Philo of Chinese

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    Chinese

    PhilosophyI. The Chinese MindII.The Chinese

    Thinkers

    III.The Chinese

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    I. The Chinese

    Mind

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    Recurring Dominant Key Ideasin the Teachings of the Sages

    1. belief that the highest achievement ofman as man is to be a sage or wise

    man; the highest achievement of a sage

    is the identification of the individual with

    the universe

    Sageliness within and kingliness

    without.

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    2.belief that life is a gift to be treasured

    Life is desirable.

    3. belief in the cycle of ups-and-downs and the

    right-and-left movement of the pendulum

    All that happens in the universe is a

    continuous whole like chain of natural

    sequence due to yang and yin.

    4.belief in the coordination of thought and actionAction must agree with thought.

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    Otherbeliefs/philosophies: Chineses Cosmic conception:

    All that happens in the universe is a continuous

    whole like chain of natural sequences. All events inthe universe follow a transitional process due to

    the primeval pair, the yang and yin. The universe

    does not proceed onward but revolves without

    beginning or end. There is nothing new under thesun, everything is just a repetition of the old.

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    On happiness:

    Mans happiness lies in his conformity with tao,

    which can mean his conformity with nature, the

    course of which cannot be subject to man.

    On morality:Follow Tao what follows tao cannot be morally

    wrong, and what conflicts with tao cannot be

    morally right. And in following tao, man

    accomplishes his humanity.He who knows the Tao does not speak about it;

    he who speaks about it does not know it.

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    On Divine Power:

    There is no divine power that controls the motion

    of the universe, but everything is a result of the

    single or combined action of four factors : Tao,

    heaven, earth, king.

    On happiness:

    Mans happiness lies in his conformity with tao,

    which can mean his conformity with nature, thecourse of which cannot be subject to man.

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    II. The Chinese

    Thinkers

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    1. Kung Tzu (551-479 B.C.)(Lun Yu)

    Confucius:

    Analects orSayings

    Of

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    a. The gentleman or superior man

    Possesses the Way (Tao)

    Doesnt preach what he practises till he has

    practised what he preaches Always act out of yi (righteousness) and

    never out of li (profitable)

    Is always happy; he accepts with equanimity

    what has to be (ming)

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    b. life

    He who has only vegetables for food and

    water to drink and a bent arm for a pillow will

    still find happiness.

    It is not worthwhile to discourse about death:

    Not yet understanding life, how can one

    understand death?

    Life is a gift that must be treasured.

    It is a part of tao to live life as it ought to be

    lived.

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    c.Ren (The Golden Rule)

    Do not do unto others what you would

    not like them to do unto you.Boo

    k XII,2

    Never do to others what you would notlike them to do unto you.Book XV, 23

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    d.R

    ectification of namesLet the ruler be ruler, the minister,

    minister, the

    father, father, the son, son.

    e. Government

    Sufficient food, sufficient weapons, andthe

    confidence of the common people make

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    f. mourningonly when a child is three years old does

    it leave its

    parents arms

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    2. Meng tzu (371-

    289 B.C.)

    Mencius

    Book ofMencius

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    a. Man is originally good Man becomes evil because of exposure

    and a relentless surrender to evil

    inclinations.

    b. All-embracing love

    Love covers all.It is extended to allhumanity.

    There is hierarchy of love.

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    c. The heart

    It is with the heart that man thinks. There

    is no need for the law of morality if man

    uses his heart, for he would know what is

    good and evil.

    d. The Great Morale (Hao jan Chih

    Chi)Everything must be put in its right place.

    However, there should be a hierarchy of

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    3. Lao tzu

    Old Master

    Tao Te Ting

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    It is the tao that begins, proceeds, and

    ends

    - The Tao produced One; One produced

    Two; Two

    produced Three; Three produced All

    Things

    The tao does not do anything (wu-wei)but accomplishes everything

    Tao is not the product of anything but is

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    Tao is eternal, unchanging, nameless.

    Tao is all pervading it may be found on

    the left hand and on the right.

    Tao is humble, wise, inactive, yet it is

    the peak of excellence, power, andvirtue.

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    The Tao may be similar to:

    Hegelian undertones: Pure Being equals Pure

    Nothing

    Platos eternal ideas or the Divine Archetypes in the

    Mind of God: How do we know they exist? We dont.

    But if they do, their existence can only be posited,

    not logically argued.

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    Tao is a cornerstone of Chinese thoughtand without

    truly understanding what it means, one

    cannot truly

    appreciate Chinese philosophy. And as a

    final

    warning:

    He who knows the TAO does not speak

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    4. Chuang tzu

    The Writings of Chuang Tzu

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    Philosophies:

    Happiness comes from conformity with

    Tao; sadness and frustration proceed

    from non-alliance with nature.

    To each one belongs a peculiar nature.

    What is natural to one may not be

    natural to another.

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    On life and death:

    When the Master came, it was at the

    proper time;

    when he went away, it was the simple

    sequence

    of his coming.

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    On the Grand Beginning of all things:

    There is not a single thing without the

    Tao. So it is with the Perfect Tao.And if we call it the Great Tao, it is just

    the same. There are three terms

    complete, all-embracing, the whole.

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    On epistomology:(relativism of

    truth/personal

    truth)Each one has a point of view, a

    contextual

    situation, and each one understands inhis own

    personal manner.

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    5. Mo tzu

    The Works ofMoTzu

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    Philosophies:

    On universal love:

    In the matter of loving people, one has

    to love

    everybody before he can be spoken of

    loving

    people. Failing to love all, one fails to

    love

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    On the Will of Heaven:

    Heaven wants righteousness and

    dislikes

    unrighteousness.

    On Confucian Ming:

    Lifes experiences do not give credenceto the

    doctrine of fatalism.

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    6. Yang Chu

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    Philosophies:

    On mans self preservation:

    No one should sacrifice a limb, not even

    for a kingdom

    On life:

    Life is forbeauty and abundance.

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    III. The Chinese Classics

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    1.I Ching

    Tao is the way, and the way is

    necessary change made possible by theyang and yin which are the primeval

    pair.

    Change is made possible by theinteraction of the Yang and Yin

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    2. Han Fei Tzu

    Power has to be invested in a single

    ruler in order to concentrate the statescontrol.

    The citizens were to be given duties to

    perform, failure of which could subject

    them to disciplinary measures.

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    3. Hsun Tzu

    Believes that human nature is evil and

    goodness arises only out of artificialtraining education is the salvation of

    men

    Believed that if Tao were followed, thenHeaven would necessarily follow.

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    4. The Great Learning Believes that the perfection of

    knowledge implies knowing the root of

    the problem

    Believes that The cultivation of the

    person depends on the rectification ofthe mind

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    5.The Mean (Chung Yung) When Chung and Yung are respected,

    there would be balance in the universe.

    Human virtue does not only exist in the

    ethical but also in the cosmic sphere.

    Sincerity is an active force that welds thetheoretical and the practical.

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    Reference:

    The Merging Philosophy of East and

    West

    by Emerita S. Quito

    Reporter:

    Maria Cris S. Zorilla Dela RosaMA-ELT

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    XieX

    ie!