What is New in ‘Soziologie

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European Sociological Review VOLUME 20 NUMBER 3 JULY 2004 263–269 263 Book Reviews What is New in ‘Soziologie’? A Rejoinder to Karl-Dieter Opp’s Review The book project Soziologie, in seven volumes, reviewed by Karl-Dieter Opp was not planned in the way it was finally realized – and could not have been well planned that way. The actual aim only emerged step by step and it was precisely this aim which in the end made the pro- cess so long and the volumes so extensive: the theoretical integration of the different sociological paradigms into one unitary and comprehensive concept of a sociological explanation, which allowed – and this is where it differs from other attempts – each of the varieties of sociology to retain its relevant core. However, they have been integrated into the logic of explanatory sociology and enriched by the respective relevant contributions of neighbouring disciplines, especially of economics and (social) psychology. At the very beginning the aim was much more modest: a synopsis of the basic ideas, method- ological rules and theoretical instruments of explanatory sociology, which arose about the middle of the 1970s and has been promoted primarily within European soci- ology, and especially by Raymond Boudon, Siegwart Lindenberg, Reinhard Wippler, Rolf Ziegler, and later also by John H. Goldthorpe, as well as quite early on by Karl-Dieter Opp. This development reached a certain peak with the major work entitled Foundations of Social Theory by James S. Coleman (1990). The proponents of explanatory sociology anchored the indispensable nomological core in the only (at least at that time) theory of action that has also proved methodologically satisfactory: the so-called rational-choice (RC) theory. As a result the whole approach was quickly labelled and one-sidedly perceived as the RC paradigm. Right from the start, and despite all its advantages, the explanatory sociology project has thus displayed this special weakness: Because all other paradigms of soci- ology defended themselves against this very core with arguments that in part are understood only today and that are meanwhile much more clearly substantiated, the RC project had to couch its claim to being a general theoretical framework in the form of theoretical imperialism. Objections and ‘anomalies’ have either been ignored, more or less ‘repaired’ or simply trans- lated into the terms of the RC theory – unless they were merely sorted and exhibited as a kind of curiosity show (like Jon Elster did for many years). Without doubt there have also been great achievements in this respect, but many blind spots have remained as well – to date – the existence of which several proponents of the RC approach do not (want to) acknowledge. Probably the most important example is that human behaviour is often massively culturally guided by ideas, thereby deactivating any rational or strategic considerations (such as calculation of consequences). This fact becomes manifest, for example, in ethnic and religious conflicts that can currently be observed throughout the world. This blindness has in turn made it easy for the affected paradigms to repulse the imperialistic claims of the RC approach, to isolate it as a special paradigm and so to render it harmless. According to Randall Collins, for instance, the RC approach is nothing but the continuation of only one of the four sociological tradi- tions that otherwise do not have much in common. It was not least James S. Coleman with his Foundations who gave sufficient reasons for this displacement into a special niche. Coleman has always insisted on the (pure) theory of rational action, and the chapters and parts in which he addresses cultural and non-rational phenomena are so weak that critics could indeed win hands down. To override this segmentation of socio- logical paradigms therefore became the central aim of Soziologie. Thus, the volumes do not describe a further paradigm or constitute merely an extension of the conventional RC approach, but rather present an attempt at a theoretical framework that includes (as much as possible) all relevant aspects of social processes, such as, for instance, material interests, institutional rules and the cultural definition of situations. And inso- far as the various paradigms have made important contributions here, they are also considered – although within a comprehensive theoretical context and strictly subject to the conditions of methodologically satis- factory sociological explanations. It would be presumptuous to expect that, taken together, the seven volumes of Soziologie reached this

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European Sociological Review VOLUME 20 NUMBER 3 JULY 2004 263269 263Book Reviews What is New in Soziologie? A Rejoinder to Karl-Dieter Opps Review The book project Soziologie, in seven volumes, reviewedbyKarl-DieterOppwasnotplannedinthewayitwasfinallyrealizedandcouldnothavebeenwellplannedthat way. The actual aim only emerged step by step andit was precisely this aim which in the end made the pro-cess so long and the volumes so extensive: the theoreticalintegrationofthedifferentsociologicalparadigmsintoone unitary and comprehensive concept of a sociologicalexplanation, which allowed and this is where it differsfrom other attempts each ofthe varietiesofsociologytoretainitsrelevantcore.However,theyhavebeenintegratedintothelogicofexplanatorysociologyandenrichedbytherespectiverelevantcontributionsofneighbouringdisciplines,especiallyofeconomicsand(social)psychology.Attheverybeginningtheaimwasmuch more modest: a synopsis of the basic ideas, method-ological rules and theoretical instruments of explanatorysociology,whicharoseaboutthemiddleofthe1970sand has been promoted primarily within European soci-ology,andespeciallybyRaymondBoudon,SiegwartLindenberg,ReinhardWippler,RolfZiegler,andlateralso by John H. Goldthorpe, as well as quite early on byKarl-DieterOpp.Thisdevelopmentreachedacertainpeak with the major work entitled Foundations of SocialTheory by James S. Coleman (1990). The proponents ofexplanatorysociologyanchoredtheindispensablenomologicalcoreintheonly(atleastatthattime)theoryofactionthathasalsoprovedmethodologicallysatisfactory:theso-calledrational-choice(RC)theory.As a result the whole approach was quickly labelled andone-sidedly perceived as the RC paradigm. Rightfromthestart,anddespiteallitsadvantages,the explanatory sociology project has thus displayed thisspecialweakness:Becauseallotherparadigmsofsoci-ologydefendedthemselvesagainstthisverycorewithargumentsthatinpartareunderstoodonlytodayandthat are meanwhile much more clearly substantiated, theRCprojecthadtocouchitsclaimtobeingageneraltheoreticalframeworkintheformoftheoreticalimperialism.Objectionsandanomalieshaveeitherbeenignored,moreorlessrepairedorsimplytrans-lated into the terms of the RC theory unless they weremerely sorted and exhibited as a kind of curiosity show(likeJonElsterdidformanyyears).Withoutdoubtthere have also been great achievements in this respect,but many blind spots have remained as well to date theexistenceofwhichseveralproponentsoftheRCapproachdonot(wantto)acknowledge.Probablythe most important example is that human behaviourisoftenmassivelyculturallyguidedbyideas,therebydeactivatinganyrationalorstrategicconsiderations(such as calculation of consequences). This fact becomesmanifest,forexample,inethnicandreligiousconflictsthatcancurrentlybeobservedthroughouttheworld.This blindness has in turn made it easy for the affectedparadigmstorepulsetheimperialisticclaimsoftheRC approach, to isolate it as a special paradigm and sotorenderitharmless.AccordingtoRandallCollins,forinstance,theRCapproachisnothingbutthecontinuationofonlyoneofthefoursociologicaltradi-tionsthatotherwisedonothavemuchincommon.It was not least James S. Coleman with his Foundationswho gave sufficient reasons for this displacement intoaspecialniche.Colemanhasalwaysinsistedonthe(pure)theoryofrationalaction,andthechaptersandparts in which he addresses cultural and non-rationalphenomenaaresoweakthatcriticscouldindeedwinhandsdown.Tooverridethissegmentationofsocio-logicalparadigmsthereforebecamethecentralaimofSoziologie.Thus, the volumesdo notdescribeafurtherparadigmorconstitutemerelyanextensionoftheconventionalRCapproach,butratherpresentanattemptatatheoreticalframeworkthatincludes(asmuch as possible) all relevant aspects of social processes,suchas,forinstance,materialinterests,institutionalrules and the cultural definition of situations. And inso-farasthevariousparadigmshavemadeimportantcontributions here, they are also considered althoughwithin a comprehensive theoretical context and strictlysubjecttotheconditionsofmethodologicallysatis-factory sociological explanations. Itwouldbepresumptuoustoexpectthat,takentogether,thesevenvolumesofSoziologiereachedthis264 BOOK REVIEWSaim of theoretically integrating sociology into a compre-hensivelogicofsociologicalexplanationdowntothesmallest detail. But this surely cannot be demanded fromone single author. However, I would like to state that thework, with its aim, makes a much clearer contribution toprogress thanOppsreview suggests(although itother-wiseaspirestocomprehension,fairnessandaccuracy).In addition again contrary to what Opp suggests it isnosimplecontinuationorcompletionoftheRCapproach in such a narrowly defined sense, as Colemaninparticular,andmostofthosewhocurrentlyfeelobliged to this paradigm, has always decidedly presentedit. On the one hand, Opp indicates at the beginning andattheendofhisreviewthatSoziologierepresentsafar-reachingsteptowardsthedevelopmentofareliable,explanatory sociology, which goes in the right direction,andthatthevolumeshavesomesuggestionsinstorefor an integrative view. However, he actually retains theexact perspective that the work tries to override: namelythat it is in fact the RC approach, which is the basis forthereconstructionofallotherperspectives.Soziologiewants more and offers more: it also encompasses the RCapproach(initsnarrowsenseaswellasinitsbroadersense,e.g.byincludingaltruisticmotivesinanutilityfunction)andassignsaspecialrangetoitjustasitdoesforotherparadigms.TheonlyfeaturethatstilldistinguishestheRCapproachfromallothers,andwhichSoziologieevennowcompletelyshareswithit,isitssystematicorientationtowardthemethodologicalrequirementsofadequateexplanations[andtherelated(formal)modelingofsocialprocesses].Therefore,itis not surprising that Soziologie systemizes and uses, toa large extent, the currently available theoretical instru-mentsoftheRCapproach(e.g.thoseofgametheoryortheformalizationofprocessesofaggregation).Butinitsexplanationsitisnotrestrictedbythenarrowconditions of (neoclassical) RC theories limits whicheconomists themselves are facing right now. AllthisbecomesmostobviousintheevaluationofthepartthatOppcallsthemostinnovativepart:theframe-selectiontheory(FST).Inshort,FSTstatesthatany behaviour of actors is preceded by a definition of thesituationintheformofanactivationofcertainmentalmodelsstoredinthememory.Theactivationisatfirstcontrolledbyausuallyextremelysimpleactofpatternrecognition. Inthe case of perfectrecognition,behaviourfollowstheshadowofthepastinthestoredmental models without any further reflection. A rationalcalculation of future consequences will only occur under(very)specialcircumstances.Inshort,whattheRCapproachconsidersasagenerallawconstitutesonlyaspecialcaseinFST.Theconsequencesareprofound,for instancefortheexplanationofnormativeaction:ifnorms are strongly anchored as mental models and acti-vatedsituationally,e.g.bysignificantsymbols,actorswillnotreflectanyfurther,andallcomplicatedRCmodelsof(strategic)adherencetonormswillbecomesuperfluous.Insofarasculturalideasandcollectiverepresentationsarecasesofsuchmentalmodels,FSTallows for the (easy) integration of non-strategic institu-tionalandculturalaspectsofsocietalprocesses,whichareignoredbyconventionalRCapproaches,intooneexplanatory frame. Frederico Varese and Meir Yaish, forinstance, impressively demonstrated some time ago thatsuch an unconditional and non-strategic impact of cul-turalmodels,e.g.helpingbehaviourevenin(extreme)high-costsituations(here,rescueofJewsintheSecondWorldWar),doesinfactexist.However,RCexpla-nations of (normative) action will by no means becomesuperfluouswithFST(forexample,theexplanationwhichhasbeendevelopedfortheresultsofempiricalgametheoryoncooperationindilemmasituations).However,theydohavespecialconditionsthatcanbeprecisely specified by the FST. An important by-productofthisintegrationofculturalphenomenaintotheframeworkofexplanatorysociologyisthatoneisnowabletogofarbeyondthecommonethnographicthickdescriptions found there, and that there is no longer anexcusefornottryingtofindacorrect(nomological)explanationofculturalprocesses.InseveralofthereceptionsofSoziologiethishascausedeasilyunder-standable excitement within the various paradigms anunmistakablesignofthefactthatonecannotsimplyclassifySoziologieasacompletionoftheconventionalRC approach only. Withoutdoubt,theintegrativeeffortshavehadtheirprice: Various things had to remain preliminary or couldnot be illustrated in detail, and the traditional fields ofsociology(suchasfamily,religion,city,socialmove-ments,etc.)werenotincludedseparately.Andagainwithoutdoubt,therearemanyreasonsforcriticism.Justly,Oppstatesseveraloftheminhisreview,suchas,forexample,GeorgeC.Homansbeingtreatedasa stepchild.However,Idonotwanttoaddressthisin moredetail,themoresosinceagreatpartofOppsobjectionsrelatetospecialmethodologicaldiscussionsthat can also be viewed in a different way (as, for exam-ple, in connection with the concept of social productionfunctions,ortheprincipleofdecreasingabstraction).A coupleofOppsobjectionsareincorrect,suchastheclaimthatFSTrequirescomplicatedcalculationsorthecriticismrelatedtoeverydaybehaviour,orIdoBOOK REVIEWS 265notagree with them, such as theextensivecriticismonthewaythenormproblemisaddressed.Inthisrespect(aswithmanyotherpointsthathecriticizes),Opphasignoredthefactthatduepreciselytotheintegrativedesigndetailsareaddressedthroughoutthedifferentvolumes. Therefore, the solution lies in the reception ofthe various theoretical details described often in differentpartsofthevolumesandtheirfinalintegrationinaspecial chapter as, for instance, for the explanation ofthe emergence ofinstitutional rules or norms. Andthismaywellbethecentralstructuralweaknessoftheproject:duetotheintegrativegoal,thevolumeshadto go far back and thus became longer than is normallythecasewithtextbooks.However,thislengthmaywellcoverupwhatinfactisnewinSoziologie:The(atleastattempted)overcomingofitsdivisionintoparadigms. I wish to thank Karl-Dieter Opp very much for prov-idinganinformedsummaryofthebasicstructure,thegeneraldirectionandmanycriticaldetailsofthisattempt.Ihope,however,thatinthecourseoftimetherewillbeagoodmanyreaderswhotaketimetoverifyforthemselveswhatisreallynew,ornot,inSoziologie,andwhetherthemostimportantgoal,namely the integration of the various paradigms of soci-ologyintoonecomprehensiveexplanatoryframework,was indeed achieved. Hartmut Esser University of Mannheim, Germany DOI:10.1093/esr/jch021,availableonlineatwww.esr.oupjournals.orgElmar Rieger and Stephan Leibfried. Limits to Globalization. Welfare States and the World Economy Cambridge: Polity Press, 2003. 402 pp. With their new book, Elmar Rieger and Stephan Leibfriedcompilefiveessaysthataddresstherelationbetweeneconomic globalization and the future of national welfarestates from a political economy perspective. To take theirstanceontheglobalizationissue,RiegerandLeibfrieddraw on a rich economic, sociology, political science andlegal literature to trace the post-war development of theGATT,IWFandWTOsystemsthatinstitutionalizedinternational free trade, and combine this with nationalcasestudymaterialonsocialandtradepoliciesintheUSA, Germany and, in the final chapter, East Asia. Beingfocusedontheregulationofinternationaleconomicexchange, the theme of much of the book is then delib-eratelysetagainstthepopularcomplaintthatglobaliz-ation would sweep away national governments capacitiesforpolicyformulation.Rather,RiegerandLeibfriedquite firmly assert that the rise of international economicexchangehastobeseenasonespecificelementofprimarily national production systems that so their keythesis were able to exploit efficiency gains from inter-national trade because of favourable political conditionsduring the post-war years. Taken together, Rieger and Leibfrieds essays thus addimportant twists to both the sociological globalization lit-eratureand,maybeevenmoreimportantly,thebroadersocialsciencedebateontheefficiencyvalueofmodernwelfare states. With respect to the former, Limits is firminconsideringglobalizationasanessentiallyendogenousoutcome of the post-war domestic political constellationsin the Western world. To be precise, Rieger and Leibfrieddonotargueagainstaperceptionthatincreasingeco-nomiccompetitionmayactasanexogenousforceofchange in many countries. They do assert, however, thatthe globalization we are witnessing today is the productofsuccessfulregulationofeconomicexchangeacrossnationalborders,whichenablesnationalproductionsystems to reap the welfare gains resulting from increasesin economic efficiency. Chapter2,arguablythestrongestpieceinthecollec-tion, provides Rieger and Leibfrieds main arguments forthis.Undertherubricofwelfaremercantilism,RiegerandLeibfriedprovideapoliticaleconomyofglobaliz-ation that departs from the observation that democraticsocieties tie policy-making to the interest of the averagecitizen,sothatgovernmentssurvivalrestsonthewelfare of the middle classes, broadly speaking. In conse-quence, governments prime political concern is with itsdomesticconstituency,ineconomictermsthecontrastbetweendomesticandforeignmarketsisnotnearlyasevident, however. Rather, precisely because governmentswill have incentives to increase the welfare of the middleclasses,democraticgovernmentsalsohaveconsiderableincentives to exploit the efficiency gains of both nationalandinternationalmarkets.However,asvotersarelikelytorespondmorequicklytowelfarelossesthangains(whatRiegerandLeibfriedtermtheconservativewelfarefunction),governmentsalsohaveclearincentivestomanagearegulated,piecemealentryintointernationalmarkets that involves exposing highly competitive sectors