Counting Women & Children: Restoring the Lost Heritage of Formative Judaism & Early Christianity

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Counting Women & Children: Restoring the Lost Heritage of Formative Judaism & Early Christianity Sheila E. McGinn, Ph.D. Professor of Biblical Studies & Early Christianity John Carroll University

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Counting Women & Children: Restoring the Lost Heritage of Formative Judaism & Early Christianity. Sheila E. McGinn, Ph.D. Professor of Biblical Studies & Early Christianity John Carroll University. Historical Research Depends upon Testimony. Testimony is Interpreted. - PowerPoint PPT Presentation

Transcript of Counting Women & Children: Restoring the Lost Heritage of Formative Judaism & Early Christianity

Page 1: Counting Women & Children: Restoring the Lost Heritage of Formative Judaism & Early Christianity

Counting Women & Children: Restoring the

Lost Heritage of Formative Judaism& Early Christianity

Counting Women & Children: Restoring the

Lost Heritage of Formative Judaism& Early Christianity

Sheila E. McGinn, Ph.D.Professor of Biblical Studies & Early Christianity

John Carroll University

Sheila E. McGinn, Ph.D.Professor of Biblical Studies & Early Christianity

John Carroll University

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10 September 2006

Sheila E. McGinn, Ph.D., "Shared Values, Divergent Paths" Symposium

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Historical ResearchDepends upon Testimony

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Testimony is Interpreted

Interpreted witness (even material artifacts)

Requires further interpretation

Presuppositions influence interpretation

Nature and extent of testimony (texts, inscriptions, material artifacts, etc.) influences interpretation

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Testimony of Material Artifacts

When possible, combine various types of

evidence to support

reconstruction (e.g., use

textual evidence with

support identification

and interpretation

of material artifacts)

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Testimony of Material Artifacts

The James Ossuary Which James is it? Is the “brother of

Jesus” part of the inscription authentic?

What is its date?

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Objective of Historical Research: Most Probable Reconstruction

Tarsus

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Reconstructions are Hypotheses

Not certain knowledge of the past

Usually a broad outline with some illustrative details

Corner of Mosaic Floor3rd–4th century Anatolia

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Readers Interpret Reconstruction

Tarsus, reconstruction of tents like those made by St. Paul

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The Problem of Memory Loss

Historical “Some-timers”

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Elite Bias of TextsElite Bias of Texts

Texts written for literate elite

Highlight their peers– I.e., aristocratic class, typically

men– “Average” person not noted– Children rarely mentioned– Few women, fewer named

Cannot be taken as complete

Supplement with material evidence

Texts written for literate elite

Highlight their peers– I.e., aristocratic class, typically

men– “Average” person not noted– Children rarely mentioned– Few women, fewer named

Cannot be taken as complete

Supplement with material evidence

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Sheila E. McGinn, Ph.D., "Shared Values, Divergent Paths" Symposium

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Elite Bias of Material Evidence

Only wealthy can afford durable goods like– Dedicatory statues &

inscriptions– Frescoes & mosaics– Stone v. wood structures

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A History of Forgetfulness

Library of Celsus, Ephesus (2nd century C.E.)

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Who “counts” depends upon who’s countingWho “counts” depends upon who’s counting

Terms indicating authority often re-defined when applied to women, e.g.

Synagogue inscriptions honoring women as archisynagogos, “ruler of the synagogue”

Authority of women prophets in I Cor 11:10

Terms indicating authority often re-defined when applied to women, e.g.

Synagogue inscriptions honoring women as archisynagogos, “ruler of the synagogue”

Authority of women prophets in I Cor 11:10

1st century CE Synagogue at Capernaum

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Who “counts” depends upon who’s countingWho “counts” depends upon who’s counting

Terms indicating authority often re-defined when applied to women, e.g.

Synagogue inscriptions honoring women as archisynagogos, “ruler of the synagogue”

Authority of women prophets in I Cor 11:10

Terms indicating authority often re-defined when applied to women, e.g.

Synagogue inscriptions honoring women as archisynagogos, “ruler of the synagogue”

Authority of women prophets in I Cor 11:10

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Sex-Change Operations

Junia, a Roman woman Paul calls a “noteworthy apostle” (Rom16:7) becomes the man “Junias”

The woman presider in the Priscilla catecombs

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The Road to Recovery

The Ephesian Via Sacra

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How to Overcome Communal Memory Loss

Follow an explicit, consistent methodology

Cultivate gender blindness (i.e., give same level of credence to evidence concerning women and men)

Use material remains to supplement textual evidence

Read between the lines Sometimes read “against the grain”

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Women Disciples of Jesus

Most images of “the

Last Supper” depict only

Jesus and twelve

men, but women

disciples also were there (cf. John 12:1–

8).

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Mothers of Synagogues

The Temple Scroll (11Q19–20)

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Female Priests in Synagogues & Churches

Marin the

Egyptian, a

Jewish priestess

(CIJ 1514)

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History of Jewish Origins: Pilgrimage of Remembrance

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Other Resources

Bernadette Brooten, Women Leaders in the Synagogues

Tal Ilan, Integrating Women into Second Temple History

______, Jewish Women in Greco-Roman Palestine JCU Bible Web (http://www.jcu.edu/bible) Sheila E. McGinn, presentation on the Maltz

Museum Special Exhibit, Cradle of Christianity: Jewish and Christian Treasures from the Holy Land