Zekeniam Y’ISCHRa’AL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, ALuaHiYM of your

father’s Abraham, Yitzchak

[Isaac], and Ya’aqob [Jacob], has

sent me to you. This is my name

forever, and this is my memorial

for generation to generation."

and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as

hashadday [the almighty]. and

my name, Yâ-hwuah, was not

well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the Yâ-hwuah of Y’ISCHRa’AL has a place for each Jew

and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

And when you pray, you shall not be as the role-fakers, because they

love to pray standing in the assemblies and on the street corners, so that

they may show it to humans. ’Âmë´n (Certainly) I say to you, that they

have their reward! But you, when you pray, enter into your enclosed

room, and having shut your door, pray to your Father Who is in secret;

and your Father Who sees in secret will render it to you publicly! But

you, when you pray, do not use vain repetitions as the heathen masses

do, for they think because of their much speaking that they shall be

heard! Therefore do not become like them.

For your Father discerns what things ye have need of before ye ask

Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

Tehillim 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

It is written

Lu 11:33

Yâhuwshúa`, the Word, is our Lamp

No one having lit a Lamp sets it in a hidden place, not under a bushel;

rather one sets It upon the lampstand, in order that those who enter in

may see the Light.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

2013

(Thursday)

(*Wed evening to Thurs evening)

The Day of Shofar is also known as Rosh Hashanah the (civil) New Year,

The Day of Remembrance, Judgment Day, and the start of the Ten Days

of Penitence. It is a day of remembering the beginning of the world, and

a commemoration of the dead (who will be resurrected on that day).

This is why, with the Day of Atonement, the Day of Shofar is one of the

two great solemn Sacred days. New Year's Day is thus a day of

judgment and a new beginning. Not merely the anniversary of creation,

it is a renewal of creation (the time everything will be made new, at the

HaMashiyach’ return).

Beginning on the Day of Shofar and ending on the Day of Atonement is

what called the

(Ten Days of Penitence,)

or

"Days of Awe,"

Dedicated to the inner cleansing of the man.

They are also known as "Days of Return," because we are to examine

ourselves and return to Yâ-hwuah.

On Shofar,

Yâ-hwuah opens three books:

The first

containing the names of the righteous, who are in the book of life,

The second

contains the names of those irremediably wicked whose fate is death,

The third

book has the names of those in between, who have until Atonement

to determine their fates

The weekly Sabbath between Shofar and Atonement is known as

("return"), meaning

Shabbat Shuvah ("Sabbath [of] Return") refers to the Shabbat that

occurs during the Ten Days of Repentance between Rosh Hashanah

and Yom Kippur. The Jewish calendar is so designed that only one

Shabbat can occur between these dates. This Shabbat is named after

the first word of the Haftarah and literally means "Return!" It is

perhaps a play on, but not to be confused with, the word Teshuvah

(the word for "repentance") which is the motif of Ten Days of

Repentance

Hosea 14:1

,

Return to Yâ-hwuah your Aluah; for you have fallen down because of

your sin.

Hosea 14:2

Take Words (Yâhuwshúa `with you, and return to Yâ-hwuah. Tell

Him, “Bear away all our sin, and receive us well, so we offer the bulls

of our lips.

Bulls of our lips:

The words mentioned earlier in the verse. With no temple intact and

being in exile, this is all Efrayim has available to bring to Yâ-hwuah

as an acceptable sacrifice.

Rom. 12:1-2.

Therefore I appeal to you, my brothers, through the compassions of

Yâ-hwuah to present your convocation bodies a living, pure, well-

pleasing offering to the Mighty One, by your service of the Word. .

And do not conform yourselves to this age, instead be transformed

to the renovation of your understanding, for you to discern what the

good and well-pleasing and perfect desire of Yâ-hwuah is.

Hosea 14:3

Ashshuwr can’t save us. We won’t ride on horses; neither will we say

any more to the work of our hands, ‘Our mighty ones!’ for in You the

fatherless finds mercy.”

A horse: paralleling Ashur (Assyria), this is one of the things

Y’ISCHRa’AL tended to trust in (for military security) instead of Yâ-

hwuah. Fatherless: the Northern Kingdom in particular, who until

now had forgotten who our ancestors were.

His Kingdom is within your reach

Mikha 4:5-6.

Indeed all the nations may walk in the name of their mighty ones;

but we will walk in the Name of Yâ-hwuah our Aluahiym into the

ages and beyond. “In that Day,” says Yâ-hwuah, “I will assemble that

which is lame, and I will gather that which is driven away, and that

which I have afflicted;

Lame: an allusion back to Yaa’qov’s injury

B'Rayshiyth. 32:31

Therefore the children of Ysra'al don’t eat the sinew of the hip, which

is on the hollow of the thigh, to this day, because He touched the

hollow of Yaa’qov’s thigh in the sinew of the hip.

AND TO the HEALING POWER of HIS KINGDOM

YashaYahuw 35:6

Then the lame man shall leap like a deer, and the tongue of the

mute shall sing; for waters shall break out in the wilderness, and

streams in the desert.

Leap like a deer: at first a deer’s legs are wobbly, but within minutes

of birth, it can walk with sure-footedness. A lame man who leaped

was a sign to those in the Hekal that Kepha and Yahuwchanan were

carrying on Yâhuwshúa’’s work of proclaiming the Kingdom that

many opted to defer

Acts 3:7-8

And having taken his right hand, he raised him, and immediately his

feet and ankles were strengthened! And leaping up, he stood and

walked about, and entered with them into the temple, walking about,

and leaping, and praising Yâ-hwuah!

Delaying it until there was another opening in our own day.

Interestingly, Acts 3 specifically mentions that the man’s feet and

ankle bones were made firm. (Compare v. 3 above.)

and thus a promise that Yaaqov will be restored;

Compare

Tz’fanyah 3:19.

Behold, at That Time I will deal with all those who afflict you, and I

will rescue those who are lame, and gather those who were driven

away. I will give them praise and esteem, whose shame has been in

all the earth.

I have caused injury: in keeping with the curses He promised would

come on a disobedient Israel to chastise us.

Deut. 28:20;

Yâ-hwuah will send on you cursing, confusion, and rebuke, in all that

you put your hand to do, until you are destroyed, and until you

perish quickly; because of the evil of your doings, by which you have

forsaken Me.

Deut 30:19

Now therefore write this song for yourselves, and teach it to the

children of Y’Isra'al: put it in their mouths, that this song may be a

witness for Me against the children of Y’Isra'al.

Teach your children about the Father

( Yâ-hwuah)

Her who was thrust out: the Northern Kingdom.

Hosea 14:4

“I will heal their waywardness. I will love them freely; for My anger is

turned away from him.

Freely: or voluntarily

Hosea 14:5

I will be like the dew to Y’ISCHRa’AL. He will blossom like the lily,

[Songs 2:1]

and send down his roots like Lebanon.

Dew: traditionally associated with the resurrection, but also with the

manna, which arrived when there was dew. The root word for “dew”

means “to cover over”. Lily: possibly narcissus or daffodil; a six-petal

flower sometimes called the “rose of Sharon”, though it is not a rose.

Hosea 14:6

His shoots will go forth, and His beauty will be like the olive tree, and

His fragrance like Lebanon

Shoots will go forth: Since this is speaking of Efrayim, it is an allusion

to Yaa’qov’s promise that Yoseyf’s branches would stride across a

wall.

Ber. 49:22

“Yahuwseph [increaser/adding] is a fruitful vine, (Rachel's son) a fruitful

vine by a spring. His branches run over the wall.

Splendor: majesty or vigor. The scent of Levanon would be the pleasant

fragrance of cedar trees.

Hosea 14:7

Men will dwell in his shade. They will revive like the grain, and

blossom like the vine. Their fragrance will be like the wine of

Lebanon.

Under his shade: benefiting from the ways of Y’ISCHRa’AL. Since the

whole passage is addressed to Y’ISCHRa’AL, these others may be the

“companions” of the House of Y’ISCHRa’AL.

Yehezqel 37:16

You, son of Adam, take one stick, and write on it, For Yahuwdah, and for

the children of Y’ISCHRa’AL his companions: then take another stick, and

write on it, For Yowseph, the stick of Ephraiym, and for all the House of

Y’ISCHRa’AL his companions:

Come back: to the Land, and to the Hebraic heritage.

The vine: Yâhuwshúa` said this is what He was.

Yahuwchanan 15:5

I am the Vine; and ye are the branches (Nätzärim). He who stays within

Me and I within him, this one will bear much fruit, because apart from

Me ye are not able to do even one thing.

Hosea 14:8

Ephrayim shall say, What have I to do any more with idols? I

answer, and will take care of him. I am like a green fir tree; from Me

your fruit is found.”

Idols: the most salient example that comes to mind is the crucifix.

He is a living tree to us; why do we need a dead one that focuses our

attention on a death that is no more? He will treat the House of

Yoseyf as if we had never gone astray, so why should He want a

reminder that He had to redeem us?

Zech. 10:6

“I will strengthen the House of Yahuwdah, and I will save the House

of Yowseph, and I will bring them back; or I will have mercy on

them; and they will be as though I had not cast them off: for I AM

Yâ-hwuah their Aloha, and I will hear them.

Eph. 2:8-10

Yâ-hwuah saved you by His special favor when you believed. And you

can't take credit for this (belief); it is a gift from Yâ-hwuah.

Deliverance is not a reward for the good things we have done

[works], so none of us can boast about it.

For we are Yâ-hwuah’s workmanship /achievement.

He has created us anew in haMashiyach Yâhuwshúa`, so that we can

do the good things He planned for us long ago.

Hosea 14:9

Who is wise, that he may understand these things? Who is prudent,

that he may know them for the ways of Yâ-hwuah are

straightforward, and the righteous walk in them; But the rebellious

stumble in them.

Who is wise: anyone who asks can be.

Yaaqov/James 1:5

But if any of you lacks wisdom, let him ask of Aluah, Who gives to all

liberally and without reproach; and it will be given to him.

These things: the restoration and return of the House of

Y’ISCHRa’AL. Straightforward: level, correct, straight, fitting, proper,

and upright. Rebel: revolt or overstep, i.e., leaving the path through

either carelessness or willfulness. The rebels are still affected by the

Torah; they can still be redeemed. Those who are wholly wicked will

simply ignore it.

Micah 7:19-20

He will again have compassion on us. He will tread our iniquities

under foot; and you will cast all their sins into the depths of the sea.

You will give truth to Yaa’qob, and mercy to Abraham, as You have

sworn to our fathers from the days of old.

are read on this Sabbath. Repentance is the vehicle Yâ-hwuah has

assigned through which man may reach Him. The only way to

approach Yâ-hwuah is through repentance. The value of repentance

is also emphasized by the Biblical example of King Hezekiah, who,

when upon his deathbed, pleaded with Yâ-hwuah for mercy. Yâ-

hwuah granted Hezekiah's request and extended his life for fifteen

years,

II Kings 20:1-11.

In those days was HizquiYahuw sick to death. YashaYahuw the prophet

the son of Amoz came to him, and said to him, “Thus says Yâ-hwuah,

‘Set your house in order; for you shall die, and not live.’” Then he turned

his face to the wall, and prayed to Yâ-hwuah, saying, “Remember now,

Yâ-hwuah, I beg you, how I have walked before you in truth and with a

perfect heart, and have done that which is good in Your sight.”

HizquiYahuw wept bitterly. It happened, before YashaYahuw had gone

out into the middle part of the city, that the Word of Yâ-hwuah came to

him, saying, “Turn back, and tell HizquiYahuw the prince of My people,

‘Thus says Yâ-hwuah, the Al of Dawiyd your father, “I have heard your

prayer. I have seen your tears. Behold, I will heal you. On the third day,

you shall go up to the House of Yâ-hwuah. I will add to your days fifteen

years. I will deliver you and this city out of the hand of the sovereign of

Ashuwr. I will defend this city for My own sake, and for My servant

Dawiyd’s sake.”’ YashaYahuw said, “Take a cake of figs.”They took and

laid it on the boil, and he recovered. HizquiYahuw said to YashaYahuw,

“What shall be the sign that Yâ-hwuah will heal me, and that I shall go

up to the house of Yâ-hwuah the third day?” YashaYahuw said, “This

shall be the sign to you from Yâ-hwuah, that Yâ-hwuah will do the thing

that He has spoken: shall the shadow go forward ten steps, or go

back ten steps?” HizquiYahuw answered, “It is a light thing for the

shadow to go forward ten steps. Nay, but let the shadow return

backward ten steps.” YashaYahuw the prophet cried to Yâ-hwuah; and

He brought the shadow ten steps backward, by which it had gone down

on the dial of Ahaz.

There are three areas of repentance in understanding:

thought,

speech,

action.

Unless one corrects his actions, he is not truly repentant.

Hoshia-na:

Baruch [is] ha Mälekh Y’ISCHRa’AL that cometh b'Shem Yâ-hwuah.

All the Spring Feasts were fulfilled at Yâhuwshúa` first coming, and on

the exact day of the feast. All the Fall Feasts picture the Second Advent,

and the Feast of Shofar is the first of the fall feasts, picturing the

rapture.

Galátas 1:11

But I make known to you, brothers, the glad tidings which was

announced by me, that it is not according to a son of ’Âthâ´m: 12. For

I did neither receive it, nor was I taught it from a son of ’Âthâ´m,

instead [it came to me] through a disclosure of Yâhuwshúa` the

Anointed!

The Feast of Shofar is also known as the coronation of the HaMashiyach,

when he will start reigning as king, thus the beginning of the

,

which includes the tribulation. It is also time for the bema judgment, or

the judgement of the works of the righteous, and judgement must begin

at the house of Yâ-hwuah.

Ten Reasons

Why Yâ-hwuah

Commanded Us to Keep the Day of Shofar,

Saadia Gaon

(892-942 A.D.)

The first reason:

Because this day is the beginning of creation, on which the Sacred One

blessed be He, created the world and reigned over it. Just as is with

kings at the start of their reign -- Shofar and horns are blown in their

presence to make it known and to let it be heard in every place -- thus it

is when we designate the Creator, may He be blessed, as King on this

day, for David said: With Shofar and sound of the horn, shout ye before

the King, Yâ-hwuah.

Tehillim 98:6.

With shofars and sound of the ram’s horn, make a joyful noise before

the Sovereign, Yâ-hwuah.

The second reason:

Because the day of New Year is the first of the ten days of repentance,

the shofar is sounded on it to announce to us as one warns and says:

"Whosoever wants to repent -- let him repent; and if he does not, let

him reproach himself." Thus do the kings: first they warn the people of

their decrees; then if one violates a decree after the warning, his excuse

is not accepted.

The third reason:

To remind us of Mount Sinai, . . .

The blare of the horn grew louder and louder,

Exodus 19:19,

When the sound of the shofar grew louder and louder, Moshah spoke

and Aluahiym answered him by a Voice.

Aluahiym responded as a witness through a voice: Aramaic, "from before

Aluahiym he was answered by a voice". A normal voice or breath grows

weaker as it progresses. This trumpet-like sound was, according to Ibriy

tradition, the words of the Torah going out in all 70 languages to the 70

nations besides Y’ISCHRa’AL, but only Y’ISCHRa’AL chose to receive

them. The descendants who would later be dispersed throughout the

whole world stood here within their forefathers, and it was for their sake

that the nations were offered the Torah as well (cf. Romans 11). In Acts

2, traditionally on the anniversary of this date, the covenant was

renewed again (as Abraham's covenant was renewed here with

adaptations for the size of the nation now) with words in many

languages and tongues of fire. (See 20:18)

and that we should accept for ourselves the covenant that our ancestors

accepted for themselves, as they said we will do and obey,

Exodus 24:7.

He took the scroll of the covenant (the scroll of the Torah) and read it in

the hearing of the people, and they said, “All that Yâ-hwuah has

spoken will we do, and be obedient.”

(" I/We Do.")

The fourth reason:

To remind us of the words of the prophets that were compared to the

sound of the shofar, as it is said: Then whosoever heareth the sound of

the horn, and taketh not warning, if the sword come, and taketh him

away, his blood shall be upon his own head . . . whereas if he had taken

warning, he would have delivered his soul,

Ezekiel 33:4-5.

Then whoever hears the sound of the shofar, and doesn’t take warning,

if the sword come, and take him away, his blood shall be on his own

head.

[Borders: literally, extremities. Those whom others consider extreme are

often the ones who are best at guarding the territory, and this is done

best on its edges. They are usually not those known as leaders and

rarely popular, but like half the tribe of Menashe who were better at

overseeing the tribes who wanted to live east of the Yarden, Yâ-hwuah

positions those who are best at the task where they will be most useful.

These texts are about Yom Teruach - the blowing of the Shofar of

warning.]

Ezekiel 33:5

He heard the sound of the shofar, and didn’t take warning; his blood

shall be on him; whereas if he had taken warning, [Take warning: or,

receive teaching, accept the light shone upon him, be admonished.] he

would have delivered his being.

The fifth reason:

To remind us of the destruction of the Temple . . . , O my soul, the

sound of the horn, the alarm of war,

Jeremiah 4:19.

My belly! My belly! I am pained at my very heart; my heart is disquieted

in me; I can’t hold my peace; because you have heard, O my being, the

sound of the shofar, the alarm of war.

When we hear the sound of the shofar, we will ask Yâ-hwuah to rebuild

the Temple.

The sixth reason:

To remind us of the binding of Isaac who offered his life to Heaven. We

should also offer our lives for the sanctification of His Name, and thus

we will be remembered for good.

The seventh reason:

When we will hear the blowing of the shofar, we will be fearful, and we

will tremble, and we will humble ourselves before the Creator, for that is

the nature of the shofar -- it causes fear and trembling, as it is written:

Shall the horn be blown in a city and the people not tremble?

Amos 3:6.

If a shofar is sounded in a city, won't the people tremble with fear? If

there is a calamity in a city, shall not Yâ-hwuah have done it?

Sounded: the particular term used refers to short, staccato notes that

signified an alarm due to an impending attack.

The eighth reason:

To recall the day of the great judgment and to be fearful of it, as it is

said: The great day of the Lord is near, it is near and hasteth greatly . . .

a day of the horn and alarm,

Zephaniah 1:14-16.

The Great Day of Yâ-hwuah is near. It is near, and hurries greatly, the

Voice of the Day of Yâ-hwuah. The brave man cries there bitterly. That

Day is a day of wrath, a day of distress and dire straits, a day of trouble

and ruin, a day of darkness and gloom, a day of clouds and blackness, a

day of the shofar and battle-alarm, against the fortified cities, and

against the high battlements. (Shofar points to Yom Kippur; battle-alarm

to Yom Teruah)

The Length of That Day:

The Type:

Bereshiyth 8:14

In the second month, on the twenty-seventh day of the month, the earth

was dry. (The "flood" of destruction was on the earth for 370 days while

Yâ-hwuah’s people (Noah and family) were safe in His ark.) [This was

370 days after the flood began up to the time they emerged from the

ark ... or one year and ten days, at that time—the same length as the

interval between one Feast of Shofar until Yom Kippur the following

year.] - a 360 day year

YashaYahuw 32:10

For a few days beyond a year you shall be troubled, (for a little more

than a year you complacent women; for the vintage shall fail. The

harvest won’t come. ...

YashaYahuw 34:8

For Yâ-hwuah has a Day of Vengeance, a Year of Recompense for the

cause of Tsiyown.

... YashaYahuw 34:9

Its [Edom's] streams shall be turned into tar, its dust into brimstone,

And its land shall become burning asphalt.

YashaYahuw 34:10

It won’t be quenched night nor day. Its smoke shall ascend a long time.

From generation to generation, it shall lie waste. No one shall pass

through it forever and ever.

YashaYahuw 34:11

But the pelican and the porcupine shall possess it. The owl and the raven

shall dwell in it. Then He shall stretch the measuring line of chaos over

it, and the plumb line of emptiness [waste]. [Chaos: Heb., tohu.

Emptiness: or “waste”; Heb., bohu. These two terms were used of what

the earth became

(Gen. 1:2)

after a cataclysmic judgment and just before being reconstituted for the

use of humanity][Battle-alarm: Heb, t’ruah, the term for the first day of

the seventh month

(Lev. 23:24),

this then will be the day when what is being described will fall in the

annual calendar.]

The ninth reason:

To remind us of the ingathering of the scattered ones of Y’ISCHRa’AL,

that we ardently desire, as it is said: And it shall come to pass in that

day, that a great horn shall be blown; and they shall come that were lost

in the land of Assyria . . . and they shall worship the Lord in the holy

mountain at Jerusalem,

YashaYahuw 27:13.

It shall happen in That Day that a Great Shofar shall be blown; and

those who were perishing in the land of Ashshuwr, and those who were

outcasts in the land of Mitsrayim, shall come; and they shall worship Yâ-

hwuah in the Qodesh Mountain at Yahrushalom.

[cf. YirmeYahuw 23:7-8]

Matt. 24:31

He shall send out His Messengers with the sound of the Great Shofar

[Day of Atonement], and they shall gather together His chosen ones

from the four winds, from one end of the sky to the other.

YashaYahuw 11:12

He shall set up a Banner [Anointed] for the nations, and shall assemble

the outcasts of Ysra'al, and gather together the dispersed of Yahuwdah

from the four corners of the earth]

Deut. 30:4

If any of your outcasts are in the uttermost parts of the heavens, from

there will Yâ-hwuah your Al gather you, and from there He will bring you

back:[this is the gathering of His living ones - the dead were raised 10

days earlier at Yom Teruach] (Note * 24:31:

The Great Shofar is blown on Yom Kippur (The Day of Atonement), and

also in the introduction of, the Jubilee Year. - the dead are raised 10

days earlier at the" " last shofar" - Day of Shofar . (Torah and Testimony

clarified translation)]

Tehillim 50:3-5

Our Aluahiym comes, and does not keep silent. A fire devours before

Him. It is very stormy around Him. He calls to the shemaya above, to the

earth, that He may judge His people: “Gather My Set-apart ones

together to Me, those who have made a covenant with Me by slaughter.”

Zech 9:14-17 "

Yâ-hwuah shall be seen over them [Yahuwdah & Ephriam]; and His

arrow shall go flash like lightning; and the Master Yâ-hwuah shall blow

the trumpet, and shall go with whirlwinds of the south.

Zech 9:15

Yâ-hwuah Master of Armies shall defend them; and they shall destroy

and overcome with sling stones; and they shall drink, and roar as

through wine; and they shall be filled like bowls, like the corners of the

altar.

Zech 9:16

Yâ-hwuah their Al shall save them in that Day as the flock of His

people; for they are like the jewels of a crown, lifted on high over His

Land.

Zech 9:17

For how great is His Goodness, and how great is His Beauty!"

[Yom Kippur deliverance!]

Great shofar: an element of Yom Kippur ceremonies. Perishing: or being

exterminated. Outcasts: those thrust out, or those banished. From what

follows, it is clear this is speaking about the Northern Kingdom.

The tenth reason:

To remind us of the resurrection of the dead and the belief in it, as it is

said: All ye inhabitants of the world, and ye dwellers on the earth, when

an ensign is lifted up on the mountains, see ye; and when the horn is

blown, hear ye,

YashaYahuw 18:3.

All you inhabitants of the world, and you dwellers on the earth, when a

Banner is lifted up on the mountains, look! When the shofar is blown,

listen!

2 Cor 11:2

For I am jealous over you with jealousy of ALuaHiYM (אלהים ): for I

have espoused you to one husband, that I may present [you as] a

chaste virgin to HaMashiyach.

Yâhuwshúa`

In His Name

blessed be, in His name

Yâ-hwuah be with you.' and they answered him, Yâ-hwuah

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-

hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him, Yâ-

hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

Nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should

never preach for hire, or make a secular traffic of the Ruwach (spiritual

work): what a scandal is it for a man to traffic with gifts which he

pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM Yâhuwshúa` HaMashiyach be with your Ruwach