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When will the Bubble Burst?

The Taliban or the Rulers? A question that comes close to touching the heart of

the problem facing the Nation but, does not go far enough to uncover the core issues in a

high stakes game being played since the end of WWII !ver the years "akistan#s

$%stablishment& has devolved to a perfected state of criminal e'tortion, nepotism and

cronyism The (onstitution of the Islamic Republic of "akistan is honored more by

neglect than implementation) The essence of the spirit of the *a+ is completely ignored

and the letter of the *a+ is allo+ed to be e'ploited through various methods in order to

protect rank scoundrels and provide them +ith opportunity to +alk a+ay +ith the

$amily -ilver)&

It is not .innah#s or Taliban#s "akistan nor *iberal or (onservative "akistan that

lies at stake) Rather, it is the "eople#s "akistan apropos to the *ooter/ %'ploiter#s "akistan

that is in question) The "o+er "olitics played out in and outside the corridors of po+er

and remotely orchestrated by the po+ers that be, is a intensely ruthless, no0holds barred

race for pelf "ious or self0righteous facades for enacting the public good are merely

cosmetic attempts to cover the greed and lust dictated by the $Nafs0e0Ammara 1il -u,&

2*o+er or Animal -elf (ommanding to %vil3 as elaborated in the 4oly 5uran) Whether

this be overtly $liberal& or a case of this Nafs assuming the garb of piety) Those of us +ho

claim that Islam has left no clear system of governance are led astray by the dissimulationof the e'ploiters) Rule by consensus 2I6ma3 as opposed to ma6ority is the very essence of

the Islamic -ystem suppressed by the momentous in6ustice of 7arbala +hich buried the

egalitarian ideal) "resent adherents to one side or the other are merely posing upon the

ultimate truth or real reality 24aqeeqat3 as opposed to apparent reality In the le'icon of

the -ufi#s, kno+ledge -hariat is termed as The 7no+ledge of (ertainty 2Ilm0ul08akeen3

+hile 7no+ledge of Tareeqat is termed as The %ssence or 9isible "roof of (ertitude

2Ain0ul08akeen3 1oth these branches of kno+ledge are complimentary and dependant

upon each other, +ithout kno+ledge relating to -hariat there is no possibility of attaining

kno+ledge of The "ath 2Tareeqat3 4o+ever, the bounds of -hariat and the Rules of

Tareeqat are transcended by another high+ay of kno+ledge and this is termed as The

%ssence of (ertitude 24aq0ul08akeen3 the secrets and mystery of +hich is achieved

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through The :ercy of Allah 2-ubhana4oo Wa Ta#ala3) This kno+ledge is termed as Real

Reality 24aqeqat3 or ;nosis 2:a#arifat3)