I must fail, I insist

8/17/2019 I must fail, I insist

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I must Fail. I insist

Life without Lies

By Pradeep Maheshwari(on facebook: Pradeep PK Maheshwari)

First published as “notes on Facebook!

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#ntroduction!

$he the%e of this collection is %ainly to

&et a &li%pse of the corners and shadowsthat we %ay be %issin&! #t is purely %y

sub'ectie iew as # hae seen andeperienced!

$he coura&e to chan&e* look within*But the coura&e re+uired!!!!! where is it &oin&

to co%e fro%!!!!! fro% &ettin& dis&usted with lifeas it is!!!!!!!and this state ery few arrieat!!!!!and if they do, it is only after a fewlifeti%es when they cannot take it any%ore*neer by intelli&ent analysis!

-nd then we pass it all to the net &eneration!For intelli&ent analysis, a deeloped %ind is

needed and this co%es only after lifeti%es ofstudy, search and eperiences!!!!!!!!!disenchant%ent with the pleasures of physicallife, stuck in the .desire %ode.

-nd anyway the hu%an is a creature of habit(not a &ood learner by any yardstick) and willrepeat the conditions anyway!

-nd then there are the irtuous ones whopro'ect the%seles as near/saints and refuse tolook at reality and see only &ood eerywhere!

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# re%e%ber the 5M$ brand of watches! #n our

youn&er days it was a hi&hly respected brand

and then all of a sudden it started disappearin&

fro% the buyerCs wish lists! 7hat was thereason? # donCt really know for sure but what #

heard was that the top %ana&e%ent was actin&

as the desi&ner of the @nal %odels bein&

launched in the %arket and of course their

tastes bein& the bench%ark, their selections

were pla&ued by sub'ectie choices! $heir sales

were &reat to be&in with but soon started fallin&!

# suppose it neer occurred to the top bosses

that they were @ne en&ineers, &radually

pro%oted to top %ana&e%ent posts in a

%anufacturin& unit and that althou&h ery

superior when co%pared to the co%%on %an,

their %arket say was inco%plete! -nd their

character had been shaped by workin& in a safe,

secure or&anisation funded and founded by $he

Eot of #ndia where losses did not pinch their

pockets! $he aspirations of the buyers were

neer considered and neither was the feedback!

o %arket surey eer conducted! #t was a

%onopoly and bein& a &oern%ent runor&aniation, the focus was “for the poor

whereas the %oney was with the richer class! 6o

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eidently the actual buyers defected and today

the brand has shut shop!

$his is a kind of reerse ne&atie thinkin&*

when you do all the ri&ht thin&s for the wron&reasons! $his is because all the decisions are

taken while re%ainin& within the con@nes of

oneCs own sub'ectie co%fort one! #s it so

diHcult to see that the @rst principle of

%arketin& is to @nd out what “they want and

&ie it to the%?

- little peep into our lies will show u%pteen

instances where we did the ri&ht thin& by our

perspectie, neer takin& into consideration any

other factor! $his always happens when

sub'ectie thinkin& is at work and our arro&ance

blinds us to any other possibility as i%practical

and i%possible! Lately an adertise%ent is on

the $I which shows a youn& lady &oin& to &reat

eort and payin& a &ood price for a pair of 'eans

with the “used J torn look! 6he co%es ho%e

and places the brand new 'eans on her bed! 5er

%other passes by, sees it and pro%ptly takes it

and stitches it up to %ake it %ore respectable,

with absolute coniction that when the youn&lady @nds it out, she would certainly be pleased!

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#t is surprisin& how %any people plan to A$

fail rather than 6ucceed!

Failures there will always be! $hey are part ofthe learnin& process! -nd hopefully they can be

kept in the li%its of what can be called

“aordable! e&atie thinkin& is the %other of

procrastination! Procrastination %eans that there

is no ur&ent need to reach a &oal but rather

“see% to be doin&* appear busy and seriously

inoled* a ery self/defeatin& attitude!


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P2-344P PK M-54657-2#8 $9463-, 0 M-"=1>

For all else re%e%ber

# thou&ht # had a ho%e! #t disappeared!# thou&ht # had a fa%ily! #t disappeared!

# thou&ht # had stren&th! #t &radually ebbed!

# thou&ht # had .s%artness.! $hat world

chan&ed!

# thou&ht %y ti%e has co%e! But ti%e says no!

7ill # eer hae a say in %y life?

Kar%a is not a court of law where you can

'u&&le the results!

ou are attached to your intentions and they

unroll of the%seles!

4en at the %o%ent when the words are

enterin& their %inds, the &arblin& be&ins! 7hat

&ets recorded and what was told can be so

dia%etrically opposite that one often wonders at

the &reat capacity hu%ans hae to deceie their

seles!

Iery early in life # clearly did see the confusion

in the thinkin& and actin& and speakin& persona

in the sa%e person! 7hat # landed up in was a

soup where # would speak the truth when lyin&

was the nor% # would accept responsibility when

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$he stance of the 7-22#A2 kni&ht! 5e fou&ht

well today and suried! $o%orrow is another

day and perhaps he %ay not see another ni&ht /

so whatQ $his is what it is and this is what it willbe!

5u%an relationships are based on .use J

throw. ususally understood as under epressions

like “ fair weather friends need based

sharin&s etc! Ance we understand this, all the

enchant%ents anish and peace descends

because we then learn to relate with our soul

and connect to the world throu&h Rowers,

butterRies, the wind and the sun! 7e also @nally

understand that nobody really wants to

understand others! $his epectations and pull to

understand are all rather self/centric! 5ow can

relationships happen?

7e all hae stron& likes and dislikes and

al%ost all are based on %oral concepts or

traditional reli&ious practices in fa%ilies* rarely

based on understandin& of psycholo&y, history

and &eo&raphical necessities! 7e need to look atlife as it is without 'ud&e%ent! 7hat we would

like and what we consider as the ri&ht way is

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another %atter and should be pursued too but

too %uch ehe%ence translates as iolence!

Austin Cole -stonishin&, and beautiful! Fakir,you say! #t is a pleasure to %eet another, 3earPradeep! $hank you for @ndin& %e, %y friend!

Growing up scientifcally.

P2-344P PK M-54657-2#8 $9463-, 0 M-"=1>

Fro% readin& or obseration, if you see

anythin& reRected in you, beco%e aware and

chan&e it! #f you are wonderin& what to do aboutit in others, donDt worry! 7e can only work on

ourseles! $he 9nierse will take care of its own!

# tend to think, that underlyin& lainess and

wishful thinkin& is %ore in eidence in our

decisions than the other way round!

7e %ust drea% with epectations and act but

lie ready to be disappointed!

Most &ood parents, so called &ood and

irtuous by society tend to be rather arro&ant

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and treat their youn& with so%e for% of iolence

in their attitudes! ot bein& there for the child

and not &enuinely listenin& to the% is the %ost

subtle for% of abuse!Finally # hae %atured enou&h to realise that

we are all perfect islands!


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hae or their position in the bi& wheel which can

be so%ethin& like black/%ail which is also

%anipulation! 6o we use our understandin& of

psycholo&y and assistOinRuence the other personto think on a &ien track of our choice! $his is

also %anipulation! -3 eerybody is doin& it all

the ti%e / it is the only way to lieOinteract that

hu%ans know!

$echnically hu%ans are not ready for

technolo&y! 5u%ans donCt use their %inds to lie

better! #f they want to kill, why not let the% hae

cross bows? $he ti%e needed to load the% will

&ie so%e ti%e to reRect perhaps! 4en a karate

chop can kill! 6o @nally it is the %ind that needs

to be controlled!

Life, it is said, is a process of learnin& wherein

we shed our sharp ed&es and %ellow down! et,

if you ask %e, it is not a willin& eort! 7e @nd

ourseles in circu%stances and situations that

force us to batten down the hatch and plain and

si%ple a&e %elts down our ability to show o

our arro&ance! 7hat if we did this willin&ly and

with full knowled&e and the cooperation of our

will? $his would be yo&a! 7e %ay eenencapsulate a few etra lies into one and co%e

at the other end far &reater as a Bein& than we

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could hae eer i%a&ined in the natural course

of thin&s!

7hole lies are spent in searchin& for

tenderness! Suite contrary to this earthly lifefounded on thorns! $he per%anence of sweet

e%braces drea%t of #s in the @nal Ereat

4perience of eternal 3eath!!! 5ow does it

%atter in which hospital we took birth! Ar the

date or thru who? -re we alie today? Lie for

today and the %o%ent you are &oin& throu&h in

the present! our past is concentrated here! our

future is focussed in it!

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The Displeased Tyrant

P2-344P PK M-54657-2#8MA3-, " M-

"=1>Suite a lot of people are basically the

3iscontented type! Bein& perennially sad is their

base! $heir persona starts fro% that point! $hey

cannot be pleased! $hey donDt want to be

pleased! $heir idea of a &ood life is when

eeryone re%ains on tenter/hooks and

continually stries to %ake certain that they arenot displeased!

#t is not like nor%al people who are basically

happy but a few thin&s %i&ht an&er the% but

when put ri&ht, they soon co%e back to bein&

their nor%al s%ilin& self!

$he 3ispleased $yrants are so %ade that they

can see only the .wron&.! $hey een use

ea&&eration if it suits their i%%ediate needs!

-ccusations also co%e easily on their lips! Like if

they went in the &arden, they would %iss the

thousands of Rowers but notice the one plant

that has not bloo%ed and then of course, they

hae %uch to say on the upkeep of the &arden!

-nd they loe to point out all that is wron&! $his

%akes the near ones defend their position in the

hope that $he $yrant will understand! But the

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tyrant is not placated so easily! $his is the

perfect scenario that suits the%! $hey bask in

their superiority but are &ood actors enou&h to

put up a hu%ble front indicatin& that een withall &oin& sour around the%, they are able to

%aintain a se%blance of not bein& aected by it

all!

$he &reat part is that %ost of these people are

attractie and +uite s%art and they know it!

$hey know eactly how to play their cards!

Most unassu%in& si%pletons end up fallin&

into their well laid trap!

7e all use this strate&y, in %ilder doses, to

keep others &roellin& orOand to %anipulate in

the for% called reerse psycholo&y!

7hen these people trap others into %arria&es,

6hakespearean tra&edies are written

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The DNA Dynamics

P2-344P PK M-54657-2#8MA3-, " M-

"=1>7e often %ake others feel awful! 7e %ay not

realise it! But in the &a%e of e&os, this is

happenin& all the ti%e! For ea%ple a si%ple

ad%onition like this to a child T “Leae it! ou

wonCt be able to do it! # hae seen it bein& said

een by bosses and often in ho%es fro% wies

to husband or ice ersa! #t is happenin& to all of us and we are all inoled in so%e way or

another! 7e are the source unknowin&ly due to

all the sche%in&, white lies and pretended

niceness we often adopt! 4entually

relationships arrie at a point that there is no

%utual respect left!

$his is what # hae fou&ht about in our fa%iliesalways!!!! we speak out only in an&er and to

criticiseOhu%iliate! $here is a tendency to

aen&e each perceied insult with powered

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in'ury if we can safely &et away with it! $hen we

feel free to een spread the &ossip always a little

%ade %ore potent, a%on&st us! But neer any

praise or encoura&e%ent or a nice word “forus!! For this reason # hae always said we are

one of the %ost “ta%asic, ne&atie people on

earth! ou end up with ta&s like: 5e is not be

trusted! 5e does not respect anyoneCs wishes!

5e is a wastrel! 5e is ery sel@sh! $hen they

hae this eplanation for eerythin& they do: 7e

are doin& it for your own &ood!

# hae seen that %anipulation beco%es

necessary in certain relationships like child and

oerbearin& parents, na&&in& wife, e%ployee

and oerbearin& boss! 7here conersation

based on %utual respect and understandin&

does not eist and we hae no options to run

away fro% it, then the art of %anipulation co%es

handy! #t is a %atter of whateer you can &et out

of the situation for that particular instance!

#t is an unco%fortable truth of this life on earth

that the %ore beautiful thin&s you wish to

surround yourself with, the %ore lies you hae tolie with! one of the pretty establish%ents are

possible without allyin& with insincerity at the

core because %akin& %oney is stron&ly

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inRuenced by social niceties, nor%s, &ie and

take and the syste% aailable to us!

6o we end up hain& coee with people we do

not like, praisin& thin&s we do not like, creatin&publicity %aterials which are dishonest, pushin&

products that we know are below par! 7e are

irtually liin& in a dishonest eniron%ent and

losin& the loe of our children and the pleasure

of association with the%, the fa%ily beco%es

forei&n to us and we hae neer ti%e to s%ell

the Rowers in our &arden in our estate and the

sunsets 'ust arenDt there for all practical

purposes! $he control of the .dishonest. powers

is absolute

#%proe your spiritual well/bein& ia creatie

pursuits, natural settin&s and sacred spaces! Let

yourself o the hook and rela, especially if life

has been stressful!

ot %akin& oneself aailable to the stressful

factors around us is a trick that has to be learnt!

$hen our 3-s play the fool in the dra%a of

the sees! 7hen you look at a wo%an and

so%ethin& ru%bles within, what are you reactin&to? # would ask eery %an to %editate on it!

7hat %akes the po% po% &o? #s it our 3-,

pro&ra%%ed since %illion of years to react and

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act? #s it the beauty that we are conditioned to

appreciate? #s it 'ust our hor%ones actiated by

so%e spirit ener&y that we see and feel in the

eyes?

Awulysing !ie

P2-344P PK M-54657-2#8F2#3-, " -P2#L"=1>

U $oday the proble% is cuttin& out the useless!

For one, people do not know what is not of use! $he te%ptations of ariety has %uddled our

crain&s! $here is 'ust no end to it! -nd we donCt

"=

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know where to stop! $here are ery few

e%ancipated indiiduals who purposefully say

no to anythin& that dra&s the% down into

co%pleities!U 7e often %ake others feel awful ! 7e %ay

not realise it! But in the &a%e of e&os, this is

happenin& all the ti%e! For ea%ple a si%ple

ad%onition like this to a child T “ Leae it! ou

wont be able to do it! # hae seen it bein& said

een by bosses and often in ho%es fro% wies

to husband or ice ersa!

#t is happenin& to all of us and we are all

inoled in so%e way or another! 7e are the

source unknowin&ly due to all the sche%in&,

white lies and pretended niceness we often

adopt!

4entually relationships arrie at a point that

there is no %utual respect left!

U #t is an unco%fortable truth of this life on

earth that the %ore beautiful thin&s you wish to

surround yourself with, the %ore lies you hae to

lie with! one of the pretty establish%ents are

possible without allyin& with insincerity at thecore because %akin& %oney is stron&ly

inRuenced by social niceties, nor%s, &ie/and/

take and the syste% aailable to us!

"1


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6o we end up hain& coee with people we do

not like, praisin& thin&s we do not like, creatin&

publicity %aterials which are dishonest, pushin&

products that we know are below par! 7e areirtually liin& in a dishonest eniron%ent and

losin& the loe of our children and the pleasure

of association with the%, the fa%ily beco%es

forei&n to us and we hae neer ti%e to s%ell

the Rowers in our &arden in our estate and the

sunsets 'ust arenDt there for all practical

purposes! $he control of .dishonesty. is

absolute!

U #n #ndia we follow the ada&e: #f your faults

be&in to show, co%plicate thin&s and %ake

the% %urkier! -nd @nd scape&oats!

U # saw the @l% Ba'irao Mastan! -ll # &lea%ed

fro% it all was the cussedness and ri&idity of the

%other who would rather lose her child than

shift her principles of absolute control and let life

&o on! Prepared to een co%%it %urder and let

loe be sent to the &uillotine! 5er hate &ae her

an identity and she let it spread into the net&enerations!

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$he worst thin& that can happen to the

children are the parents / fro% the

$antric(occult) point of iew!

Fleeting Thoughts this

wee"

P2-344P PK M-54657-2#86-$923-, "0-P2#L "=1>

U Most often it is the wife or husband who

does the needful to brin& pressure of chan&e in

our lies! 5ow %any of us do anythin&

spectacular enou&h to hae ene%ies? For once #

do not a&ree whole heartedly with 3alai la%a

althou&h what he says is basically true!U $he aera&e person is called aera&e

because he is aera&e and that to by takin& into

account the achiee%ents of others to &et an

aera&e @&ure! 6o nor%ally the people we call

aera&e are rather lowly in real ter%s

U 3o what you think is en'oyable! Eet into

trouble! &et punished! 6it and ponder! 4ole!6tart a&ain!

U Vo'o 6i%ons : # think so%e people are dead

lon& before they die!

"0

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Pradeep Pk Maheshwari #t happens around the

a&e of ";/0= to %ost! #t is irtually i%possible to

reie the%! $herein they are doo%ed to roa%

the earth as o%bies!U -ll wars are bloody @nally so let us not &et

e%broiled in eceptions and deceptions! Focus

on the 'usti@cation of wars and +uarrels! People

kill others, bosses oerwhel% their e%ployees,

wies na& their husbands, elders hurt their

children / all because they feel 'usti@ed! -ll hae

ery &ood reasons* at least they they say so and

when in authority and in a position to enforce it,

they &o ahead / without eceptionQ $hat is where

the proble% is and until this is seen in proper

perspectie, it is all a waste of ti%e! -ll this

history is best treated like readin& the

newspaper / read and for&otten by the net

%ornin& when a new edition arries! -nd donCt

for&et -shok and 3uryodhan! o ar&u%entO #t is

a %atter of perception! $he seed is the sa%e! #t

is like an oak and blade of &rass eistin& and

birthin& fro% the sa%e source

U 3o not let the ne&atie thou&hts,

'ud&e%ental side, %anipulatie plans etc tounder/cut the &ood that is happenin& in our lies

$he Iedas and 9panishads and the epics

MahabharatO2a%ayan are # think what re%ains

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of the cultureOstories that eisted in the ti%e at

least 1G=== / 0G=== years a&o spread all oer

the world! #t &ot lost in other places but in #ndia

suried and Rourished! # think %ost of what weassociate with 5induis% happened in the -sia

Minor area! #n other places it suried in a

defor%ed for% in the na%e of other reli&ions but

co%%onness can be seen een super@cially in

the stories they recount! $he core of these

stories hae happened but &ot e%bellished in

the tellin& and na%es chan&ed %ainly due to

alterations fro% sounds trans%itted orally and

stories %odi@ed to suit the ti%es, conditions and

areas where they traelled to!

U Ah kindness is in plenty only the %edia in its

%oney %akin& and %anipulation focusses on the

%alodorous part of life @llin& our heads and

heartsOlies with distaste and then

subconsciously %akin& us do distasteful thin&s

by instillin& a reen&eful attitude!


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we &rew starts disappearin& 5u%ans hae ery

short %e%ories! 2e%e%ber!

!ie cannot be ta"en or

grantedP2-344P PK M-54657-2#8F2#3-, 1G -P2#L

"=1>

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U Ah kindness is in plenty only the %edia in its

%oney %akin& and %anipulation focusses on the

%alodorous part of life @llin& our heads and

heartsOlies with distaste and thensubconsciously %akin& us do distasteful thin&s

by instillin& a reen&eful attitude!


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%eans he has %ore la%bs for his killin&

pleasure! T not that he has %uch to do with all

the unscrupulous thou&hts and feelin&s hu%ans

hae!U $his @re of hate is all en&ul@n& if we are not

careful! Bad for the earthDs consciousness and it

is happenin& in nearly eery corner of the world!

$he intensity with which the hate is pourin& out

(for whateer reason) is +uite at the %a leel!

U An relationships in todayCs world T of all

kinds! $he i%per%anence nature of thin&s!

4erythin& is to be without eort/ it is either you

@t in or you donCt! $oo %any choices hae %ade

%en &reedy and een %ore self/centered than

eer! 5u%anity could do with less choices and

possibilities but deter%ined by beneolent

rulers! 5istory is %y proof! $his is the only

syste% that has worked till now (unfortunately a

ruler of this caliber co%es once only in a 1===

years)!

U 3eath co%es always! -nd always with a ery

&ood ecuse! #nterpret it to suit your %oral way

of seein& life but that is 'ust a %ind &a%e!

either Kar%a nor 3eath can be understood bythe hu%an %ind

U $he way LAI4 is bein& interpreted today, the

only way we can be “loin& and kind is to @nd a

"


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cae in the %ountains and sit in the lotus pose

and fast unto death! 4ery other action is

pe'oratie to so%ebody else it see%s!

It is all o us

P2-344P PK M-54657-2#86-$923-, -P2#L"=1>

-nita Menon: 4ery stor% passes!!!!!4ery

sin&le one!!!!!! PK: !!!until the net one! $he

proble% is not the stor%s! #t is the interal at

which they co%e! Accult knowled&e says that

people with .possibilities. and propensities

towards better%ent of their personas are the

chosen ones, and the stor%s are sent to the% to

keep the% on their toes and assist their 6oulDs

aspirations! $he truer the aspiration, the %ore

the troubles, peppered with %any stor%s in

continuous waes! But these people are also

proided with intelli&ence and the %eans toweather it all ( of course by the 9nierse)!

Vo'o 6i%ons

"

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-nti #srael people see% to be @lled with such

hatred they %ake aiDs see% reasonable!

PK!

hahaha what is happenin& today and the wayit is bein& done, is far cleerer, sinister and

widespread! $he entire 4arth has been aected!

#n 1;= we had one @&urehead to bla%e! #t is no

%ore one &uy here and one &uy there! ow the

chain is so bi& and bein& done with such @nesse

that no one person can be bla%ed and the

perpetrators hae hidden their a&endas well and

hae %ana&ed to under%ine the ery eistence

of W of the world!

$he 3eilishness is not only in the obious

iolence we see but also in the products

unleashed oer the last G=/= years! 4ery

sin&le one product has enriched the perpetrators

and the co%%on &uy has willin&ly been a

partner to it all! 4cess in all thin&s is the

.7ord.! $he idiots in +uest for personal &lory (an

idiot baskin& in the pride of his colour $I, 6%art

phone, Li%o / sippin& caeinated drinks and

eatin& fake food are ea%ples includin& serices

like %edical care, credit cards etc!) are thepillars on which these 3eils operate!

Look at the bi& picture and not on spots here

and there! $here is deliberate proocation and

0=


31/174

then reactions beco%e ecuses to hit back! $he

&a%e bein& played is not what is obiously

bein& shown to us! -ll that is happenin&

between countries is carefully choreo&raphedtowards war and control!

#uminations on my$irthday

P2-344P PK M-54657-2#8 $59263-, -P2#L"=1>"G reads

U $he &arden %ay not be Xen but Xen is in the

&arden! Followin& hinduis%Obuddhis% will not

%ake you e&etarians but %editation and&rowth of the spirit into a %ore balanced Bein&

will! #t is a natural happenin&!

01

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U But we hu%ans end up 'ud&in& too %uch!

7ait and see which way the wind is blowin&!!!!

7hat paths open up on the way!!!! 7hen the

heart is sincere, the 9nierse puts in 5isshoulder to ours

U # know what # can &et done! $his is %ore

i%portant than knowin& eactly the nitty &ritty

of eery action we take in life! (3o # need to be

an epert in %edicine to &o to a doctor? 3o #

hae to be an en&ineer to &et a car repaired?)

7e hae eperts in their @elds that we rely on!

6o focus should be on what we intend doin&! $he

%ethod is secondary! $he way will open up of

itself!

U Finally when all is said and done, the

9nierse will hae 5is 6ay and that is what will

happen! -ll our wisdo% notwithstandin&

U $he way the thin&s are, it see%s the dark

a&es with a di&ital oertone are already here

ti%es and collapses ery fast into cancer

due to the disruptions it under&oes!

0"


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U Lan&ua&es are likes seas! $errifyin& when

one has not learnt nai&ation! ou cannot epect

the co%%on deckhand to understand the

workin& of the %inds of the


34/174

Bein& $he arro&ance of 3oin& $he arro&ance of

Knowin&! PK

-ll this infor%ation is %ental &y%nastics atbest! Let us lie in the present and think of what

needs to be done in the future! #t is best to

consider historical connections as play but past!

7hen you want to do the ri&ht thin& in a world

&oin& the wron& way, thin&s can be hard on the

spirit! # was thinkin& while waitin& for %y %ada%

'ust now in the %arket, that the basic thinkin&

has really &one all wonker!


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#n any reli&ion or teachin&s of a saintly

persona!!!! es een if all thin&s said are literally

true, the %eanin& contained is of uplift%ent ofthe spirit is the %essa&e! -nd focus is needed

there rather than the nuts and bolts of the

personal historical dates J story of his life! 7e

need to &o beyond the i%portance of dates and

eact happenin&s! Focus should be on the

%essa&e and not the %essen&er!

$he way # really follow:

Eie the other person %y focussed disdain

and let Kar%a do the rest!

7hy should # waste %y ener&y on reen&e! #t

is so petty!

0G


36/174

&ondering by the &ond

P2-344P PK M-54657-2#86-$923-, ">

M-2


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Iery i%portant to connect the nature in us

with the ature out there! 7alk in the &rass, sin&

in the rain and sleep on the sand! Mother 4arth

will cradle you, sin& you lullabies and hu& youback into whole!

$he hu%an ro&ue ele%ent only can be

coerced and fri&htened but not %ade to

understand or learn to control hi%self / he is too

%uch in awe of his own stren&th and intellectual

ability Y totally controlled by his habits and

subconscious patterns!

0


38/174

'anna li(e li"e "ings)

P2-344P PK M-54657-2#8 $9463-, ""M-2


39/174

0


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;=


41/174

;1


42/174

'ho dares to contradict

me)

P2-344P PK M-54657-2#8693-, "=M-2


43/174

hae to clear it with accounts! $his %an took this

as a denial and abused %e sayin& that we rich

people %ake poor work and then pocket the

a%ounts due to the% and thin&s in this tone! 5e@nished by sayin& that if # tried to play funny

with hi% he would &ie %e a slap that send %e

Ryin& G %eters,* what did # take hi% for!( #

had to &et hi% escorted out)!

$he other day, a year a&o, # told %y

nei&hbours that their water proble%s are due to

pipes bein& clo&&ed and ales needin& chan&e!

# know because # lie in the sa%e buildin&! # een

told the %ost pro%inent one of the% that they

should stop +uarrellin& and see to the supply

fro% the technical an&le! But no* they were busy

bla%in& each other for the troubles! 6o # took

the unheard of step to %eet the pro%inent one

alone and asked hi% “what is the point of this

+uarrel? 5e ca%e at %e sayin& that how dare #

bla%e hi% for creatin& the trouble and # should

be wary of hi% and that he had enou&h power to

destroy %e!!

$hin&s were &ettin& diHcult at ho%e! # asked

%y %other to for&et what she had been andreconcile to the life we had now and that at her

a&e she should consider withdrawin& a bit fro%

eeryday irritants that are only creatin&

;0


44/174

+uarrels! 6he retorted by threatenin& %e with

suicideQ

Frankly all # see in the behaiour of %ost

#ndians is brashness, arro&ance and a show of“nuisance alue to keep hidin& fro% real issues

and reality as a whole* as lon& as a sense of

superiority and supre%acy is %aintained!

-nyone here who dares to contradict %e?

#t see%s as if the strate&y is when thin&s are

not &oin& to oneCs wishes, deliberately

%isunderstand, accuse the other person in so%e

way howeer farfetched, and then use the

accusation to threaten under the Ra& of self/

defense as the in'ured party!

*o+o %imons Losin& face, has to be defended

it see%sQ

'hat ha(e we fnallyachie(ed)

P2-344P PK M-54657-2#86-$923-, 1M-2


45/174

people are or %ust beQ $hey start wonderin&

how to i%proe their lots and &ie serious

thou&ht to the proble% by %akin& su&&estions

and often een &oin& the etra %ile! $here isonly one +uestion!!!! People who hae no idea

what a bathroo% is, who hae neer seen a

bathroo%, can they isualise a bathroo% and

thereby be unhappy? # donCt think so! 6i%ilarly

there are a %illion of thin&s that are not in our

consciousness and do not bother us! Lon&in&

and unhappiness be&ins when we are eposed

to pictures and ideas fro% eterior sources! -nd

this is what %oies, teleisions, adertisin& and

the printed %edia has done in the last century!

Af course, # ad%it that it also opens our %inds

to newer possibilities! But then that is another

story! Most people start wantin& without

understandin& the eort that &oes into &ettin&

these etras in life! $hey 'ust end up bein&

%iserable or if there is a tin&e of

unscrupulousness in their character, it surfaces!

$here are always short cuts to snatch whateer

we can lay hands on! -nd this is precisely whatis happenin&!

;G


46/174

$he haes hae not shown %uch

scruplousness either in ac+uirin& %uch of heir

wealth! 6o in a way the hae/nots feel 'usti@ed in

takin& short cuts!

ow the ones who hae it are not feelin& safe

and are foreer in an unsatis@ed fra%e of %ind

as there are always better %odels and desi&n to

crae for! -nd those who do not hae it now

incline towards cheatin& and thieery! $he peace

is &one! Both within and without the %ind!

Finally # ask what hae we achieed?

;>


47/174

The $attle,Game with !ord

-ishnu

P2-344P PK M-54657-2#8MA3-, 1;M-2


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strata&e%s life has thrown at %e! #t is a &a%e

for %e like Lord Iishnu throwin& cured balls

and # hittin& for a sier!

ou would hae also read %y stories where #credit $he


49/174

Ane of these when the learnin& cycle is

co%plete people will surely accept

hu%anityOhu%ansOearth as it is and not as they

want it to be!5u%an relationships are based on .use J

throw.!

Ance we understand this, all the

enchant%ents anish and peace descends

because we then learn to relate with our soul

and connect to the world throu&h Rowers,

butterRies, the wind and the sun!

7e shall also @nally understand that nobody

really wants to understand others! $his

epectation and pull to understand are all rather

self/centric! 5ow can relationships happen?

The Ad(entures o the

$arrel

P2-344P PK M-54657-2#8 $59263-, 0M-2


50/174

hi&h in the hills* it had nothin& to do but to sit

there and wait for the water to drop into it! #t felt

so useless, sittin& there day in and days out

doin& nothin&! - pity that it neer occurred to itthat it had an i%portant 'ob to do because the

drinkin& water supply for the cotta&e ca%e fro%

it! But then what do we really know about what

we are doin& down on this earth and this life? #n

the distance the barrel could see the strea%

&oin& for adentures to faraway places and

bein& part of the bi& wide world! $he barrel

could see ery far fro% its position hi&h up in the

hills! 6o it decided one day to trael! Ane @ne

day it rolled down the hills it see%ed like &ood

fun but then it started catchin& speed and this

&ettin& scary! - stone on the way down asked

hi% if he could 'oin hi% and they started rollin&

down! #t wasnCt eactly a nice 'ourney! $he

&round was terribly uneen and rocks and

shrubs were eerywhere! et they had no way to

stop the%seles they found and kept on &oin&

down: dhu%p, ban&, shoosh boin&, 'hooshQ -nd

then suddenly after a bi& dhu%p they both

found the%seles hurtlin& into the air! For a%o%ent it was too new an eperience and

scared the% both! $hen 'ust as they were

en'oyin& the feelin& the stone and the barrel

G=


51/174

parted ways and the barrel landed in the rier

with a hu&e splash* totally shocked by the

newness of the whole thin& and could feel a

burnin& sensation fro% the landin& on the water!-nd then it found itself stuck between two bi&

rocks below so%e trees! - %other crocodile and

her son were sunnin& not far away! $he barrel

was wonderin& T what now? But the fears were

unfounded! $he baby croc decided to %ake the

barrel its playhouse and fro% that day would

spend a lot of its ti%e in it! Ah well, thou&ht the

barrel, this isnCt all bad at all! But the baby croc

soon out/&rew the barrel and one day when

tryin& to &et into the barrel a Rick of its tail

pushed it out of its restin& place, and the barrel

started &oin& down the strea% a&ain! 6o%eti%e

later it felt bein& &rabbed and taken out of the

water! -nother %an had cau&ht it and took it

ho%e and put it to use to collect rain/water! $he

barrel was eactly where it had started fro%! -h

destinyQ But this ti%e the barrel was happy that

at least these unpredictable adentures would

stop and decided to %ake the %ost of life by

stayin& there, as part of the establish%ent T allthat coura&e and braado now replaced by

wisdo% of its place in the sche%e of thin&s!

G1


52/174

The desperation o being

ali(e

P2-344P PK M-54657-2#8693-, "

F4B29-2 "=1>People talk of the poerty and desperate

conditions of the lower castes and the poor! $ry

and also i%a&ine the hardship of bein& born in

an aZuent ho%e, totally under the %ercy of

your peers! Peers those are ready to &arrote

their children if they co%e in the way of their

adance%ent in corporateOpoliticalO%oney

aairs)!

7here %arria&es are %ade as

corporateOkin&do% %er&ers and the soul of the

children is sold to the deil!

#t is the sa%e at eery leel! $he stories are

not so si%ple or easy but the forces at work are

creatin& dierent soundin& stories but really the

sa%e at the roots!

G"

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$he feelin& of helplessness, claustrophobia,

terror, and repu&nance are the sa%e! $i%e

passes!


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$his did in %y lo&ic &ae %e %ore the reason

to hae one @rst/aid bo of %y own! 7hat if #

scratched %yself in the period p% to a%? #f #

were to ask %y teachers, or the dispensary, #was +uite certain that # would be rebued* een

lau&hed at! o! $his was &oin& to be %ore

diHcult than that! - strata&e% was re+uired! 6o

# planned a picnic into the 2ed 5ills area outside

Pondicherry! $his is a sandstone stony area in

which thousands of years of water Rowin& has

%ade canyon like structures! $he picnic was

planned! - teacher was %anipulated to

superise and acco%pany! Per%ission was taken!

-nd with this &rand ecuse # went to the

dispensary to ask for so%e cotton,

%ercurochro%e, antiseptic Ruid to clean wounds

and of course so%e plaster and &au&e! Aur

&reat doctor, who could see throu&h us, &ae %e

one look, understood and yet a&reed to let %e

hae so%eQ My reputation as a creatie &enius

had done %e so%e &ood after allQQ $here all

doneQQQ 7e had a &reat picnic! -nd the @rst/aid

kit worked its %a&ic! obody eer &ot hurt then

or later! $hat could be called disappointin& alittle as the kit neer &ot to be used really but #

5-3 A4Q

G;


55/174

ow as an adult # a% realiin& that we collect

so %uch si%ply because we hae to hae oneQQ

o&eshwari o&eshwari!!# a% sure thisrelates to %ost of us!

Kathy Eloerof course, you returned thesupplies to the dispensary once the picnic wasoer /

Pradeep Pk Maheshwari!! eh?Kathy Eloerhaha PK

1pportunities (s. $urden

GG


56/174

P2-344P PK M-54657-2#8 $9463-, "0F4B29-2 "=1>

7hen we are honored with a senior post,

reco&nition and added responsibilities, is it aburden or honor?

7hen # was youn&er, there were %any

opportunities oered to %e like 6tart %y trael

co%pany, 6tart a school, 6tart a Bouti+ue place,

6tart a co%pany for so%e other inestors, Bi&

inestors were behind %e to do their business!

But all # could see was a trap to tie %e to apost T like &oatOcow and be %ilked for all # a%

worth! $he ery thou&ht that # would then be

stuck to a “seat of their %akin& with nothin& on

%y %ind other than the botto% line for the

co%pany and bein& at the beck and call of the

inestors &ae %e the shiers! #t was so

claustrophobic that # would end up disturbed as

sayin& A in the i%%ediate fa%ily circle was

si%ply not an option 4ery ti%e these oers

ca%e %y way, # was terri@ed of the burden they

were placin& on %e! #t scared %e to death! ot

that # a% afraid of takin& up a challen&e* # rather

thrie on the%! But # insist to be at the hel% of

it! Bein& aailable to others to do their biddin&

was neer %y idea of life!

G>

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# wanted to be free to do %y own thin&, study,

trael, paint and what not!

# was obiously bein& foolish as # was told for #

would a%ount to nothin& in %y place in theworld! 7ithout %oney there is no life # was told!

But said # / # need only a little to be what # a%,

# a% certain # can collect at least that %uch /

and stuck to %y &uns!

My belief in the fact that $he 9nierse will

proide isOwas absolute Y that if any ability of

any worth, %oney would co%e of its own accord!

$he eort should &o in i%proin& ourseles to a

point where we beco%e essentials! -nyway #

was wowed by the state%ent # read in

Mau&ha%Ds book that “#t is a +uirk of fate that

those who do not settle for anythin& but the

best, nor%ally &et it!

-nd %y idea of best was and still is to pursue

%y callin& whateer it is, to try and learn in the

process!

G


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The Irony o it AllP2-344P PK M-54657-2#8F2#3-, 1"F4B29-2 "=1>

$he irony of it all! Most wo%en when deep into

their %arria&e co%plain that the %en are self/

centered, arro&ant Mo%%aCs darlin&s and neer

really &row up! # a&ree! $he irony is that when

these sa%e wo%en hae sons they rear the% tofeel that they are the star, the %oon and the

sun* that the world eists due to the% and for

the%Q -nd this is behind the sad story! $he

stories of %others in law not eactly bein&

“%others to their dau&hter in laws has so%e

basis in reality! #t is a ery conoluted

relationship! - dau&hter in law is needed but notwantedQQ

G

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Mothers, but @rst as wies, do not realise the

har% their ways to i%pose their wishes does on

the co%in& &enerations and this is bein&

perpetuated ad in@nitu%! #ndians are that way! $heir little world! ou are welco%e into it only at

their whi%Odesire ful@ll%ent! 4erythin& else is

su%%arily i&nored!

An feelin& sad for yourself: $he proble% is the

disen&a&e%ent re+uired fro% feelin& sorry for

oneself, to epectin& others to feel sorry for you

and support you / to dra%atise and %ake the

%ost out of the situation!


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with natural %edication and careful or&anisation

of the eniron%ent around it!

#n addition our sleepin& ti%e was appointed at

latest p% and wake up at G/G!0= a%!Aur school ti%e in the -shra% was or&anised

to &ie us an hour of rest in the afternoon! Aur

warden would %ake sure that we lay down! $his

habit &ot so deeply e%bedded in %y body that it

&oes for a nap at the appointed hour whereer #

%ay be!

$his # carried oer into %y life! #t was the %ost

i%portant consideration! # hae co%pro%ised

with %ost thin&s but this / A! # or&anised %y

life around it! o 'oke in this world of to G

liin&!

$hese ti%in&s are ery natural cycles in

ature! Aur bodies follow these ti%es %ostly!

Known as the circadian rhyth%! #t is in our

interest of %aintainin& &ood health to follow it!

$here others that follow a little dierent rhyth%!

Ane should %ake a serious atte%pt to

understand this! For ea%ple # notice that %y

ti%e to sleep is ery close to the ti%e of %y

birth! ow # a% noticin& the sa%e thin& in %ywife and dau&hter! # loe to be up and about by

0!0= a% in su%%er and Gish in winter! # a% at

%y peak in the silence of the %ornin& and by

>=


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%idday # need a nap! My wife likes to sleep by

11p%, &et up by !0= and starts &ettin& ready to

&o out only by %idday! $his is the bi&&est chas%

between us!Because the body is allowed to hae its say

and # do not interfere with %y %ind, now it is so

in&rained that # cannot oerride the habits! #

unfailin&ly fall asleep in a yo&ic sleep at around

!"= p%! Aften a short one but when tired it

stretches up to =/1== %inutes! 7hen in this

sleep you can play a %usical band around %e

and it wonCt wake %e! $his tendency %akes it

ery diHcult for %e to accept dinner outin&s!

$he ti%e is always around p%, food is sered

lon& later and then # a% epected to drie back

ho%e! # si%ply an not able to return ho%e until #

hae napped and this # do! But then people are

used to by now of %y cranky ways!

2ou Telling /e)

>1


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P2-344P PK M-54657-2#8F2#3-, " V-9-2 "=1>

Millions of words are bein& said but only so%e

click with us!6o called sayin&s of wisdo% %ay een sound

silly out of contet! -ll sayin&s enco%pass so%e

direct eperience which is ery personal in its

nature! $hen eery soul is not at the sa%e leel!

$herefore to %any the eperience recounted

%ay sound odd or een stupid! $hen in reality,

the oppositeis also e+ually true T it all dependson the contet!

-nd this proble% is seen with all sub'ects!

7hat is beyond the knowled&e or

eperienceOeposure of an indiidual will neer

be understood by that indiidual!

6a&es nor%ally speak fro% a ery i%personal

leel and so what they say is uniersal in nature

but that too can be disliked by people when it

clashes with their personal a&endas or

indoctrination!

#t is always best to choose your audience %ore

carefully! 7hen you pass on so%ethin&, &ie it a

contet like eplainin& it why you @nd it

interestin& or how an eperience of yours is

eplained by the sayin& etc! $his %akes it easier

for others to &rasp the %essa&e!

>"

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$here should neer be an ele%ent of wantin&

to inRuence others! obody learns fro% others!

7e can only share our eperiences and this

should be done a%on& people who areinterested in it particularly!

Aften teachin&s are resented because they

%ay proe anotherDs attitudes wron& creatin& a

direct clash with their personas!

7e all hae stron& likes and dislikes and

al%ost all are based on %oral concepts or

traditional reli&ious practices in fa%ilies* rarely

based on understandin& of psycholo&y, history

and &eo&raphical necessities!

7e need to look at life as it is without

'ud&%ent!

7hat we would like and what we consider as

the ri&ht way is another %atter and should be

pursued too but too %uch ehe%ence translates

as iolence!

>0


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/inds and /enP2-344P PK M-54657-2#8 $9463-, "> V-9-2 "=1>

Ane of the characteristics of an uneposed

%ind is that it thinks the rest of the world is full

of duers and it is its 'ob to @ll in the acuu%! 6o

it will butt in eery conersation* dub thin&s

beyond its understandin& absurd* leae you nochoices* and be ery ada%ant that its decision is

to be taken as @nal and the best possible under

the circu%stances! #t follows the crowd and

thinks of itself as an indiidual: its %otto T

4erybody is doin& itQ $his is also the reason

why the $I, 6ocial di&ital platfor%s, free internet

are helpin& spread “attitudes J behaiorpatterns! $here are 'ust too %any cooks around!

Most of the% are spreadin& ne&atie ibes which

>;

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is +uietly, unobtrusiely spreadin& disastrous

thou&ht patterns and behaior! $oday fro% what

# see and know fro% the 476, eery solution of

youn& ones is to kill the proble% &uy or co%%itsuicide! 4en the sli&htest “thwartin& is reason

enou&h! Vust ask yourself where these thou&hts

are co%in& fro%?

It needed to be said

P2-344P PK M-54657-2#8MA3-, "G

V-9-2 "=1>10 reads $here is a lot of kindness in acceptin& that

hu%ans are an eoled species and all

indiiduals are created e+ual! But facts belie

this! Most hu%ans are already paralyed with

indoctrination by the ti%e they are adults! $hen

life doesnCt really re+uire the% to do %ore than

take care of their little patch! $heir brains are ina ir&inal state and open to brainwashin&! #n the

de%ocratic syste% this is now obious! $he ri&ht

a%ount of %oney and oratory &ets you a &ood

>G

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followin&! #t is hi&h ti%e to focus on the

awareness leels of the oter and custo%er

base! 2ecent pronounce%ents, lecturin& and

posturin& by %any leaders all oer the world incountries like #ndia, 4n&land, France, 96- hae

shown it clearly and created a &reat awareness

&lobally thru J due to di&ital tech who J how

runs the countries with so called de%ocratic

syste%s!

Bi& phar%a and industrial &iants in food

industry hae used this factor in their &rowth!

-nd a few words here and a few words there

are not &oin& to chan&e anythin&!

4en history and clear happenin&s like the

French 2eolution, 2ule of >


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Atherwise thin&s +uickly beco%e unruly with

eery idiot wantin& to air his piece of aria! -nd

what is obious to %e is that the hu%an race

and the indiiduals therein are not yet ready forself/&oernance!

es / erbalisin& at &reat len&th is not a irtue!

#t is %y understandin& that hu%ans are at a

leel of %ental deelop%ent where they need to

eternalise the%seles in eery actiity and in

thou&hts they tend to then put into

wordsOsounds to .see. what they are thinkin&!

B9$ there is another side to it T which is that

often thou&hts hae to be .placed. in the

.heads. of others! $heir wheels turn only when

'u%p started fro% an eternal source! ($he

entire science of adertisin&Oca%pai&nin& is

based on it)

#t has to be short and sweet on $I or Billboard

/ any crap will do and it is lapped up! #t beco%es

a docu%ented fact, throu&h $I* the

subconscious can be reached or penetrated

without passin& throu&h the analysin& %ind!

#t see%s the hu%an ani%al uses about only

1=W of its cerebral capacity!-nd it all &oes in our concern $A 5-I4 than

$A B4!

3olphins use "=W

>


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#f you look around you, we see &reat

achiee%ents as a whole which is the result of

%any trained indiiduals workin& so%ehow

to&ether! But indiidually they are %inuscule intheir abilities and understandin&! For ar&u%entDs

sake # ask you how %any peopleOindiiduals do

you know who could be called eperts in "=

dierent professions ( "= dierent professions in

one person or een /1= profession)! -nd # use

the word profession / not sub'ects!

-nd the other faculties that now een science

accepts like >th sense, correct listenin&,

%e%ory, obseration etc

#t is sad to see people takin& &reat pride in

ownin& a %ass produced product as if they had

created so%ethin& eclusie! # think this is called

%akin& a state%ent! $he state%ent that # read

is that there is %oney aailable and you want

the world to know it so you &et the %ost

epensie products, the prices of which are well

adertised and the %onetary alue cannot be

underesti%ated!

>


69/174

7hat you are aspirin& for as re&ard and

understandin& in hu%ans will co%e when the

consciousness leels of earthlin&s eole! $akin&

hu%an history till now you need to 'ust &au&e

the deelop%ent in the last 1==== years! 6o #

can safely say &ien another 1==== years or sothere should be de@nite i%proe%ent! #t is also a

fact that hu%ans earlier %oed in a ery s%all

world circle! ow trael and %edia has opened

>


70/174

%inds to a &reater a%ount of tri&&ers! $he %ind

h is now co%in& into its own!

#n the %eanwhile you should focus on

beco%in& so needed, ad%ired and appreciatedso that no one would want to let &o and should

feel like s+uanderin& oneCs life on you because

appreciation co%es of its own accord when you

hae raised your leel of consciousness and you

ooe &ratefulness, beautiful selRess attitudes! #t

is well known when you are kind and

co%passionate in your attitudes to life, L#F4

responds by @llin& your ba& with 'oy!

$alkin& of respect, how %any of us know how

to &ain it? 3e%andin& wonCt &et us anywhere!

4specially as a ri&ht! -nyway what is so special

or what hae you done so special as to epect it

at all?

-ll the wo%en forced to wear hi'ab and bur+ua

%ust be wonderin& what is it all about!

# wanted to brin& out the thou&ht that with the

fe%inine physio&no%y is not a secret, and

aailable to iew openly in all Medias, what is

there %akin& the %en so secretie about?


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5ain& a seual escapade is diHcult! #s se is all

there is in relationships?

7hy are %en so afraidQ 7hat is so precious

about .their. particular wo%an? #s he afraid thathe is not &ood enou&h and that 654 %i&ht be

attracted to another?

Thee 3 Thine as a $ill

$oardP2-344P PK M-54657-2#8 $59263-, "1 V-9-2 "=1>"" reads

#t is sad to see people takin& &reat pride in

ownin& a %ass produced product as if they had

created so%ethin& eclusie! # think this is called

%akin& a state%ent! $he state%ent that # read

is that there is %oney aailable and you wantthe world to know it so you &et the %ost

epensie products, the prices of which are well

adertised and the %onetary alue cannot be

underesti%ated!

# re%e%ber when %y cousin went abroad and

ca%e back as the proud owner of an A%e&a

wrist watch which unfortunately did not attract%uch attention! 5is was la%entin& how it was

1

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the %ost useless thin& he had bou&ht as nobody

eer appreciated or looked at it!

Vust i%a&ine, per%ittin& yourself to be a bill/

board and think that you are %akin& ani%pression!

$he only i%pression # &et is that you need

props such as these to show the world that you

hae arried!

#f a label on your shoe and shirt %akes you

feel this, # wonder what kind of arrial is this tobe considered! Most hi&h priced cars are bou&ht

for this %ain reason and the car industry is

suriin& on it!

$he “4ception Lobby would i%%ediately say

that it is not always so! # a&ree! Most of the

epensie products are also technically better

products with features that are way superior to

the %iddle class aera&e products! But # raise

this +uestion: 3o we really need these awfully

superior features?

Ance # was in ew ork with a cousin and a

2olls passed us! 5is ecla%ation was: “is this

&uy cray? Brin&in& a 2olls into ew ork?

$oday # hae the sa%e reaction when # see

conertibles in the worldCs %ost polluted city T

3elhi! Vust i%a&ine a Mercedes


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unor&anied, undisciplined traHc of 3elhi that

barely crawls at "= KMP5! -ny way #ndians loe

Rauntin&! Makin& oer/kill state%ents co%es

easily to us!

# neer buy anythin& where the brand na%e is

displayed so pro%inently that # beco%e a

walkin& adert/billboard for the%!

# would neer a&ree to anyone puttin& a

sticker on %y car for the sa%e reason! es #

a&ree # a% a snob! -nd this re%inds %e of astory: - &uy ca%e into inheritance and he

i%%ediately went to buy hi%self a better car

and he bou&ht a second hand Va&uar! 5is close

friend, surprised, asked hi% why a used one? 5is

reply: so that people would think he always had

oneQ

The 4iding %yndrome

P2-344P PK M-54657-2#8743463-, "= V-9-2 "=1>

3o we really need these elaborate props to

.B4. so%ebody?

0

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-re we so%ebody to be&in with?

3o people hae the talent needed to

reco&nise worth?

#s a kin&ly posture possible without theseprops?

6o @nally can we say that we put up this po%p

J show because it is epectedQ

7ell Lord # think now you will hae to let %e

&o out into fresh air! # refuse to @&ht or de%andany%ore! # refuse to do anythin&, 6o thereQ 7hat

are you &oin& to do now? Vust feed %e and let

%e lie in co%fort while # post these inanities on

Facebook?

Aften we start without knowin& what the

future will brin&! Aur hopes are ery

encoura&in&!

7here does this opti%is% suddenly disappear

to when the &oin& &ets a little diHcult?

# tend to think, that underlyin& lainess and

wishful thinkin& is %ore in eidence in our

decisions than the other way round!

7e %ust drea% with epectations and act but

lie ready to be disappointed!

;


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# wonder what friends and relaties are afraid

of in lettin& each other know or &ie a @rstpreference on eents, happenin&s, stories or

when there is buyin& or sellin&! # think we open

up %ore and %ore easily to stran&ers!

7hen a child # used to sit and watch %y

Ma%a'i (Brother of %other) who practiced

%edicine in our town of 5apur! BoyQ 7as it

easperatin&Q?Most of the patients were fro% out/lyin&

illa&es and would co%e to the town doctor / the

%ost fa%ous one / only when their own .trials.

had failed and %ostly too when the case would

hae reached a critical sta&e!

$he conersations that would ensue were

fairly co%ical!

# wondered if they had co%e for adice or

what! Suite the opposite! $hey would nor%ally

try to push on the doctors their own dia&nosis

and +uite often they would hide %any sy%pto%s

pretendin& the% to be uni%portant because at

heartthey knew that their own self/%edication

had worsened the%!

G


76/174

-nd now when # sit by so%e doctor friends, #

see nothin& has chan&ed! $he .hidin&. has

beco%e %ore elo+uent with educationQ

%el,entitlements 3Disappointments

P2-344P PK M-54657-2#8$9463-, 1 V-9-2 "=1>

#t is so obiously clear now that %ost of ourpains are self/inRicted based %ainly on thepositions we take on the foundation of self/worthand presu%ed entitle%ents! Aur epectationsfro% others are fashioned accordin&ly!

6o%ethin& that is totally in our %ind, othersnot bein& aware of it for the si%ple reason thatthey hae no way to learn how your secretthou&hts are for%in&!

7e then obiously crib within and like sour/pusses, %ake our life bitter and for others toowe create a strea% of unpleasantness for whichthere can neer be any resolution! $hebitterness keeps on spreadin& and en&ul@n&!

Life beco%es hell and few know how to breakout of this trap! or%ally once we fall in the wellof self/pity and often to sound irtuous we putup a show of self recri%inatin& dra%a, the

>


77/174

orte keeps on pullin& one down into the %urkyareas of the self fro% which only distress cane%anate! 4%otional black%ail always back@res

and blows up our life irreparably!People tell %e that the ar&u%ent startedbecause the other party could not see %y pointof iew in the @rst place!

Aften what # hae seen that ar&u%entshappen when there is a deeper need to.control.! #t is the 4&o/Ia%pire neus at work! $here was no intention of tryin& to understand to

be&in with! $he words and reasons are couched in

reasonableness and ery lo&ical soundin&! But inthe na%e of .helpin&., .bein& kind andirtuous., .wantin& the best for you and such,people are insidiously tryin& to i%posethe%seles!

$his is where the discordant notes arise! 7hen

they are found out, they hide by behain& as thein'ured party! $he proof is in the fact that theyi%%ediately break/o relations because wherethere is reasonableness nobody eer breaks orelations!

$he stu%ble was destinyDs way of tellin& youthat you are not payin& attention!

$he stones hae done their assi&ned duty*now it is up to you!7ell perhaps we %ay not see &od but

certainly we see 5is hand eerywhere! 7here do


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you think ca%e the intelli&ence in hu%ans andthe raw %aterials on this earth to %ake all thewonderful thin&s that we now en'oy?

Let us not &et en&ulfed by the feelin& ofarro&ance of bein& the doers with no supportfro% anywhere!

$hink a little %ore kindly!

'e need to re,e(aluate our

bearings

P2-344P PK M-54657-2#8 $59263-, 1; V-9-2 "=1>

U An the disturbin& trends of todayCs

personality clashes: Most &ood parents, so called

&ood and irtuous by society tend to be rather

arro&ant and treat their youn& with so%e for% of iolence in their attitudes!

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ot bein& there for the child and not &enuinely

listenin& to the% is the %ost subtle for% of

abuse!

$he children hae to bear a lot of the brunt oftheir parentCs %istakes because they are totally

unprotected and they can be bla%ed for a lot

without anyone &ettin& the wiser!

$here is also so%ethin& like loin& abuse in

the for% of e%otional black/%ail!

#t 'ust doesnDt happen in a day! -ttitudes and

coer/ups in society create this %essed up

personas we are seein& %ore and %ore! $here is

disturbance ri&ht fro% the core of the bein&!

-nother point that # would factor in, is the

co%pleity of doctrines now the youn& ones

hae to face! #t is confusin& and contradictory!

$he soul fro% within responds* the world

outside, the reality one is liin& in is

contradictory! Parents are si%ply not ready to

take on this new parentin& load! either by

education or by trainin& nor by willin&ness! $hey

started with se on their %inds and that is about

allQ

$he si%plistic style of thinkin& and actin& arenow &one! 6ociety has not as yet &rown up to

absorb this eect!

U 7e are so at lo&&erheads about eerythin&


80/174

$hatthe only point of contact is silence!

U -ll that eort / whateer for?

ot to please .the%. certainly!

U Finally # hae %atured enou&h to realise thatwe are all perfect islands!


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&utting an end to it allP2-344P PK M-54657-2#8743463-, >

V-9-2 "=1>

$o end our suerin&! $he &oal is to arrie at a

clear point where the %ind learns to be ob'ectie

to be able to see as an outsider its own

functionin&, errors and faults! $o arrie at this

point the %ind has to break its close association

with the “a%our/propre aspect of our bein&! #t

does help to start with understandin& and

acceptin& the nature of the %ind!

$his is a ti%e to reRect on how our %ind

works! $he sad truth is, we ery rarely use our

intelli&ence to bene@t our life! 9sually we are

'ust reactie, like a pro&ra%%ed ani%al! 7e use

our intelli&ence in a cunnin& way, to &et what we

want / to tell ourseles (our e&o) what it wants

to hear!

Aften we do not know we are doin& this! But

now is a &ood ti%e to check in about this habit,

and introspect!An &iin& ulti%atu%s to oneself and others:

An the down/to/earth leel, try to learn to

%anipulate instead of confrontin& with

1

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ulti%atu%s! $hey tend to back/@re on the

earthly plane for the si%ple reason : one ri&id

%ind a&ainst another ri&id %ind is like clashin&

of stones!-nd if has to be done then it has to be done

and as such 'ust do it! But not throu&h

ulti%atu%s that warns the other and the other

%ay %anipulate the situation to his adanta&e!

7e hae to accept that technolo&y has %ade

thin&s too easy! 4erythin& is too easily aailable

without %uch eort! $echnolo&y has brou&ht in

lethal factors into our life which a person in 1==

could hae only hae drea%t of! #t started with

the %otorised carria&e! $echnolo&y per%its oer

producin& and oer consu%ption! $he new

di&ital technolo&y has %ade the use of the %ind

een less i%portant and so we see %ore

%indlessness in action!

5u%ans donCt use their %inds to lie better!

6o @nally it is the %ind that needs to be

repro&ra%%ed!

5u%ans co%e on this 4arth for a short period!

ot lon& enou&h to %ake any deep chan&e in

the eolutionary cycle of earth and hu%ans!#ntelli&ent people who hae a better

understandin& of thin&s see the proble%s and

su&&est correctie %easures with &reat &oodwill

"


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and often ehe%ence! $he point intelli&entsia

%isses is that the adaptation and eolution is a

natural process in which the %ental faculties of

hu%ans are not really at work!Breakin& our heads on it and stressin& oneself

out on this sub'ect or any other deelop%ents

&oin& on in this creation is a waste of ener&y!

7e can only watch and try to not per%it what

we consider ne&atie/ inRuences in our

eistence and whateer little inRuence we hae

on life to oerwhel% our lies!

Life, it is said, is a process of learnin& wherein

we shed our sharp ed&es and %ellow down! et,

if you ask %e, it is not a willin& eort! 7e @nd

ourseles in circu%stances and situations that

force us to batten down the hatch and plain and

si%ple a&e %elts down our ability to show o

our arro&ance! 7hat if we did this willin&ly and

with full knowled&e and the cooperation of our

will? $his would be yo&a! 7e %ay een

encapsulate a few etra lies into one and co%e

at the other end far &reater as a Bein& than we

could hae eer i%a&ined in the natural course

of thin&s!P6:

# can understand how the word %anipulation

%ay be understood or %isunderstood! #f you will

0


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notice this confusion co%es fro% analysin& the

possible %eanin&!

$he word %anipulation %eans %uch %ore

than the ne&atie connotation people knowabout! #t also %eans the strate&y needed to

achiee an end!

ou hae heard of reerse psycholo&y and

hae de@nitely seen in use! $his is friendly

%anipulation!

Most hu%ans use direct stren&th / usin& their

authority if they hae or their position in the bi&

wheel which can be so%ethin& like black/%ail

which is also %anipulation!

6o we use our understandin& of psycholo&y

and assistOinRuence the other person to think on

a &ien track of our choice! $his is also

%anipulation!

-3 eerybody is doin& it all the ti%e / it is

the only way to lieOinteract that hu%ans know!

New 2ear %adness.

P2-344P PK M-54657-2#8MA3-, ; V-9-2 "=1>

$oday for so%e reason there is a “so%ethin&

that has taken %e back to the “%assacres J

;

https://www.facebook.com/PK.pradeepmaheshhttps://www.facebook.com/notes/pradeep-pk-maheshwari/newyear-sadness/10153861793777658https://www.facebook.com/notes/pradeep-pk-maheshwari/newyear-sadness/10153861793777658https://www.facebook.com/PK.pradeepmaheshhttps://www.facebook.com/notes/pradeep-pk-maheshwari/newyear-sadness/10153861793777658https://www.facebook.com/notes/pradeep-pk-maheshwari/newyear-sadness/10153861793777658


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“pilla&in& this world has seen and continues to

see! #t %ust be the %essa&es of chan&e that are

bein& so talked of in the be&innin& of a calendar

new year! But what chan&e? 4ery ti%e a personwho wants to be kin& or assert his authority,

only one aspect of hu%anity preails and that is

of “destroy whateer is in front of the% so that

they can Ry their Ra& 7#$5A9$ APPA6#$#A!

$he people are @rst in line so that they will not

breed %ore and the intelli&entsia and the

libraries are the @rst to be tar&eted on so%e

pretet of the other Tdestroyin& the% as

ea%ples and show of stren&th is always the

@rst priority! $oday we are seein& another for%

of this iolence so deeply e%bedded in hu%an

aairs T the destruction of natural habitat for

personal pro@t! -nother worsenin& aspect in

society that # a% seein& happenin& is the

eleation of sel@shness in the na%e of

indiidualis% T what people are not seein&

because it is rather hidden fro% &eneral iew is

the spurt in personal iolence and barbarity

behind doors! 6o%ethin& that has now beco%e

possible due to the new way society hasor&anied itself where we can lie without

showin& ourseles to pryin& eyes! # donCt think #

need to &ie ea%ples or na%e na%es! Aur

G


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news %edia co%es up with new stories eery

day! 7e hae all read history!

6adness enelops %e! 5ow %any %ore

thousands of years before wisdo% will beco%ethe &uidin& li&ht? 4nli&htened indiiduals are

born! $hey are heard/ -ppreciated as saints and

soon rele&ated to history! $hey die leain& a few

disciples and books which %ore often than not

beco%e a source of +uarrels a%on& belieers

and the irtuous who take it upon the%seles to

propa&ate the “words! $i%e upon ti%e hordes

&et to&ether on the platfor% of so%e

“principles &o on %assacrin& spree! -nd to all

this we proudly &ie the word “


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charity that occur eery %o%ent all oer this

beautiful planet that will neer be seen in the

%edia!

7e need to understand our own societallyi%planted pre'udices and 'ud&e%ents!

Like a stubborn child, hu%anity is in its early

infancy learnin& that beyond the &rabbin& for

personal &ain (#, %e, %ine) there lies a world of

social interaction, loe, connectedness and

relationship!

Like a child who realises that destroyin& the

play&round is &oin& to aect oneDs own deli&ht

and possibilities for play, hu%anity is slowly

understandin& that destroyin& our eniron%ent

oer here will ulti%ately touch us all! 7hat # do

to another, # do to %e and %y loed ones!

7hen our own disturbed false e&otis% is seen

throu&h then eery s%all act of kindness

re%inds us who we all are!

$ou&h ti%es indeedQ Keep the li&ht burnin&Q

Pradeep Pk Maheshwari!! yes

Britta 4dwards !!7ill we eer learn??

5ans


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to kill and hurt other people in startin& or

participatin& in war they are @ndin& a so called

le&alised way of full@llin& their disturbed desires!

Pradeep Pk Maheshwari # think so too

4ere5 4ear5 64ier7P2-344P PK M-54657-2#86-$923-, "

V-9-2 "=1>

7hole lies are spent in searchin& for

tenderness!

Suite contrary to this earthly life founded on

thorns!

$he per%anence of sweet e%braces drea%t of

#s in the @nal Ereat 4perience of eternal

3eath!!!

5ow does it %atter in which hospital we took

birth!

Ar the date

I must fail, I insist

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