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    Evangelii

    Gaudium

    RELaYMalta

    February 2014

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    CLARIFYING STATEMENT

    16. Countless issues involving evangelisation today m

    discussed here, but I have chosen not to explore thequestions which call for further reflection and study.

    believe that the papal magisterium should be expe

    offer a definitive or complete word on every questio

    affects the Church and the world. It is not advisable

    Pope to take the place of local Bishops in the discerevery issue which arises in their territory. In this sense

    conscious of the need to promote a sound

    decentralisation.

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    CALL TO JOY

    10. When the Church summons Christians to take up the taevangelisation, she is simply pointing to the source of authe

    personal fulfilment. For here we discover a profound law othat life is attained and matures in the measure that it is offorder to give life to others. This is certainly what mission meaConsequently, an evangelizer must never look like someon

    just come back from a funeral! Let us recover and deepenenthusiasm, that delightful and comforting joy of evangelwhen it is in tears that we must sow And may the world owhich is searching, sometimes with anguish, sometimes witenabled to receive the good news not from evangelizers wdejected, discouraged, impatient or anxious, but from minGospel whose lives glow with fervour, who have first receiv

    Christ.

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    CALL TO JOY, LOVE AND MERCY

    3. I invite all Christians, everywhere, at this very mo

    to a renewed personal encounter with Jesus Christleast an openness to letting him encounter them; I

    of you to do this unfailingly each day. No one shou

    that this invitation is not meant for him or her, since

    one is excluded from the joy brought by the Lord.

    Lord does not disappoint those who take this risk;whenever we take a step towards Jesus, we come

    realize that he is already there, waiting for us with o

    arms.

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    3 Now is the time to say to Jesus: Lord, I have l

    myself be deceived; in a thousand ways I have

    shunned your love, yet here I am once more, to rmy covenant with you. I need you. Save me onc

    again, Lord, take me once more into your redeeembrace. How good it feels to come back to h

    whenever we are lost! Let me say this once more

    never tires of forgiving us; we are the ones who tiseeking his mercy. Christ, who told us to forgive o

    another seventy times seven (Mt 18:22) has givhis example: he has forgiven us seventy times sev

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    3 Time and time again he bears us on his shoul

    No one can strip us of the dignity bestowed upon

    by this boundless and unfailing love. With a tendewhich never disappoints, but is always capable o

    restoring our joy, he makes it possible for us to lift our heads and to start anew. Let us not flee from

    resurrection of Jesus, let us never give up, come w

    will. May nothing inspire more than his life, whichimpels us onwards!

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    DEFINITIONS OF NEW EVANGELISATION

    10. those who enjoy life most are those who leasecurity on the shore and become excited by th

    mission of communicating life to others.[4]WhenChurch summons Christians to take up the task o

    evangelisation, she is simply pointing to the sourc

    authentic personal fulfilment. For here we discovprofound law of reality: that life is attained and

    matures in the measure that it is offered up in ord

    give life to others. This is certainly what mission me

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    1415. The Synod reaffirmed that the new

    evangelisation is a summons addressed to all and

    it is carried out in three principal settings:

    - Ordinary pastoral ministry;- The baptised whose lives do not reflect the dem

    of Baptism;

    - Those who do not know Jesus Christ or who havalways rejected him.

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    19. Evangelisation takes place in obedience to th

    missionary mandate of Jesus: Go therefore and

    disciples of all nations, baptizing them in the namthe Father and of the Son and of the Holy Spirit,

    teaching them to observe all that I have commayou (Mt28:19-20). In these verses we see how thrisen Christ sent his followers to preach the Gospe

    every time and place, so that faith in him mightspread to every corner of the earth.

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    110. there can be no true evangelisation with

    the explicit proclamation of Jesus as Lord, and

    without the primacy of the proclamation of JesuChrist in all evangelising work.

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    176. To evangelise is to make the kingdom of Go

    present in our world.

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    EVANGELISATION PTOCESS

    128. always keep in mind the fundamental mes

    personal love of God who became man, who gaveup for us, who is living and who offers us his salvation

    friendship. This message has to be shared humbly as

    testimony on the part of one who is always willing to

    the awareness that the message is so rich and so de

    always exceeds our grasp. At times the message capresented directly, at times by way of a personal wit

    gesture, or in a way which the Holy Spirit may sugge

    particular situation..

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    128 If it seems prudent and if the circumstance

    right, this fraternal and missionary encounter cou

    end with a brief prayer related to the concerns wthe person may have expressed. In this way they

    have an experience of being listened to andunderstood; they will know that their particular

    situation has been placed before God, and that

    Gods word really speaks to their lives.

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    CONTENT!!!

    18. (These are)important practical implications for t

    Churchs mission today. All of them help give shape t

    definite style of evangelisation which I ask you to ado

    every activity which you undertake.

    INTRO: THE JOY OF THE GOSPEL

    CHAPTER ONE: THE CHURCHS MISSIONARY TRANSFORMATION

    CHAPTER TWO: AMID THE CRISIS OF COMMUNAL COMMITMENT

    CHAPTER THREE: THE PROCLAMATION OF THE GOSPEL

    CHAPTER FOUR: THE SOCIAL DIMENSION OF EVANGELISATION

    CHAPTER FIVE: SPIRIT-FILLED EVANGELISERS

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    INTRODUCTION: THE JOY OF THE GOSPEL

    8. Thanks solely to this encounteror renewed

    encounterwith Gods love, which blossoms intoenriching friendship, we are liberated from our

    narrowness and self-absorption. We become fullyhuman Here we find the source and inspiration

    our efforts at evangelisation. For if we have recei

    the love which restores meaning to our lives, howwe fail to share that love with others?

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    CHAPTER TWO: AMID THE CRISIS OF COMMUNAL COM

    51. I do exhort all the communities to an ever watc

    scrutiny of the signs of the times. This is in fact a gra

    responsibility, since certain present realitiesare cap

    setting off processes of dehumanisation This involv

    only recognising and discerning spirits, but alsoanddecisivechoosing movements of the spirit of good

    rejecting those of the spirit of evil.

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    CHAPTER THREE: THE PROCLAMATION OF THE GOSPEL

    112. It is important always to know that the first word

    true initiative, the true activity comes from God and

    inserting ourselves into the divine initiative, only begg

    this divine initiative, shall we too be able to become

    him and in himevangelisers.This principle of the pgrace must be a beacon which constantly illuminat

    reflections on evangelisation.

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    CHAPTER FOUR: THE SOCIAL DIMENSION OF EVANGEL

    198. I want a Church which is poor and for the poo

    their difficulties they know the suffering Christ. We ne

    ourselves be evangelised by them. The new evange

    an invitation to acknowledge the saving power at w

    their lives and to put them at the centre of the Churpilgrim way. We are called to find Christ in them, to l

    voice to their causes, but also to be their friends, to l

    them, to speak for them and to embrace the myste

    wisdom which God wishes to share with us through t

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    CHAPTER FIVE: SPIRIT-FILLED EVANGELISERS

    259. Spirit-filled evangelisers means evangelisers fear

    open to the working of the Holy Spirit. At Pentecost,

    turned (the apostles) into heralds of Gods wondrou

    The Holy Spirit also grants the courage to proclaim th

    newness of the Gospel with boldness (parrhesa) in eand place, even when it meets with opposition. Let

    upon him today, firmly rooted in prayer, for without p

    our activity risks being fruitless and our message emp

    wants evangelisers who proclaim the good news nowith words, but above all by a life transfigured by Go

    presence.

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