Powerpoint Templates Page 2 Powerpoint Templates Book Study & Meditation The Marriage of Sense and...
-
Upload
blaise-page -
Category
Documents
-
view
224 -
download
1
Transcript of Powerpoint Templates Page 2 Powerpoint Templates Book Study & Meditation The Marriage of Sense and...
Powerpoint TemplatesPage 2
Powerpoint Templates
Book Study & MeditationThe Marriage of Sense and Soul
Powerpoint TemplatesPage 3
Ken Wilber (from Wikipedia) :
. . . is an American author who has written about mysticism, philosophy, ecology, and development-al psychology.
• Founded the Integral Institute in 1998.• The AQAL (all quadrants all levels)
Model represents the core of his work.
• Advocates mapping a neo-perennial philosophy.
• Has a debilitating illness called Rnase Enzyme Deficiency Disease.
Powerpoint TemplatesPage 4
AQAL: An Introduction to Ken Wilber’sIntegral Framework – Part 1
Click here for video:
Powerpoint TemplatesPage 5
Brian McConnell:
. . . first read Ken Wilber’s, Eye to Eye in 1997, which coincided with his introduc-tion to Theravada Buddhism.
• Has authored recent articles for the Integral Leadership Review and OpEdNews.• Is affiliated with the Integral Institute and Integral Without Borders as a Researcher/ Practioner.• Serves as acting Director for Group Epignosis.
Powerpoint TemplatesPage 6
Powerpoint Templates
The Marriage of Sense and SoulPart 1: The Problem - Chapters 1 & 2
Powerpoint TemplatesPage 7
“There is arguably no more important and pressing topic than the relation of
science and religion in the modern world. Science is clearly one of the most
profound methods that humans have yet devised for discovering truth, while
religion remains the single greatest force for generating meaning.”
1 - The Challenge of Our Times . . .
Powerpoint TemplatesPage 8
“The reconciliation of science and religion is not merely a passing academic
curiosity. These two forces—truth and meaning—are at war in today’s world.
Modern science and premodern religion aggressively inhabit the same globe, each vying in its own way, for world
domination.”
1 - The Challenge of Our Times . . .
Powerpoint TemplatesPage 9
What do we mean by ‘religion’?
. . . one thing is immediately obvious: many of the specific and central claims of the world’s great religions contradict
each other, but if we cannot find a common core of the world’s great
religions, then we will never find an integration of science and religion.
Powerpoint TemplatesPage 10
The Great Chain of Being
Powerpoint TemplatesPage 11
The Great Chain of Being
. . . virtually all of the world’s great
wisdom traditions subscribe to a belief in
the Great Chain of Being.
Powerpoint TemplatesPage 12
The Great Chain of Being
As Arthur Lovejoy abundantly demon-strated in his classic treatise on the Great Chain, this view of
reality has in fact ‘been the dominant official
philosophy of the larger part of civilized
humankind through most of its history.’
Powerpoint TemplatesPage 13
The Great Chain of Being
. . . the actual view is more like the Great Nest of Being, with
each senior dimension enveloping or enfolding its junior dimension(s) –
a situation often described as ‘transcend
and include’.
Powerpoint TemplatesPage 14
What do we mean by ‘religion’?
. . . this simple hierarchy of body, mind, and spirit was nonetheless the backbone of even the earliest
shamanic traditions, showing up as the hierarchy of earth, human, and heaven. This three-level scheme reappears in the Hindu and Buddhist notion of the
three great states of being: gross (matter and body), subtle (mind and
soul), and causal (spirit).
Powerpoint TemplatesPage 15
The Modern Denial of Spirituality
With the rise of modernity in the West, the Great Chain of Being almost entirely
disappeared.
In its place was a ‘flatland’ conception of the universe as composed basically of
matter (or matter/energy), and this material universe, including material
bodies and material brains, could best be studied by science, and science alone.
Powerpoint TemplatesPage 16
What is ‘Modernity’?
Various scholars . . . have suggested that what specifically defines modernity is
something called ‘the differentiation of the cultural value spheres,’ which
especially means the differentiation of art, morals, and science.
Powerpoint TemplatesPage 17
“The wonderful differentiations of modernity went too far into actual
dissociation, fragmentation, alienation. Dignity became disaster.
Science became scientism—scientific materialism and scientific imperialism—
which soon became the dominant ‘official’ worldview of modernity.”
What is ‘Modernity’?
Powerpoint TemplatesPage 18
“In the wake of modernity . . . associated with the eighteenth-century
Enlightenment and often continuing today . . .
There arose four or five major stances toward the
relation of science and religion.”
2 – A Deadly Dance
1. Science denies any validity to religion.
2. Religion denies any validity to science.
3. Science is but one of several valid modes of knowing, and thus can peacefully coexist with spiritual modes.
Powerpoint TemplatesPage 19
“The traditional view of epistemological pluralism was given perhaps its clearest
statement by such Christian mystics as St. Boneaventure and Hugh of St. Victor: every human being has the eye of flesh, the eye of mind, and the eye of contemplation. Each of
these modes of knowing discloses its own corresponding dimension of being (gross,
subtle, and causal) . . .”
Epistemological pluralism . . .
Powerpoint TemplatesPage 20
Thanissaro Bhikkhu :
. . . also known as Ajaan Geoff, (born 1949) is an American Theravada Bhuddhist monk of . . . the Thai forest kammatthana tradition.
• Practiced meditation under Ajaan Fuang Jotiko.
• He is abbot of the Metta Monastery in San Diego County California.
• He is recognized most notably as a highly skilled translator of the Pali Cannon and is also a prolific author.
Powerpoint TemplatesPage 21
Goodwill Has to Be Circumspect
Click here for audio:
Powerpoint TemplatesPage 22
Powerpoint Templates
Book Study & MeditationThe Marriage of Sense and Soul