Gospel of Life PHILO

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An encyclical of Pope John Paul II   Presented with great doctrinal authority & episcopal collegiality  presented to the Church on 25 March 1995  

Transcript of Gospel of Life PHILO

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An encyclical of Pope John Paul II  Presented with great doctrinal authority &episcopal collegiality  presented to the Church on 25 March 1995 

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 theme of the first chapter

  An analysis of the presentsituation with regard human

life

  Abortion Immoral experimentation of human embryos

 Euthanasia

 crime against life

 claimed to be rights based on individual freedom

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 distortion of society’s nature & purpose 

 claimed to be rights based on individual freedom

Democracy detached from its moralfoundation

unlimited ethical relativism

subverted health carepersonnel

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 caused by perverse idea of FREEDOM 

disconnected from truth individualistic & no sense of 

relational component

priority to HAVING over being

Practical materialism

personal pleasure satisfaction over respect

considers life as worthwhile ONLY whenproductive & enjoyable

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 considers suffering as useless sacrifice for others as unjustifiable 

loss sense of God loss sense of man

 perennial conflict b/wlife & death 

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 accepted abandoned children & elder people social consciousness program in support of life

medical personnel generous & respectfulinvolvement sensitivity to bioethical questions & ecology growing aversion to death penalty 

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Christian message regarding life  earthly life bears the seed of

immortal life 

 Man’s life is the object of God’s

tender & intense love  particularly the poor, theweak & defenseless

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 Christ has taken it up

instrument of salvation for humanity

  A gift from creator Reflection of God’s Image 

 Sublime dignity of human lifeshines forth not only in the lightof origin but more so in the lightof its destiny

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Earthly life in never absolute which weshould cling at all cost 

Earthly life finds its REAL meaningwhen shared & lived for others even atthe expense of one’s life 

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 from beginning to end Life is

sacred & inviolable

 Belongs to God alone can’t be disposed at man’s ownwhim

  “From man in regard tohis fellowman (the Lord) willdemand an accounting for

human life” (Gn. 9:5) 

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 has positive implication of lovingeverybody including our enemies

“You shall NOT Kill!” 

 exemplifies the Gospel of Life

 Commandment which DOESNOT limit but given as a Gift

 follow the path of respect,service & love of life

 encourage positive & constructive

attitude, a commitment in favor of man

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 has to be distinguished frommorally justifiable self-defense

“You shall NOT Kill!” 

 rare & practicallynonexistent

 application of capital punishment

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 declares that direct & voluntarytaking of all innocent human life as

gravely immoral

“You shall NOT Kill!” 

 applies to abortion & euthanasia

 deliberate & direct killing, by whatever meansof a human being in the initial phase of existence,extending from conception to birth

 willed as an end or means is gravely immorally

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 moral judgment alsoapplies to experimentationof human fetuses;

  “biological material”   providers of organ or tissue fortransplant

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 an act or omission whichof itself and by intentioncauses death with the

purpose of eliminating allsuffering

 medical procedures which no longercorrespond to real situation of thepatient

disproportionate to expected result

 must be distinguished from:

Aggressive medical treatment

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 seek to make suffering morebearable in the final stages of illness applies painkillers & sedatives torelieve patients pain but involves therisks of shortening patient’s life 

Methods of 

Palliative care

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can not take the place of conscience ordictate of moral norms it must ensure common good throughrecognition & defense of fundamentalrights

must be characterized by a moral basisof respect for all specially the rights of theweakest & most defenseless

Different & more limitedthan the moral law

Legitimizing abortion & euthanasialacks authentic juridical validity

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 consist in proclaiming the joyful

message of the value of life

 through celebration of sacraments everyday life must be MEANS of 

experiencing joy the gift of life

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 fulfilled through service of charity

 care for the life of everyone profound attitude of solidarity inevery condition & situation

 foster mature attitudes & findingsolution which respect life

 professional health care,education, social involvement & 

political commitment

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 cultivation of family as “sanctuary of 

life”  

 new lifestyle which respect for thedignity of every individual

recognize the value of humansexuality in the development of a person accept mysterious meaning of huamnsuffering & death

 culture of life

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 entrusted to WOMEN in

particular to be guardians of value of life

 demands of “new feminism” free from individualism