“We have been awaken for years” Conflicting Ecologies in ... · with the environment and the...

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INSTITUT FÜR ETHNOLOGIE Kristina Großmann, Universität Passau “We have been awaken for years” Conflicting Ecologies in the Indigenous Land Management Scheme ‘Dayak-Wake-Up’ in Indonesia Semi-nomadic Punan Murung living in the densely forested area in the north of Central Kalimantan, Indonesia rejected the implementation of the indigenous land management scheme ‘Dayak-Wake Up’ (Dayak Misik) although their access to forests will be diminished in the course of extended coal mining in the future. With the concept of conflicting ecologies, which links to the framework of political ontology thereby combining approaches of political ecology and diverse ontologies, I describe conflicts between Punan Murung’s “terms of engagement” (Ingold 2011: 11) with the environment and the Dayak farmers’ organisation’s conceptualization of land. Punan Murung’s flexible access and relational approach to forested areas stand in contrast to the necessity of land being mapped, bounded and in private ownership. Moreover, they feel coopted and instrumentalized by the urban based organisation. Thus, hegemonic notions of nature are not only enacted by the state but also by dominant Dayak groups. Alle Interessierten sind herzlich eingeladen! Institut für Ethnologie, Bergius-Villa, Albert-Ueberle-Straße 3-5 www.eth.uni-heidelberg.de Institutskolloquium Ethnologie Dienstag, 18. Dezember 2018 17-19 Uhr, Werkstattgebäude

Transcript of “We have been awaken for years” Conflicting Ecologies in ... · with the environment and the...

INSTITUT FÜR ETHNOLOGIE

Kristina Großmann, Universität Passau

“We have been awaken for years”Conflicting Ecologies in the Indigenous Land

Management Scheme ‘Dayak-Wake-Up’ in IndonesiaSemi-nomadic Punan Murung living in the densely forested area in the north of Central Kalimantan, Indonesia rejected the implementation of the indigenous land management scheme ‘Dayak-Wake Up’ (Dayak Misik) although their access to forests will be diminished in the course of extended coal mining in the future. With the concept of conflicting ecologies, which links to the framework of political ontology thereby combining approaches of political ecology and diverse ontologies, I describe conflicts between Punan Murung’s “terms of engagement” (Ingold 2011: 11) with the environment and the Dayak farmers’ organisation’s conceptualization of land. Punan Murung’s flexible access and relational approach to forested areas stand in contrast to the necessity of land being mapped, bounded and in private ownership. Moreover, they feel coopted and instrumentalized by the urban based organisation. Thus, hegemonic notions of nature are not only enacted by the state but also by dominant Dayak groups.

Alle Interessierten sind herzlich eingeladen!

Institut für Ethnologie, Bergius-Villa, Albert-Ueberle-Straße 3-5www.eth.uni-heidelberg.de

Institutskolloquium Ethnologie

Dienstag, 18. Dezember 2018

17-19 Uhr, Werkstattgebäude