Uncomfortable Day 1 - Start at the Beginning

3
". תבואתו ראשית שנקראו ישראל ובשביל דרכו ראשית שנקראת התורהבשביל..."בראשית" “‘Beraishis’…The entire purpose for Creation is for the Torah and the Jewish people.” -Chumash Beraishis 1:1, Rashi and Ramban. ". קוני את לשמש[אלא] נבראתי[לא] אני" “The entire purpose of my creation is only to serve my Creator.” -Talmud Bavli. Tractate Kiddushin, 82b. TRANSCRIPT: If you start off with, “This is my life, I’m here, I want to make the most out of my life, and I decide that the most you can make out of life is to do Mitzvos and serve the Aybershter”, so then when you’re doing a Mitzvah, you’re doing Him a favor. And He owes you, because you gave up part of your life for Him. But if you start at the beginning, “It’s not my life”, so then when you’re doing a Mitzvah it’syour Zchus. ". לעשות לישראל אומר עושה שהואמה... לישראל ומשפטיו חוקיו ליעקב דבריומגיד" “He tells His words [Torah] to Jacob, His statutes and His ordinances to Israel.” “What He does, is what He tells Israel to do.” -Midrash Raboh. Shemos, Parsha 30:9. ". לישראל ליתנה מבקש ואני שמה ושבת גנזי בבית לי יש טובה מתנה למשהה" הקבאמר" “The Holy One, Blessed be He, told Moshe: “I have a wonderful present in my Treasure House and its name is Shabbos. I wish to give it to the Jewish people.” Day 1 Start At The Beginning Transcript & References B”H

description

Uncomfortable Day 1 - Start At The Beginning - 11213.org Rabbi Manis Friedman

Transcript of Uncomfortable Day 1 - Start at the Beginning

  • ". ...""

    BeraishisThe entire purpose for Creation is for the Torah and the Jewish people.

    -Chumash Beraishis 1:1, Rashi and Ramban.

    ". [] [] "The entire purpose of my creation is only to serve my Creator.

    -Talmud Bavli. Tractate Kiddushin, 82b.

    TRANSCRIPT:If you start off with, This is my life, Im here, I want to make the most out of my life, and I decide that the most you can make out of life is to do Mitzvos and serve the Aybershter, so then when youre doing a Mitzvah, youre doing Him a favor. And He owes you, because you gave up part of your life for Him.

    But if you start at the beginning, Its not my life, so then when youre doing a Mitzvah itsyour Zchus.

    ". ... "

    He tells His words [Torah] to Jacob, His statutes and His ordinances to Israel.What He does, is what He tells Israel to do.

    -Midrash Raboh. Shemos, Parsha 30:9.

    ". " "

    The Holy One, Blessed be He, told Moshe: I have a wonderful present in my Treasure House and its name is Shabbos. I wish to give it to the Jewish people.

    Day 1Start At The Beginning

    Transcript & References

    BH

  • -Talmud Bavli. Tractate Shabbos, 10b.

    First, theres a Mitzvah. A Mitzvah means, for example, like Shabbos: Ki Sheshes Yomim Osa Hashem Es Hashomayim Vies Haretez Uvayom Hashvivi Shovas Vayinofash. (For [in] six days the Lord made the heaven and the earth, the sea and all that is in them, and He rested on the seventh day.) Its His Shabbos. Now, at Matan Torah, He gave us the Mitzvah of keeping Shabbos. So first theres Shabbos, then, weregiven the Mitzvah of Shabbos.

    So how important is Shabbos to Him? Infinitely! He doesnt mess around, when He wants something i t s al l the waySo Shabbos is His Shabbos , Es ShabbsosaiTishmoru, Keep My Shabbos. Shabbos is holy to Him, Shabbos is important to Him, He needs Shabbos! And He keeps Shabbos, the questions is, why does He give us Shabbos?

    "". .

    If one performs one mitzvah, he tips his balance and that of the entire world to the side of merit and brings deliverance and salvation to himself and others. This is implied by [Proverbs 10:25] A righteous man is the foundation of the world, i.e., he who acted righteously, tipped the balance of the entire world to merit and

    saved it.-Rambam. Mishneh Torah. Laws of Teshuva 3:4.

    Obviously, Hes giving us Shabbos, not Malachim - He doesnt ask a Malach to keep Shabbos, He asks us to keep Shabbos - because when we keep Shabbos, its meaningful, it changes the world, and it changes us. So obviously, the Mitzvah was givento have an effect on the world.

    But what is a mitzvah to begin with? Or to put in different words, the Aybershter gives us the Mitzvah to make the world better, but how does a Mitzvah make the world better?

    ". " ""The 248 Positive Mitzvos are the 248 Limbs of Hashem.

    -Tikunei Zohar. Tikun 30. (74d).

    ". "Anochi is a Roshei Teivos, its 4 Letters stand for the 4 words Ano Nafshi

    Ksovis Yehovis I am giving you My soul in writing.

  • -Talmud Bavli. Tractate Shabbos, 105a.

    In other words, if Shabbos, or any other Mitzvah was not essential to the Aybershter, like a piece of Him, if the Mitzvah was not essential to the Aybersheter, then why would doing it have a powerful effect on the world?Or in different words, the Aybershter gives us the Zchus of doing a mitzvah. Why is it aZchus? Because its something personal to the Aybershter, its something valuable to Him, its something that He needs, because of its G-dly Divine nature, and He lets us do it, thats a Zchus! But if He really didnt need it, and it wasnt very important to Him and He lets us do it, whats the Zchus? Youre giving Me your Shirayim [leftovers]?Yes, the Mitzvah is about Him, not about us.