Sombras y realidades: el ungimiento de Aarn, sus hijos y el santuario y su cumplimiento en el

Nuevo Testamento

Shadows and Realities: The anointing of Aaron, his sons and the sanctuary and its

ful"llment in the New Testament

Joel Turpo1

RESUMEN

Este artculo estudia la relacin entre la ceremonia del ungimiento de Aarn, sus hijos y el santuario como se presenta en el Pentateuco con el bautismo de Jess y la Este artculo estudia la relacin entre la ceremonia del ungimiento de Aarn, sus Este artculo estudia la relacin entre la ceremonia del ungimiento de Aarn, sus

inauguracin de su ministerio sumo sacerdotal, como se muestra en los evangelios, hijos y el santuario como se presenta en el Pentateuco con el bautismo de Jess y la hijos y el santuario como se presenta en el Pentateuco con el bautismo de Jess y la

el libro de Hebreos y Apocalipsis. As, el autor analiza en su conjunto la ceremonia inauguracin de su ministerio sumo sacerdotal, como se muestra en los evangelios, inauguracin de su ministerio sumo sacerdotal, como se muestra en los evangelios,

que dio por inicio el ministerio sacerdotal para el pueblo de Israel y examina el libro de Hebreos y Apocalipsis. As, el autor analiza en su conjunto la ceremonia el libro de Hebreos y Apocalipsis. As, el autor analiza en su conjunto la ceremonia

como el Nuevo Testamento utiliza esta ceremonia y lo aplica a la inauguracin del que dio por inicio el ministerio sacerdotal para el pueblo de Israel y examina que dio por inicio el ministerio sacerdotal para el pueblo de Israel y examina

ministerio de Cristo como nuestro Sumo sacerdote en el santuario celestial. De como el Nuevo Testamento utiliza esta ceremonia y lo aplica a la inauguracin del como el Nuevo Testamento utiliza esta ceremonia y lo aplica a la inauguracin del

este modo, el autor expone que el antitipo del sumo sacerdote es Cristo, quien fue ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio este modo, el autor expone que el antitipo del sumo sacerdote es Cristo, quien fue este modo, el autor expone que el antitipo del sumo sacerdote es Cristo, quien fue

intercesor en el Santuario celestial. Finalmente, el autor llama ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio

tmdungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio

a la obra del ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio

tmdungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio ungido para oficiar el sacrificio expiatorio de s mismo e inaugurar su ministerio

sacrificio y el ministerio intercesor que realiz Jess, el verdadero sumo sacerdote.

PALABRAS CLAVE: UNGIMIENTO; SUMO SACERDOTE; SANTUARIO; TIPO; ANTITIPO.

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48

ABSTRACT

This paper studies the relationship between the ceremony of anointing of Aaron and his sons and the sanctuary, as shown in the Pentateuch, with the baptism of This paper studies the relationship between the ceremony of anointing of Aaron This paper studies the relationship between the ceremony of anointing of Aaron

Jesus and the opening of his priestly ministry, as shown in the Gospels, the book of and his sons and the sanctuary, as shown in the Pentateuch, with the baptism of and his sons and the sanctuary, as shown in the Pentateuch, with the baptism of

Hebrews and Revelation. Thus, the author analyzes the ceremony that gave early Jesus and the opening of his priestly ministry, as shown in the Gospels, the book of Jesus and the opening of his priestly ministry, as shown in the Gospels, the book of

priestly ministry to the people of Israel and examines how the New Testament Hebrews and Revelation. Thus, the author analyzes the ceremony that gave early Hebrews and Revelation. Thus, the author analyzes the ceremony that gave early

uses this ceremony and applies it to the inauguration of Christs ministry to priestly ministry to the people of Israel and examines how the New Testament estly ministry to the people of Israel and examines how the New Testament

the people of Israel andexamines how the New testament uses this ceremony uses this ceremony and applies it to the inauguration of Christs ministry to uses this ceremony and applies it to the inauguration of Christs ministry to

and applies it to the inauguration of Christs ministry as our High Priest in the the people of Israel andexamines how the New testament uses this ceremony the people of Israel andexamines how the New testament uses this ceremony

heavenly sanctuary. Thus, the author argues that the prototype is Christ the high and applies it to the inauguration of Christs ministry as our High Priest in the and applies it to the inauguration of Christs ministry as our High Priest in the

priest, who was anointed to minister the atoning sacrifice of himself and opened heavenly sanctuary. Thus, the author argues that the prototype is Christ the high heavenly sanctuary. Thus, the author argues that the prototype is Christ the high

its intercession ministry in the heavenly sanctuary. Finally, the author calls tmd priest, who was anointed to minister the atoning sacrifice of himself and opened priest, who was anointed to minister the atoning sacrifice of himself and opened

the sacrifice of work and ministry of intercession that Jesus, the true High Priest its intercession ministry in the heavenly sanctuary. Finally, the author calls tmd its intercession ministry in the heavenly sanctuary. Finally, the author calls tmd

performed.the sacrifice of work and ministry of intercession that Jesus, the true High Priest the sacrifice of work and ministry of intercession that Jesus, the true High Priest

KEYWORDS: THE HIGH PRIEST ANOINTING; HOLY; KIND; ANTITYPE.

INTRODUCCIN

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santuario en virtud de la sangre de Jess. Por este camino nuevo y vivo, inaugurado por l para nosotros, a travs del velo, es decir de su carne. Y con un sumo sacerdote al fren-te de la casa de Dios. Acerqumonos con sincero corazn, en plenitud de fe, purificados los corazones de conciencia mala y lavados los cuerpos con agua pura.51

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REFERENCIAS

$/%(5727UHL\HU(O GtD GH OD H[SLDFLyQ \ OD SXULFDFLyQ GHOSantuario en el Pentateuco, en los libros histricos, en los profetas, en Hebreos y en Apocalipsis. $UJHQWLQD$VRFLDFLyQFDVD(GLWRUD6XGDPHULFDQD

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$5&+,%$/'7KRPDV5REHUWVRQ. Imgenes Verbales del Nuevo Testamento9RO%DUFHORQD(GLWRULDO&/,(

%58&())La epstola a los Hebreos.*UDQGUDSLGV0,:LOOLDP%(HUGPDQV3XEOLVKLQJ&R

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)5$1&,6'1LFKROComentario bblico adventista del sptimo daYRO%XHQRV$LUHV$&(6

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