8/14/2019 Barasi Asare Tarjome Shode Eslami2--2!85!86

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Part One:

Choose the best translation for the following items.

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a. The painter that is all gem.

b. The written way that transcends jewel.

c. Painter supreme of every gem as well.

d. The wise creator who duly feels the essence.

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a. His dominion independent of jinns obedience, or of mens!

b. Being his domain independent of jinn and man!

c. His dominion being rich of fairy and human!

d. Rich his domain of jinn and essence.

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a. Having seen one with no feet. b. Behelding a man who was without feet.

c. I saw one, having no feet. d. I beheld a man who had no feet.

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a. In mine highness would raise him to make mine messenger.

b. By My glory that I will raise him up and make him My interlocuter.

c. By my only glory that I raise him up as an interlocuter.

d. To My grace to lift him high to make My own obedient.

. .

a. Happy for us to intermeddle with love. b. Glory to us to treasure love.

c. The same is better for us to be in love. d. Better for us that our business be love.

. ,.

a. That one would say Allah! one night. b. One night a certain man cried Allah!

c. At a night a person was crying Allah! d. The one saying oh! God one night.

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. .a. It is so strange that I am so far from him.

b. See to it as a wonder that I am far from him.

c. But what is more wonderful, I am far from him.

d. As it is so strange that I being so far by him.

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a. The ass who carries burdens, is preferable to the lion, that destroyeth mankind.b. A load carrying donkey is better than the lion killing people.

c. An ass carrying load is preferred to the lion that destroys people.

d. A donkey that carries burdens is so far better compared to a lion tearing human beings.

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a. Not to be so insulting to make you hateful to people.

b. Be neither so harsh as to disgust the people with thee.

c. Neither try to be so harsh nor make people to disgust you.

d. Be not so rude to make them hateful.

10. All bring obedience, but the wretched bring their need.

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11. What message from the world unseen

A heavenly angel brought to me?

. .

. .

. .

. .

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12. Seest thou not that before the beginning of thy existence.

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13. Praise without limit and lauds unnumbered befit the Majesty of kingdom possessing might.

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. , .

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14. Read the fourth verse, it is The Throne.

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. .

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Part Two: Choose the most suitable translation for the underlined word(s).

15. OGod!

What grace is this that you have bestowed on your friend?

....

16. I saw that Christian youths always grew up to be Christians, Jewish youths to be Jew, and

Moslem youths to be Moslems.

. .. .

. .. .

17. The heaven with these fair and pleasant stars should be beautiful .

....

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18. He entertained me in his own apartment.

... .

19. All we are mortal; Thou immortal art.

. ...

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a. finding top position. b. to find high glory.

c. in searching of high achievement. d. in search of eminence.

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a. drunk b. intoxicated c. withered d. unconscious

. , .

a. the shining east b. the gleaming of the pure lights

c. the dawning-place of lights d. the place of shining lights

. .

a. magnanimity b. exuberance c. detachment d. vestment

Part Three: Fill in each blank by using the most suitable choice.

24. Every night thou dost free our spirits from the bodys .

a. power b. impression c. snare d. prison25. You who remain indifferent to the of others.

a. burden of pain b. suffering c. real essence d. pain and suffering

26. My heart is the of Torah.

a. Convents b. Idols c. Temples d. Tablets

27. If in all the world of yours there is only one like me, And that one a , Then there is

not a single Moslem in this world.

a. divine being b. faithful Moslem

c. heretic d. nobleman

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28. Burn me in or save me by Thy grace.

a. True light b. Hell c. Temple d. Tavern

29. That person is wise who .

a. will not impress others b. accumulates property

c. abstainth from sin d. forsakes the world

30. A good Moslem is one who and does not interfere in what does not concern him.

a. minds his own business b. perceives to the extent of his own insight

c. knows as befits him d. so well expresses the importance of sunna

Part Four: Translate the following passages into Persian.

1. Most of the utterances of Sadi being exhilarant and mixed with pleasantry, shortsighted

persons have on this account lengthened the tongue of blame, alleging that it is not part of

intelligent men to spend in vain the kernel of their brain, and to eat without profit the smoke

of the lamp.

2. I died as mineral and became a plant, I die as plant and rose to animal, I died as animal and I

was man. Why should I fear? When was I less by dying?

3. The teacher calls bad a few letters out of that line, and shows the child how they ought to be

written; the rest he praises, so that the child may not lose heart. The childs weakness gathers

strength from that approval, and so gradually he is taught and assisted on his way.

4. Be content with what hath been given, and smooth thy ruffled brow; for the door of choice will

not be opened either to thee or me. In the smile of the rose is no sign of promise, or of

performance: lament, thou loving nightingale, for there is room for lamentation.

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