My identity is my Pakistan

HUMZA RIZWAN Public Speaker I Social Activist: Visionaries &

Humanist People United I Brand Ambassador: The English Time

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MY IDENTiTY IS MY

PAKISTAN

Powered by: HUMZA RIZWAN

میرا پہچان میری

پاکستان

Sponsored by:-

Pakistan not only meansfreedom and independentbut the ideology Which hasto be preserved, which Hascome to us as a precious giftand treasure.

“Muhammah Ali Jinnah”


“OUR FOUNDER : QUAID-E-AZAM”

“We want to gather all divided nations under the flag of Pakistan,it is the right time to send the message to all over the world that wePakistanis are one united nation, we believe in peace and humanity.”

(Humza Rizwan)

“PURPOSE OF MPMP”

MY IDENTiTY IS MY

PAKISTANمیرا پہچان میری

پاکستان


Let’s find out the majority in Pakistan

Muslim 91.31% Hindu 8.51% Others 0.18%0.00%

10.00%20.00%30.00%40.00%50.00%60.00%70.00%80.00%90.00%

100.00%

RELIGIONS

Religion in Sindh

Sindhi 59% Urdu 21% Punjabi 10% Pashto 4% Balochi 2% Other 4%0%

10%

20%

30%

40%

50%

60%

70%

LANGUAGES

Sindhi

“ SINDH : RELIGIONS & MAJORITY”


Muslim 97.21% Christians 2.31% Others 0.18%0.00%

20.00%

40.00%

60.00%

80.00%

100.00%

120.00%

RELIGIONS

Religion in Punjab

“PUNJAB : RELIGIONS & MAJORITY”Religions:The population of Punjab (Pakistan) is estimated to be 97.21% “Muslim” with a “Sunni Hanafi”Majority and “Shia Ithna 'ashariyah” minority. The largest non-Muslim minority is “Christians”and make up 2.31% of the population. The other minorities include “Ahmedi, Hindus, Sikhs,Parsis” and Others.


Muslim 95% other 5%0%

20%

40%

60%

80%

100%

Muslim 95%Other 5%

RELIGIONS

“BALOCHISTAN : RELIGIONS & MAJORITY”

Languages:Balochi Brahui, Saraiki, Urdu, Pashto and Arabic are also spoken depending on areaof residence.


“KHYBER PAKHTUNKHWA : RELIGIONS & MAJORITY”

Language:1. Urdu, the lingua franca, being the national language is spoken and understood.2. Pakhto is the major language, spoken and understood in the whole province.3. Hindko, a Punjabi dialect, is in the majority in the Kohat, Peshawar, Abbottabad and Haripur districts of Hazara

Division4. Saraiki, spoken by people in the southern Districts of DI Khan and Tonk5. Chitrali, by people in the north specially in district Chitral.6. Standard Punjabi, minority living in the major cities and cantonment areas7. Kohistani, by people from the north.8. Gojri: minority throughout the northern half of the province.9. Dari/Hazaragi/Tajik, varieties of Persian by Afghan refugees10. Other languages

include Kashmiri, Shina, Romani, Burushaski, Wakhi, Balti, Balochi, Brahui, Sindhi and English (official and used in tourism).

Religion:Most of the inhabitants of Khyber Pakhtunkhwa profess Islam, with a Sunni majority and significant minorities of Shias,Ismailis, and Ahmadis. Many of the Kalasha of Southern Chitral still retain their ancient Animist/Shamanist religion.There are very small communities of Hindus and Sikhs.


“GILGIT-BALTISTAN : RELIGIONS & MAJORITY”


20%

40%

60%

80%

100%

120%

Muslim 97%Other 3%

RELIGIONS MAJORITY

Languages:Urdu is the lingua franca of the region, understood by most inhabitants.The Shina language(with several dialects such as Asturjaa, Kharuchaa, and Chilasi) is the majority language of thepopulation, spoken mainly in Gilgit, Astore, throughout Diamir, and in some parts of Ghizer,Hunza-Nagar and in the Baltistan region. The Balti dialect, a sub-dialect of Ladakhi andpart of the Tibetan language group, is spoken by the entire population of Baltistan. Minorlanguages spoken in the region include Wakhi, spoken in upper Hunza, and in some villagesin Ghizer, while Khowar is the principal language of Ghizer. Burushaski is the second largestlanguage spoken in Gilgit including Hunza, Nagar, Yasin (where Khowar is also spoken),in some parts of Gilgit, and in some villages of Punial. Another interesting language is Domaaki,spoken by musician clans in the region. A small minority of people also speak Pashto.Gilgit–Baltistan has very few speakers of Kashmiri. However, speakers of other Dardic languagessuch as Shina and Khowar are present in the region.


Muslim 91.31%

Hindu 8.51% Others 0.18%0.00%

10.00%

20.00%

30.00%

40.00%

50.00%

60.00%

70.00%

80.00%

90.00%

100.00%

SINDH RELIGIONS

Religion in Sindh

Muslim 97.21%

Christians 2.31%

Others 0.18%

0.00%

20.00%

40.00%

60.00%

80.00%

100.00%

120.00%

PUNJAB RELIGIONS

Religion in Punjab


10%20%30%40%50%60%70%80%90%

100%

Muslim 95%Other 5%

BALOCHISTAN REGIONSBALOCHISTAN REGIONSBALOCHISTAN REGIONSBALOCHISTAN REGIONS

Muslims 97%

Others 3%0.00%

20.00%

40.00%

60.00%

80.00%

100.00%

120.00%

GILGIT BALTISTAN RELIGIONS

Religion in Pun-jab

Muslim 97% Others 3%0.00%

20.00%

40.00%

60.00%

80.00%

100.00%

120.00%

KHYBER PAKHTUNKHWA RELIGIONS

Religion in Sindh

“Comparison Between Minorities & Majorities”


“Majority in Pakistan”

Islam 96.4% Others 3.6%0.00%

20.00%

40.00%

60.00%

80.00%

100.00%

120.00%

MAJORITY

Majority in Pakistan


The Message of Islam is ALLAH Subhana Wa Ta'ala Instructions to mankind, so that we may be successful in this part ofour journey. A Muslim is commanded to do certain things, behave in certain ways, and learn and grow within the

community. A Muslim must work and sweat for his or her wages and give generously to those who have little. Equality ineconomics, justice, politics, and family is essential. Neighborly kindness and support are incumbent. Parents, children,

brothers, sisters, husbands, and wives have obligations and rights which form a balance in society.Acquiring knowledge and discipline, and learning how to deal fairly with those around you are challenges directly from

ALLAH (swt). A Muslim knows how to handle these tasks by following the Message of Islam.

“MESSAGE OF ISLAM & PAKISTAN”

“ PROVED BY : MUHAMMAD ALI JINNAH ”

Jinnah’s Point – 1929:

3.Reprsentation of Minorities: All legislative in the country and otherelected bodies shall be constituted onthe definite principles of adequate andeffective representation of minorities inevery province without reducing themajority in any province to a minority oreven equality.

“ PROVED BY : MUHAMMAD ALI JINNAH ”

7.Religious Liberty:

Full religious Liberty, liberty of belief,Worship and observance, associationand Education shall be guaranteed toall the communication.

Jinnah’s Point – 1929:

•How can we change our nation?•How can we attract the majority?•How to become change the world?

Let’s read those people who believe in change and givingeffective solutions, that how can we bring change into theworld.

CAN WE BELIEVE IN CHANGE..?

Never doubt that a smallgroup of thoughtful,

concerned citizens canchange world. IndeedIt is the only thing that

ever has.

“Margaret Mead”(Cultural Anthropologist)

BELIEVE IN CHANGE


BELIEVE IN CHANGEContd…

If you’ve ever read history – you’ll never doubt the fact of small group of thoughtful,concerned citizens can change the world. but the problem is not that we haven’t read history. The problemis that we’ve never trusted ourselves. There is no doubt in the goodness of our intentions but actionDetermines future. Nations are struggling, teams are loosing, environment is getting worst – and we are Sitting and waiting to react when will find the voice of majority. Reliance on majority to take an action isnothing but ‘character deficit’. Doing what is popular requires no guts. Doing what is right requires character faith and conviction.

Action StepsAre you waiting to do something, only if

Everyone else willing to do it? If yes –Then get up and do something about it.

GiveYourself a social project… from a team of 2to 3 gutful people and get ON with it. You’llSee how your efforts will attract majority!


BELIEVE IN CHANGE

“You must be the change you wish to see in

the world”.

“Mohandas K. Gandhi”(Lawyer)


Contd…BELIEVE IN CHANGE

We all live with our set of assumptions, limitations and considerations. We all havegreat ideas to transform things around us. We all are so willing {voluntarily} to criticize what’s happening around. In fact, I’ve met many people {myself included}, who can be simply labeled as “Chief MistakesInvestigators”.I am in business of speaking, and at times, I am confronted with the criticism of only talking and doing nothing. I always advocate that even the profession of speaking or writing is a kind of “doing”. For me,The challenge is to ‘be’ what I teach.If you propagate without practice, God takes out the impact from your speech. To bring about any change[religious, social, educational, economical], you must demonstrate the desired state within your limits and capacity. It’s God who’ll then increase your influence.

Action StepsListen down things you’d like to

changeIn this world. . .

Now do something about it. . .[Do something] Powered by: HUMZA RIZWAN

“Only a life lived in the service to others is worth

living”.

“Albert Einstein”(Theoretical Physicist)

BELIEVE IN CHANGE


BELIEVE IN CHANGEContd…

Have you ever served a glass of water to someone..? Let someone cross the roadBefore you… bowed down to pick something for someone.. Let someone go on your turn to see doctor,As the person seems to be in more pain.. If you answered yes to any or all of these, you can well relate towhat Albert Einstein had to say. Service may have positive effect on the person being served, but it’smagical experience for the one who serves.Unfortunately, to taste the fruit of service, you need to SERVE. I wish my words could do that for you – buttrust me. . . It’s fruit worth tasting a billion times in your lifetime.I believe that what when your heart is full of joy, it’s the time when your god is delighted with you – andlet me confirm. . . By serving others; you treat yourself with God’s blessings.

Action StepsGet up. . . Just look around and you’ll find

many people you can serve – at your home,Office, society or world at large


“ JINNAH’S MESSAGE ”


The time to be happyis ‘now’

The place to be happyIs ‘here’

The way to be happyIs to make someone

‘happy’And we have a littleheaven right here. . .

“Humza Rizwan”

THANK YOU . . .


MY IDENTiTY IS MY

PAKISTAN

My identity is my Pakistan

Presentations & Public Speaking

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