Kukeri is a traditional Bulgarian ritual to scare away evil spirits, with a costumed man performing the ritual. The costumes cover most of the body and include decorated wooden masks of animals (sometimes double-faced) and large bells attached to the belt.

Around New year and before Lent, the kukeri walk and dance through the village to scare evil spirits away with the costumes and the sound of the bells, as well as to provide a good harvest, health, and happiness to the village during the year.

The kukeri traditionally visit the peoples' houses at night so that "the sun would not catch them on the road." After going around the village they gather at the square to dance wildly and amuse the people. The ritual varies by region but its essence remains largely the same.

The ritual is attributed to Thracian origins. Similar rituals can be also found in Romania and Serbia. The masked goat-type figure is known as Capra in Moldavia, Brezaia in Muntenia, Cerbul in Bucovina, and Turca in Transylvania. In Greek Dionysos' cult, bacchanates would don the skins of sacrificed goat-kids.

The death and resurrection of the Capra (goat) reflects the death and rebirth of vegetation. The Capra's chiseled wooden mask has a movable 'clamping' lower jaw for the lively dance, and its horns are either of wood or from a goat, ram, or stag.

The horn's are adorned with girls' beads and kerchiefs, ribbons, multi-coloured tassles, mirrors, ivy (Hedera helix, a plant that is also considered sacred to Dionysos, used in thyrsus staves), basil(Ocimum basilicum, a symbol of, inter alia, love in Italy and Romania), natural or artificial flowers etc.

The Capra's body may be made of different materials depending on local tradition, such as carpet or red cloth with adornments sewn on: traditional colourful cloth, embroidered handcerchiefs in Suceava, beaded ornate women's textile girdles in Bacău, reed (Phragmites australis) seed heads in Botoşani and Iaşi, goat pelts in Vrancea and in Mehedinţi, fabric ribbons or coloured paper in Neamţ and in Giurgiu etc.

Kuker is a divinity personifying fecundity, sometimes in Bulgaria and Serbia it is a plural divinity. In Bulgaria, a ritual spectacle of spring takes place after a scenario of folk theatre, in which Kuker's role is interpreted by a man attired in a sheep- or goat-pelt, wearing a horned mask and girded with a large wooden phallus. During the ritual, various physiological acts are interpreted, including the sexual act, as a symbol of the god's sacred marriage, while the symbolical wife, appearing pregnant, mimes the pains of giving birth. This ritual inaugurates the labours of the fields and is carried out with the participation of numerous allegorical personages, among which is the Emperor and his entourage.

During the ritual, various physiological acts are interpreted, including the sexual act, as a symbol of the god's sacred marriage, while the symbolical wife, appearing pregnant, mimes the pains of giving birth. This ritual inaugurates the labours of the fields and is carried out with the participation of numerous allegorical personages, among which is the Emperor and his entourage.

Some masks have two faces. On one side of the nose is smart and he is good-humored and the other nose is hooked, and his face grim. These masks are a symbol of good and evil which coexist in the world and are inevitable. Great importance to the symbolism of the masks is the color of the decoration. And red is the most - a symbol of fertility in reviving nature, the sun and fire, the black color represents the earth goddess and her mother, white is a symbol of water and light.

In some villages in the night before New Year's perform the ritual "camels". Important among its preparation supply of the ritual props. In the ritual is the ancient idea of reincarnation, so great importance is attached to the mask, characterized as a major component. Mask is raised amazingly great craftsmanship and great fantasy. They are carefully saved and are refreshed each year. There is a tradition in the choice of certain materials and in the images, symbolism and how the masks and costumes. Each era brings new participants in the ritual.

"Camel" is made of two willow trees with a length of 1 to 1.5 meters, which are connected at each end by two perpendicular bars. Two willow trees are associated with several curved rods of elm or dogwood. The skeleton is covered with heard. The head of the "camel" is covered with fur or a weasel fir. Bells tied front and back of a camel and a tail. The camel has a young man wearing a dress with white leggings with black running socks and sandals. The boy should be healthy and strong to be able to play and when confronted with another "camel" to beat her.