Né -cäUc-nÙP-lä -TbÖCc-,

!, ,mR$?-0-(J/-0R-!/-+-29%-0R:C-

.$R%?-0-9%-,=-.-2!/-0: A-o.-=?-

(R/-=3-!R2?-0R-(J,

KUNTUZANGPO MONLAM

The Prayer of the All-Good Buddha

from the Dzogpa Chenpo Tantra of the

All-Pervading Mind of Kuntuzangpo

!, ,mR$?-0-(J/-0R-!/-+-29%-0R:C-

.$R%?-0-9%-,=-.-2!/-0:A-o.-=?-

(R/-=3-!R2?-0R-(J,

KUNTUZANGPO MONLAM

The Prayer of the All-Good Buddha

from the Dzogpa Chenpo Tantra of the

All-Pervading Mind of Kuntuzangpo

Dharma Samudra

By practicing on this may all sentient beings achieve the perfect true nature of the lama.

May their highest aspirations be fulfilled for the benefit of all sentient beings.

December, 2008 by Dharma Samudra

All rights reserved.

Published by Dharma Samudra

Padmasambhava Buddhist Center Palden Padma Samye Ling

618 Buddha Highway Sidney Center, NY 13839

607-865-8068

padmasambhava.org

Dharma Samudra Kuntuzangpo Monlam

1

@R: $%-YA.-:#R<-:.?-,3?-&.-!/;

HO NANG SI KHOR DE TAM CHE KUN

HO All appearing phenomena and the possibilities of samsara and nirvana $8A-$&A$-=3-$*A?-:V?-2-$*A?;

ZHI CHIG LAM NYI DRE BU NYI

Have one source, but there are two paths and two results, <A$-.%-3-<A$-(R-:U=-+J;

RIG DANG MA RIG CHO TRUL TE

A miracle of knowing and unknowing. !/-+-29%-0R:C-(R/-=3-IA?;

KUN TU ZANG PÖ MÖN LAM JI

Through this prayer of Kuntuzangpo ,3?-&.-(R?-.LA%?-1R-V%-.;

TAM CHE CHÖ YING PO DRANG DU

May all beings realize the perfectly enlightened state 3%R/-0<-mR$?-+J-:5%-o->R$;

NGÖN PAR DZOG TE TSANG JA SHOG

In the palace of the dharmadhatu. !/-IA-$8A-/A-:.?-3-L?;

KUN JI ZHI NI DU MA JE

The source of everything is uncompounded,


2

<%-L%-[R%-;%?-2eR.-.-3J.;

RANG JUNG LONG YANG JÖ DU ME

Self-arising, infinite, inconceivable, :#R<-:.?-$*A?-!:R-3A%-3J.-.R;

KHOR DE NYI KE MING ME DO

Beyond the labels “samsara” and “nirvana.” .J-*A.-<A$-/-?%?-o?-+J;

DE NYI RIG NA SANG JE TE

Knowing this suchness is buddhahood. 3-<A$-?J3?-&/-:#R<-2<-:H3?;

MA RIG SEM CHEN KHOR WAR CHAM

Unknowing beings wander compulsively. #3?-$?3-?J3?-&/-,3?-&.-GA;

KHAM SUM SEM CHEN TAM CHE CHI

May all beings of the three realms 2eR.-3J.-$8A-.R/-<A$-0<->R$;

JÖ ME ZHI DÖN RIG PAR SHOG

Realize the nature of the inconceivable source. !/-+-29%-0R-%-;A?-G%;

KUN TU ZNAG PO NGA YI CHANG

Furthermore, I, Kuntuzangpo, proclaim:


3

o-nJ/-3J.-0-$8A-;A-.R/;

JU CHEN ME PA ZHI YI DÖN

The nature of the source is free from causes and conditions. .J-*A.-$8A-=-<%-L%-<A$;

DE NYI ZHI LA RANG JUNG RIG

The source is realized by spontaneously-arising awareness. KA-/%-1R-{<-*R/-3-2+$?;

CHI NANG DRO KUR CHÖN MA TAG

It is not named by errors of exaggeration such as “inside” and “outside.” S/-3J.-3/-0:A-1A2-3-$R?;

DREN ME MUN PE DRIB MA GÖ

It is not obscured by the darkness of mindlessness. .J-KA<-<%-$%-*R/-3-$R?;

DE CHIR RANG NANG CHÖN MA GÖ

Therefore, there are no stains of mistaken perception. <%-<A$-?R-=-$/?-0-=;

RANG RIG SO LA NE PA LA

Cultivate this fresh, pristine awareness, YA.-$?3-:)A$?-G%-.%%?-0$-3J.;

SI SUM JIG CHANG NGANG TRAG ME

And the three worlds are free from fear and terror.


4

:.R.-;R/-s-=-($?-0-3J.;

DÖ YÖN NGA LA CHAG PA ME

Unattached to the five objects of sensory pleasure, gR$-3J.->J?-0-<%-L%-=;

TOG ME SHE PA RANG JUNG LA

Self-arising awareness is free of discursive thought, hR?-0:A-$9$?-.%-.$-s-3J.;

DÖ PE ZUG DANG DUG NGA ME

Solid forms, and the five poisons. <A$-0:A-$?=-(-3-:$$?-0;

RIG PE SAL CHA MA GAG PA

The radiating clarity of awareness is unceasing. %R-2R-$&A$-=-;J->J?-s;

NGO WO CHIG LA YE SHE NGA

This single nature is five-fold wisdom. ;J->J?-s-0R-(A/-0-=?;

YE SHE NGA PO MIN PA LE

In action, the five-fold wisdom ,R$-3:A-?%?-o?-<A$?-s-L%;

TOG ME SANG JE RIG NGA JUNG Is the five primordial buddhas.


5

.J-=?-;J->J?-3,:-o?-0?;

DE LE YE SHE TA JE PE

When this wisdom expands, ?%?-o?-28A-2&-l-$*A?-L%;

SANG JE ZHI CHU TSA NYI JUNG

Forty-two buddhas arise. ;J->J?-s-;A-l=-><-2?;

YE SHE NGA YI TSAL SHAR WE

The expressive power of the five-fold wisdom O$-:,%-S$-&-,3-0-L%;

TRAG TUNG DRUG CHU TAM PA JUNG

Brings forth sixty herukas. .J-KA<-28A-<A$-:O=-3-MR%;

DE CHIR ZHI RIG TRUL MA NYONG

Therefore, original awareness is never deluded. ,R$-3:A-?%?-o?-%-;A/-0?;

TOG ME SANG JE NGA YIN PE

I am the primordial buddha. %-;A-(R/-=3-2+2-0-;A?;

NGA YI MÖN LAM TAB PA YI

By my powerful prayer,


6

#3?-$?3-:#R<-2:A-?J3?-&/-IA?;

KHAM SUM KHOR WE SEM CHEN JI

May all beings in the three realms of samsara <%-L%-<A$-0-%R->J?-/?;

RANG JUNG RIG PA NGO SHE NE

Recognize self-arising awareness ;J->J?-(J/-0R-:,:-o?->R$;

YE SHE CHEN PO TA JE SHOG

And the expanding capacity of the great wisdom. %-;A-3=-0-o/-3A-(.;

NGA YI TRUL PA JUN MI CHE

My emanations are unceasing. LJ-2-K$-2o-2?3-;?-:IJ.;

JE WA TRAG JA SAM YE JE

Inconceivable billions of emanations are dispatched $%-=-$%-:.=-$-5S$?-!R/;

GANG LA GANG DUL NA TSOG TÖN

In whatever varieties are needed to help sentient beings. %-;A-,$?-eJ:A-(R/-=3-IA?;

NGA YI TUG JE MÖN LAM JI

By my powerful, compassionate prayer


7

#3?-$?3-:#R<-2:A-?J3?-&/-!/;

KHAM SUM KHOR WE SEM CHEN KUN

May all the beings of the three realms <A$?-S$-$/?-/?-:,R/-0<->R$;

RIG DRUG NE NE TÖN PAR SHOG

Be liberated from the ways of the six actions. .%-0R-?J3?-&/-:O=-0-i3?;

DANG PO SEM CHEN TRUL PA NAM

In the beginning, delusion arises in sentient beings $8A-=-<A$-0-3-><-0?;

ZHI LA RIG PA MA SHAR PE

When awareness of the source is forgotten. &A-;%-S/-3J.-,R3-3J-2;

CHI YANG DREN ME TOM ME WA

The mind becomes numb and dull; .J-!-3-<A$-:O=-0:A-o;

DE KA MA RIG TRUL PE JU

This is the first ignorance and cause of every ill. [email protected]?-2o=-2-=?;

DE LA HE CHI JAL WE LE

Instantly unconscious,


8

.%%?-0$->J?-0-9-9A-:I?;

NGANG TRAG SHE PA ZA ZI JU

One’s thoughts wander aimlessly; one is seized by hope and fear. .J-=?-2.$-$8/-.P<-:6B/-*J?;

DE LE DAG ZHEN DRAR DZIN CHE

This begets “I and other”, “friend and enemy", 2$-($?-<A3-28A/-2g?-0-=?;

BAG CHAG RIM ZHIN TE PA LE

And through clinging, this becomes habitual. :#R<-2-=$?-?-:)$-0-L%;

KHOR WA LUG SU JUG PA JUNG

Descending from that comes samsara .J-=?-*R/-3R%?-.$-s-o?;

DE LE NYÖN MONG DUG NGA JE

And the increasing afflictions of the five poisons. .$-s:A-=?-=-o/-(.-3J.;

DUG NGE LE LA JUN CHE ME

There is no end to the activity of the five poisons. .J-KA<-?J3?-&/-:O=-0:A-$8A;

DE CHIR SEM CHEN TRUL PE ZHI

So, the source of the delusion of sentient beings


9

S/-3J.-3-<A$-;A/-0:A-KA<;

DREN ME MA RIG YIN PE CHIR

Is the numb, dull mind born of forgetting. ?%?-o?-%-;A-(R/-=3-IA?;

SANG JE NGA YI MÖN LAM JI

I am the buddha. By the power of my prayer !/-IA-<A$-0-<%->J?->R$;

KUN JI RIG PA RANG SHE SHOG

May all beings clarify the dull mind, release all clinging, and recognize self-awareness. z/-&A$-*J?-0:A-3-<A$-0;

LHEN CHIG CHE PE MA RIG PA

Through coemergent ignorance >J?-0-S/-3J.-;J%?-0-;A/;

SHE PA DREN ME YENG PA YIN

One’s consciousness is unmindful and distracted. !/-+-2+$?-0:A-3-<A$-0;

KUN TU TAG PE MA RIG PA

Through conceptual ignorance 2.$-$8/-$*A?-?-:6B/-0-;A/;

DAG ZHEN NYI SU DZIN PA YIN

One separates self and other.


10

z/-&A$-!/-2+$?-3-<A$-$*A?;

LHEN CHIG KUN TAG MA RIG NYI

These two, coemergent and conceptual ignorance, ?J3?-&/-!/-IA-:O=-$8A-;A/;

SEM CHEN KUN JI TRUL ZHI YIN

Form the basis of sentient beings’ confusion. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer, :#R<-2:A-?J3?-&/-,3?-&.-GA;

KHOR WE SEM CHEN TAM CHE CHI

May all the beings in samsara S/-3J.-:,A2-0:A-3/-0-?%?;

DREN ME TIB PE MUN PA SANG

Remove the dark cover of mindlessness, $*A?-?-:6B/-0:A->J?-0-?%?;

NYI SU DZIN PE SHE PA DANG

Clear away dualistic grasping, <A$-0:A-<%-%R->J?-0<->R$;

RIG PE RANG NGO SHE PAR SHOG

And recognize self-awareness.


11

$*A?-:6B/-]R-/A-,J-5S3-!J;

NYI DZIN LO NI TE TSOM TE

Dualistic conceptions are the genesis of doubts, 8J/-0-U-3R-*J?-0-=?;

ZHEN PA TRA MO CHE PA LE

Which develop from subtle, small attachments 2$-($?-:,$-0R-<A3-IA?-2g?;

BAG CHAG TUG PO RIM JI TE

Into powerful habitual patterns. 9?-/R<-$R?-.%-$/?-.%-PR$?;

ZE NOR GÖ DANG NE DANG DROG

Food, clothing, wealth, place, companionship, :.R.-;R/-s-.%-L3?-0:A-$*J/;

DÖ YÖN NGA DANG JAM PE NYEN

The five desirable sensory objects and loving relations— ;A.-:R%-($?-0:A-:.R.-0?-$.%?;

YI ONG CHAG PE DÖ PE DUNG

Being anxious and possessed by desiring these objects, .J-.$-:)A$-gJ/-:O=-0-!J;

DE DAG JIG TEN TRUL PA TE

This is the darkness of the world.


12

$9%-:6B/-=?-=-9.-3,:-3J.;

ZUNG DZIN LE LA ZE TA ME

There is no end to dualistic activity. 8J/-0:A-:V?-2-(A/-0:A-5K;

ZHEN PE DRE BU MIN PE TSE

The ripened fruit of attachment is birth as a hungry ghost b3-($?-$.%?-0:A-;A-?$?-?;

KAM CHAG DUNG PE YI DAG SU

Who suffers unrelenting poverty and expectation. *J?-/?-2NJ?-{R3-;-<J-%;

CHE NE TRE KOM YA RE NGA

To be born in this state of hunger and thirst is terrible. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer, :.R.-($?-8J/-0:A-?J3?-&/-i3?;

DÖ CHAG ZHEN PE SEM CHEN NAM

May all beings engulfed by desire and attachment :.R.-0:A-$.%-2-KA<-3-%%?;

DÖ PE DUNG WA CHIR MA PANG

Neither reject desire’s pleasure,


13

:.R.-($?-8J/-0-5<-3-]%?;

DÖ CHAG ZHEN PA TSUR MA LANG

Nor accept its sorrow, >J?-0-<%-?R<-[R.-0-;A?;

SHE PA RANG SOR LÖ PA YI

But relax mind into its own state, <A$-0-<%-?R-9A/-I<-/?;

RIG PA RANG SO ZIN JUR NE

Restore self-refreshing awareness, !/-gR$-;J->J?-,R2-0<->R$;

KUN TOG YE SHE TOB PAR SHOG

And realize discriminating wisdom. KA-<R=-;=-IA-$%-2-=;

CHI ROL YUL JI NANG WA LA

When external phenomena arise :)A$?-0$->J?-0-U-3R-:I?;

JIG TRAG SHE PA TRA MO JU

There is subtle fear and trembling, #%-2:A-2$-($?-2g?-0-=?;

DANG WE BAG CHAG TE PA LE

Which gradually develops into the habitual pattern of hatred.


14

.P<-:6B/-2hJ$-$?R.-Z$-0-*J?;

DRAR DZIN DEG SÖ HRAG PA CHE

Increasingly powerful attachment to enemies 8J-w%-:V?-2-(A/-0:A-5K;

ZHE DANG DRE BU MIN PE TSE

Leads to violence and murder, .M=-2:A-24S-2YJ$-#$-<J-2}=;

NYAL WE TSO SEG DUG RE NGAL

The agony of burning and boiling in hell. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer, :PR-S$-?J3?-&/-,3?-&.-GA;

DRO DRUG SEM CHEN TAM CHE CHI

May all sentient beings of the six realms 8J-#%-S$-0R-*J?-0:A-5K;

SHE DANG DRAG PO CHE PE TSE

No longer cling to enemies when anger arises, %%-]%-3A-L-<%-?R<-[R.;

PANG LANG MI JA RANG SOR LÖ

But relax their own mind,


15

<A$-0-<%-?R-9A/-I<-/?;


Restore self-refreshing awareness, $?=-2:A-;J->J?-,R2-0<->R$;

SAL WE YE SHE TOB PAR SHOG

And realize mirror-like wisdom. <%-?J3?-#J%?-0<-I<-0-=;

RANG SEM KHENG PAR JUR PA LA

A conceited mind $8/-=-:P/-?J3?-(.-0:A-]R;

ZHEN LA DREN SEM ME PE LO

Will criticize and challenge others. %-o=-S$-0R:C-?J3?-*J?-0?;

NGA JAL DRAG PÖ SEM CHE PE

This is how strong pride develops. 2.$-$8/-:,2-lR.-#$-2}=-MR%;

DAG ZHEN TAB TSÖ DUG NGAL NYONG

One will suffer the experience of incessant quarreling and fighting. =?-.J:A-:V?-2-(A/-0:A-5K;

LE DE DRE BU MIN PE TSE

When the fruit of this action ripens


16

:1R-v%-MR%-2:A-z-<-*J;

PO TUNG NYONG WE LHA RU CHE

One is born as a god who will experience falling down and transferring. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer, #J%?-?J3?-*J?-0:A-?J3?-&/-i3?;

KHENG SEM CHE PE SEM CHEN NAM

May all conceited beings .J-5K->J?-0-<%-?R<-[R.;

DE TSE SHE PA RANG SOR LÖ

Ease their mind into its own state, <A$-0-<%-?R-9A/-I<-/?;


Restore self-refreshing awareness, 3*3-0-*A.-GA-.R/-gR$?->R$;

NYAM PA NYI CHI DÖN TOG SHOG

And realize equanimity wisdom. $*A?-:6B/-2g?-0:A-2$-($?-GA?;

NYI DZIN TE PE BAG CHAG CHI

The habitual pattern that develops when dualistic conceptions increase


17

2.$-2gR.-$8/-(R.-9$-d-=?;

DAG TÖ ZHEN MÖ ZUG NGU LE

Is to praise oneself and belittle others. From this unpleasantness :,2-lR.-:P/-?J3?-2g?-0-=?;

TAB TSÖ DREN SEM TE PA LE

Comes increasing jealousy, rivalry, quarreling and fighting. $?R.-$&R.-z-3A/-$/?-?-*J;

SÖ CHÖ LHA MIN NE SU CHE

Which leads to birth as an antigod and a killer. :V?-2-.M=-2:A-$/?-?-v%;

DRE BU NYAL WE NE SU TUNG

The result is to fall into hell. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer, :P/-?J3?-:,2-lR.-*J?-0-i3?;

DREN SEM TAB TSÖ CHE PA NAM

May beings with increasing competitive thoughts, who quarrel and fight, .P<-:6B/-3A-L-<%-?R<-[R.;

DRAR DZIN MI JA RANG SOR LÖ

No longer cling to enemies, but relax their own mind,


18

>J?-0-<%-?R-9A/-I<-/?;

SHE PA RANG SO ZIN JUR NE

Restore self-refreshing awareness, UA/-=?-,R$?-3J.-;J->J?->R$;

TRIN LE TOG ME YE SHE SHOG

And realize all-accomplishing wisdom. S/-3J.-2+%-~R3?-;J%?-0-;A?;

DREN ME TANG NYOM YENG PA YI

Being mindless and distracted, :,A2?-.%-k$?-.%-2eJ.-0-.%;

TIB DANG MUG DANG JE PA DANG Foggy, dull, forgetful, 2o=-.%-=J-=R-$+A-3$-0?;

JAL DANG LE LO TI MUG PE

And unconscious, causes laziness and ignorance to increase. :V?-2-*2?-3J.-LR=-?R%-:H3?;

DRE BU CHAB ME JÖL SONG CHAM

The result is to wander helplessly in the animal realm. ?%?-o?-%-;A-(R/-=3-IA?;


I am the buddha. By my powerful prayer,


19

$+A-3$-LA%-0:A-3/-0-=;

TI MUG JING PE MUN PA LA

May those who wander in the darkness of ignorance S/-0-$?=-2:A-3.%?-><-2?;

DREN PA SAL WE DANG SHAR WE

Awaken the radiant clarity of mindfulness, gR$-3J.-;J->J?-,R2-0<->R$;

TOG ME YE SHE TOB PAR SHOG

And by the power of this, realize the wisdom of dharmadhatu. #3?-$?3-?J3?-&/-,3?-&.-!/;

KHAM SUM SEM CHEN TAM CHE KUN

All the sentient beings of the three realms !/-$8A-?%?-o?-%-.%-3*3;

KUN ZHI SANG JE NGA DANG NYAM

And I share the same basic nature. S/-3J.-:O=-0:A-$8A-<-?R%;

DREN ME TRUL PE ZHI RU SONG

But lacking mindfulness and wandering aimlessly, .-v-.R/-3J.-=?-=-,R.;

DA TA DÖN ME LE LA CHÖ

They perform the actions that have no meaning.


20

=?-S$-kA-=3-:O=-0-:S;

LE DRUG MI LAM TRUL PA DRA

These six types of actions are like deluded dreams. %-/A-?%?-o?-,R$-3-;A/;

NGA NI SANG JE TOG MA YIN

I am the primordial buddha. :PR-S$-3=-0?-:.=-2:A-KA<;

DRO DRUG TRUL PE DUL WE CHIR

In order to tame the beings of the six realms by emanation and display, !/-+-29%-0R:C-(R/-=3-IA?;

KUN TU ZANG PÖ MÖN LAM JI

I, Kuntuzangpo, pray: ?J3?-&/-,3?-&.-3-=?-0;

SEM CHEN TAM CHE MA LU PA

May all sentient beings, without exception, (R?-GA-.LA%?-?-:5%-o->R$;

CHÖ CHI YING SU TSANG JA SHOG

Reach perfect enlightenment in the palace of dharmadhatu.


21

A-@R: KA/-(.-i=-:LR<-!R2?-&/-IA?;

A HO CHIN CHE NAL JOR TOB CHEN JI

A HO! Hereafter, when a powerful yogi or yogini :O=-3J.-<A$-0-<%-$?=-/?;

TRUL ME RIG PA RANG SAL NE

With clear, radiating awareness, without delusion, (R/-=3-!R2?-&/-:.A-2+2-0?;

MÖN LAM TOB CHEN DE TAB PE

Performs this powerful prayer, :.A-,R?-?J3?-&/-,3?-&.-!/;

DI TÖ SEM CHEN TAM CHE KUN

All those who hear it, *J-2-$?3-/?-3%R/-:5%-o;

CHE WA SUM NE NGÖN TSANG JA

Will reach enlightenment after three births. *A-^-$9:-;A?-9A/-0:3;

NYI DA ZA YI ZIN PA AM

At the time of the eclipse of the sun or moon, 1-.%-?-$;R?-L%-2:3;

DRA DANG SA YÖ JUNG WA AM

When the sky thunders,


22

*A-3-wR$-:I<-=R-:1R-.?;

NYI MA DOG JUR LO PO DU

During earthquakes, solstices, or at the changing of the year, <%-*A.-!/-+-29%-0R<-2*J.;

RANG NYI KUN TU ZANG POR CHE

At these times, visualize yourself as Kuntuzangpo !/-IA?-,R?-0<-:.A-2eR.-/;

KUN JI TÖ PAR DI JÖ NA

And recite this prayer that will be heard by everyone. #3?-$?3-?J3?-&/-,3?-&.-=;

KHAM SUM SEM CHEN TAM CHE LA

Do this for the beings of the six realms. i=-:LR<-.J-;A-(R/-=3-IA?;

NAL JOR DE YI MÖN LAM JI

The performance of this prayer by yogis and yoginis #$-2}=-<A3-28A/-PR=-/?-G%;

DUG NGAL RIM ZHIN DROL NE CHANG

Will relieve suffering, 3,:-<-?%?-o?-,R2-0<-:I<;

TA RU SANG JE TOB PAR JUR

And eventually all beings will reach buddhahood.


23

8J?-$?%?-?R, mR$?-0-(J/-0R-!/-+-29%--0R:C-.$R%?-0-9%-,=-

.-2!/-0:A-o.-=?, (R/-=3-gR2?-0R-(J-2+2-0?-?J3?-&/-

,3?-&.-?%?-3A-o-2:A-.2% -3J.-0<-2!/-0:A-=J:-.$-0-#R=-.-

K%?-0:R,,

Thus it is said. From the Tantra Which Clearly Shows the Unimpeded Realization of the Buddha Kuntuzangpo in the Great Perfection, this is the ninth chapter, the prayer that will lead sentient beings to the enlightened state without any choice. Translated by Khenpo Tsewang Dongyal and Richard Steinberg

!, ,.0=- w/- 0E- 2?3- ;?- \A%- , , PALDEN PADMA SAMYE LING

618 BUDDHA HIGHWAY

SIDNEY CENTER, NEW YORK 13839

PADMASAMBHAVA.ORG

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