August Comte 1798 –1857
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Transcript of August Comte 1798 –1857
August Comte1798 –1857
Positivism: the methods of the natural sciences could be productively used to study the social world
optimistic belief in humans' ability to figure things out and improve their circumstances
Positivism
• No king, priest, or philosopher could simply declare what social arrangements were best; those should be determined by means of empirical study and systematic analysis.
• Society was progressing in a manner that wasn't random. Social change, for better and for worse, made some kind of sense, and it had some kind of order or meaning to it.
• Although some amount of inequality might be unavoidable, inequality on the basis of social class, place of birth, or parentage was not only immoral but also inefficient.
Karl Marx1818 – 1883
his general theory of history
ideas about power and exploitation
Marx on history
dialectical materialism
most important forces in history were basically economic forces
every stage in history distinguished by its own mode of production, a way of organizing the production and distribution of material goods
each mode of production has inherent conflicts among different classes
conflicts inevitably lead to the failure of one mode of production and the beginning of another
historical change about class conflict over concrete things
Marx on capitalism bourgeois: the wealthy, powerful
people who own the factories, the farmland, and just about everything else
proletariat: the people who don't own
much and are forced to work for the bourgeois to feed their families
no matter how much profit a factory owner makes in a day, if his workers don't have anywhere else to work, all the owner needs to do is pay the workers enough to keep them alive
a system that trades real things (work, food, shelter) for an imaginary thing: money
value of my labor isn't measured by what good I do for myself or my society; it's measured by how much (or how little) money I make
Émile Durkheim1858-1917
humans are fundamentally social
Durkheim’s View of Society
humans are fundamentally social
The Rules of Sociological Method (1895)
social facts: facts that are true of groups of people rather than individuals
humans becoming more differentiated
shared social values help us work together productively & peacefully
Sociology to die for
Suicide (1897)
suicides seem to have shared social causes
suicide rate is a social fact that ought to be explained by other social facts
pioneering use of social statistics
egoistic suicides were more frequent in groups with weak social ties
altruistic suicides were more frequent in groups with extremely strong social ties
defining and explaining social facts about groups
Max Weber1864 – 1920
social life is marked by both conflict and cohesion
“Iron Cage"
developing technology and growing population had inevitably led to functional differentiation
modern society is marked by rationalization
modern society as an “iron cage," where for better and for worse we're locked into well-defined roles
development of a set of religious values that promoted hard work and savings had worked
Protestant work ethic
The Protestant Ethic and the Spirit of Capitalism (1904-05)
values of hard work, discipline, and savings
connection between a rigorous religious worldview and the capitalist economic system
may be dehumanizing to work in exchange for money rather than to work growing food for your family, but now you have money that you can spend on whatever you want