Slideshare (adab-2013)lesson#-8(g)-adab-towards-the-prophet-[love-the-ahlul...

LESSON # 8 (g)LESSON # 8 (g)RELATIONSHIPRELATIONSHIP

ADAB TOWARDS THE PROPHET ADAB TOWARDS THE PROPHET # 9 – [Adab Towards the # 9 – [Adab Towards the

Ahlul Bayt & Ashab of the Prophet]Ahlul Bayt & Ashab of the Prophet]

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 24 August 2013

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)UPDATED - 30 NOVEMBER 2013UPDATED - 30 NOVEMBER 2013

Topic for 30 November 2013Topic for 30 November 2013

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved © Zhulkeflee Hj Ismail (2013)All Rights Reserved © Zhulkeflee Hj Ismail (2013)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Relationship with the Parents and TeacherRelationship with the Parents and Teacher

Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

PARENTSPARENTSTEACHERSTEACHERS

KNOWLEDGEKNOWLEDGE



Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD

TIMETIME

SELFSELFBODY

TONGUE

MINDDESIRE

HEART

Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.

Teacher/Educator:[1] Parent[2] Teacher

Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.

KNOWLEDGEKNOWLEDGE


PARENTSPARENTS

TEACHERSTEACHERS


““Educate (nurture) your children upon three things: Educate (nurture) your children upon three things:

[1] To Love your Prophet (s.a.w.),[1] To Love your Prophet (s.a.w.),

[2] And to love the Family members of his household (Aali [2] And to love the Family members of his household (Aali

Muhammad), Muhammad),

[3] and (learn) to recite Al-Qur’an.”[3] and (learn) to recite Al-Qur’an.”

((Hadith narrated by TabraniHadith narrated by Tabrani))


“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”

(Hadith narrated by Tabrani)

SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAH AHLIL-BAYTIHI

ASHAABIHIAL-QUR’ANAL-QUR’AN

AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an

HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World

RASULULLAH


WHAT ARE THESE AND HOW TO INCULCATE. ?WHAT ARE THESE AND HOW TO INCULCATE. ?



““Those who shall follow the [last] Messenger, the unlettered Those who shall follow the [last] Messenger, the unlettered

Prophet whom they shall find described in the Torah that is with Prophet whom they shall find described in the Torah that is with

them, and [later on] in the Gospel: [the Prophet] who will enjoin them, and [later on] in the Gospel: [the Prophet] who will enjoin

upon them the doing of what is right and forbid them the doing of upon them the doing of what is right and forbid them the doing of

what is wrong, and make lawful to them the good things of life what is wrong, and make lawful to them the good things of life

and forbid them the bad things, and lift from them their burdens and forbid them the bad things, and lift from them their burdens

and the shackles that were upon them [aforetime]. Those, and the shackles that were upon them [aforetime]. Those,

therefore, who shall believe in him, and honour him, and succour therefore, who shall believe in him, and honour him, and succour

him, and follow the light that has been bestowed from on high him, and follow the light that has been bestowed from on high

through him-it is they that shall attain to a happy state.“through him-it is they that shall attain to a happy state.“

((Qur’an: A’-raf: 7: 157Qur’an: A’-raf: 7: 157))


THE GENERAL CHARACTERISTICS OF TRUE SUCCESSFUL MUSLIMSTHE GENERAL CHARACTERISTICS OF TRUE SUCCESSFUL MUSLIMS

““enjoin the doing of what is right and forbid the doing of what is enjoin the doing of what is right and forbid the doing of what is

wrong”; wrong”;

““make lawful the good things of life and forbid them the bad things”;make lawful the good things of life and forbid them the bad things”;

““lift burdens and the shackles that were upon them [aforetime]”;lift burdens and the shackles that were upon them [aforetime]”;

““who believe in him, and honour him, and succour (help) him, and who believe in him, and honour him, and succour (help) him, and

follow the light that has been bestowed from on high through him.”follow the light that has been bestowed from on high through him.”

WaAllaahu a’-lam


IT IS IMPORTANT FOR MUSLIMS TO NOTE IT IS IMPORTANT FOR MUSLIMS TO NOTE

WHAT ALLAH S.W.T. SAYS REGARDING WHAT ALLAH S.W.T. SAYS REGARDING

SYMBOLS.SYMBOLS.

TO PROCEED FROM PREVIOUS LESSON ...


““O ye who believe! Violate not the sanctity of the Symbols of Allah, O ye who believe! Violate not the sanctity of the Symbols of Allah,

nor of the Sacred Month, nor of the animals brought for sacrifice, nor of the Sacred Month, nor of the animals brought for sacrifice,

nor the garlands that mark out such animals, nor the people nor the garlands that mark out such animals, nor the people

resorting to the Sacred House, seeking of the bounty, and good resorting to the Sacred House, seeking of the bounty, and good

pleasure of their Lord.” pleasure of their Lord.”

((Qur’an: Maa-idah: 5: 2Qur’an: Maa-idah: 5: 2))


““... and whoever holds in honour the Symbols of Allah, ... and whoever holds in honour the Symbols of Allah,

((Sha-’a-iril-laah Sha-’a-iril-laah ) *, such (honour) it comes truly from ) *, such (honour) it comes truly from

piety (piety (TAQWATAQWA) of heart.”) of heart.”

((Qur’an: Hajj: 22: 32Qur’an: Hajj: 22: 32))

Although the specific symbols here refers to Ka’aba, Safa and Marwah etc. , such honour is also to be extended to consecrated animals marked for Sacrifice (in Hajj), its meaning and commands applies generally to all other things regarded as Sacred by Allah s.w.t.


Our shortcomings and defects, our frailty and imperfections, has Our shortcomings and defects, our frailty and imperfections, has

veiled us from gaining closeness to Allah s.w.t. and His Messenger veiled us from gaining closeness to Allah s.w.t. and His Messenger

s.a.w. This is a fact, and to deny is arrogance.s.a.w. This is a fact, and to deny is arrogance.

Though Allah and His Messenger is close to us, we are the ones who Though Allah and His Messenger is close to us, we are the ones who

are distant in our heedlessness (are distant in our heedlessness (ghaflahghaflah) and ignorance () and ignorance (jahl’jahl’ ).).

The many The many ‘ibadah ‘ibadah (acts of devotion) commanded upon us are means (acts of devotion) commanded upon us are means

to “to “seeking nearnessseeking nearness” (thus the word “” (thus the word “QurbanQurban ”) to Allah s.w.t. ”) to Allah s.w.t.

Therefore, to be conscious of Allah s.w.t. and instilling reverential Therefore, to be conscious of Allah s.w.t. and instilling reverential

fear of transgressing Allah’s commandments (fear of transgressing Allah’s commandments (TaqwaTaqwa) is crucial and ) is crucial and

conditional.conditional.


As humans we can only begin to discern or know something via As humans we can only begin to discern or know something via

comprehending physical symbols or signs and seek to understand comprehending physical symbols or signs and seek to understand

their ‘meanings’.their ‘meanings’.

To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad

s.a.w. who conveyed and teaches us about these Signs (s.a.w. who conveyed and teaches us about these Signs (aayataayat) from ) from

Allah.Allah.

We ought to reflect deeply the saying of Prophet s.a.w.:We ought to reflect deeply the saying of Prophet s.a.w.:


As humans we can only begin to discern or know something via As humans we can only begin to discern or know something via

comprehending physical symbols or signs and seek to understand comprehending physical symbols or signs and seek to understand

their ‘meanings’.their ‘meanings’.

To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad To draw us close to Him, Allah s.w.t. sends our Prophet Muhammad

s.a.w. who conveyed and teaches us about these Signs (s.a.w. who conveyed and teaches us about these Signs (aayataayat) from ) from

Allah.Allah.

We ought to reflect deeply the saying of Prophet s.a.w.:We ought to reflect deeply the saying of Prophet s.a.w.:

““Al-IhsanAl-Ihsan (righteousness or best conduct) is (righteousness or best conduct) is that you worship (serve) Allah as though you that you worship (serve) Allah as though you are seeing Him; while you see Him not, yet are seeing Him; while you see Him not, yet truly He sees you”truly He sees you”

((Hadith reported by MuslimHadith reported by Muslim))


His teachings gradually make us to look beyond these Signs, towards His teachings gradually make us to look beyond these Signs, towards

being mindful and conscious of Allah (being mindful and conscious of Allah (TaqwaTaqwa), Who, ultimately is our ), Who, ultimately is our

aim or objective (aim or objective (maq-suudmaq-suud ), and to seek and gain His pleasure ), and to seek and gain His pleasure

((RedhaRedha’’) becomes our primary purpose:) becomes our primary purpose:

““O My God! You are my aim (and my objective). To seek towards O My God! You are my aim (and my objective). To seek towards Pleasing You is my purpose. Grant me the Love and the (intimate) Pleasing You is my purpose. Grant me the Love and the (intimate) knowledge of You .O Allah ! O Allah ! O Allah !knowledge of You .O Allah ! O Allah ! O Allah !


When as Muslims, we acknowledge only Allah alone is God, Who is When as Muslims, we acknowledge only Allah alone is God, Who is

the only Divine Being, without any partner nor associate, to Whom the only Divine Being, without any partner nor associate, to Whom

belongs all creations – therefore our showing respect, honour, belongs all creations – therefore our showing respect, honour,

holding in esteem what is regarded by Allah s.w.t. as things held as holding in esteem what is regarded by Allah s.w.t. as things held as

Sacred in creations Sacred in creations cannot be regarded cannot be regarded as “as “shirkshirk ” - as some ” - as some

misguided people are quick to accuse.misguided people are quick to accuse.

Nay, in fact the proper “Nay, in fact the proper “AdabAdab” is as Allah s.w.t. has taught us i.e. We ” is as Allah s.w.t. has taught us i.e. We

must never disregard these Symbols or Signs, nor hold any must never disregard these Symbols or Signs, nor hold any

disrespectful attitudes nor show untoward behaviour regarding these, disrespectful attitudes nor show untoward behaviour regarding these,

which is if we have “which is if we have “TaqwaAllahTaqwaAllah” in our hearts. ” in our hearts.


In the verse (In the verse (ayatayat ) referred to (Maa-idah: 5: 2), even sacrificial animals ) referred to (Maa-idah: 5: 2), even sacrificial animals

are regarded by Allah as amongst one of those which we must show are regarded by Allah as amongst one of those which we must show

respect to, like His Symbols. respect to, like His Symbols.

The Symbols here to be regarded as sacred include Mount The Symbols here to be regarded as sacred include Mount SafaSafa and and

MarwaMarwa; ; Ka’abaKa’aba; ; Maqam IbrahimMaqam Ibrahim; ; Zam-zamZam-zam; plains of ; plains of ‘Arafah‘Arafah, ,

MuzdalifahMuzdalifah and and MinaMina etc. in Makkah. etc. in Makkah.

Also things upon which Allah swears by; the Also things upon which Allah swears by; the Mushaf al-Qur’anMushaf al-Qur’an, the , the

mosques, etc. but admittedly some of these are amongst the inanimate mosques, etc. but admittedly some of these are amongst the inanimate

amongst Allah’s creation.amongst Allah’s creation.


In fact Muslim who purposefully violates the sanctity of any of these In fact Muslim who purposefully violates the sanctity of any of these

which are held sacred by Allah s.w.t. may even be regarded as which are held sacred by Allah s.w.t. may even be regarded as

committing blasphemy, that leads one to “committing blasphemy, that leads one to “irtidadirtidad ” (or become ” (or become

““murtadmurtad ”).”).

Surely, respecting and honouring these cannot be regarded as “Surely, respecting and honouring these cannot be regarded as “shirkshirk ” ”

as certain misguided people are quick to accuse a Muslim showing as certain misguided people are quick to accuse a Muslim showing

respect to these. Those people should explain how they understand respect to these. Those people should explain how they understand

the verses quoted viz.the verses quoted viz. (Qur’an: Maa-idah: 5: 2; Hajj: 22: 32; Baqarah: (Qur’an: Maa-idah: 5: 2; Hajj: 22: 32; Baqarah:

2: 158; etc.)2: 158; etc.)


What about respecting those other in creations which are held in What about respecting those other in creations which are held in

much higher esteem by Allah Himself, than these?much higher esteem by Allah Himself, than these?

If even inanimate things are to be honoured and respected, what If even inanimate things are to be honoured and respected, what

about those amongst the living souls, such as the Angels, Prophets, about those amongst the living souls, such as the Angels, Prophets,

the Truthful, the Martyrs and the Righteous? Those whom Allah the Truthful, the Martyrs and the Righteous? Those whom Allah

include in special grouping "include in special grouping "thethe fellowship of Allah fellowship of Allah ”:”:


““All who obey Allah and the Messenger are in the company of All who obey Allah and the Messenger are in the company of

those on whom is the Grace of Allah ― of the Prophets (who teach) those on whom is the Grace of Allah ― of the Prophets (who teach)

the sincere (lovers of Truth), the witnesses (who testify), and the the sincere (lovers of Truth), the witnesses (who testify), and the

Righteous (who do good): ah! How a beautiful fellowship! “Righteous (who do good): ah! How a beautiful fellowship! “

((Qur’an: an-Nisa’: 4: 69Qur’an: an-Nisa’: 4: 69))


HAVE YOU REALLY KNOWN THEM ?HAVE YOU REALLY KNOWN THEM ?


“Educate (nurture) your children upon three things:

[1] To Love your Prophet (s.a.w.),

[2] And to love the Family members of his household (Aali Muhammad),

[3] and (learn) to recite Al-Qur’an.”



“Educate (nurture) your children upon three things:

[1] To Love your Prophet (s.a.w.),

[2] And to love the Family members of his household (Aali Muhammad),

[3] and (learn) to recite Al-Qur’an.”


And to love the And to love the Family members of his Family members of his

household (household (Aali Aali MuhammadMuhammad), ),




SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAH AHLIL-BAYTIHI

ASHAABIHIAL-QUR’ANAL-QUR’AN

AS-SUNNAHRelationship Relationship towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an


RASULULLAH




SELFSELF

KNOWLEDGEKNOWLEDGE

TEACHERSTEACHERS

THE WORLDTHE WORLD

PARENTSPARENTS

TIMETIME

ALLAHASHAABIHI

AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship

towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an


RASULULLAH AHLIL-BAYTIHI


““Verily, I am leaving behind me for you all, whosoever Verily, I am leaving behind me for you all, whosoever

clings to them shall never be astray after this till the clings to them shall never be astray after this till the

hereafter :-the Book of Allah - the rope stretched from hereafter :-the Book of Allah - the rope stretched from

heaven to the earth; heaven to the earth;

and my ‘ and my ‘ ITRAH ITRAH ’ [progeny] from my Household – These two ’ [progeny] from my Household – These two

will never be separated from each other until they return will never be separated from each other until they return

upon the Pool (in Paradise). upon the Pool (in Paradise).

See that you do not differ from (the guidance of) these two See that you do not differ from (the guidance of) these two

after me.”after me.”

((Hadith reported by TirmidziHadith reported by Tirmidzi))


““Allah intends only to remove from you the impurity [of sin], Allah intends only to remove from you the impurity [of sin],

O people of the [Prophet's] household (O people of the [Prophet's] household (AHL-AL-BAYTAHL-AL-BAYT), and ), and

to purify you with [extensive and utmost] purification.”to purify you with [extensive and utmost] purification.”

((Qur’an: Ahzab:33: 33Qur’an: Ahzab:33: 33))


PEOPLE OF THE HOUSEHOLDPEOPLE OF THE HOUSEHOLD

OF THE PROPHET S.A.A.W.OF THE PROPHET S.A.A.W.


“O wives of the Prophet (YAA NISAA-UN-NABIY)! You are

not like any of the [other] women, provided that you

remain [truly] conscious of Allah. Hence, be not over-soft

in your speech, lest any whose heart is diseased should

be moved to desire [you]: but, withal, speak in a kindly

way.”

(Qur’an: Ahzab: 33: 32)


““And abide quietly in your homes, and do not flaunt your And abide quietly in your homes, and do not flaunt your

charms as they used to flaunt them in the old days of charms as they used to flaunt them in the old days of

pagan ignorance; and be constant in prayer, and render pagan ignorance; and be constant in prayer, and render

the purifying dues, and pay heed unto Allah and His the purifying dues, and pay heed unto Allah and His

Messenger: for Allah only wants to remove from you Messenger: for Allah only wants to remove from you

((ANKUMANKUM) all the loathsome [impurity of sin], O you ) all the loathsome [impurity of sin], O you

members of the [Prophet’s] household (members of the [Prophet’s] household (AHLUL-BAYTAHLUL-BAYT), ),

and to purify you to utmost purity.”and to purify you to utmost purity.”

((Qur’an: Ahzab: 33: 33Qur’an: Ahzab: 33: 33))


““O Allah! These (Fatimah, ‘Ali, Hassan and Hussein a.s.) are my O Allah! These (Fatimah, ‘Ali, Hassan and Hussein a.s.) are my

AHLUL-BAYTAHLUL-BAYT, so please remove from them every (, so please remove from them every (RIJ-SUNRIJ-SUN) )

loathsome (impurity of blame and sins) and purify them with the loathsome (impurity of blame and sins) and purify them with the

utmost purity.”utmost purity.”

((Hadith narrated from a wife of the Prophet, Ummu Salamah r.aHadith narrated from a wife of the Prophet, Ummu Salamah r.a.).)


““Every children of Adam’s lineage is from their father., except for Every children of Adam’s lineage is from their father., except for

Fatimah. I am the father for them (Fatimah’s children) and (to me is Fatimah. I am the father for them (Fatimah’s children) and (to me is

linked their descendants’) lineage. ”linked their descendants’) lineage. ”

((Sheikh Muhammad Abduh narrated in his Tafsir Sheikh Muhammad Abduh narrated in his Tafsir

regarding Surah al-An-’am : 84 this Hadith.)regarding Surah al-An-’am : 84 this Hadith.)


““Every children of Adam’ has (paternal) lineage except for the children Every children of Adam’ has (paternal) lineage except for the children

of Fatimah. I am their of Fatimah. I am their WALIWALI (guardian) and their lineage (is from me) ” (guardian) and their lineage (is from me) ”

((Hadith from Jabir r.a. reported by Hadith from Jabir r.a. reported by

Hakim – ‘Mustadrak’ and Abu Ya’la in ‘Musnad’)Hakim – ‘Mustadrak’ and Abu Ya’la in ‘Musnad’)


I saw the Messenger of Allah, may salutations and peace be I saw the Messenger of Allah, may salutations and peace be

upon him, while had seated in front of him (upon his lap, his upon him, while had seated in front of him (upon his lap, his

two grandsons) Al-Hassan and Al-Hussein, and he said:two grandsons) Al-Hassan and Al-Hussein, and he said:

““These two are the sons of my daughter Fatimah. O Allah! I These two are the sons of my daughter Fatimah. O Allah! I

love the both of them (dearly), therefore (O Allah I ask that love the both of them (dearly), therefore (O Allah I ask that

You) love the both of them, and (also) those who love them You) love the both of them, and (also) those who love them

both (too).”both (too).”

((Hadith reported by Tirmidzi from ‘Usamah ibn Zaid r.a.)Hadith reported by Tirmidzi from ‘Usamah ibn Zaid r.a.)


Islamic scholars differs as to who the “Islamic scholars differs as to who the “Ahl-al-baytAhl-al-bayt” in this verse ” in this verse

refers to, and their views are:refers to, and their views are:

[1] From this, some limit this to only [1] From this, some limit this to only AHLUL ’ABA’AHLUL ’ABA’ , or sometimes , or sometimes

referred to as referred to as AHLUL-KISA’AHLUL-KISA’ – comprising the – comprising the FIVEFIVE namely: namely:

Rosuulullah s.a.w with his daughter, Rosuulullah s.a.w with his daughter, Fatimah az-ZahraFatimah az-Zahra; his son-in-; his son-in-

law law ‘Ali ibn Abi Tolib‘Ali ibn Abi Tolib, and two grandsons , and two grandsons al-Hassanal-Hassan, and , and al-Husseinal-Hussein

((‘alay-himus-salam‘alay-himus-salam). They were the ones selected to represent the ). They were the ones selected to represent the

whole Muslim Ummah for whole Muslim Ummah for MubahilaMubahila against the Christians of Najran against the Christians of Najran

after their debate with Rosuulullah s.a.w. in Madina.after their debate with Rosuulullah s.a.w. in Madina.


If anyone disputes in this matter with thee now after (full) If anyone disputes in this matter with thee now after (full)

knowledge hath come to thee, say: "Come! let us gather together knowledge hath come to thee, say: "Come! let us gather together

― our sons, and your sons, our women and your women, ― our sons, and your sons, our women and your women,

ourselves and yourselves: then let us earnestly pray (ourselves and yourselves: then let us earnestly pray (MUBAHILAMUBAHILA), ),

and invoke the curse of Allah on those who lie!" and invoke the curse of Allah on those who lie!"

((Qur’an: Aali ‘Imran: 3: 61Qur’an: Aali ‘Imran: 3: 61))




[2] Many considers them (in the said verse) to be the five personalities [2] Many considers them (in the said verse) to be the five personalities

in first group, as well as including Rosuulullah s.a.w.’s wives, the in first group, as well as including Rosuulullah s.a.w.’s wives, the

“Mothers of all the Believers” “Mothers of all the Believers” Ummahaat-al-Mu’mineen Ummahaat-al-Mu’mineen

((radiyallaahu anhum - ajma-’inradiyallaahu anhum - ajma-’in););

[3] Some opined that it includes those amongst the descendants of [3] Some opined that it includes those amongst the descendants of

““Banu HashimBanu Hashim”; like the Prophet’s uncle Abbas ibn Abdul Mutalib ”; like the Prophet’s uncle Abbas ibn Abdul Mutalib

r.a. and his family.r.a. and his family.




[4] Some, viz. [4] Some, viz. Al-Khatib as-Syaibani Al-Khatib as-Syaibani and and al-Buqa-ial-Buqa-i, commented that , commented that

generally the term generally the term “Ahlul-Bayt “Ahlul-Bayt ” ” refers to: “Everyone who lives with refers to: “Everyone who lives with

the Prophet Muhammad s.a.w.; male and female, his wives and the Prophet Muhammad s.a.w.; male and female, his wives and

including his servants (and some of his Companions). These were including his servants (and some of his Companions). These were

those closest in kinship to Rosuulullah s.a.w., who received his those closest in kinship to Rosuulullah s.a.w., who received his

special attention and who accompanied and assisted him in his special attention and who accompanied and assisted him in his

efforts. Thus they should be entitled to be considered as amongst efforts. Thus they should be entitled to be considered as amongst

the Prophet’s Household (the Prophet’s Household (Ahlul-Baytin-NabiyAhlul-Baytin-Nabiy).”).”


Say (tell them O Muhammad): “I do not ask of you Say (tell them O Muhammad): “I do not ask of you

any reward for it but love for my near relatives;”any reward for it but love for my near relatives;”

((Qur’an: Shura: 42: 23Qur’an: Shura: 42: 23))


““(Strive to) Love Allah, Who has bestowed much provision and favours (Strive to) Love Allah, Who has bestowed much provision and favours

upon you. And (strive to) love me because of your love for Allah. And upon you. And (strive to) love me because of your love for Allah. And

(strive to) love my Household (family) because of your love for me.”(strive to) love my Household (family) because of your love for me.”

((Hadith reported by al-Hakim from Ibnu ‘Abbas r.aHadith reported by al-Hakim from Ibnu ‘Abbas r.a.).)


““If to love the Household of Muhammad makes one a Rafidah If to love the Household of Muhammad makes one a Rafidah

(i.e. an extremist Shiite), then bear witness O man and Jinn that (i.e. an extremist Shiite), then bear witness O man and Jinn that

I am a Rafidah (for I do love the Family of Muhammad s.a.w.)”I am a Rafidah (for I do love the Family of Muhammad s.a.w.)”


““O Family of the Messenger of Allah! indeed to love you is an obligation O Family of the Messenger of Allah! indeed to love you is an obligation

commanded by Allah in the Qur’an which He has sent down. commanded by Allah in the Qur’an which He has sent down.

Sufficient (as proof) of your honourable status is that, whosever does Sufficient (as proof) of your honourable status is that, whosever does

not convey salutations upon you (in his devotional prayer) is deemed to not convey salutations upon you (in his devotional prayer) is deemed to

have not prayed (i.e. his prayer is deemed to be invalid)”have not prayed (i.e. his prayer is deemed to be invalid)”


““Whosoever loves Allah (shall have to) love the Qur’an. Whosoever loves Whosoever loves Allah (shall have to) love the Qur’an. Whosoever loves

the Qur’an (shall have to) love me. Whosoever loves me, (shall have to) the Qur’an (shall have to) love me. Whosoever loves me, (shall have to)

love my Companions and my family (i.e. those who are close in kinship love my Companions and my family (i.e. those who are close in kinship

with me).”with me).”

((Hadith reported by ad-DailamyHadith reported by ad-Dailamy))


To love them would therefore mean to also take them as our models, To love them would therefore mean to also take them as our models,

follow their example; to emulate their demonstration of loyalty, follow their example; to emulate their demonstration of loyalty,

obedience, love, dedication, sacrifice, noble character (obedience, love, dedication, sacrifice, noble character (AKHLAQAKHLAQ) etc. ) etc.

towards the Prophet s.a.a.w. and Al-Islam.towards the Prophet s.a.a.w. and Al-Islam.

The The “SUNNATI-RASULIH”“SUNNATI-RASULIH” which the Prophet s.a.w. has left for us to which the Prophet s.a.w. has left for us to

follow is not merely to be understood in the text or words, but rather follow is not merely to be understood in the text or words, but rather

also in how these were manifested in these people, and their Deeds of also in how these were manifested in these people, and their Deeds of

righteousness and disposition (righteousness and disposition (AKHLAQAKHLAQ ).).


Thus it is reported through many and reliable Thus it is reported through many and reliable AhadithAhadith ,, also about the also about the

“ITRAH” “ITRAH” (family and descendants) of the Prophet s.a.w. :(family and descendants) of the Prophet s.a.w. :


Thus it is reported through many and reliable Thus it is reported through many and reliable AhadithAhadith ,, also about the also about the

“ITRAH” “ITRAH” (family and descendants) of the Prophet s.a.w. :(family and descendants) of the Prophet s.a.w. :

““I leave behind for all of you two weighty legacies; that whosoever I leave behind for all of you two weighty legacies; that whosoever

clings to these two shall never be led astray, one of them is greater than clings to these two shall never be led astray, one of them is greater than

the other : the Book of Allah Most Exalted (al-Qur’an), is the cable the other : the Book of Allah Most Exalted (al-Qur’an), is the cable

stretched from heaven to earth; and my Progeny (‘stretched from heaven to earth; and my Progeny (‘ITRAHITRAH-descendents) -descendents)

from my Household (from my Household (AHL-UL-BAYTI AHL-UL-BAYTI ) who will never be separated (from ) who will never be separated (from

the teachings of Al-Qur’an) until I meet them at the Heavenly Pool. the teachings of Al-Qur’an) until I meet them at the Heavenly Pool.

Therefore look at how you treat both of them after I am gone.”Therefore look at how you treat both of them after I am gone.”

((Sahih Hadith reported by Muslim, at-Tirmidzi and AhmadSahih Hadith reported by Muslim, at-Tirmidzi and Ahmad))


““O you who have believed, whoever of you should revert O you who have believed, whoever of you should revert

from his religion - Allah will bring forth [in place of them] from his religion - Allah will bring forth [in place of them]

a people He will love and who will love Him [who are] a people He will love and who will love Him [who are]

humble toward the believers, powerful against the humble toward the believers, powerful against the

disbelievers; they strive in the cause of Allah and do not disbelievers; they strive in the cause of Allah and do not

fear the blame of a critic. That is the favour of Allah; He fear the blame of a critic. That is the favour of Allah; He

bestows it upon whom He wills. And Allah is all-bestows it upon whom He wills. And Allah is all-

Encompassing and Knowing.”Encompassing and Knowing.”

((Qur’an: Maa-idah: 5: 54Qur’an: Maa-idah: 5: 54))


““Muhammad is the Messenger of Allah; and those who are with Muhammad is the Messenger of Allah; and those who are with

him are strong against Unbelievers, (but) compassionate amongst him are strong against Unbelievers, (but) compassionate amongst

each other. Thou wilt see them bow and prostrate themselves (in each other. Thou wilt see them bow and prostrate themselves (in

prayer) seeking Grace from Allah and (His) Good Pleasure.”prayer) seeking Grace from Allah and (His) Good Pleasure.”

.(.(Qur’an: Fath: 48: 29Qur’an: Fath: 48: 29))


“Certainly was Allah pleased with the believers when they pledged

allegiance to you, [O Muhammad], under the tree, and He knew

what was in their hearts, so He sent down tranquillity upon them

and rewarded them with an imminent conquest”

(Qur’an: Fath: 48: 18)


““Among the believers are men who have [always] been true to what Among the believers are men who have [always] been true to what

they have vowed before Allah; and among them are such as have they have vowed before Allah; and among them are such as have

[already] redeemed their pledge by death, and such as yet await [its [already] redeemed their pledge by death, and such as yet await [its

fulfilment] without having changed [their resolve] in the least.”fulfilment] without having changed [their resolve] in the least.”

((Qur’an: Ahzab: 33: 23Qur’an: Ahzab: 33: 23))


““And as for the first and foremost of those who have forsaken the And as for the first and foremost of those who have forsaken the

domain of evil (domain of evil (MUHAJIREENMUHAJIREEN) and of those who have sheltered and ) and of those who have sheltered and

succoured the Faith (succoured the Faith (ANSARANSAR), as well as those who follow them in ), as well as those who follow them in

[the way of] righteousness - Allah is well-pleased with them, and [the way of] righteousness - Allah is well-pleased with them, and

well-pleased are they with Him (well-pleased are they with Him (RADIYALLAAHU ANHUM WA RADIYALLAAHU ANHUM WA

RADUU-ANHURADUU-ANHU). And for them has He readied gardens through which ). And for them has He readied gardens through which

running waters flow, therein to abide beyond the count of time: this running waters flow, therein to abide beyond the count of time: this

is the triumph supreme!”is the triumph supreme!”

((Qur’an: Taubah: 9: 100Qur’an: Taubah: 9: 100))


“YOU ARE indeed the best community that has ever been brought

forth for [the good of] mankind: you enjoin the doing of what is right

and forbid the doing of what is wrong, and you believe in Allah.”

(Qur’an: Aali ‘Imran: 3: 110)

This verse was directed to the followers of Prophet Muhammad s.a.w. As the verb “ukh-jirat”

(evolved; or came out) is in the past-tense, its context was specific to that special generation of

the Companions (Ashaabi-Rosuul) – although subsequent generation of Muslims can also be

included too, if they follow in their ways and good examples.


““O Allah, (Your) salutations and blessings be upon our master O Allah, (Your) salutations and blessings be upon our master

Muhammad, Your slave and Your Messenger, the Unlettered Muhammad, Your slave and Your Messenger, the Unlettered

Prophet, and upon the family of our Master Muhammad, Prophet, and upon the family of our Master Muhammad,

and his wives, the mothers of all the Believers, and upon his and his wives, the mothers of all the Believers, and upon his

descendants, the people of his house, just as You have descendants, the people of his house, just as You have

blessed Ibrahim and the family of Ibrahim, in the worlds, for blessed Ibrahim and the family of Ibrahim, in the worlds, for

You are the Praiseworthy, the Mighty!"You are the Praiseworthy, the Mighty!"


““““And sanctify our master Muhammad, Your slave and Your And sanctify our master Muhammad, Your slave and Your

Messenger, the Unlettered Prophet, and upon the family of Messenger, the Unlettered Prophet, and upon the family of

our Master Muhammad, and his wives, the mothers of all the our Master Muhammad, and his wives, the mothers of all the

Believers, and upon his descendants, the people of his house, Believers, and upon his descendants, the people of his house,

just as You have sanctified Ibrahim and the family of Ibrahim, just as You have sanctified Ibrahim and the family of Ibrahim,

in the worlds, for You are the Praiseworthy, the Mighty!"in the worlds, for You are the Praiseworthy, the Mighty!"


““Do not speak ill of my companions. Even if a person gives Do not speak ill of my companions. Even if a person gives

((INFAQINFAQ -for the cause of Allah) gold as much as Mount Uhud, it -for the cause of Allah) gold as much as Mount Uhud, it

would not be equal to one measure, or even half measure, of would not be equal to one measure, or even half measure, of

what my companions had given (for the cause).”what my companions had given (for the cause).”

((Kitab Masabih as-SunnahKitab Masabih as-Sunnah))


““(My companions) They do not convey to me the faults (My companions) They do not convey to me the faults

(shortcomings) of any of the other companions, because (shortcomings) of any of the other companions, because

I (always) love to go out and meet all of them with a I (always) love to go out and meet all of them with a

clean heart (towards them).”clean heart (towards them).”

((Hadith reported by ad-DarimiHadith reported by ad-Darimi))


““O YOU who have attained to faith! If any iniquitous person O YOU who have attained to faith! If any iniquitous person

comes to you with a [slanderous] tale, use your discernment comes to you with a [slanderous] tale, use your discernment

(check regarding its veracity), lest you hurt people unwittingly (check regarding its veracity), lest you hurt people unwittingly

and afterwards be filled with remorse for what you have done.”and afterwards be filled with remorse for what you have done.”

((Qur’an: Hujurat: 49: 6Qur’an: Hujurat: 49: 6))


““Verily, as for those who like [to hear] foul slander spread Verily, as for those who like [to hear] foul slander spread

against [any of] those who have attained to faith grievous against [any of] those who have attained to faith grievous

suffering awaits them in this world and in the life to come: suffering awaits them in this world and in the life to come:

for Allah knows [the full truth], whereas you know [it] not.”for Allah knows [the full truth], whereas you know [it] not.”

((Qur’an: Nur:24: 19Qur’an: Nur:24: 19))


"Our Lord, forgive us and our brothers who preceded "Our Lord, forgive us and our brothers who preceded

us in faith and put not in our hearts [any] resentment us in faith and put not in our hearts [any] resentment

toward those who have believed. Our Lord, indeed You toward those who have believed. Our Lord, indeed You

are Kind and Merciful.“are Kind and Merciful.“

((Qur’an: Hashr: 59: 10Qur’an: Hashr: 59: 10))


All Rights Reserved © Zhulkeflee Hj Ismail (2013))

EXRTRACTED FROM - http://banialawi.com/v1/

AL-MADINAH

MAKKAH

BASRAH

TARIM

All Rights Reserved © Zhulkeflee Hj Ismail (2013))EXRTRACTED FROM - http://banialawi.com/v1/

IMAM JA’FAR SODIQ

IMAM ‘ALI AL-URAIDHI

IMAM MUHAMMAD IBN ‘ALI

IMAM ‘ISA IBN MUHAMMAD

IMAM AHMAD IBN ISA(AL-MUHAJIR)

IMAM MUSA KAZIM

Maqam Imam Al-Muhajir Ahmad Bin IsaMaqam Imam Al-Muhajir Ahmad Bin Isa


BASRAH

TARIM

Ahmadabad

Surat

GUJARAT


BASRAH

TARIMTHE GOVERNMENTS OF ADZAMAT KHAN

AND AL-’EIDRUS

AT SURATINDIA


BASRAH

TARIM

Colombo

AhmadabadSurat


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

Kubu

BRUNEI

MINDANAO

MADURA

Pontianak Palu

Palembang

Siak


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEHISLAMISATION OF

SIAKAbdullah Al-Qudsi

Muhammad Al-’IdrusHusein Al-Qadri

Umar Husein Assagaf


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEHTHE GOVERNMENT OF “AL-SYAHAB”

SIAK


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

ISLAMISATION OF JAVA

Sunan Ampel (Wali Songo)


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

ISLAMIC SULTANATES

SULTANATE OF DEMAK BINTOROSULTANATE OF DEMAK BINTORO

SULTANATE OF PADJANGSULTANATE OF PADJANG

SULTANATE OF MATARAMSULTANATE OF MATARAM

SUTANATE OF CIREBONSUTANATE OF CIREBON


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

ISLAMISATION OF PALEMBANG

Sunan Ampel (Wali Songo)


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

ISLAMISATION OF SUMENEP (MADURA)

Sunan Padusan


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

ISLAMISATION OF KUBU

(BANDJARMASIN)‘Eidrus b Abdul Rahman

Al-’Eidrus


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEHTHE

GOVERNMENT OF “AL-QADRI”

PONTIANAK


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH ISLAMISATION OF LAIKANG, CELEBESJalalludin Muhammad

Al-Aidid


BASRAH

TARIM

Colombo

AhmadabadSurat

ACEH

THE GOVERNMENT OF “AL-BAFAQIH”PHILLIPINES


Syed Harun Al-Jamalulail 1797 Penghulu Arau(Thai occupation 1821– 42)

SULTAN (PERLIS)Syed Hussein Al-Jamalulail (1805-73)


MUFTI (1815 – 55) Sheikh Daud Al-Bahrayn JUDGES (QUDHA’) Syed Jaafar b AlawiSyed Muhammad b Alawi


SHEIKH AL-’ULAMA’Syed Muhammad Al-’Eidrus @ Tokku Tuan Besar

(1794 - 1878)

Syed Abd Rahman Al-’Eidrus @ Tokku Paloh

(1817)


Syed Abd. Rahman Al-’Eidrus @ Tokku Paloh was involve in the struggle against the British alongside well known fighters such as Tok Janggut, Dato Bahaman etc.


CHIEF MINISTER(MENTERI BESAR)

(1806) Syed Omar Al-attas


MUFTI (JOHOR)

Syed Alwi b Tahir Al-Haddad(1884 -1962)


ISLAMIC SCHOOLS

Madrasah Al-SaggafMadrasah Al-Juneid

Kulliyat-al-Attas (Johor) Madrasah Al-Ma’arif


Another important contributing factor, which impacted greatly the Another important contributing factor, which impacted greatly the

spread of Islam and its teachings, was the phenomena of the spread of Islam and its teachings, was the phenomena of the

Pilgrimage and travellings of our scholars (Pilgrimage and travellings of our scholars (“HAJJ-WA-SIYAR” “HAJJ-WA-SIYAR” ).).

Many who made pilgrimage for the Hajj would undertake a Many who made pilgrimage for the Hajj would undertake a

journey of continously seeking knowledge – stopping over at well-journey of continously seeking knowledge – stopping over at well-

established centres of Islamic learning (some dubbed as the established centres of Islamic learning (some dubbed as the

verandah of Makkah –verandah of Makkah –SERAMBI MAKKAHSERAMBI MAKKAH) - meeting, learning and ) - meeting, learning and

strengthening the network for strengthening the network for DA’WAHDA’WAH..

THE SPREAD OF ISLAM IN JAVA AND OTHER ISLANDS

All Rights Reserved © Zhulkeflee Hj Ismail (2013))

““O Allah, bless our master Muhammad, Your slave and Your Messenger, the O Allah, bless our master Muhammad, Your slave and Your Messenger, the

Unlettered Prophet, and upon the family of our Master Muhammad, and Unlettered Prophet, and upon the family of our Master Muhammad, and

his wives, the mothers of all the Believers, and upon his descendants, the his wives, the mothers of all the Believers, and upon his descendants, the

people of his house, just as You have blessed Ibrahim and the family of people of his house, just as You have blessed Ibrahim and the family of

Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"


““And sanctify our master Muhammad, Your slave and Your Messenger, the And sanctify our master Muhammad, Your slave and Your Messenger, the

Unlettered Prophet, and upon the family of our Master Muhammad, and Unlettered Prophet, and upon the family of our Master Muhammad, and

his wives, the mothers of all the Believers, and upon his descendants, the his wives, the mothers of all the Believers, and upon his descendants, the

people of his house, just as You have sanctified Ibrahim and the family of people of his house, just as You have sanctified Ibrahim and the family of

Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"Ibrahim, in the worlds, for You are the Praiseworthy, the Mighty!"


““O Allah! Grant us the love for You, and the love for Your O Allah! Grant us the love for You, and the love for Your

Messenger Muhammad s.a.w., and the love towards whoever Messenger Muhammad s.a.w., and the love towards whoever

has love for You, and make us to love doing every deeds which has love for You, and make us to love doing every deeds which

can bring us towards Your Nearness, and make us to love You can bring us towards Your Nearness, and make us to love You

more than our love for cool (drinking) water.”more than our love for cool (drinking) water.”


"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have

forgotten or erred. forgotten or erred.

Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which

You laid upon those before us. You laid upon those before us.

Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no

ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have

mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory

over the disbelieving people."over the disbelieving people."


“O Allah, make my speech be guidance, inspire me with

reverential fear, give me success in that which is most

pure, and employ me in what is most pleasing to Thee!

O Allah, let me tread the most exemplary path and make

me live and die in Thy creed!

O Allah, bless Muhammad and his Household, give me to

enjoy moderation, make me into one of the people of

right behaviour, the proofs of right conduct, and the

servants of righteousness,"


O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts

and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )

hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).


O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims

and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,

without tasting humiliation or turmoil.without tasting humiliation or turmoil.


‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad

and upon the household and companions of Muand upon the household and companions of Muhhammad ammad

(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).


““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!

(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!

And Peace on the Messengers! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”


http://an-naseehah.blogspot.com/http://an-naseehah.blogspot.com/

http://introductiontotauhid.blogspot.com/http://introductiontotauhid.blogspot.com/

http://oyoubelievers.blogspot.com/http://oyoubelievers.blogspot.com/

http://al-amthaal.blogspot.com/http://al-amthaal.blogspot.com/

http://zhulkeflee-archive.blogspot.com/ http://zhulkeflee-archive.blogspot.com/

http://criteriaforaholybook-quran.blogspot.com/http://criteriaforaholybook-quran.blogspot.com/

http://with-the-truthful.blogspot.com/ http://with-the-truthful.blogspot.com/

http ://muqaddam-nurul.blogspot.com/http ://muqaddam-nurul.blogspot.com/

All welcome to visit my web-blog:All welcome to visit my web-blog:

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