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I must Fail. I insist
Life without Lies
By Pradeep Maheshwari(on facebook: Pradeep PK Maheshwari)
First published as “notes on Facebook!
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#ntroduction!
$he the%e of this collection is %ainly to
&et a &li%pse of the corners and shadowsthat we %ay be %issin&! #t is purely %y
sub'ectie iew as # hae seen andeperienced!
$he coura&e to chan&e* look within*But the coura&e re+uired!!!!! where is it &oin&
to co%e fro%!!!!! fro% &ettin& dis&usted with lifeas it is!!!!!!!and this state ery few arrieat!!!!!and if they do, it is only after a fewlifeti%es when they cannot take it any%ore*neer by intelli&ent analysis!
-nd then we pass it all to the net &eneration!For intelli&ent analysis, a deeloped %ind is
needed and this co%es only after lifeti%es ofstudy, search and eperiences!!!!!!!!!disenchant%ent with the pleasures of physicallife, stuck in the .desire %ode.
-nd anyway the hu%an is a creature of habit(not a &ood learner by any yardstick) and willrepeat the conditions anyway!
-nd then there are the irtuous ones whopro'ect the%seles as near/saints and refuse tolook at reality and see only &ood eerywhere!
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# re%e%ber the 5M$ brand of watches! #n our
youn&er days it was a hi&hly respected brand
and then all of a sudden it started disappearin&
fro% the buyerCs wish lists! 7hat was thereason? # donCt really know for sure but what #
heard was that the top %ana&e%ent was actin&
as the desi&ner of the @nal %odels bein&
launched in the %arket and of course their
tastes bein& the bench%ark, their selections
were pla&ued by sub'ectie choices! $heir sales
were &reat to be&in with but soon started fallin&!
# suppose it neer occurred to the top bosses
that they were @ne en&ineers, &radually
pro%oted to top %ana&e%ent posts in a
%anufacturin& unit and that althou&h ery
superior when co%pared to the co%%on %an,
their %arket say was inco%plete! -nd their
character had been shaped by workin& in a safe,
secure or&anisation funded and founded by $he
Eot of #ndia where losses did not pinch their
pockets! $he aspirations of the buyers were
neer considered and neither was the feedback!
o %arket surey eer conducted! #t was a
%onopoly and bein& a &oern%ent runor&aniation, the focus was “for the poor
whereas the %oney was with the richer class! 6o
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eidently the actual buyers defected and today
the brand has shut shop!
$his is a kind of reerse ne&atie thinkin&*
when you do all the ri&ht thin&s for the wron&reasons! $his is because all the decisions are
taken while re%ainin& within the con@nes of
oneCs own sub'ectie co%fort one! #s it so
diHcult to see that the @rst principle of
%arketin& is to @nd out what “they want and
&ie it to the%?
- little peep into our lies will show u%pteen
instances where we did the ri&ht thin& by our
perspectie, neer takin& into consideration any
other factor! $his always happens when
sub'ectie thinkin& is at work and our arro&ance
blinds us to any other possibility as i%practical
and i%possible! Lately an adertise%ent is on
the $I which shows a youn& lady &oin& to &reat
eort and payin& a &ood price for a pair of 'eans
with the “used J torn look! 6he co%es ho%e
and places the brand new 'eans on her bed! 5er
%other passes by, sees it and pro%ptly takes it
and stitches it up to %ake it %ore respectable,
with absolute coniction that when the youn&lady @nds it out, she would certainly be pleased!
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#t is surprisin& how %any people plan to A$
fail rather than 6ucceed!
Failures there will always be! $hey are part ofthe learnin& process! -nd hopefully they can be
kept in the li%its of what can be called
“aordable! e&atie thinkin& is the %other of
procrastination! Procrastination %eans that there
is no ur&ent need to reach a &oal but rather
“see% to be doin&* appear busy and seriously
inoled* a ery self/defeatin& attitude!
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P2-344P PK M-54657-2#8 $9463-, 0 M-"=1>
For all else re%e%ber
# thou&ht # had a ho%e! #t disappeared!# thou&ht # had a fa%ily! #t disappeared!
# thou&ht # had stren&th! #t &radually ebbed!
# thou&ht # had .s%artness.! $hat world
chan&ed!
# thou&ht %y ti%e has co%e! But ti%e says no!
7ill # eer hae a say in %y life?
Kar%a is not a court of law where you can
'u&&le the results!
ou are attached to your intentions and they
unroll of the%seles!
4en at the %o%ent when the words are
enterin& their %inds, the &arblin& be&ins! 7hat
&ets recorded and what was told can be so
dia%etrically opposite that one often wonders at
the &reat capacity hu%ans hae to deceie their
seles!
Iery early in life # clearly did see the confusion
in the thinkin& and actin& and speakin& persona
in the sa%e person! 7hat # landed up in was a
soup where # would speak the truth when lyin&
was the nor% # would accept responsibility when
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$he stance of the 7-22#A2 kni&ht! 5e fou&ht
well today and suried! $o%orrow is another
day and perhaps he %ay not see another ni&ht /
so whatQ $his is what it is and this is what it willbe!
5u%an relationships are based on .use J
throw. ususally understood as under epressions
like “ fair weather friends need based
sharin&s etc! Ance we understand this, all the
enchant%ents anish and peace descends
because we then learn to relate with our soul
and connect to the world throu&h Rowers,
butterRies, the wind and the sun! 7e also @nally
understand that nobody really wants to
understand others! $his epectations and pull to
understand are all rather self/centric! 5ow can
relationships happen?
7e all hae stron& likes and dislikes and
al%ost all are based on %oral concepts or
traditional reli&ious practices in fa%ilies* rarely
based on understandin& of psycholo&y, history
and &eo&raphical necessities! 7e need to look atlife as it is without 'ud&e%ent! 7hat we would
like and what we consider as the ri&ht way is
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another %atter and should be pursued too but
too %uch ehe%ence translates as iolence!
Austin Cole -stonishin&, and beautiful! Fakir,you say! #t is a pleasure to %eet another, 3earPradeep! $hank you for @ndin& %e, %y friend!
Growing up scientifcally.
P2-344P PK M-54657-2#8 $9463-, 0 M-"=1>
Fro% readin& or obseration, if you see
anythin& reRected in you, beco%e aware and
chan&e it! #f you are wonderin& what to do aboutit in others, donDt worry! 7e can only work on
ourseles! $he 9nierse will take care of its own!
# tend to think, that underlyin& lainess and
wishful thinkin& is %ore in eidence in our
decisions than the other way round!
7e %ust drea% with epectations and act but
lie ready to be disappointed!
Most &ood parents, so called &ood and
irtuous by society tend to be rather arro&ant
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and treat their youn& with so%e for% of iolence
in their attitudes! ot bein& there for the child
and not &enuinely listenin& to the% is the %ost
subtle for% of abuse!Finally # hae %atured enou&h to realise that
we are all perfect islands!
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hae or their position in the bi& wheel which can
be so%ethin& like black/%ail which is also
%anipulation! 6o we use our understandin& of
psycholo&y and assistOinRuence the other personto think on a &ien track of our choice! $his is
also %anipulation! -3 eerybody is doin& it all
the ti%e / it is the only way to lieOinteract that
hu%ans know!
$echnically hu%ans are not ready for
technolo&y! 5u%ans donCt use their %inds to lie
better! #f they want to kill, why not let the% hae
cross bows? $he ti%e needed to load the% will
&ie so%e ti%e to reRect perhaps! 4en a karate
chop can kill! 6o @nally it is the %ind that needs
to be controlled!
Life, it is said, is a process of learnin& wherein
we shed our sharp ed&es and %ellow down! et,
if you ask %e, it is not a willin& eort! 7e @nd
ourseles in circu%stances and situations that
force us to batten down the hatch and plain and
si%ple a&e %elts down our ability to show o
our arro&ance! 7hat if we did this willin&ly and
with full knowled&e and the cooperation of our
will? $his would be yo&a! 7e %ay eenencapsulate a few etra lies into one and co%e
at the other end far &reater as a Bein& than we
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could hae eer i%a&ined in the natural course
of thin&s!
7hole lies are spent in searchin& for
tenderness! Suite contrary to this earthly lifefounded on thorns! $he per%anence of sweet
e%braces drea%t of #s in the @nal Ereat
4perience of eternal 3eath!!! 5ow does it
%atter in which hospital we took birth! Ar the
date or thru who? -re we alie today? Lie for
today and the %o%ent you are &oin& throu&h in
the present! our past is concentrated here! our
future is focussed in it!
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The Displeased Tyrant
P2-344P PK M-54657-2#8MA3-, " M-
"=1>Suite a lot of people are basically the
3iscontented type! Bein& perennially sad is their
base! $heir persona starts fro% that point! $hey
cannot be pleased! $hey donDt want to be
pleased! $heir idea of a &ood life is when
eeryone re%ains on tenter/hooks and
continually stries to %ake certain that they arenot displeased!
#t is not like nor%al people who are basically
happy but a few thin&s %i&ht an&er the% but
when put ri&ht, they soon co%e back to bein&
their nor%al s%ilin& self!
$he 3ispleased $yrants are so %ade that they
can see only the .wron&.! $hey een use
ea&&eration if it suits their i%%ediate needs!
-ccusations also co%e easily on their lips! Like if
they went in the &arden, they would %iss the
thousands of Rowers but notice the one plant
that has not bloo%ed and then of course, they
hae %uch to say on the upkeep of the &arden!
-nd they loe to point out all that is wron&! $his
%akes the near ones defend their position in the
hope that $he $yrant will understand! But the
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tyrant is not placated so easily! $his is the
perfect scenario that suits the%! $hey bask in
their superiority but are &ood actors enou&h to
put up a hu%ble front indicatin& that een withall &oin& sour around the%, they are able to
%aintain a se%blance of not bein& aected by it
all!
$he &reat part is that %ost of these people are
attractie and +uite s%art and they know it!
$hey know eactly how to play their cards!
Most unassu%in& si%pletons end up fallin&
into their well laid trap!
7e all use this strate&y, in %ilder doses, to
keep others &roellin& orOand to %anipulate in
the for% called reerse psycholo&y!
7hen these people trap others into %arria&es,
6hakespearean tra&edies are written
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The DNA Dynamics
P2-344P PK M-54657-2#8MA3-, " M-
"=1>7e often %ake others feel awful! 7e %ay not
realise it! But in the &a%e of e&os, this is
happenin& all the ti%e! For ea%ple a si%ple
ad%onition like this to a child T “Leae it! ou
wonCt be able to do it! # hae seen it bein& said
een by bosses and often in ho%es fro% wies
to husband or ice ersa! #t is happenin& to all of us and we are all inoled in so%e way or
another! 7e are the source unknowin&ly due to
all the sche%in&, white lies and pretended
niceness we often adopt! 4entually
relationships arrie at a point that there is no
%utual respect left!
$his is what # hae fou&ht about in our fa%iliesalways!!!! we speak out only in an&er and to
criticiseOhu%iliate! $here is a tendency to
aen&e each perceied insult with powered
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in'ury if we can safely &et away with it! $hen we
feel free to een spread the &ossip always a little
%ade %ore potent, a%on&st us! But neer any
praise or encoura&e%ent or a nice word “forus!! For this reason # hae always said we are
one of the %ost “ta%asic, ne&atie people on
earth! ou end up with ta&s like: 5e is not be
trusted! 5e does not respect anyoneCs wishes!
5e is a wastrel! 5e is ery sel@sh! $hen they
hae this eplanation for eerythin& they do: 7e
are doin& it for your own &ood!
# hae seen that %anipulation beco%es
necessary in certain relationships like child and
oerbearin& parents, na&&in& wife, e%ployee
and oerbearin& boss! 7here conersation
based on %utual respect and understandin&
does not eist and we hae no options to run
away fro% it, then the art of %anipulation co%es
handy! #t is a %atter of whateer you can &et out
of the situation for that particular instance!
#t is an unco%fortable truth of this life on earth
that the %ore beautiful thin&s you wish to
surround yourself with, the %ore lies you hae tolie with! one of the pretty establish%ents are
possible without allyin& with insincerity at the
core because %akin& %oney is stron&ly
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inRuenced by social niceties, nor%s, &ie and
take and the syste% aailable to us!
6o we end up hain& coee with people we do
not like, praisin& thin&s we do not like, creatin&publicity %aterials which are dishonest, pushin&
products that we know are below par! 7e are
irtually liin& in a dishonest eniron%ent and
losin& the loe of our children and the pleasure
of association with the%, the fa%ily beco%es
forei&n to us and we hae neer ti%e to s%ell
the Rowers in our &arden in our estate and the
sunsets 'ust arenDt there for all practical
purposes! $he control of the .dishonest. powers
is absolute
#%proe your spiritual well/bein& ia creatie
pursuits, natural settin&s and sacred spaces! Let
yourself o the hook and rela, especially if life
has been stressful!
ot %akin& oneself aailable to the stressful
factors around us is a trick that has to be learnt!
$hen our 3-s play the fool in the dra%a of
the sees! 7hen you look at a wo%an and
so%ethin& ru%bles within, what are you reactin&to? # would ask eery %an to %editate on it!
7hat %akes the po% po% &o? #s it our 3-,
pro&ra%%ed since %illion of years to react and
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act? #s it the beauty that we are conditioned to
appreciate? #s it 'ust our hor%ones actiated by
so%e spirit ener&y that we see and feel in the
eyes?
Awulysing !ie
P2-344P PK M-54657-2#8F2#3-, " -P2#L"=1>
U $oday the proble% is cuttin& out the useless!
For one, people do not know what is not of use! $he te%ptations of ariety has %uddled our
crain&s! $here is 'ust no end to it! -nd we donCt
"=
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know where to stop! $here are ery few
e%ancipated indiiduals who purposefully say
no to anythin& that dra&s the% down into
co%pleities!U 7e often %ake others feel awful ! 7e %ay
not realise it! But in the &a%e of e&os, this is
happenin& all the ti%e! For ea%ple a si%ple
ad%onition like this to a child T “ Leae it! ou
wont be able to do it! # hae seen it bein& said
een by bosses and often in ho%es fro% wies
to husband or ice ersa!
#t is happenin& to all of us and we are all
inoled in so%e way or another! 7e are the
source unknowin&ly due to all the sche%in&,
white lies and pretended niceness we often
adopt!
4entually relationships arrie at a point that
there is no %utual respect left!
U #t is an unco%fortable truth of this life on
earth that the %ore beautiful thin&s you wish to
surround yourself with, the %ore lies you hae to
lie with! one of the pretty establish%ents are
possible without allyin& with insincerity at thecore because %akin& %oney is stron&ly
inRuenced by social niceties, nor%s, &ie/and/
take and the syste% aailable to us!
"1
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6o we end up hain& coee with people we do
not like, praisin& thin&s we do not like, creatin&
publicity %aterials which are dishonest, pushin&
products that we know are below par! 7e areirtually liin& in a dishonest eniron%ent and
losin& the loe of our children and the pleasure
of association with the%, the fa%ily beco%es
forei&n to us and we hae neer ti%e to s%ell
the Rowers in our &arden in our estate and the
sunsets 'ust arenDt there for all practical
purposes! $he control of .dishonesty. is
absolute!
U #n #ndia we follow the ada&e: #f your faults
be&in to show, co%plicate thin&s and %ake
the% %urkier! -nd @nd scape&oats!
U # saw the @l% Ba'irao Mastan! -ll # &lea%ed
fro% it all was the cussedness and ri&idity of the
%other who would rather lose her child than
shift her principles of absolute control and let life
&o on! Prepared to een co%%it %urder and let
loe be sent to the &uillotine! 5er hate &ae her
an identity and she let it spread into the net&enerations!
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$he worst thin& that can happen to the
children are the parents / fro% the
$antric(occult) point of iew!
Fleeting Thoughts this
wee"
P2-344P PK M-54657-2#86-$923-, "0-P2#L "=1>
U Most often it is the wife or husband who
does the needful to brin& pressure of chan&e in
our lies! 5ow %any of us do anythin&
spectacular enou&h to hae ene%ies? For once #
do not a&ree whole heartedly with 3alai la%a
althou&h what he says is basically true!U $he aera&e person is called aera&e
because he is aera&e and that to by takin& into
account the achiee%ents of others to &et an
aera&e @&ure! 6o nor%ally the people we call
aera&e are rather lowly in real ter%s
U 3o what you think is en'oyable! Eet into
trouble! &et punished! 6it and ponder! 4ole!6tart a&ain!
U Vo'o 6i%ons : # think so%e people are dead
lon& before they die!
"0
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Pradeep Pk Maheshwari #t happens around the
a&e of ";/0= to %ost! #t is irtually i%possible to
reie the%! $herein they are doo%ed to roa%
the earth as o%bies!U -ll wars are bloody @nally so let us not &et
e%broiled in eceptions and deceptions! Focus
on the 'usti@cation of wars and +uarrels! People
kill others, bosses oerwhel% their e%ployees,
wies na& their husbands, elders hurt their
children / all because they feel 'usti@ed! -ll hae
ery &ood reasons* at least they they say so and
when in authority and in a position to enforce it,
they &o ahead / without eceptionQ $hat is where
the proble% is and until this is seen in proper
perspectie, it is all a waste of ti%e! -ll this
history is best treated like readin& the
newspaper / read and for&otten by the net
%ornin& when a new edition arries! -nd donCt
for&et -shok and 3uryodhan! o ar&u%entO #t is
a %atter of perception! $he seed is the sa%e! #t
is like an oak and blade of &rass eistin& and
birthin& fro% the sa%e source
U 3o not let the ne&atie thou&hts,
'ud&e%ental side, %anipulatie plans etc tounder/cut the &ood that is happenin& in our lies
$he Iedas and 9panishads and the epics
MahabharatO2a%ayan are # think what re%ains
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of the cultureOstories that eisted in the ti%e at
least 1G=== / 0G=== years a&o spread all oer
the world! #t &ot lost in other places but in #ndia
suried and Rourished! # think %ost of what weassociate with 5induis% happened in the -sia
Minor area! #n other places it suried in a
defor%ed for% in the na%e of other reli&ions but
co%%onness can be seen een super@cially in
the stories they recount! $he core of these
stories hae happened but &ot e%bellished in
the tellin& and na%es chan&ed %ainly due to
alterations fro% sounds trans%itted orally and
stories %odi@ed to suit the ti%es, conditions and
areas where they traelled to!
U Ah kindness is in plenty only the %edia in its
%oney %akin& and %anipulation focusses on the
%alodorous part of life @llin& our heads and
heartsOlies with distaste and then
subconsciously %akin& us do distasteful thin&s
by instillin& a reen&eful attitude!
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we &rew starts disappearin& 5u%ans hae ery
short %e%ories! 2e%e%ber!
!ie cannot be ta"en or
grantedP2-344P PK M-54657-2#8F2#3-, 1G -P2#L
"=1>
">
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U Ah kindness is in plenty only the %edia in its
%oney %akin& and %anipulation focusses on the
%alodorous part of life @llin& our heads and
heartsOlies with distaste and thensubconsciously %akin& us do distasteful thin&s
by instillin& a reen&eful attitude!
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%eans he has %ore la%bs for his killin&
pleasure! T not that he has %uch to do with all
the unscrupulous thou&hts and feelin&s hu%ans
hae!U $his @re of hate is all en&ul@n& if we are not
careful! Bad for the earthDs consciousness and it
is happenin& in nearly eery corner of the world!
$he intensity with which the hate is pourin& out
(for whateer reason) is +uite at the %a leel!
U An relationships in todayCs world T of all
kinds! $he i%per%anence nature of thin&s!
4erythin& is to be without eort/ it is either you
@t in or you donCt! $oo %any choices hae %ade
%en &reedy and een %ore self/centered than
eer! 5u%anity could do with less choices and
possibilities but deter%ined by beneolent
rulers! 5istory is %y proof! $his is the only
syste% that has worked till now (unfortunately a
ruler of this caliber co%es once only in a 1===
years)!
U 3eath co%es always! -nd always with a ery
&ood ecuse! #nterpret it to suit your %oral way
of seein& life but that is 'ust a %ind &a%e!
either Kar%a nor 3eath can be understood bythe hu%an %ind
U $he way LAI4 is bein& interpreted today, the
only way we can be “loin& and kind is to @nd a
"
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cae in the %ountains and sit in the lotus pose
and fast unto death! 4ery other action is
pe'oratie to so%ebody else it see%s!
It is all o us
P2-344P PK M-54657-2#86-$923-, -P2#L"=1>
-nita Menon: 4ery stor% passes!!!!!4ery
sin&le one!!!!!! PK: !!!until the net one! $he
proble% is not the stor%s! #t is the interal at
which they co%e! Accult knowled&e says that
people with .possibilities. and propensities
towards better%ent of their personas are the
chosen ones, and the stor%s are sent to the% to
keep the% on their toes and assist their 6oulDs
aspirations! $he truer the aspiration, the %ore
the troubles, peppered with %any stor%s in
continuous waes! But these people are also
proided with intelli&ence and the %eans toweather it all ( of course by the 9nierse)!
Vo'o 6i%ons
"
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-nti #srael people see% to be @lled with such
hatred they %ake aiDs see% reasonable!
PK!
hahaha what is happenin& today and the wayit is bein& done, is far cleerer, sinister and
widespread! $he entire 4arth has been aected!
#n 1;= we had one @&urehead to bla%e! #t is no
%ore one &uy here and one &uy there! ow the
chain is so bi& and bein& done with such @nesse
that no one person can be bla%ed and the
perpetrators hae hidden their a&endas well and
hae %ana&ed to under%ine the ery eistence
of W of the world!
$he 3eilishness is not only in the obious
iolence we see but also in the products
unleashed oer the last G=/= years! 4ery
sin&le one product has enriched the perpetrators
and the co%%on &uy has willin&ly been a
partner to it all! 4cess in all thin&s is the
.7ord.! $he idiots in +uest for personal &lory (an
idiot baskin& in the pride of his colour $I, 6%art
phone, Li%o / sippin& caeinated drinks and
eatin& fake food are ea%ples includin& serices
like %edical care, credit cards etc!) are thepillars on which these 3eils operate!
Look at the bi& picture and not on spots here
and there! $here is deliberate proocation and
0=
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then reactions beco%e ecuses to hit back! $he
&a%e bein& played is not what is obiously
bein& shown to us! -ll that is happenin&
between countries is carefully choreo&raphedtowards war and control!
#uminations on my$irthday
P2-344P PK M-54657-2#8 $59263-, -P2#L"=1>"G reads
U $he &arden %ay not be Xen but Xen is in the
&arden! Followin& hinduis%Obuddhis% will not
%ake you e&etarians but %editation and&rowth of the spirit into a %ore balanced Bein&
will! #t is a natural happenin&!
01
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U But we hu%ans end up 'ud&in& too %uch!
7ait and see which way the wind is blowin&!!!!
7hat paths open up on the way!!!! 7hen the
heart is sincere, the 9nierse puts in 5isshoulder to ours
U # know what # can &et done! $his is %ore
i%portant than knowin& eactly the nitty &ritty
of eery action we take in life! (3o # need to be
an epert in %edicine to &o to a doctor? 3o #
hae to be an en&ineer to &et a car repaired?)
7e hae eperts in their @elds that we rely on!
6o focus should be on what we intend doin&! $he
%ethod is secondary! $he way will open up of
itself!
U Finally when all is said and done, the
9nierse will hae 5is 6ay and that is what will
happen! -ll our wisdo% notwithstandin&
U $he way the thin&s are, it see%s the dark
a&es with a di&ital oertone are already here
ti%es and collapses ery fast into cancer
due to the disruptions it under&oes!
0"
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U Lan&ua&es are likes seas! $errifyin& when
one has not learnt nai&ation! ou cannot epect
the co%%on deckhand to understand the
workin& of the %inds of the
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Bein& $he arro&ance of 3oin& $he arro&ance of
Knowin&! PK
-ll this infor%ation is %ental &y%nastics atbest! Let us lie in the present and think of what
needs to be done in the future! #t is best to
consider historical connections as play but past!
7hen you want to do the ri&ht thin& in a world
&oin& the wron& way, thin&s can be hard on the
spirit! # was thinkin& while waitin& for %y %ada%
'ust now in the %arket, that the basic thinkin&
has really &one all wonker!
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#n any reli&ion or teachin&s of a saintly
persona!!!! es een if all thin&s said are literally
true, the %eanin& contained is of uplift%ent ofthe spirit is the %essa&e! -nd focus is needed
there rather than the nuts and bolts of the
personal historical dates J story of his life! 7e
need to &o beyond the i%portance of dates and
eact happenin&s! Focus should be on the
%essa&e and not the %essen&er!
$he way # really follow:
Eie the other person %y focussed disdain
and let Kar%a do the rest!
7hy should # waste %y ener&y on reen&e! #t
is so petty!
0G
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&ondering by the &ond
P2-344P PK M-54657-2#86-$923-, ">
M-2
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Iery i%portant to connect the nature in us
with the ature out there! 7alk in the &rass, sin&
in the rain and sleep on the sand! Mother 4arth
will cradle you, sin& you lullabies and hu& youback into whole!
$he hu%an ro&ue ele%ent only can be
coerced and fri&htened but not %ade to
understand or learn to control hi%self / he is too
%uch in awe of his own stren&th and intellectual
ability Y totally controlled by his habits and
subconscious patterns!
0
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'anna li(e li"e "ings)
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0
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;=
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;1
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'ho dares to contradict
me)
P2-344P PK M-54657-2#8693-, "=M-2
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hae to clear it with accounts! $his %an took this
as a denial and abused %e sayin& that we rich
people %ake poor work and then pocket the
a%ounts due to the% and thin&s in this tone! 5e@nished by sayin& that if # tried to play funny
with hi% he would &ie %e a slap that send %e
Ryin& G %eters,* what did # take hi% for!( #
had to &et hi% escorted out)!
$he other day, a year a&o, # told %y
nei&hbours that their water proble%s are due to
pipes bein& clo&&ed and ales needin& chan&e!
# know because # lie in the sa%e buildin&! # een
told the %ost pro%inent one of the% that they
should stop +uarrellin& and see to the supply
fro% the technical an&le! But no* they were busy
bla%in& each other for the troubles! 6o # took
the unheard of step to %eet the pro%inent one
alone and asked hi% “what is the point of this
+uarrel? 5e ca%e at %e sayin& that how dare #
bla%e hi% for creatin& the trouble and # should
be wary of hi% and that he had enou&h power to
destroy %e!!
$hin&s were &ettin& diHcult at ho%e! # asked
%y %other to for&et what she had been andreconcile to the life we had now and that at her
a&e she should consider withdrawin& a bit fro%
eeryday irritants that are only creatin&
;0
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+uarrels! 6he retorted by threatenin& %e with
suicideQ
Frankly all # see in the behaiour of %ost
#ndians is brashness, arro&ance and a show of“nuisance alue to keep hidin& fro% real issues
and reality as a whole* as lon& as a sense of
superiority and supre%acy is %aintained!
-nyone here who dares to contradict %e?
#t see%s as if the strate&y is when thin&s are
not &oin& to oneCs wishes, deliberately
%isunderstand, accuse the other person in so%e
way howeer farfetched, and then use the
accusation to threaten under the Ra& of self/
defense as the in'ured party!
*o+o %imons Losin& face, has to be defended
it see%sQ
'hat ha(e we fnallyachie(ed)
P2-344P PK M-54657-2#86-$923-, 1M-2
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people are or %ust beQ $hey start wonderin&
how to i%proe their lots and &ie serious
thou&ht to the proble% by %akin& su&&estions
and often een &oin& the etra %ile! $here isonly one +uestion!!!! People who hae no idea
what a bathroo% is, who hae neer seen a
bathroo%, can they isualise a bathroo% and
thereby be unhappy? # donCt think so! 6i%ilarly
there are a %illion of thin&s that are not in our
consciousness and do not bother us! Lon&in&
and unhappiness be&ins when we are eposed
to pictures and ideas fro% eterior sources! -nd
this is what %oies, teleisions, adertisin& and
the printed %edia has done in the last century!
Af course, # ad%it that it also opens our %inds
to newer possibilities! But then that is another
story! Most people start wantin& without
understandin& the eort that &oes into &ettin&
these etras in life! $hey 'ust end up bein&
%iserable or if there is a tin&e of
unscrupulousness in their character, it surfaces!
$here are always short cuts to snatch whateer
we can lay hands on! -nd this is precisely whatis happenin&!
;G
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$he haes hae not shown %uch
scruplousness either in ac+uirin& %uch of heir
wealth! 6o in a way the hae/nots feel 'usti@ed in
takin& short cuts!
ow the ones who hae it are not feelin& safe
and are foreer in an unsatis@ed fra%e of %ind
as there are always better %odels and desi&n to
crae for! -nd those who do not hae it now
incline towards cheatin& and thieery! $he peace
is &one! Both within and without the %ind!
Finally # ask what hae we achieed?
;>
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The $attle,Game with !ord
-ishnu
P2-344P PK M-54657-2#8MA3-, 1;M-2
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strata&e%s life has thrown at %e! #t is a &a%e
for %e like Lord Iishnu throwin& cured balls
and # hittin& for a sier!
ou would hae also read %y stories where #credit $he
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Ane of these when the learnin& cycle is
co%plete people will surely accept
hu%anityOhu%ansOearth as it is and not as they
want it to be!5u%an relationships are based on .use J
throw.!
Ance we understand this, all the
enchant%ents anish and peace descends
because we then learn to relate with our soul
and connect to the world throu&h Rowers,
butterRies, the wind and the sun!
7e shall also @nally understand that nobody
really wants to understand others! $his
epectation and pull to understand are all rather
self/centric! 5ow can relationships happen?
The Ad(entures o the
$arrel
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hi&h in the hills* it had nothin& to do but to sit
there and wait for the water to drop into it! #t felt
so useless, sittin& there day in and days out
doin& nothin&! - pity that it neer occurred to itthat it had an i%portant 'ob to do because the
drinkin& water supply for the cotta&e ca%e fro%
it! But then what do we really know about what
we are doin& down on this earth and this life? #n
the distance the barrel could see the strea%
&oin& for adentures to faraway places and
bein& part of the bi& wide world! $he barrel
could see ery far fro% its position hi&h up in the
hills! 6o it decided one day to trael! Ane @ne
day it rolled down the hills it see%ed like &ood
fun but then it started catchin& speed and this
&ettin& scary! - stone on the way down asked
hi% if he could 'oin hi% and they started rollin&
down! #t wasnCt eactly a nice 'ourney! $he
&round was terribly uneen and rocks and
shrubs were eerywhere! et they had no way to
stop the%seles they found and kept on &oin&
down: dhu%p, ban&, shoosh boin&, 'hooshQ -nd
then suddenly after a bi& dhu%p they both
found the%seles hurtlin& into the air! For a%o%ent it was too new an eperience and
scared the% both! $hen 'ust as they were
en'oyin& the feelin& the stone and the barrel
G=
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parted ways and the barrel landed in the rier
with a hu&e splash* totally shocked by the
newness of the whole thin& and could feel a
burnin& sensation fro% the landin& on the water!-nd then it found itself stuck between two bi&
rocks below so%e trees! - %other crocodile and
her son were sunnin& not far away! $he barrel
was wonderin& T what now? But the fears were
unfounded! $he baby croc decided to %ake the
barrel its playhouse and fro% that day would
spend a lot of its ti%e in it! Ah well, thou&ht the
barrel, this isnCt all bad at all! But the baby croc
soon out/&rew the barrel and one day when
tryin& to &et into the barrel a Rick of its tail
pushed it out of its restin& place, and the barrel
started &oin& down the strea% a&ain! 6o%eti%e
later it felt bein& &rabbed and taken out of the
water! -nother %an had cau&ht it and took it
ho%e and put it to use to collect rain/water! $he
barrel was eactly where it had started fro%! -h
destinyQ But this ti%e the barrel was happy that
at least these unpredictable adentures would
stop and decided to %ake the %ost of life by
stayin& there, as part of the establish%ent T allthat coura&e and braado now replaced by
wisdo% of its place in the sche%e of thin&s!
G1
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The desperation o being
ali(e
P2-344P PK M-54657-2#8693-, "
F4B29-2 "=1>People talk of the poerty and desperate
conditions of the lower castes and the poor! $ry
and also i%a&ine the hardship of bein& born in
an aZuent ho%e, totally under the %ercy of
your peers! Peers those are ready to &arrote
their children if they co%e in the way of their
adance%ent in corporateOpoliticalO%oney
aairs)!
7here %arria&es are %ade as
corporateOkin&do% %er&ers and the soul of the
children is sold to the deil!
#t is the sa%e at eery leel! $he stories are
not so si%ple or easy but the forces at work are
creatin& dierent soundin& stories but really the
sa%e at the roots!
G"
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$he feelin& of helplessness, claustrophobia,
terror, and repu&nance are the sa%e! $i%e
passes!
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$his did in %y lo&ic &ae %e %ore the reason
to hae one @rst/aid bo of %y own! 7hat if #
scratched %yself in the period p% to a%? #f #
were to ask %y teachers, or the dispensary, #was +uite certain that # would be rebued* een
lau&hed at! o! $his was &oin& to be %ore
diHcult than that! - strata&e% was re+uired! 6o
# planned a picnic into the 2ed 5ills area outside
Pondicherry! $his is a sandstone stony area in
which thousands of years of water Rowin& has
%ade canyon like structures! $he picnic was
planned! - teacher was %anipulated to
superise and acco%pany! Per%ission was taken!
-nd with this &rand ecuse # went to the
dispensary to ask for so%e cotton,
%ercurochro%e, antiseptic Ruid to clean wounds
and of course so%e plaster and &au&e! Aur
&reat doctor, who could see throu&h us, &ae %e
one look, understood and yet a&reed to let %e
hae so%eQ My reputation as a creatie &enius
had done %e so%e &ood after allQQ $here all
doneQQQ 7e had a &reat picnic! -nd the @rst/aid
kit worked its %a&ic! obody eer &ot hurt then
or later! $hat could be called disappointin& alittle as the kit neer &ot to be used really but #
5-3 A4Q
G;
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ow as an adult # a% realiin& that we collect
so %uch si%ply because we hae to hae oneQQ
o&eshwari o&eshwari!!# a% sure thisrelates to %ost of us!
Kathy Eloerof course, you returned thesupplies to the dispensary once the picnic wasoer /
Pradeep Pk Maheshwari!! eh?Kathy Eloerhaha PK
1pportunities (s. $urden
GG
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P2-344P PK M-54657-2#8 $9463-, "0F4B29-2 "=1>
7hen we are honored with a senior post,
reco&nition and added responsibilities, is it aburden or honor?
7hen # was youn&er, there were %any
opportunities oered to %e like 6tart %y trael
co%pany, 6tart a school, 6tart a Bouti+ue place,
6tart a co%pany for so%e other inestors, Bi&
inestors were behind %e to do their business!
But all # could see was a trap to tie %e to apost T like &oatOcow and be %ilked for all # a%
worth! $he ery thou&ht that # would then be
stuck to a “seat of their %akin& with nothin& on
%y %ind other than the botto% line for the
co%pany and bein& at the beck and call of the
inestors &ae %e the shiers! #t was so
claustrophobic that # would end up disturbed as
sayin& A in the i%%ediate fa%ily circle was
si%ply not an option 4ery ti%e these oers
ca%e %y way, # was terri@ed of the burden they
were placin& on %e! #t scared %e to death! ot
that # a% afraid of takin& up a challen&e* # rather
thrie on the%! But # insist to be at the hel% of
it! Bein& aailable to others to do their biddin&
was neer %y idea of life!
G>
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# wanted to be free to do %y own thin&, study,
trael, paint and what not!
# was obiously bein& foolish as # was told for #
would a%ount to nothin& in %y place in theworld! 7ithout %oney there is no life # was told!
But said # / # need only a little to be what # a%,
# a% certain # can collect at least that %uch /
and stuck to %y &uns!
My belief in the fact that $he 9nierse will
proide isOwas absolute Y that if any ability of
any worth, %oney would co%e of its own accord!
$he eort should &o in i%proin& ourseles to a
point where we beco%e essentials! -nyway #
was wowed by the state%ent # read in
Mau&ha%Ds book that “#t is a +uirk of fate that
those who do not settle for anythin& but the
best, nor%ally &et it!
-nd %y idea of best was and still is to pursue
%y callin& whateer it is, to try and learn in the
process!
G
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The Irony o it AllP2-344P PK M-54657-2#8F2#3-, 1"F4B29-2 "=1>
$he irony of it all! Most wo%en when deep into
their %arria&e co%plain that the %en are self/
centered, arro&ant Mo%%aCs darlin&s and neer
really &row up! # a&ree! $he irony is that when
these sa%e wo%en hae sons they rear the% tofeel that they are the star, the %oon and the
sun* that the world eists due to the% and for
the%Q -nd this is behind the sad story! $he
stories of %others in law not eactly bein&
“%others to their dau&hter in laws has so%e
basis in reality! #t is a ery conoluted
relationship! - dau&hter in law is needed but notwantedQQ
G
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Mothers, but @rst as wies, do not realise the
har% their ways to i%pose their wishes does on
the co%in& &enerations and this is bein&
perpetuated ad in@nitu%! #ndians are that way! $heir little world! ou are welco%e into it only at
their whi%Odesire ful@ll%ent! 4erythin& else is
su%%arily i&nored!
An feelin& sad for yourself: $he proble% is the
disen&a&e%ent re+uired fro% feelin& sorry for
oneself, to epectin& others to feel sorry for you
and support you / to dra%atise and %ake the
%ost out of the situation!
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with natural %edication and careful or&anisation
of the eniron%ent around it!
#n addition our sleepin& ti%e was appointed at
latest p% and wake up at G/G!0= a%!Aur school ti%e in the -shra% was or&anised
to &ie us an hour of rest in the afternoon! Aur
warden would %ake sure that we lay down! $his
habit &ot so deeply e%bedded in %y body that it
&oes for a nap at the appointed hour whereer #
%ay be!
$his # carried oer into %y life! #t was the %ost
i%portant consideration! # hae co%pro%ised
with %ost thin&s but this / A! # or&anised %y
life around it! o 'oke in this world of to G
liin&!
$hese ti%in&s are ery natural cycles in
ature! Aur bodies follow these ti%es %ostly!
Known as the circadian rhyth%! #t is in our
interest of %aintainin& &ood health to follow it!
$here others that follow a little dierent rhyth%!
Ane should %ake a serious atte%pt to
understand this! For ea%ple # notice that %y
ti%e to sleep is ery close to the ti%e of %y
birth! ow # a% noticin& the sa%e thin& in %ywife and dau&hter! # loe to be up and about by
0!0= a% in su%%er and Gish in winter! # a% at
%y peak in the silence of the %ornin& and by
>=
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%idday # need a nap! My wife likes to sleep by
11p%, &et up by !0= and starts &ettin& ready to
&o out only by %idday! $his is the bi&&est chas%
between us!Because the body is allowed to hae its say
and # do not interfere with %y %ind, now it is so
in&rained that # cannot oerride the habits! #
unfailin&ly fall asleep in a yo&ic sleep at around
!"= p%! Aften a short one but when tired it
stretches up to =/1== %inutes! 7hen in this
sleep you can play a %usical band around %e
and it wonCt wake %e! $his tendency %akes it
ery diHcult for %e to accept dinner outin&s!
$he ti%e is always around p%, food is sered
lon& later and then # a% epected to drie back
ho%e! # si%ply an not able to return ho%e until #
hae napped and this # do! But then people are
used to by now of %y cranky ways!
2ou Telling /e)
>1
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P2-344P PK M-54657-2#8F2#3-, " V-9-2 "=1>
Millions of words are bein& said but only so%e
click with us!6o called sayin&s of wisdo% %ay een sound
silly out of contet! -ll sayin&s enco%pass so%e
direct eperience which is ery personal in its
nature! $hen eery soul is not at the sa%e leel!
$herefore to %any the eperience recounted
%ay sound odd or een stupid! $hen in reality,
the oppositeis also e+ually true T it all dependson the contet!
-nd this proble% is seen with all sub'ects!
7hat is beyond the knowled&e or
eperienceOeposure of an indiidual will neer
be understood by that indiidual!
6a&es nor%ally speak fro% a ery i%personal
leel and so what they say is uniersal in nature
but that too can be disliked by people when it
clashes with their personal a&endas or
indoctrination!
#t is always best to choose your audience %ore
carefully! 7hen you pass on so%ethin&, &ie it a
contet like eplainin& it why you @nd it
interestin& or how an eperience of yours is
eplained by the sayin& etc! $his %akes it easier
for others to &rasp the %essa&e!
>"
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$here should neer be an ele%ent of wantin&
to inRuence others! obody learns fro% others!
7e can only share our eperiences and this
should be done a%on& people who areinterested in it particularly!
Aften teachin&s are resented because they
%ay proe anotherDs attitudes wron& creatin& a
direct clash with their personas!
7e all hae stron& likes and dislikes and
al%ost all are based on %oral concepts or
traditional reli&ious practices in fa%ilies* rarely
based on understandin& of psycholo&y, history
and &eo&raphical necessities!
7e need to look at life as it is without
'ud&%ent!
7hat we would like and what we consider as
the ri&ht way is another %atter and should be
pursued too but too %uch ehe%ence translates
as iolence!
>0
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/inds and /enP2-344P PK M-54657-2#8 $9463-, "> V-9-2 "=1>
Ane of the characteristics of an uneposed
%ind is that it thinks the rest of the world is full
of duers and it is its 'ob to @ll in the acuu%! 6o
it will butt in eery conersation* dub thin&s
beyond its understandin& absurd* leae you nochoices* and be ery ada%ant that its decision is
to be taken as @nal and the best possible under
the circu%stances! #t follows the crowd and
thinks of itself as an indiidual: its %otto T
4erybody is doin& itQ $his is also the reason
why the $I, 6ocial di&ital platfor%s, free internet
are helpin& spread “attitudes J behaiorpatterns! $here are 'ust too %any cooks around!
Most of the% are spreadin& ne&atie ibes which
>;
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is +uietly, unobtrusiely spreadin& disastrous
thou&ht patterns and behaior! $oday fro% what
# see and know fro% the 476, eery solution of
youn& ones is to kill the proble% &uy or co%%itsuicide! 4en the sli&htest “thwartin& is reason
enou&h! Vust ask yourself where these thou&hts
are co%in& fro%?
It needed to be said
P2-344P PK M-54657-2#8MA3-, "G
V-9-2 "=1>10 reads $here is a lot of kindness in acceptin& that
hu%ans are an eoled species and all
indiiduals are created e+ual! But facts belie
this! Most hu%ans are already paralyed with
indoctrination by the ti%e they are adults! $hen
life doesnCt really re+uire the% to do %ore than
take care of their little patch! $heir brains are ina ir&inal state and open to brainwashin&! #n the
de%ocratic syste% this is now obious! $he ri&ht
a%ount of %oney and oratory &ets you a &ood
>G
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followin&! #t is hi&h ti%e to focus on the
awareness leels of the oter and custo%er
base! 2ecent pronounce%ents, lecturin& and
posturin& by %any leaders all oer the world incountries like #ndia, 4n&land, France, 96- hae
shown it clearly and created a &reat awareness
&lobally thru J due to di&ital tech who J how
runs the countries with so called de%ocratic
syste%s!
Bi& phar%a and industrial &iants in food
industry hae used this factor in their &rowth!
-nd a few words here and a few words there
are not &oin& to chan&e anythin&!
4en history and clear happenin&s like the
French 2eolution, 2ule of >
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Atherwise thin&s +uickly beco%e unruly with
eery idiot wantin& to air his piece of aria! -nd
what is obious to %e is that the hu%an race
and the indiiduals therein are not yet ready forself/&oernance!
es / erbalisin& at &reat len&th is not a irtue!
#t is %y understandin& that hu%ans are at a
leel of %ental deelop%ent where they need to
eternalise the%seles in eery actiity and in
thou&hts they tend to then put into
wordsOsounds to .see. what they are thinkin&!
B9$ there is another side to it T which is that
often thou&hts hae to be .placed. in the
.heads. of others! $heir wheels turn only when
'u%p started fro% an eternal source! ($he
entire science of adertisin&Oca%pai&nin& is
based on it)
#t has to be short and sweet on $I or Billboard
/ any crap will do and it is lapped up! #t beco%es
a docu%ented fact, throu&h $I* the
subconscious can be reached or penetrated
without passin& throu&h the analysin& %ind!
#t see%s the hu%an ani%al uses about only
1=W of its cerebral capacity!-nd it all &oes in our concern $A 5-I4 than
$A B4!
3olphins use "=W
>
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#f you look around you, we see &reat
achiee%ents as a whole which is the result of
%any trained indiiduals workin& so%ehow
toðer! But indiidually they are %inuscule intheir abilities and understandin&! For ar&u%entDs
sake # ask you how %any peopleOindiiduals do
you know who could be called eperts in "=
dierent professions ( "= dierent professions in
one person or een /1= profession)! -nd # use
the word profession / not sub'ects!
-nd the other faculties that now een science
accepts like >th sense, correct listenin&,
%e%ory, obseration etc
#t is sad to see people takin& &reat pride in
ownin& a %ass produced product as if they had
created so%ethin& eclusie! # think this is called
%akin& a state%ent! $he state%ent that # read
is that there is %oney aailable and you want
the world to know it so you &et the %ost
epensie products, the prices of which are well
adertised and the %onetary alue cannot be
underesti%ated!
>
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7hat you are aspirin& for as re&ard and
understandin& in hu%ans will co%e when the
consciousness leels of earthlin&s eole! $akin&
hu%an history till now you need to 'ust &au&e
the deelop%ent in the last 1==== years! 6o #
can safely say &ien another 1==== years or sothere should be de@nite i%proe%ent! #t is also a
fact that hu%ans earlier %oed in a ery s%all
world circle! ow trael and %edia has opened
>
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%inds to a &reater a%ount of tri&&ers! $he %ind
h is now co%in& into its own!
#n the %eanwhile you should focus on
beco%in& so needed, ad%ired and appreciatedso that no one would want to let &o and should
feel like s+uanderin& oneCs life on you because
appreciation co%es of its own accord when you
hae raised your leel of consciousness and you
ooe &ratefulness, beautiful selRess attitudes! #t
is well known when you are kind and
co%passionate in your attitudes to life, L#F4
responds by @llin& your ba& with 'oy!
$alkin& of respect, how %any of us know how
to &ain it? 3e%andin& wonCt &et us anywhere!
4specially as a ri&ht! -nyway what is so special
or what hae you done so special as to epect it
at all?
-ll the wo%en forced to wear hi'ab and bur+ua
%ust be wonderin& what is it all about!
# wanted to brin& out the thou&ht that with the
fe%inine physio&no%y is not a secret, and
aailable to iew openly in all Medias, what is
there %akin& the %en so secretie about?
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5ain& a seual escapade is diHcult! #s se is all
there is in relationships?
7hy are %en so afraidQ 7hat is so precious
about .their. particular wo%an? #s he afraid thathe is not &ood enou&h and that 654 %i&ht be
attracted to another?
Thee 3 Thine as a $ill
$oardP2-344P PK M-54657-2#8 $59263-, "1 V-9-2 "=1>"" reads
#t is sad to see people takin& &reat pride in
ownin& a %ass produced product as if they had
created so%ethin& eclusie! # think this is called
%akin& a state%ent! $he state%ent that # read
is that there is %oney aailable and you wantthe world to know it so you &et the %ost
epensie products, the prices of which are well
adertised and the %onetary alue cannot be
underesti%ated!
# re%e%ber when %y cousin went abroad and
ca%e back as the proud owner of an A%e&a
wrist watch which unfortunately did not attract%uch attention! 5is was la%entin& how it was
1
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the %ost useless thin& he had bou&ht as nobody
eer appreciated or looked at it!
Vust i%a&ine, per%ittin& yourself to be a bill/
board and think that you are %akin& ani%pression!
$he only i%pression # &et is that you need
props such as these to show the world that you
hae arried!
#f a label on your shoe and shirt %akes you
feel this, # wonder what kind of arrial is this tobe considered! Most hi&h priced cars are bou&ht
for this %ain reason and the car industry is
suriin& on it!
$he “4ception Lobby would i%%ediately say
that it is not always so! # a&ree! Most of the
epensie products are also technically better
products with features that are way superior to
the %iddle class aera&e products! But # raise
this +uestion: 3o we really need these awfully
superior features?
Ance # was in ew ork with a cousin and a
2olls passed us! 5is ecla%ation was: “is this
&uy cray? Brin&in& a 2olls into ew ork?
$oday # hae the sa%e reaction when # see
conertibles in the worldCs %ost polluted city T
3elhi! Vust i%a&ine a Mercedes
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unor&anied, undisciplined traHc of 3elhi that
barely crawls at "= KMP5! -ny way #ndians loe
Rauntin&! Makin& oer/kill state%ents co%es
easily to us!
# neer buy anythin& where the brand na%e is
displayed so pro%inently that # beco%e a
walkin& adert/billboard for the%!
# would neer a&ree to anyone puttin& a
sticker on %y car for the sa%e reason! es #
a&ree # a% a snob! -nd this re%inds %e of astory: - &uy ca%e into inheritance and he
i%%ediately went to buy hi%self a better car
and he bou&ht a second hand Va&uar! 5is close
friend, surprised, asked hi% why a used one? 5is
reply: so that people would think he always had
oneQ
The 4iding %yndrome
P2-344P PK M-54657-2#8743463-, "= V-9-2 "=1>
3o we really need these elaborate props to
.B4. so%ebody?
0
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-re we so%ebody to be&in with?
3o people hae the talent needed to
reco&nise worth?
#s a kin&ly posture possible without theseprops?
6o @nally can we say that we put up this po%p
J show because it is epectedQ
7ell Lord # think now you will hae to let %e
&o out into fresh air! # refuse to @&ht or de%andany%ore! # refuse to do anythin&, 6o thereQ 7hat
are you &oin& to do now? Vust feed %e and let
%e lie in co%fort while # post these inanities on
Facebook?
Aften we start without knowin& what the
future will brin&! Aur hopes are ery
encoura&in&!
7here does this opti%is% suddenly disappear
to when the &oin& &ets a little diHcult?
# tend to think, that underlyin& lainess and
wishful thinkin& is %ore in eidence in our
decisions than the other way round!
7e %ust drea% with epectations and act but
lie ready to be disappointed!
;
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# wonder what friends and relaties are afraid
of in lettin& each other know or &ie a @rstpreference on eents, happenin&s, stories or
when there is buyin& or sellin&! # think we open
up %ore and %ore easily to stran&ers!
7hen a child # used to sit and watch %y
Ma%a'i (Brother of %other) who practiced
%edicine in our town of 5apur! BoyQ 7as it
easperatin&Q?Most of the patients were fro% out/lyin&
illa&es and would co%e to the town doctor / the
%ost fa%ous one / only when their own .trials.
had failed and %ostly too when the case would
hae reached a critical sta&e!
$he conersations that would ensue were
fairly co%ical!
# wondered if they had co%e for adice or
what! Suite the opposite! $hey would nor%ally
try to push on the doctors their own dia&nosis
and +uite often they would hide %any sy%pto%s
pretendin& the% to be uni%portant because at
heartthey knew that their own self/%edication
had worsened the%!
G
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-nd now when # sit by so%e doctor friends, #
see nothin& has chan&ed! $he .hidin&. has
beco%e %ore elo+uent with educationQ
%el,entitlements 3Disappointments
P2-344P PK M-54657-2#8$9463-, 1 V-9-2 "=1>
#t is so obiously clear now that %ost of ourpains are self/inRicted based %ainly on thepositions we take on the foundation of self/worthand presu%ed entitle%ents! Aur epectationsfro% others are fashioned accordin&ly!
6o%ethin& that is totally in our %ind, othersnot bein& aware of it for the si%ple reason thatthey hae no way to learn how your secretthou&hts are for%in&!
7e then obiously crib within and like sour/pusses, %ake our life bitter and for others toowe create a strea% of unpleasantness for whichthere can neer be any resolution! $hebitterness keeps on spreadin& and en&ul@n&!
Life beco%es hell and few know how to breakout of this trap! or%ally once we fall in the wellof self/pity and often to sound irtuous we putup a show of self recri%inatin& dra%a, the
>
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orte keeps on pullin& one down into the %urkyareas of the self fro% which only distress cane%anate! 4%otional black%ail always back@res
and blows up our life irreparably!People tell %e that the ar&u%ent startedbecause the other party could not see %y pointof iew in the @rst place!
Aften what # hae seen that ar&u%entshappen when there is a deeper need to.control.! #t is the 4&o/Ia%pire neus at work! $here was no intention of tryin& to understand to
be&in with! $he words and reasons are couched in
reasonableness and ery lo&ical soundin&! But inthe na%e of .helpin&., .bein& kind andirtuous., .wantin& the best for you and such,people are insidiously tryin& to i%posethe%seles!
$his is where the discordant notes arise! 7hen
they are found out, they hide by behain& as thein'ured party! $he proof is in the fact that theyi%%ediately break/o relations because wherethere is reasonableness nobody eer breaks orelations!
$he stu%ble was destinyDs way of tellin& youthat you are not payin& attention!
$he stones hae done their assi&ned duty*now it is up to you!7ell perhaps we %ay not see &od but
certainly we see 5is hand eerywhere! 7here do
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you think ca%e the intelli&ence in hu%ans andthe raw %aterials on this earth to %ake all thewonderful thin&s that we now en'oy?
Let us not &et en&ulfed by the feelin& ofarro&ance of bein& the doers with no supportfro% anywhere!
$hink a little %ore kindly!
'e need to re,e(aluate our
bearings
P2-344P PK M-54657-2#8 $59263-, 1; V-9-2 "=1>
U An the disturbin& trends of todayCs
personality clashes: Most &ood parents, so called
&ood and irtuous by society tend to be rather
arro&ant and treat their youn& with so%e for% of iolence in their attitudes!
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ot bein& there for the child and not &enuinely
listenin& to the% is the %ost subtle for% of
abuse!
$he children hae to bear a lot of the brunt oftheir parentCs %istakes because they are totally
unprotected and they can be bla%ed for a lot
without anyone &ettin& the wiser!
$here is also so%ethin& like loin& abuse in
the for% of e%otional black/%ail!
#t 'ust doesnDt happen in a day! -ttitudes and
coer/ups in society create this %essed up
personas we are seein& %ore and %ore! $here is
disturbance ri&ht fro% the core of the bein&!
-nother point that # would factor in, is the
co%pleity of doctrines now the youn& ones
hae to face! #t is confusin& and contradictory!
$he soul fro% within responds* the world
outside, the reality one is liin& in is
contradictory! Parents are si%ply not ready to
take on this new parentin& load! either by
education or by trainin& nor by willin&ness! $hey
started with se on their %inds and that is about
allQ
$he si%plistic style of thinkin& and actin& arenow &one! 6ociety has not as yet &rown up to
absorb this eect!
U 7e are so at lo&&erheads about eerythin&
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$hatthe only point of contact is silence!
U -ll that eort / whateer for?
ot to please .the%. certainly!
U Finally # hae %atured enou&h to realise thatwe are all perfect islands!
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&utting an end to it allP2-344P PK M-54657-2#8743463-, >
V-9-2 "=1>
$o end our suerin&! $he &oal is to arrie at a
clear point where the %ind learns to be ob'ectie
to be able to see as an outsider its own
functionin&, errors and faults! $o arrie at this
point the %ind has to break its close association
with the “a%our/propre aspect of our bein&! #t
does help to start with understandin& and
acceptin& the nature of the %ind!
$his is a ti%e to reRect on how our %ind
works! $he sad truth is, we ery rarely use our
intelli&ence to bene@t our life! 9sually we are
'ust reactie, like a pro&ra%%ed ani%al! 7e use
our intelli&ence in a cunnin& way, to &et what we
want / to tell ourseles (our e&o) what it wants
to hear!
Aften we do not know we are doin& this! But
now is a &ood ti%e to check in about this habit,
and introspect!An &iin& ulti%atu%s to oneself and others:
An the down/to/earth leel, try to learn to
%anipulate instead of confrontin& with
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ulti%atu%s! $hey tend to back/@re on the
earthly plane for the si%ple reason : one ri&id
%ind a&ainst another ri&id %ind is like clashin&
of stones!-nd if has to be done then it has to be done
and as such 'ust do it! But not throu&h
ulti%atu%s that warns the other and the other
%ay %anipulate the situation to his adanta&e!
7e hae to accept that technolo&y has %ade
thin&s too easy! 4erythin& is too easily aailable
without %uch eort! $echnolo&y has brou&ht in
lethal factors into our life which a person in 1==
could hae only hae drea%t of! #t started with
the %otorised carria&e! $echnolo&y per%its oer
producin& and oer consu%ption! $he new
di&ital technolo&y has %ade the use of the %ind
een less i%portant and so we see %ore
%indlessness in action!
5u%ans donCt use their %inds to lie better!
6o @nally it is the %ind that needs to be
repro&ra%%ed!
5u%ans co%e on this 4arth for a short period!
ot lon& enou&h to %ake any deep chan&e in
the eolutionary cycle of earth and hu%ans!#ntelli&ent people who hae a better
understandin& of thin&s see the proble%s and
su&&est correctie %easures with &reat &oodwill
"
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and often ehe%ence! $he point intelli&entsia
%isses is that the adaptation and eolution is a
natural process in which the %ental faculties of
hu%ans are not really at work!Breakin& our heads on it and stressin& oneself
out on this sub'ect or any other deelop%ents
&oin& on in this creation is a waste of ener&y!
7e can only watch and try to not per%it what
we consider ne&atie/ inRuences in our
eistence and whateer little inRuence we hae
on life to oerwhel% our lies!
Life, it is said, is a process of learnin& wherein
we shed our sharp ed&es and %ellow down! et,
if you ask %e, it is not a willin& eort! 7e @nd
ourseles in circu%stances and situations that
force us to batten down the hatch and plain and
si%ple a&e %elts down our ability to show o
our arro&ance! 7hat if we did this willin&ly and
with full knowled&e and the cooperation of our
will? $his would be yo&a! 7e %ay een
encapsulate a few etra lies into one and co%e
at the other end far &reater as a Bein& than we
could hae eer i%a&ined in the natural course
of thin&s!P6:
# can understand how the word %anipulation
%ay be understood or %isunderstood! #f you will
0
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notice this confusion co%es fro% analysin& the
possible %eanin&!
$he word %anipulation %eans %uch %ore
than the ne&atie connotation people knowabout! #t also %eans the strate&y needed to
achiee an end!
ou hae heard of reerse psycholo&y and
hae de@nitely seen in use! $his is friendly
%anipulation!
Most hu%ans use direct stren&th / usin& their
authority if they hae or their position in the bi&
wheel which can be so%ethin& like black/%ail
which is also %anipulation!
6o we use our understandin& of psycholo&y
and assistOinRuence the other person to think on
a &ien track of our choice! $his is also
%anipulation!
-3 eerybody is doin& it all the ti%e / it is
the only way to lieOinteract that hu%ans know!
New 2ear %adness.
P2-344P PK M-54657-2#8MA3-, ; V-9-2 "=1>
$oday for so%e reason there is a “so%ethin&
that has taken %e back to the “%assacres J
;
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“pilla&in& this world has seen and continues to
see! #t %ust be the %essa&es of chan&e that are
bein& so talked of in the be&innin& of a calendar
new year! But what chan&e? 4ery ti%e a personwho wants to be kin& or assert his authority,
only one aspect of hu%anity preails and that is
of “destroy whateer is in front of the% so that
they can Ry their Ra& 7#$5A9$ APPA6#$#A!
$he people are @rst in line so that they will not
breed %ore and the intelli&entsia and the
libraries are the @rst to be tar&eted on so%e
pretet of the other Tdestroyin& the% as
ea%ples and show of stren&th is always the
@rst priority! $oday we are seein& another for%
of this iolence so deeply e%bedded in hu%an
aairs T the destruction of natural habitat for
personal pro@t! -nother worsenin& aspect in
society that # a% seein& happenin& is the
eleation of sel@shness in the na%e of
indiidualis% T what people are not seein&
because it is rather hidden fro% &eneral iew is
the spurt in personal iolence and barbarity
behind doors! 6o%ethin& that has now beco%e
possible due to the new way society hasor&anied itself where we can lie without
showin& ourseles to pryin& eyes! # donCt think #
need to &ie ea%ples or na%e na%es! Aur
G
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news %edia co%es up with new stories eery
day! 7e hae all read history!
6adness enelops %e! 5ow %any %ore
thousands of years before wisdo% will beco%ethe &uidin& li&ht? 4nli&htened indiiduals are
born! $hey are heard/ -ppreciated as saints and
soon rele&ated to history! $hey die leain& a few
disciples and books which %ore often than not
beco%e a source of +uarrels a%on& belieers
and the irtuous who take it upon the%seles to
propa&ate the “words! $i%e upon ti%e hordes
&et toðer on the platfor% of so%e
“principles &o on %assacrin& spree! -nd to all
this we proudly &ie the word “
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charity that occur eery %o%ent all oer this
beautiful planet that will neer be seen in the
%edia!
7e need to understand our own societallyi%planted pre'udices and 'ud&e%ents!
Like a stubborn child, hu%anity is in its early
infancy learnin& that beyond the &rabbin& for
personal &ain (#, %e, %ine) there lies a world of
social interaction, loe, connectedness and
relationship!
Like a child who realises that destroyin& the
play&round is &oin& to aect oneDs own deli&ht
and possibilities for play, hu%anity is slowly
understandin& that destroyin& our eniron%ent
oer here will ulti%ately touch us all! 7hat # do
to another, # do to %e and %y loed ones!
7hen our own disturbed false e&otis% is seen
throu&h then eery s%all act of kindness
re%inds us who we all are!
$ou&h ti%es indeedQ Keep the li&ht burnin&Q
Pradeep Pk Maheshwari!! yes
Britta 4dwards !!7ill we eer learn??
5ans
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to kill and hurt other people in startin& or
participatin& in war they are @ndin& a so called
le&alised way of full@llin& their disturbed desires!
Pradeep Pk Maheshwari # think so too
4ere5 4ear5 64ier7P2-344P PK M-54657-2#86-$923-, "
V-9-2 "=1>
7hole lies are spent in searchin& for
tenderness!
Suite contrary to this earthly life founded on
thorns!
$he per%anence of sweet e%braces drea%t of
#s in the @nal Ereat 4perience of eternal
3eath!!!
5ow does it %atter in which hospital we took
birth!
Ar the date
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