(Slideshare) lesson#7(c)tauhid-course-(26-may-2012).pptx

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IN THE NAME OF ALLAH IN THE NAME OF ALLAH MOST COMPASIONATE MOST COMPASIONATE MOST MERCIFUL MOST MERCIFUL INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF TAU STUDY OF TAU H H EED” EED” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail A NEW MOD ULE BATCH-COURSE [2012] 16 weekly class started from: 3 March 2012 16 weekly class started from: 3 March 2012 Every Saturday night @ 8pm – 10pm Every Saturday night @ 8pm – 10pm Wisma Indah, 450 Changi Road, Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim #02-00 next to Masjid Kassim IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE FOR MUSLIM FOR MUSLIM PARENTS, PARENTS, EDUCATORS, IN EDUCATORS, IN CONTEMPORARY CONTEMPORARY SINGAPORE. SINGAPORE. OPEN TO ALL OPEN TO ALL For further information and registration contact E For further information and registration contact E- mail : mail : [email protected] or +65 81234669 / +65 96838279 or +65 81234669 / +65 96838279 Using curriculum he has developed especially for Using curriculum he has developed especially for English-speaking English-speaking Muslim converts and young English-speaking Adult Muslim converts and young English-speaking Adult Muslims. Muslims. To seek knowledge is obligatory upon every Muslim (male To seek knowledge is obligatory upon every Muslim (male & female)” & female)” # 7 (c) # 7 (c) LESSON REVISED @ APRIL 2012) REVISED @ APRIL 2012) All Rights Reserved© Zhulkeflee Hj Ismail (2012)

description

“INTRODUCTION TO THE STUDY OF TAUHEED” Intermediate Level Islamic course in English for Adults conducted by Ustaz Zhulkeflee Hj Ismail TAUHEED AL -ULUHIYYAH WAL -‘UBUDIYYAH ATTESTATION THAT ONLY ALLAH ALONE IS THE DIVINE, THE ONE DESERVING OF OUR WORSHIP AND SERVITUDE THE ‘MUNAFIQUN’ (HYPOCRITES) AND ‘TAGHUT’ (POWERS OF EVIL)

Transcript of (Slideshare) lesson#7(c)tauhid-course-(26-may-2012).pptx

Page 1: (Slideshare) lesson#7(c)tauhid-course-(26-may-2012).pptx

IN THE NAME OF ALLAHIN THE NAME OF ALLAHMOST COMPASIONATEMOST COMPASIONATEMOST MERCIFULMOST MERCIFUL

““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF TAUSTUDY OF TAUHHEED”EED”

Intermediate Level Islamic course in English for Adultsconducted by Ustaz Zhulkeflee Hj Ismail

A NEW MODULE

BATCH-COURSE [2012]

16 weekly class started from: 3 March 2012 16 weekly class started from: 3 March 2012 Every Saturday night @ 8pm – 10pmEvery Saturday night @ 8pm – 10pm

Wisma Indah, 450 Changi Road, Wisma Indah, 450 Changi Road, #02-00 next to Masjid Kassim#02-00 next to Masjid Kassim

IT CAN ALSO BE A IT CAN ALSO BE A REFRESHER COURSE REFRESHER COURSE

FOR MUSLIM FOR MUSLIM PARENTS, EDUCATORS, PARENTS, EDUCATORS,

IN CONTEMPORARY IN CONTEMPORARY SINGAPORE. SINGAPORE. OPEN TO ALLOPEN TO ALL

For further information and registration For further information and registration contact Econtact E-mail : -mail : [email protected] +65 81234669 / +65 96838279or +65 81234669 / +65 96838279

Using curriculum he has developed especially for English-speakingUsing curriculum he has developed especially for English-speakingMuslim converts and young English-speaking Adult Muslims. Muslim converts and young English-speaking Adult Muslims.

““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”

# 7 (c)# 7 (c)LESSON

REVISED @ APRIL 2012)REVISED @ APRIL 2012)

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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You are given not more than You are given not more than 10 minutes10 minutes to discuss to discuss Share, and gather – consolidate – your group’s points.Share, and gather – consolidate – your group’s points.

““Emm... Let us re-cap Emm... Let us re-cap what we have learnt so what we have learnt so far .... far ....

... What is “SHIRK ?”... What is “SHIRK ?”

... its categorization, ... its categorization, types ... Examples ....types ... Examples ....

My ‘ take-away ‘ ...My ‘ take-away ‘ ...

TAMRINTAMRIN

(EXERCISE)

(EXERCISE)

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1.1. Get into your groupings (5 to group). Get into your groupings (5 to group).

2.2. From the previous notes, lessons # 7 (a & b) on From the previous notes, lessons # 7 (a & b) on

““TAUTAUHHEED AL-ULUHIYYAH WAL ‘UBUDIYYAHEED AL-ULUHIYYAH WAL ‘UBUDIYYAH” ”

– share briefly a summary of what has been – share briefly a summary of what has been

learnt.learnt.

3.3. This is as prelude to the continuation of this This is as prelude to the continuation of this

topic.topic.

CONSOLIDATION EXERCISECONSOLIDATION EXERCISE

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FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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The term “The term “ “ pronounce ‘“ pronounce ‘SHIRKSHIRK’ – means “’ – means “partner; partner;

associate; one who shares; etcassociate; one who shares; etc.”.”

Therefore in Islam we refer this to the sin of : Therefore in Islam we refer this to the sin of :

“ “associating or ascribing to Allah others, as partners associating or ascribing to Allah others, as partners .”.”

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““falsely setting up or ascribing partners to falsely setting up or ascribing partners to God from amongst the tangible objects or God from amongst the tangible objects or imaginary things in creation or conceived in imaginary things in creation or conceived in the mind, which they regard to be also the mind, which they regard to be also ‘Divine’ and directing to it, as object of their ‘Divine’ and directing to it, as object of their worship (worship (MA’BUDMA’BUD).”).”

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Traditionally, it is divided into 2 major categories:

[1] SHIRK AL-’AZEEM (AKBAR)

“Greater shirk” – an obvious, clear-cut association; the belief in other

‘deities’ , or supernatural force, or beings etc. apart from Allah,

believed to be possessing divine powers, or regarded to be

independent of Allah.

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Traditionally, it is divided into 2 major categories:

[2] SHIRK AL-ASHGHAR or KHAFIY

““Lesser (small) Shirk” Lesser (small) Shirk” or or “Hidden” “Hidden” – it pertains to what a Muslim’s – it pertains to what a Muslim’s

objective, focus or intended reason behind his/her acts of objective, focus or intended reason behind his/her acts of

devotional worship, sacrifice, vows, etc. – i.e. what may affect his devotional worship, sacrifice, vows, etc. – i.e. what may affect his

original intention formulated which, in original intention formulated which, in ‘IBAADAH‘IBAADAH, it must be , it must be

‘sincerely done for Allah’s sake alone.’ (‘sincerely done for Allah’s sake alone.’ (IKHLASwIKHLASw). ).

Example, specifically: ‘Doing or not doing Example, specifically: ‘Doing or not doing ‘IBADAH‘IBADAH only to be seen by only to be seen by

people – i.e. showing off, or ostentation -(people – i.e. showing off, or ostentation -(RIYA’ RIYA’ ))

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FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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Thus these are as in the following:

Shirk – setting up of other independent entities as partners to Allah,

as what is done by the pagan idol worshippers. This could be in their

believing in that Allah SWT as having partnership in matters of

exclusive :

[1] Creatorship (KHALIQQIYYAH)

[2] Lordship [RUB-BUBIYYAH]

Even, by acknowledging a rivalry to Allah – as in some culture who Even, by acknowledging a rivalry to Allah – as in some culture who

blasphemously places Satan on this pedestal; or the blasphemously places Satan on this pedestal; or the Ahura Mazda Ahura Mazda

versus versus Angra Mainyu (Good vs Evil) Angra Mainyu (Good vs Evil) of the Zoroastrian belief; etc.of the Zoroastrian belief; etc.

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Thus these are as in the following:Thus these are as in the following:

ShirkShirk – of attributing falsehood to concept of Divinity [ – of attributing falsehood to concept of Divinity [ULUHIYYAHULUHIYYAH] - ] -

as though ‘Godhead’ can be divisible with their false notion of it being as though ‘Godhead’ can be divisible with their false notion of it being

Triune (as in Christian’s doctrine); or believing in the reincarnation or Triune (as in Christian’s doctrine); or believing in the reincarnation or

in-dwelling (in-dwelling (HULULHULUL / /ITTIHADITTIHAD) of God in creation.) of God in creation.

ShirkShirk – attributing Allah with anthropomorphism, conceiving Him as – attributing Allah with anthropomorphism, conceiving Him as

having forms, limited by space, time etc. [having forms, limited by space, time etc. [SIFAAT - WA - ASMA’SIFAAT - WA - ASMA’] ]

ShirkShirk - setting up intermediaries and directing worship to it, alleging - setting up intermediaries and directing worship to it, alleging

that they have divine authority to gaining nearness to Allah SWT.that they have divine authority to gaining nearness to Allah SWT.

ShirkShirk – exclusive obedience ( – exclusive obedience (TA’ATTA’AT) to others besides Allah SWT ) to others besides Allah SWT

alone.alone.

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Thus these are as in the following:

Shirk – blindly imitating others in their worship of their MA’BUD

(object or entities of which they direct their worship to).

Shirk – in believing that the natural causes (ASBAB), as being

absolute and independent of Allah’s control.

Shirk – in doing specific religious devotions (‘IBADAH KHUSUSIYAH)

which are to be done solely (sincerely) for Allah SWT – viz. Swolah,

fasting, vows, pilgrimage, Du’a, animal sacrifice, etc. but instead

done for other purposes e.g. RIYA’, NIFAQ – or done with sinister

motive of fulfilling a condition in doing SIHIR (magic / sorcery).

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FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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““Which their followers then erected, but they did not worship these Which their followers then erected, but they did not worship these

statues.”statues.”

“When the first generation all died, they were replaced by

subsequent generation who were ignorant, and had forgotten the

knowledge of the earlier generation.

Thence forth, they began to direct their worship to these idols Thence forth, they began to direct their worship to these idols

(thereby, committed (thereby, committed SHIRKSHIRK).).

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Thus, we can discern that the primary cause of Thus, we can discern that the primary cause of SHIRKSHIRK is is ignorance ignorance

i.e. when they imitated blindly (i.e. when they imitated blindly (TAQLEEDTAQLEED) ) rituals in their worship rituals in their worship

to Allah and blindly follow to Allah and blindly follow aspects of beliefaspects of belief without knowledge without knowledge

thereby opening themselves to Satan’s entrapment.thereby opening themselves to Satan’s entrapment.

Thus we are warned by Allah SWT :Thus we are warned by Allah SWT :

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Thus, we can discern that the primary cause of Thus, we can discern that the primary cause of SHIRKSHIRK is is ignoranceignorance

i.e. when they imitated blindly (i.e. when they imitated blindly (TAQLEEDTAQLEED) ) rituals in their worship rituals in their worship

to Allah and blindly follow to Allah and blindly follow aspects of belief aspects of belief without knowledge without knowledge

thereby opening themselves to Satan’s entrapment.thereby opening themselves to Satan’s entrapment.

Thus we are warned by Allah SWT :Thus we are warned by Allah SWT :

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““And pursue not that of which you have no knowledge; for every And pursue not that of which you have no knowledge; for every

act of hearing, or of seeing or of feeling (in your heart-mind) will act of hearing, or of seeing or of feeling (in your heart-mind) will

be enquired into (on the Day of Reckoning).”be enquired into (on the Day of Reckoning).”((Qur’an: Isra’: 17: 36Qur’an: Isra’: 17: 36))

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“The first-principle ruling regarding formal worship

(rites) is by TAUQIF (reliance upon revelations) and

in following (obedience to the command).”

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“The first-principle ruling regarding formal worship

(rites) is that it be deemed BAATwIL (invalid -

cannot be followed) until there is a clear proof

(basis) of its command.”

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All Rights Reserved© Zhulkeflee Hj Ismail (2012)

FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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FROM PREVIOUS LESSONFROM PREVIOUS LESSON

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REFLECTION:

Although many may imagine that “Although many may imagine that “TAGHUT TAGHUT ” as only some ” as only some

unseen ‘spiritual’ entity – as represented by the source of evil unseen ‘spiritual’ entity – as represented by the source of evil

i.e. the devil – yet the reality of “i.e. the devil – yet the reality of “TAGHUT TAGHUT ” is in fact also the ” is in fact also the

deviationist teachings of deviationist teachings of MaterialismMaterialism,, Secularism Secularism , which is , which is

what what ‘idolatry, love of worldly power, lust, greed etc.’ ‘idolatry, love of worldly power, lust, greed etc.’ can be can be

categorised under, something so apparent and can be seen.categorised under, something so apparent and can be seen.

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Satan’s deception is to lure mankind away from Satan’s deception is to lure mankind away from

IIMANIIMAN i.e. believing in the i.e. believing in the UNSEENUNSEEN ( the Qur’an ( the Qur’an

refer to as “refer to as “AL-GHAYBAL-GHAYB” ), the essential ” ), the essential

fundamental belief of Muslims attaining to fundamental belief of Muslims attaining to

TAQWATAQWA::

REFLECTION:

“(they are those ) who believe in the Unseen (BIL-GHAYB)”(Qur’an: Baqarah: 2: 3)

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REFLECTION:

Traditionally, in warning Muslims of “Traditionally, in warning Muslims of “SHIRKSHIRK”, our Muslim ”, our Muslim

teachers identified only the erroneous beliefs – e.g. myths teachers identified only the erroneous beliefs – e.g. myths

((TAKHAYYULTAKHAYYUL), superstitions (), superstitions (KHURAFATKHURAFAT), sorcery (), sorcery (SIHIRSIHIR), ),

etc. Thus we have to know what they are, so as to avoid.etc. Thus we have to know what they are, so as to avoid.

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REFLECTION:

Traditionally, in warning Muslims of “Traditionally, in warning Muslims of “SHIRKSHIRK”, our Muslim ”, our Muslim

teachers identified only the erroneous beliefs – e.g. myths teachers identified only the erroneous beliefs – e.g. myths

((TAKHAYYULTAKHAYYUL), superstitions (), superstitions (KHURAFATKHURAFAT), sorcery (), sorcery (SIHIRSIHIR), ),

etc. Thus we have to know what they are, so as to avoid.etc. Thus we have to know what they are, so as to avoid.

Yet, the greatest threat to Yet, the greatest threat to TAUTAUHHEEDEED , which can become , which can become

a form of a form of SHIRKSHIRK to Allah, is “ to Allah, is “MATERIALISM,MATERIALISM,” “” “SECULARISMSECULARISM” ”

as an ideology – a belief to replace our as an ideology – a belief to replace our AQEEDAHAQEEDAH. .

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REFLECTION:

Thus ‘modern’ Muslims who pride themselves as being Thus ‘modern’ Muslims who pride themselves as being

intellectual, rational and ‘progressive’, who indeed may intellectual, rational and ‘progressive’, who indeed may

have rejected myths (have rejected myths (TAKHAYYULTAKHAYYUL) and superstitions ) and superstitions

((KHURAFATKHURAFAT), yet they may still be followers of ), yet they may still be followers of

““TAGHUTTAGHUT” – ideologies that will lead them away from ” – ideologies that will lead them away from

TAUTAUHHEEDEED towards “ towards “SHIRKSHIRK” ; from “Light” into ” ; from “Light” into

“Darkness”; from “Faith” to “Unbelief”.“Darkness”; from “Faith” to “Unbelief”.

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““whoever rejects evil (whoever rejects evil (TAGHUTTAGHUT) and believes in Allah ) and believes in Allah

hath grasped the most trustworthy hand-hold, that hath grasped the most trustworthy hand-hold, that

never breaks. And Allah heareth and knoweth all never breaks. And Allah heareth and knoweth all

things.”things.”

((Qur’an: Baqarah: 2: 256Qur’an: Baqarah: 2: 256))

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All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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““Allah is the Protector (Allah is the Protector (WALIYWALIY) of those who have ) of those who have

faith: from the depths of darkness He will lead faith: from the depths of darkness He will lead

them forth into light. them forth into light.

Of those who reject faith the patrons are the evil Of those who reject faith the patrons are the evil

ones (ones (TAGHUTTAGHUT) : from light they will lead them ) : from light they will lead them

forth into the depths of darkness. They will be forth into the depths of darkness. They will be

companions of the fire, to dwell therein (For ever).”companions of the fire, to dwell therein (For ever).”

((Qur’an: Baqarah: 2: 257Qur’an: Baqarah: 2: 257))

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ALLAH’S WARNING REGARDING SOME PEOPLE CLAIMING TO BE MUSLIMS

TO CONTINUE TO CONTINUE All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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All Rights Reserved© Zhulkeflee Hj Ismail (2012)

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““WHEN THE HYPOCRITES (WHEN THE HYPOCRITES (MUNAFIQUNMUNAFIQUN) come ) come

unto thee, they say, "We bear witness that thou unto thee, they say, "We bear witness that thou

art indeed Allah's Messenger!" But Allah knows art indeed Allah's Messenger!" But Allah knows

that thou art truly His Messenger; and He bears that thou art truly His Messenger; and He bears

witness that the hypocrites (witness that the hypocrites (MUNAFIQUNMUNAFIQUN) are ) are

indeed false [in their declaration of faith].”indeed false [in their declaration of faith].”

((Qur’an: Munafiqun: 63: 1Qur’an: Munafiqun: 63: 1))

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““They have made They have made their oaths a cover [for their falseness], their oaths a cover [for their falseness],

and thus they turn others away from the Path of Allah. and thus they turn others away from the Path of Allah.

Evil indeed is all that they are wont to do: this, because Evil indeed is all that they are wont to do: this, because

[they profess that] they have attained to faith, whereas [they profess that] they have attained to faith, whereas

[inwardly] they deny the truth [inwardly] they deny the truth - and so, a seal has been - and so, a seal has been

set on their hearts so that they can no longer understand set on their hearts so that they can no longer understand

[what is true and what false].”[what is true and what false].”

((Qur’an: Munafiqun: 63: 2-3Qur’an: Munafiqun: 63: 2-3))

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““Now when thou seest them, Now when thou seest them, their outward appearance their outward appearance

may please thee; and when they speak, thou art inclined may please thee; and when they speak, thou art inclined

to lend ear to what they sayto lend ear to what they say. [But though they may seem . [But though they may seem

as sure of themselves] as if they were timbers [firmly] as sure of themselves] as if they were timbers [firmly]

propped up, they think that every shout is [directed] propped up, they think that every shout is [directed]

against them. against them. They are the [real] enemies [of all faith], so They are the [real] enemies [of all faith], so

beware of them. beware of them. [They deserve the imprecation,] "May [They deserve the imprecation,] "May

Allah destroy them!" How perverted are their minds!“Allah destroy them!" How perverted are their minds!“

((Qur’an: Munafiqun: 63: 4Qur’an: Munafiqun: 63: 4))

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ATTITUDE OF THE ‘MUNAFIQUN’

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “Hast thou not observed those who assert that they Hast thou not observed those who assert that they

believe in that which hath been sent down unto thee believe in that which hath been sent down unto thee

and that which hath been sent down before thee and that which hath been sent down before thee

desiring to go to TAGHUT desiring to go to TAGHUT (the devil) for judgement, (the devil) for judgement,

whereas they have been commanded to disbelieve in whereas they have been commanded to disbelieve in

him; and him; and SatanSatan desires to lead them far astray.” desires to lead them far astray.”

((Qur’an: Nisa’: 4: 60Qur’an: Nisa’: 4: 60))

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REFLECTION:REFLECTION:

From being a From being a MuslimMuslim, one has to strive to be true believer – , one has to strive to be true believer – Mu’-Mu’-

meenmeen..

Without which hypocrisy (Without which hypocrisy (NIFAQNIFAQ) may afflict him.) may afflict him.

Thus Islam commands us to continuously seek to acquire knowledge. Thus Islam commands us to continuously seek to acquire knowledge.

Especially regarding belief, our intellectual curiosity must not be left to Especially regarding belief, our intellectual curiosity must not be left to

stray into either ‘stray into either ‘blind-faithblind-faith’ or ‘’ or ‘cynicism and doubtscynicism and doubts.’.’

A Muslim must always strive towards A Muslim must always strive towards TAQWATAQWA, and not remain static, and not remain static..

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MUSLIMMUSLIM

MU’MEENMU’MEEN

MUMUHHSEENSEEN

MUKHLISWEEN

MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OF TOWARDS STATE OF

TAQWATAQWA

Believer

Submission

Best or righteous conduct

Sincerity

God-consciousness or Piety

TASAWWUR ISLAMTASAWWUR ISLAM

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MUSLIMMUSLIM

LEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OF TOWARDS STATE OF

TAQWATAQWA

Submission

TASAWWUR ISLAMTASAWWUR ISLAM

MUNAFEEQINMUNAFEEQINFASIQEENFASIQEEN

MUJRIMEENMUJRIMEEN

ZOLIMEENZOLIMEEN GHOFILEENGHOFILEENMUSRIFEENMUSRIFEEN

MUFSIDEENMUFSIDEEN

IF NO EFFORT DONE TOWARDS STRIVING FOR HIGHER

STATIONS,

IGNORANCE CAN LEAD A MUSLIM TO END-UP BECOMING ....

MUTTAQEENMUTTAQEEN

ETC.

God-consciousness or Piety

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REFLECTION:REFLECTION:

If no effort to eradicate If no effort to eradicate IGNORANCEIGNORANCE - through - through ‘ILM ‘ILM (knowledge) and (knowledge) and

‘AMAL ‘AMAL (practice) striving towards (practice) striving towards TAQWATAQWA, this may lead one towards , this may lead one towards

blind-faith, apathy, doubts and cynicism.blind-faith, apathy, doubts and cynicism.

All these (‘All these (‘blind-faithblind-faith’ or ‘’ or ‘doubts and cynicismdoubts and cynicism’)’) stemming from stemming from

IGNORANCEIGNORANCE of the of the DEEN DEEN may even lead one to may even lead one to SHIRKSHIRK and other sins, and other sins,

especially especially NIFAAQNIFAAQ (hypocrisy). (hypocrisy).

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REFLECTION:REFLECTION:

Such people with Such people with NIFAAQNIFAAQ, although still regarded as a , although still regarded as a MUSLIMMUSLIM, ,

would inwardly rejects Islam and undermine its teachings, would inwardly rejects Islam and undermine its teachings,

preferring other “preferring other “ismsisms”, or rules, even when these are contrary to ”, or rules, even when these are contrary to

the Islamic principles.the Islamic principles.

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ATTITUDE OF THE ‘MUNAFIQUN’

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“ “Of the people there are some who say: "We believe

in Allah and the Last Day" but they do not (really)

believe. Fain would they deceive Allah and those

who believe, but they only deceive themselves, and

realize (it) not! In their hearts is a disease; and

Allah has increased their disease and grievous is the

penalty they (incur), because they are false (to

themselves).””

((Qur’an: Baqarah: 2: 8-10Qur’an: Baqarah: 2: 8-10))

ATTITUDE OF THE ‘MUNAFIQUN’

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “When it is said to them: "Make not mischief on the earth", When it is said to them: "Make not mischief on the earth",

they say: "Why, we only want to make peace!" they say: "Why, we only want to make peace!"

((Qur’an: Baqarah: 2: 11Qur’an: Baqarah: 2: 11))

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ATTITUDE OF THE ‘MUNAFIQUN’

“Of a surety, they are the ones who make mischief, but they

realise (it) not."

(Qur’an: Baqarah: 2: 12)

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “When it is said to them: "Believe as the others believe" they When it is said to them: "Believe as the others believe" they

say: "Shall we believe as the fools believe?" Nay, of a surety say: "Shall we believe as the fools believe?" Nay, of a surety

they are the fools, but they do not know.“ they are the fools, but they do not know.“

((Qur’an: Baqarah: 2: 13Qur’an: Baqarah: 2: 13))

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ATTITUDE OF THE ‘MUNAFIQUN’

“When they meet those who believe, they say: "We believe"

but when they are alone with their evil ones (SHAYAATIN –

their leaders) they say: "We are really with you, we (were)

only jesting.“

(Qur’an: Baqarah: 2: 14)

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REFLECTION:REFLECTION:

These Muslims, referred to as hypocrites, would outwardly insist These Muslims, referred to as hypocrites, would outwardly insist

their loyalty and affiliation is with the Muslims, yet they are their loyalty and affiliation is with the Muslims, yet they are

merely mocking Islam. merely mocking Islam.

They may have a hidden agenda for this, because their true loyalty They may have a hidden agenda for this, because their true loyalty

is in fact with their ‘leaders’ whom Allah describes as their is in fact with their ‘leaders’ whom Allah describes as their

‘Satans’ ‘Satans’ ((SHAYAATINSHAYAATIN). ).

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “Allah will throw back their mockery on them and give them Allah will throw back their mockery on them and give them

rope in their trespasses (rope in their trespasses (TUGHYANTUGHYAN) ; so they will wander like ) ; so they will wander like

blind ones (to and fro)”blind ones (to and fro)”

((Qur’an: Baqarah: 2: 15Qur’an: Baqarah: 2: 15))

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “These are they who have bartered guidance for error: but These are they who have bartered guidance for error: but

their traffic is profitless, and they have lost true direction.” their traffic is profitless, and they have lost true direction.”

((Qur’an: Baqarah: 2: 16Qur’an: Baqarah: 2: 16))

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REFLECTION:REFLECTION:

Although it may seem that they are successful in their scheme, Although it may seem that they are successful in their scheme,

this is only because Allah has gave them temporary leeway for this is only because Allah has gave them temporary leeway for

them as them as ISTIDRAJISTIDRAJ, - and to be a test for all of us mankind. , - and to be a test for all of us mankind.

Yet, the reality is that they (Yet, the reality is that they (MUNAFIQUNMUNAFIQUN) have no true direction ) have no true direction

in life, they are astray, groping like the blind. Their objective is in life, they are astray, groping like the blind. Their objective is

only the fulfilment of their worldly desire (only the fulfilment of their worldly desire (HAWAHAWA’) – being ’) – being

doubtful and cynical even towards Islamic belief in the Hereafter.doubtful and cynical even towards Islamic belief in the Hereafter.

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REFLECTION:REFLECTION:

Thus they would have no qualms in aligning themselves with the Thus they would have no qualms in aligning themselves with the

secular forces or even atheistic regime of this world. secular forces or even atheistic regime of this world.

Their sycophantic attitude towards even unjust and evil dictators Their sycophantic attitude towards even unjust and evil dictators

with their un-Islamic policies (with their un-Islamic policies (TAGHUTTAGHUT), would baffle other true ), would baffle other true

Muslims, yet we cannot denounce them as Muslims, yet we cannot denounce them as KAFIRUNKAFIRUN..

Howbeit, Allah SWT would certainly know who they are.Howbeit, Allah SWT would certainly know who they are.

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ATTITUDE OF THE ‘MUNAFIQUN’

“Of those who reject faith the patrons are the TAGHUT –

(Evil Ones): from light they will lead them forth into the

depths of darkness. They will be companions of the fire,

to dwell therein (for ever).”

(Qur’an: Baqarah: 2: 257)

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ATTITUDE OF THE ‘MUNAFIQUN’

“ “When it is said to them: "Come to what Allah hath When it is said to them: "Come to what Allah hath

revealed and to the Messenger": thou sees the Hypocrites revealed and to the Messenger": thou sees the Hypocrites

((MunafiqunMunafiqun) , avert their faces from thee in disgust.”) , avert their faces from thee in disgust.”

((Qur’an: Nisa’: 4: 61Qur’an: Nisa’: 4: 61))

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REFLECTION:REFLECTION:

Allah tells us that these hypocrites (Allah tells us that these hypocrites (MUNAFIQUNMUNAFIQUN) and the ) and the

Unbelievers (Unbelievers (KAFIRUNKAFIRUN) are in fact being led by ) are in fact being led by TAGHUTTAGHUT, who is , who is

their their WALIYWALIY (patron, protector, friend, helper, etc.). (patron, protector, friend, helper, etc.).

When judged in the light of Islam, their life is moving along a When judged in the light of Islam, their life is moving along a

slippery downward path into further unbelief.slippery downward path into further unbelief.

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“Behold, as for those who come to believe, and

then deny the truth, and again come to believe,

and again deny the truth, and thereafter grow

stubborn in their denial of the truth - Allah will not

forgive them, nor will He guide them in any way.

Announce thou to such hypocrites (MUNAFIQEEN)

that grievous suffering awaits them.”

(Qur’an: An-Nisa’: 4: 137-138)

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““As for those who take the (As for those who take the (KAFIREENKAFIREEN) deniers of the ) deniers of the

truth for their allies in preference to the (truth for their allies in preference to the (MU’MINEENMU’MINEEN) )

believers - do they hope to be honoured by them when, believers - do they hope to be honoured by them when,

behold, all honour belongs to Allah [alone]?”behold, all honour belongs to Allah [alone]?”

((Qur’an: An-Nisa’: 4: 139-140Qur’an: An-Nisa’: 4: 139-140))

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““And, indeed, He has enjoined upon you in this And, indeed, He has enjoined upon you in this

divine writ that whenever you hear people deny divine writ that whenever you hear people deny

the truth of Allah's messages and mock at them, the truth of Allah's messages and mock at them,

you shall avoid their company until they begin to you shall avoid their company until they begin to

talk of other things talk of other things - or else, verily, you will - or else, verily, you will

become like them. Behold, together with those become like them. Behold, together with those

who deny the truth (who deny the truth (KAFIREENKAFIREEN) Allah will gather ) Allah will gather

in hell the hypocrites (in hell the hypocrites (MUNAFIQEENMUNAFIQEEN).”).”

((Qur’an: An-Nisa’: 4: 139Qur’an: An-Nisa’: 4: 139))

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“ “O you who believe! O you who believe! Take not Take not for friends and protectors for friends and protectors

those who take your religion for a mockery or sportthose who take your religion for a mockery or sport,― ,―

whether among those who received the Scripture whether among those who received the Scripture

before you, or among those who reject Faith; but (be before you, or among those who reject Faith; but (be

conscious and) fear you Allah, if you have Faith conscious and) fear you Allah, if you have Faith

(indeed).” (indeed).”

((Qur’an: Ma-idah: 5: 57Qur’an: Ma-idah: 5: 57))

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“Never will the Jews or the Christians be satisfied with you

unless you follow their form of religion.

Say: "The Guidance of Allah that is the (only) Guidance."

Were you to follow their desires, after the knowledge

which has reached you, then would you find neither

protector nor Helper against Allah.”

(Qur’an: Baqarah: 2: 120)

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“ “O ye who believe! take not the Jews and the O ye who believe! take not the Jews and the

Christians for your Christians for your AULIYA’AULIYA’ (friends, helpers, (friends, helpers,

protectors, etc.): they are but friends and protectors protectors, etc.): they are but friends and protectors

to each other. And to each other. And he amongst youhe amongst you that turns to that turns to

them (for friendship, patronage) them (for friendship, patronage) is of themis of them. Verily . Verily

Allah guides not a people unjust.” Allah guides not a people unjust.”

((Qur’an: Ma-idah: 5: 51Qur’an: Ma-idah: 5: 51)

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““O ye who believe! Take not into your intimacy O ye who believe! Take not into your intimacy

((bitaanahbitaanah**) those outside your ranks; they will not ) those outside your ranks; they will not

fail to corrupt you. They only desire your ruin: rank fail to corrupt you. They only desire your ruin: rank

hatred has already appeared from their mouths; what hatred has already appeared from their mouths; what

their hearts conceal is far worse. We have made plain their hearts conceal is far worse. We have made plain

to you the Signs, if ye have wisdom. to you the Signs, if ye have wisdom.

((Qur’an : Aali’Imran: 3:118Qur’an : Aali’Imran: 3:118))

*bitaanah : advisors, consultants, protectors, intimate friends, helpers ...

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“ “There is the type of man whose There is the type of man whose speech about this world's life speech about this world's life

may dazzle theemay dazzle thee, and he calls Allah to witness about what is , and he calls Allah to witness about what is

in his heart; yet is he the in his heart; yet is he the most contentious of enemiesmost contentious of enemies.”.”

((Qur’an : Baqarah: 2:204Qur’an : Baqarah: 2:204))

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“ “ But whenever he prevails, he goes about the earth But whenever he prevails, he goes about the earth

spreading corruption and destroying [man's] tilth spreading corruption and destroying [man's] tilth

and progeny: and Allah does not love corruption. and progeny: and Allah does not love corruption.

And whenever he is told, "Be conscious of Allah," his And whenever he is told, "Be conscious of Allah," his

false pride drives him into sinfalse pride drives him into sin: wherefore hell will be : wherefore hell will be

his allotted portion-and how vile a resting-place!”his allotted portion-and how vile a resting-place!”

((Qur’an : Baqarah: 2:205-206Qur’an : Baqarah: 2:205-206))

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““The Last Day (The Last Day (QIYAMAHQIYAMAH) will no come until ) will no come until

the leaders of the Ummah mostly consists of the leaders of the Ummah mostly consists of

hypocrites (hypocrites (MUNAFIQUNMUNAFIQUN).”).”

((Hadith reported by Ahmad and TabaraniHadith reported by Ahmad and Tabarani))

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““Verily, I fear most for you that will come upon Verily, I fear most for you that will come upon

(or afflict) you after me, is of the hypocrites (or afflict) you after me, is of the hypocrites

((MUNAFIQMUNAFIQ) who is eloquently learned.”) who is eloquently learned.”

((Hadith reported by Ahmad and TabaraniHadith reported by Ahmad and Tabarani))

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““The most evil of people is a person who has ‘two-faces’ The most evil of people is a person who has ‘two-faces’

- when coming to one group with one face and to - when coming to one group with one face and to

another group with another (different) face.”another group with another (different) face.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

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““And the signs of a hypocrite (And the signs of a hypocrite (MUNAFIQMUNAFIQ) are three :) are three :

[1] whenever he speaks, he lies; [1] whenever he speaks, he lies;

[2] whenever he make a promise, he renegade (break); and [2] whenever he make a promise, he renegade (break); and

[3] whenever he is accorded with a trust, he betrays it.”[3] whenever he is accorded with a trust, he betrays it.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))

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DU’A TAUGHT BY OUR PROPHET MUHAMMAD DU’A TAUGHT BY OUR PROPHET MUHAMMAD

ALLAA-HUM-MA - IN-NEE – A –’UU-DZU-BIKA - MIN AN - USH-RI-KA – BI-KA – SHAY-AN – WA –ANA –

A’-LAMU, WA –AS-TAGH-FIRU-KA – MI-NADZ—DZAM - BIL– LADZII - LAA – A’-LAM

“O Allah! I seek refuge with You from committing SHIRK i.e. associating

others with You, knowingly, and I seek Your forgiveness from the

committing of the sins (of SHIRK) which I do not know.”

(Hadith reported by Ahmad, Tabarani & Abu Ya’la)

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DU’A TAUGHT BY OUR PROPHET MUHAMMAD DU’A TAUGHT BY OUR PROPHET MUHAMMAD

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AA-MAN-TU – BIL-LAA-HIL- ‘A-ZEEM, WA-KAFAR-TU -BIL-JIB-TI – WAT- TAA-GHUUT, WAS-TAM-SAK-TU – BIL –

UR-WA-TIL – WUTH-QA, LAN-FI-SWAA-MA – LA-HAA, WAL-LAA-HUS-SA-MEE-’UN- ‘A-LEEM

“I believe in Allah Most Esteemed, and I reject idol worship

and evil, and I holdfast to the firmest handhold that will

never be shaken, for Allah Hears and Knows all things.”

(Extracted From ‘Wird-ul Latiff’ of Imam ‘Abdullah Al-Haddad)

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DU’A TAUGHT BY OUR PROPHET MUHAMMAD DU’A TAUGHT BY OUR PROPHET MUHAMMAD

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ALLA-HUM-MA - IN-NEE – A-’UU-DZU-BIKA - MI-NAL – FAQ-RI – WAL – KUFRI – WAL FU-SUU-QI - WASH- SHI-QAA-QI

WAN – NI-FAAQI – WAS – SUM- ‘A-TI – WAR – RIYAA’

“O Allah! I seek refuge in You ( to protect me ) from poverty,

disbelieve (ungratefulness), immorality (sinning), discord,

Hypocrisy, bragging and ostentation (show-off).”

(Extracted From ‘Al-Adzkaar’ of Imam An-Nawawi)

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IMPORTANT DU’AIMPORTANT DU’A

ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QANWAR- ZUQ-NAT - TI-BAA- ’A

WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAANWAR-ZUQ-NAJ – TI –NAA - BAH

““O Allah! Make us see the Truth to be true O Allah! Make us see the Truth to be true

and grant us ability to follow it.and grant us ability to follow it.

And make us see Falsehood to be false and And make us see Falsehood to be false and

grant us the ability to reject it.”grant us the ability to reject it.”

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IMPORTANT DU’AIMPORTANT DU’A

ALLAA-HUM-MA – ARI-NAL-HAQ-QA - HAQ-QANWAR- ZUQ-NAT - TI-BAA- ’A

WA-ARI-NAL – BAA-TWILA – BAA-TWI-LAANWAR-ZUQ-NAJ – TI –NAA - BAH

““O Allah! Make us see the Truth to be true O Allah! Make us see the Truth to be true

and grant us ability to follow it.and grant us ability to follow it.

And make us see Falsehood to be false and And make us see Falsehood to be false and

grant us the ability to reject it.”grant us the ability to reject it.”

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

TO BE CONTINUED TO BE CONTINUED