Vincentian Family Context, Collaboration, Challenges

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    Why a family?

    Reflections on

    context, spirituality,collaboration, andchallenges

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    3. Method of our response

    1. Situation of poverty

    2. Heart of our Vincentian

    response: Vincentian Spirituality

    4. Challenges

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    March 14, 2005 issue

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    Jeffrey Sachs

    Head of Earth Institute Columb

    University (New York)

    UNITED NATIONS

    Millennium Development

    Goals

    Reduce worldwide poverty

    into half by 2015

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    8+ million people die each

    year because they are toopoor to stay alive

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    1.1 billion people live inextreme poverty

    More than 1/6th of the 6 billion

    people in the world today

    AIDS, drought, isolation, civil

    wars, government corruption, etc.

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    2001: East Asia200 M +

    South Asia400 M +

    Africa250 M +

    Africa: nearly half of its

    population live in

    extreme povertylive

    on less than $1 a day

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    Suggested means to cut

    worldwide poverty in half by

    2015:

    More aid to extremely

    poor countries

    especially in sub-

    saharan Africa; debtrelief; more trade, and

    new taxes

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    Is there anything that the Vincentian

    Family can do in the face of such

    extreme need?

    What would this (these) be?

    How would it (they) be to thoseoffered by other people?

    What needs to be done on the short

    term as well as the long term in order

    to give an effective, long-lasting

    response?

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    1. What the data imply

    The kind of response we give depends onhow we view poverty.

    Is it evil? Is it something that will always

    be with us?

    Is it economic?

    Political? Social,

    cultural, moral,or even

    spiritual?

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    2. Collaboration is the method with

    which to address poverty today

    Is it to be presumed or encouraged,

    nay institutionalized?

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    VINCENTIAN SPIRITUALITY:THE HEART OF OUR SERVICE TO

    THE POOR

    1. Vincent de Paul always

    looked at the human personas a wholeas much a

    spiritual, moral, as a

    political, social, culturalentity, with aspirations that

    include also the economic.

    http://famvin.stjohns.edu/con99/html/sv39.html
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    St. Vincent de PaulPoverty

    is not the will of God.

    It defaces the dignity ofevery poor person and the

    image of God in them.

    Gordon Brown - one moralreason for fighting poverty:

    no child should die if it is

    avoidable.

    VINCENTIAN SPIRITUALITY:THE HEART OF OUR SERVICE TO

    THE POOR

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    2. St. Vincent de Paul -

    Poverty is also a possible

    event of salvation. Vincent saw in the poor the

    very person of Christ.

    In the person of the poor,you serve Jesus Christ. . .

    You serve Christ in the

    person of the poor

    VINCENTIAN SPIRITUALITY:THE HEART OF OUR SERVICE TO

    THE POOR

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    3. Vincent experienced how the poor brought him to

    God. The poor, to put it in contemporary terms,

    evangelized him. the net result of my experience on the

    matter is the judgment I have ever

    formed, that true religiontrue religion,

    Gentlemen, is to be found among thepoor. God enriches them with a lively

    faith; they believe, they touch, they taste

    the words of life. . .

    VINCENTIAN SPIRITUALITY:THE HEART OF OUR SERVICE TO

    THE POOR

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    We thought we went to help. We ended up receivingmore than we have given.

    the poor are an integral part of our Family and not

    merely recipients of our benevolence and charity.

    VINCENTIAN SPIRITUALITY:THE HEART OF OUR SERVICE TO

    THE POOR

    http://www.famvin.org/malaria/
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    RATION:

    THEENG

    INEOF

    VINCENTIAN

    M

    INISTRY

    There is need for collaboration all over

    the world to rally around this project.

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    The Vincentian Family tries to unite groups

    trying to address poverty. But we are not the

    only one. There are many others, with whom wecan collaborate, synchronize, network.

    Individual

    charities and

    foundations

    would not besufficient.

    COLLABO

    RATION:

    THEENG

    INEOF

    VINCENTIAN

    M

    INISTRY

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    Collaboration can make a world of

    difference.

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    INISTRY

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    Networking, synergizing, global

    cooperation, etc.

    Vincent, Louise de Marillac, and

    Ozanam discovered this several

    centuries ago

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    VINCENTIAN

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    AIC: Against all forms of poverty,

    we are to act together.

    St. Vincent de Paul:

    Today the poor

    continue to multiplyin number, their cry

    goes up to heaven.

    God calls us to serve

    them, but he wants

    that we do it

    together.

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    VINCENTIAN

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    INISTRY

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    Poverty is a social, political, economic

    and moral issue.

    The only way to fight it and to help the poor

    is to bring together economists, politicians,

    and social scientists, religious men and

    women, etc.

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    RATION:

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    INEOF

    VINCENTIAN

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    INISTRY

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    Vincentian Family

    Collaboration on the international level

    On the national level, only in some

    countries.

    COLLABO

    RATION:

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    VINCENTIAN

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    CHALLENGES OF TODAY

    1. Deepen our VincentianSpirituality.

    2. To make direct contactwith the poor.

    caring presence, and

    help and assistance.

    C

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    3. To promote formation of directors

    4. To intensify collaboration

    Appreciate the need today

    to coordinate, network, andcollaborate with other

    government, non-

    government agencies,

    national and internationalorganizations such as the

    U.N.

    CHALLENGES OF TODAY

    CHALLENGES OF TODAY

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    5. To involve the young

    Vincentian Family

    focus: being present to

    the world of the youth

    International Meeting of

    the Vincentian Marian

    Youth (JMV)Paris inAugust 2005

    CHALLENGES OF TODAY