ka thog bla rabs bcu gsum - 1) Thirteen Generations of the Gurus of Kathok: Kathok Dampa Deshek, Tsangtnpa, Jampa Bum, Snam Bumpa, Uwo Yeshe Bumpa, Jangchub Pelwa, Snam Zangpo, Kunga Bum, Wangchuk Pelwa Lodr Bumpa, Lodr Senge, Jangchub Lodr, Jangch

ka thog bla rabs bcu gsum - 1) Thirteen Generations of the Gurus of Kathok: Kathok Dampa Deshek, Tsangtonpa, Jampa Bum, Sonam Bumpa, Uwo Yeshe Bumpa, Jangchub Pelwa, Sonam Zangpo, Kunga Bum, Wangchuk Pelwa Lodro Bumpa, Lodro Senge, Jangchub Lodro, Jangchub Senge, Jangchub Gyaltsen and Pubor Khedrub Jnanaketu.

ka hi - syn {kun tu rgyug pa}

ku nu bla ma btsan 'dzin rgyal mtshan - Kunu Lama Tendzin Gyaltsen: 1885-1977

kung kar - 1) Turks, the Sultan of Turkey. 2) title of the Turkish sultan.

kung kung - whisper.

kung kum - saffron.

kung si - corporation, company

kun - 1) all, entire, every, everyone, everything, everywhere, ever-omni, each, whole, round about, wholly, thoroughly. 2) abbr. of {kun tu}

kun kyang - In all cases.

kun kyang - everywhere, in all places, at all times. 2)can also just mean 'all' where {kyang} can be verse-padding.

kun dkar - virtuous

kun dkris - worldly fetters, misery (lit. all-binding) fetters, bonds, 'all-ensnaring.' entanglement

kun dkris brgyad - the eight fetters. 1) {rmugs pa}. 2) {gnyid}. 3) {rgod pa}. 4) {'gyod pa}. 5) {phrag dog}. 6) {ser sna}. 7) {ngo tsha med pa}. 8) {khrel med pa}.

kun dkris bcu - the ten fetters. {kun dkris brgyad} + {khro ba dang 'chab pa}

kun dkris bzhi - The four ever-binding factors, the four fetters. 1) {nyes dmigs mi blta ba}. not regarding the breach as wrong. 2) {spyod 'dod ma log pa}. not wishing to avoid it in future. 3) {dga' mgu byed ba}. rejoicing in it 4) {ngo tsha dang khrel med pa}. not being ashamed or embarrassed

kun bkram - syn {kun tu bkram}

kun skyabs - refuge of all beings

kun skyabs gling - palace of the Tashi Lama in Shigatse [lit. park of protection to all']

kun skyed par byed - all-producing. See {kun skyed byed}

kun skyed byed - poet. mind, consciousness, imagination (lit. all-producing). 1) the all-maker, the heart, mind, consciousness. 2) imagination, lit, all-producing

kun skyo ba - agitated, pervaded with agitation. syn {kun tu skyo ba}

kun skyong myos pa - the elephant of the gods

kun skyong myos pa'i sna - the mad elephant of the gods

kun skyob gling - n. of a monastery in Tibet.

kun skyobs - fire (lit. all-devouring).

kun brkos - tank, well.

kun bskor - 1) covered, concealed. 2) encompassed, surrounded.

kun bskyed - multitude, great assembly.

kun khebs - all-covering

kun khyab - all pervading; 1) all-pervading, all-pervasive, all-permeating, widespread, omnipresent factor, universal, embracing all, all-encompassing. syn {kun tu khyab pa}. 2) the sky. 3) epithet of the lord of Death. 4) the ultimate reality or the wisdom of a Buddha. / poet, sky, firmament (lit. all-embracing). epith. of the Lord of death. universally, generally.

kun khyab tu - universally, generally

kun khyab bde ba chen po - all-pervasive great bliss

kun khyab pa - all-pervading

kun khyab dpal mo - 1) sky. 2) n. of a goddess.

kun khyab byed ser po - a yellow pigment (prepared from the bile of a cow).

kun khyab mun pa - great or universal darkness.

kun khyab tshad ma gsum - three kinds of [consistent) valid cognition

kun khyab bzhin ston - epith. of Garuda, king of the birds.

kun khyab lus med - sky.

kun khyi khur can - leader.

kun khyi ma - epith. of the goddess Uma.

kun khyebs - 1) all-encompassing cover. a)sky. b) darkness. 2) cover.

kun mkhyen - 1) omniscient, all-knowing, learned. 2) omniscience, the state of being all-knowing. 3) thoroughly versed. 4) the Omniscient One. [Buddha]. epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of all things

kun mkhyen - thoroughly trained (scholar)

kun mkhyen kun gzigs - omniscient and all-seeing. (epith. of buddhas and bodhisattvas).

kun mkhyen klong chen pa - the omniscient lama Kunkhyen Longchenpa

kun mkhyen klong chen rab 'byams - the omniscient Longchen Rabjam; 1308-1363. A major lineage master and writer of the Nyingma lineage. syn {klong chen rab 'byams}.

kun mkhyen klong chen rab 'byams - the omniscient Longchen Rabjam

kun mkhyen chen po - syn {klong chen rab 'byams}. the great omniscient one

kun mkhyen chen po dri med 'od zer - klong chen pa dri med 'od zer

kun mkhyen chos kyi rgyal po - All-knowing King of Dharma

kun mkhyen chos kyi rgyal po - alias {klong chen pa dri med 'od zer}

kun mkhyen 'jigs med gling pa - the omniscient Jigmey Lingpa. See {'jigs med gling pa}

kun mkhyen rje btsun - All-knowing Lord

kun mkhyen nyi ma'i gnyen - the All-knowing Kinsman of the Sun. syn Shakyamuni

kun mkhyen nyid - omniscience, all-knowledge.

kun mkhyen dri med 'od zer - syn {klong chen rab 'byams pa}

kun mkhyen pad ma dkar po - 1527-1592

kun mkhyen spyan - all-knowing eyes, eyes of omniscience

kun mkhyen bu ram shing pa - The Omniscient Molasses Tree One

kun mkhyen bla ma - 1) Omniscient Master. 2) often used for Longchenpa.

kun mkhyen bla ma 'jam dbyangs bzhad pa rdo rje dpal bzang po - See {'jam dbyangs bzhad pa}

kun mkhyen bla ma rdo rje gzi brjid - syn Jamyang Khyentse Wangpo

kun mkhyen bla ma rdo rje gzi brjid rtsal - Kunkhyen Lama Dorje Ziji Tsal. Same as Jamyang Khyentse Wangpo.

kun mkhyen ye shes - omniscient wisdom

kun mkhyen rong ston chen po - See {rong ston chen po}

kun mkhyogs - speed, flurry. speedily.

kun 'khebs - 1) the sky, heaven, space. 2) darkness

kun 'khor - 1) abbr. of {kun bzang 'khor lo}. 2) name of a mantra in the name of Samantabhadra

kun 'khyams - 1) wanderer, mendicant. 2) rambling, wandering.

kun 'khyil - burning round, revolution.

kun 'khrugs - agitated, anxious.

kun 'khrul - all-delusion, illusion.

kun gang ba - all-filling

kun gyi mchog - name of the past life of Shakyamuni in which he practiced the paramita of generosity

kun gyi thog mar - first of all.

kun gyi mthun snang - the shared perception of all, common to the experience of everyone

kun gyi don - the good / welfare of all

kun gyi gnas - basis, ground (of all miseries), the ground of misery are disease, old age and death.

kun gyi byed po - the creator / doer of all. all-doer. [can be the guru]

kun gyi rtsa ba - 1) root of everything, source of everything. 2) wisdom, divine knowledge

kun gyi gza' ba - eating in company with friends, feast.

kun gyi gzugs - incarnated.

kun gyi bshes gnyen - adviser to everyone

kun gyis bkur ba - 1) honored by all. 2) epith. of the first king of the present age of the World. 3) learned. 4) honored by all (one of the eighteen Hinayana sects). respected / venerated by all.

kun gyis bkur ba' sde - syn {mang pos bkur ba'i sde}

kun gyis bkur ba'i gnas - someone respected by everyone. very venerable

kun gyis phyag byas - honored by all.

kun gyis yid mi 'ong ba - lack of sympathy from everyone

kun grags ma - syn {tshe ring ma}

kun grub - syn {don thams cad grub pa}. Siddhartha

kun grub zla ba - 1) {srang gi khyim}. the house of Libra. 2) {zla ba dag pa}. 3) syn {ston zla tha chung}. 1) month of October. 2) Libra (sign of the Zodiac).

kun grol grags pa - {rig 'dzin} b. 1700; Bonpo terton

kun gling - n. of a monastery situated in the western suburbs of Lhasa.

kun gling rtag tshag bstan pa'i mgon po - Regent Taksa Rinpoche, ruled 1791-1810

kun dga' - 1) Ananda, rejoicing, joy, liked by all. [the 48'th year. Male Wood Tiger]. 2) abbr. of {kun dga' rva ba}. 3) Kunga. common name

kun dga' grol mchog - {jo nang pa} b. 1507

kun dga' rgyal mtshan - Kunga Gyaltsen, the name of Sakya Pandita

kun dga' can - joyous.

kun dga' snying po - Anandagarbha. Kunga Nyingpo. [1092-1158) one of the five Sakya Gongma and son of Khon Konchok Gyalpo

kun dga' don grub - Kunga Dondrub, founder of Gyu To (rgyud stod), the Tantric College of Upper Tibet.

kun dga' don grub - Kunga Dondrub. [popular name for money or gold]. lit. bestowing all happiness and wishes

kun dga' ldan - joyous.

kun dga' nor bu - bag for weighing cereals.

kun dga' dpal 'byor - 'brug chen ii, 1428-1476

kun dga' ba - kind, friendly.

kun dga' ba 'dzin pa - n. of a gem.

kun dga' bo - Ananda. One of the ten close disciples of the Buddha; the Buddha's personal attendant, who recited the sutras at the First Council and served as the second patriarch in the oral transmission of the Dharma.

kun dga' bo - 1) Ananda, one of the ten close shravakas disciples of Shakyamuni. 2) one of the seven successors see. {ston pa'i gtad rabs bdun}

kun dga' 'bum pa - Kunga Bumpa, female master, one of the 100 main tertons

kun dga' mo - Kungamo. The wisdom dakini who conferred empowerment upon Guru Rinpoche. She is also known as the dakini Leykyi Wangmo, Nyida Ngodrub or as Guhyajnana, the chief of wisdom dakinis.

kun dga' mdzad - satisfaction.

kun dga' gzhon nu - one of the names given to Coriander.

kun dga' ra ba - 1) shrine or temple. 2) throne of the Dharma. 3) debating ground for monks. 4) garden, grove, pleasure grove. 5) shelves containing the sacred scriptures. 6) library of a monastery containing Tripitaka. 7) religious school. pleasure garden, garden or a library

kun dga' ra ba pa - student, disciple, pupil, scholar, gardener. 1) caretaker of a garden for monks. 2)

kun dga' rwa ba - syn {kun dga' ra ba}; grove; A garden or a fenced courtyard in a monastery.

kun dga' lhun grub - bde chen chos 'khor yongs 'dzin ii, 1617-1676

kun dga'i gos - the finest satin or silk cloth.

kun dga'i ra ba - syn {kun dga' ra ba}

kun 'gengs pa - epith. of Vishnu.

kun 'gebs - sky (lit. all-covering). syn {kun khebs} the All-coverer, the sky

kun 'gog - 1) cessation. syn {'gog pa}. 2) that which hinders [physical and moral grown]

kun 'gongs - all-sustaining.

kun 'gyed - epith. of Brahma.

kun 'gro - poet. sky. epith. of the Maheshvara. 1) the sky. 2) omnipresent, universal, ever-present, all-accompanying. 3) always accompanying / following all cognitive acts. 4) See {nyon mongs kun 'gro}. 5) serpent. 6) omnipresent factor. 8) epithet of Maheshvara

kun 'gro lnga - the five ever-present [mental states]. 1) {sems pa}.

kun 'gro'i rgyu - omnipresent cause; syn {kun tu 'gro ba'i rgyu}. one of {rgyu drug}. ever functioning cause, a delusion that acts as a cause of a later instance of the same delusion

kun 'gro'i dri can - good path.

kun 'gro'i lam - the path which leads everywhere

kun 'gro'i srol - syn {kun 'gro'i bshul}

kun rgyal - syn {kun tu rgyal ba}

kun rgyu - 1) bird. 2) fish. 3) wandering monk.

kun sgrogs - cry, sound.

kun dngos - sangs rgyas kun dngos

kun bcings - epith. of the god Kama (lit. that which entangles all).

kun bcom - epith. of the lord of death.

kun chub - buddha. all-understanding, wisdom.

kun chub pa - buddha. he that comprehended everything. 1) perfect, adept. 2) prajna that comprehends / realizes everything. All-accomplished one; buddha. he that comprehended everything. 1) perfect, adept. 2) prajna that comprehends / realizes everything. All-accomplished one

kun chos btsang ba - Buddhist sect with a few monasteries on the Yunnan border.

kun mchog ldan - 1) syn {dus kyi 'khor lo}; abbr. of {rnam pa kun gyi mchog dang ldan pa}; syn {stong pa nyid}

kun 'chings - basic bondage

kun 'jigs - fright, terror.

kun 'jug pa - misery, suffering.

kun 'jug pho na - sugar.

kun 'jo - seated, sitting.

kun 'joms - that by which everything can be subdued: a)epith. of Indra, monster-fish (with body like a Hill and furnished with eighteen heads); b) yoga. a Hill and furnished with eighteen heads); b) yoga.

kun rjes 'byung - Ricinus communis.

kun brjod - 1)order, command, advice. 2) addressing.

kun brjod pa'i cho 'phrul - marvelous ability of mind-reading.

kun nyon - affliction; samklesha, disturbance. syn {kun nas nyon mongs pa}; afflictive emotionality; emotionally afflicted/ tainted

kun nyon 'khor ba'i phyogs - affliction, the samsaric aspect.

kun nyon gyi dbang po lnga - five afflicted faculties, five controlling factors of afflictive emotionality

kun nyon dang rnam byang - affliction and perfection / total purification

kun nyon rnam byang - affliction and perfection

kun nyon rnam byang gnyis - both affliction and perfection

kun nyon rnam byang gnyis ka'i ngo bor ma grub pa'i gzhan dbang - shes rig dag pas bag chags kyis kha ma bsgyur bas so

kun nyon phyogs - the affliction aspect; samsara. Comp. with {rnam byang phyogs}

kun nyon mongs pa - all-encompassing fettering passions

kun nyon gsum - the three afflictions. 1) klesha. 2) karma. 3) productions / sufferings.

kun mnyam - universal equalness

kun mnyam - similar, alike, similarity; small insect.

kun snying - syn {kun dga' snying po}

kun snyoms - equal

kun ting - samadhi of illumination; abbr. of {kun tu snang ba'i ting nge 'dzin}. one of {ting nge 'dzin gsum}

kun tu - 1) all the time, at all times, always, ever. 2) in / at / to all places, everywhere. 3) emphasizes the verb it precedes, very, completely. fully. excessively. etc. 4) in any way. 5) before, forward, in front of, forth. 6) from all sides. around, throughout

kun tu dkris pa - syn {kun dkris}

kun tu bkram pa - spread over, strewn about.

kun tu skem byed - a) fire. b) god of fire.

kun tu skye - growing everywhere.

kun tu skyed pa - basic creator

kun tu skyo ba - 1) regret, repentance. 2) to regret, to repent.

kun tu skyod pa - agitated, pervaded with agitation.

kun tu skyob - universal protector

kun tu skrag - scary, terrifying

kun tu bskyed - mind, consciousness, imagination (lit. all producing).

kun tu khyab pa - all-pervasive; syn {kun khyab}. universal. "all-pervading" epithet of Buddha. syn {kun khyab}

kun tu khyog pa - bent, crooked.

kun tu 'khor ba - always spinning

kun tu 'khyams - wandering everywhere.

kun tu 'khrugs pa - disorganized, confused.

kun tu gang ba - totally filled

kun tu gas - syn {spang rgyan}

kun tu go ba - well-known, celebrated.

kun tu grol - liberated.

kun tu dga' - delightful

kun tu dga' bar mdzad pa - to make rejoice.

kun tu mgu ba - appreciated, beloved

kun tu 'gengs pa - syn {kun 'gengs}

kun tu 'gyed pa - to be diffused, be distributed everywhere

kun tu 'gro - 1) water. 2) parrot. 3) syn {kun 'fro lnga}. 4) syn {kun tu 'gro ba'i rgyu}

kun tu 'gro pa'i rgyu - cause which effects everything

kun tu 'gro ba - all-pervasiveness. syn {kun 'gro}. syn {kun tu khyab pa}

kun tu 'gro ba lnga - See {kun 'gro lnga}

kun tu 'gro ba rnam pa lnga - See {kun 'gro lnga}

kun tu 'gro ba'i khyad par - activity of a follower of the "Three jewels.".

kun tu 'gro ba'i lam mkhyen pa'i stobs - the power of knowing the paths which lead everywhere. one of {stobs bcu}

kun tu rgyal ba - epith. of Buddha.

kun tu rgyas - radiating

kun tu rgyas pa - expanded, open wide

kun tu rgyu - parivrajaka; {tshva rigs}. 1) salt. syn {tshva}. 2) the wind. syn {bdud sdig can}

kun tu rgyu chen po lnga - The five great disciples, the five ascetics [see. {'khor lnga sde bzang po}.]

kun tu rgyu gnag lhas kyi bu - one of six main non-Buddhist teachers at the time of Shakyamuni, nihilist, syn {mu stegs pa'i ston pa drug}

kun tu rgyu ba - wandering everywhere: a) parivjrajaka wandering monk. Gypsy, wandering mendicant, wanderer

kun tu bsgribs - eclipsed, darkened.

kun tu bcug pa - to employ, to use.

kun tu bcom pa - conquest, subjugation

kun tu chags pa - anxiety, yearning.

kun tu chad pa - annihilated

kun tu 'jug pa sgrol - liberation from misery, path to Nirvana.

kun tu 'jug byed - buddha. sin. syn {kun 'byung bden pa}. the truth of origin. 2) sin; buddha. sin. syn {kun 'byung bden pa}. the truth of origin. 2) sin

kun tu 'jug bral - buddha. suppression, annihilation of misery (the 3rd Noble truth). syn {'gog bden}. the truth of cessation, suppression, annihilation of misery

kun tu 'jog pa - constant settling [of mind in meditation]

kun tu 'joms pa - uprooting

kun tu rjes song - all-pervasive, pervades all. syn {kun tu 'gro ba}

kun tu brjod pa - expression.

kun tu brjod pa'i cho 'phrul - the miraculous action of expression

kun tu brjod pa'i rdzu 'phrul gyi cho 'phrul - the miraculous display of expression

kun tu btags pa - imagined, imputed, conceived, labeled

kun tu btags pa'i ma rig pa - conceptual ignorance

kun tu btags pa'i mtshan nyid - the mark / attribute of imputation. See {mtshan nyid gsum}; syn {kun btags pa'i mtshan nyid}

kun tu rtog pa - to conceptualize; think. See {kun rtog}

kun tu rtog pa - 1) conception. 2) discursive thoughts. e g. {kun tu rtog pa 'ching gcod}. who cut the fetters of discursive thoughts; thinking, assumption, imagination, imputation, fancy, hypothesis. image, false imagination

kun tu rtogs pa - to fully realize

kun tu lta ba - to view thoroughly

kun tu ston pa - to show, indicate, exhibit.

kun tu brtags pa - imputed, imaginary. discriminative, conceptualized, conceptual

kun tu brtags pa'i ma rig pa - conceptual ignorance, discriminating ignorance, imputing unawareness; "nonrecognition of intrinsic awareness resulting in conceptual imputation"; the ignorance of the imaginary

kun tu brtags pa'i mtshan nyid - the imagined nature. imputed characteristic. one of the {mtshan nyid gsum}

kun tu bstan pa - to reveal in detail, show clearly, demonstrate

kun tu bsten pa - faithful, respectful.

kun tu tha snyad 'dogs pa - labeling, imputing

kun tu thogs med - completely unhindered

kun tu 'thag pa - grinding down, crushing.

kun tu 'thor ba - strewn over, scattered.

kun tu dor ba - perfect abandonment.

kun tu drang bar byed pa - to fully guide

kun tu dris pa - totally acquainted

kun tu gdung ba - tormenting

kun tu gdungs - overcome with grief.

kun tu bde ba - general happiness, prosperity.

kun tu 'dar ba - terrifying, horrendous

kun tu 'dogs byed kyi rnam rtog - the labeling thoughts

kun tu 'dod chags - desirous

kun tu 'dri ba - questioning

kun tu 'dres pa - n. of a river in the fabulous continent of Godaniya.

kun tu ldan pa - possessing all.

kun tu brdal ba - all-pervasive

kun tu gnas pa - stability, that which remains at all times. basic situation

kun tu gnod par 'gyur ba - to do mischief everywhere.

kun tu mnar sems - animosity, hostility

kun tu snang - see {kun tu snang ba'i ting nge 'dzin}

kun tu snang ba - syn {kun snang}. all-illuminating, sun, epithet of Buddha; "all-illumined".

kun tu snang ba'i ting nge 'dzin - samadhi of illumination; the all-illuminating samadhi. One of {ting nge 'dzin gsum} the three samadhis

kun tu snang ba'i ting 'dzin - the all-illuminating samadhi

kun tu snang bar byed pa - to illuminate, spread light everywhere

kun tu dpyad pa - righteous conduct; discernment

kun tu spyad pa - constant practice.

kun tu spyod pa - righteous conduct. 1) syn {kun spyod}. 2) applied, practiced

kun tu spyod pa'i stobs - power of applying

kun tu spyod lam - syn {spyod lam}

kun tu spras pa - adorned

kun tu bon po - Bon deity (bon Counterpart of Samantabhadra). syn {kun tu bzang mo yum}. shakti of {kun tu bon po}

kun tu blangs pa - 1) motivated. 2) activated [by]

kun tu 'bar ba - blazing everywhere, light, luster, luminous; ever-blazing

kun tu 'byung - See {kun 'byung}

kun tu 'byung ba - 1) come into existence. syn {kun 'byung}. 2) right conduct, right practice; right conduct, right practice.

kun tu 'byung bar gyur pa - to start / begin functioning / working

kun tu 'brel ba - interconnected

kun tu sbyor - fettering

kun tu sbyor ba - 1) fetter, attachment, entanglement. 2) that which binds [to samsara]. {kun sbyor}. 3) act of joining or uniting with; act of joining or uniting with. fetters (all that binds to the world, cause to rebirth).

kun tu mig ldan - with eyes everywhere: a) fabulous tree on which glittering gems grow. b) plant or tree in full bloom.

kun tu myong ba - experiencing

kun tu dman 'gro - distress, uneasiness.

kun tu rmongs - ignorance.

kun tu rmongs pa - {kun rmongs}. syn {rmongs pa}

kun tu rmongs byed kyi mda' - arrow of the god of love (lit. all-stupefying fascination arrow).

kun tu rtse - to play, to take recreation.

kun tu 'tshe ba - 1) to give constant trouble. 2) rakshasa.

kun tu 'tsho - syn {'tsho thabs}

kun tu 'tshol ba - longing

kun tu 'dzin pa - 1) seizing, taking, attack. 2) persistence, insisting. 3) attachment; favor, patronage. 4) moral power, courage. 5) holding all or everything (n. of a goddess). holding all or everything of a goddess.

kun tu 'dzin par byed pa - ever-grasping

kun tu rdzogs pa - finished, accomplished.

kun tu zhal - Samantamukha; the Omni-faced One. syn the Buddha {ye shes gang chen mtsho}

kun tu zhi ba - tranquilizing, pacifying

kun tu zhum pa - hanging on to

kun tu zhen pa - attached, devoted.

kun tu gzi brjid - epith. of Buddha.

kun tu gzigs - He who sees everything and everywhere: a) epith. of Buddha. b) epith. of bodhisattva Avalokiteshvara. c) epith. of the incarnated hierarchies of Tibet.

kun tu gzigs pa - all-seeing; ever-gazing

kun tu bzang po - 1) Samantabhadra, the Ever-Excellent, all good, the Adibuddha; primordial buddha, Samantabhadra; all good; Samantabhadra (n. of a Bodhisattva). all-positive; Samantabhadra Adi-Buddha (primordial Buddha of the {rnying ma pa} sect). primordial buddha. Samantabhadra, (the Primordial Buddha); Samantabhadra. 2 the bodhisattva, one of the eight close spiritual sons of Buddha Shakyamuni; 3) [Samantabhadra-nama-sadhana) one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}.

kun tu bzang po - Samantabhadra, one of the eight Bodhisattvas close to the Buddha's heart (nye ba'i sras brgyad).

kun tu bzang po - Samantabhadra, the primordial Buddha.

kun tu bzang po - Samantabhadra. The 'Ever-excellent One.' 1) The primordial dharmakaya buddha. 2) The bodhisattva Samantabhadra used as the example for the perfection of increasing an offering infinitely.

kun tu bzang po klong drug pa'i rgyud - Tantra of the Six Spheres of Samantabhadra. This tantra teaches how to prevent rebirth in and purify the six realms, and manifest the pure realms of self-display.

kun tu bzang po lnga - the five kinds of Samantabhadra. 1) {rang bzhin}. natural. 2) {rgyan}. adornment. 3) {ston pa}. teacher. 4) {rig pa}. awareness. 5) {rtogs pa}. realization kun tu bzang po thugs kyi me long

kun tu bzang po thugs kyi me long - Tantra of the Heart Mirror of Samantabhadra. This tantra shows how to identify and cut through pitfalls and errors and how to establish what is innate.

kun tu bzang po ye shes zang thal gyi dgongs pa - unimpeded wisdom mind of Samantabhadra

kun tu bzang po'i grol gzhi - Samantabhadra's ground of liberation, the liberation-ground of Samantabhadra

kun tu bzang po'i grol lugs - how Samantabhadra was liberated

kun tu bzang po'i don bsdus pa - [Shri Herukasadhana] one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}

kun tu bzang po'i spyod pa - Ever-Excellent conduct

kun tu bzang po'i spyod pa - the conduct of Samantabhadra

kun tu bzang po'i spyod pa'i smon lam gyi rgyal po - see {bzang spyod smon lam};{rgyal sras kun tu bzang po'i spyod pa'i smon lam gyi rgyal po}

kun tu bzang po'i sa - the level / state of Samantabhadra

kun tu bzang mo - 1) female of Samantabhadra; Samantabhadri, (p.n. of the Primordial Wisdom). 2) name of a sadhana [Caturanga Sadhana Samantabhadri Nama) one of the {chos bcu bzhi}. fourteen treatises on the Guhyasamaja commentaries by {sangs rgyas ye shes}. 3) myth. n. of a flower growing on Mount Meru. shakti of the bodhisattva Samantabhadra. Samantabhadri.

kun tu bzang mo - Samantabhadri, the feminine aspect of the primordial Buddha.

kun tu bzang mo - Ever-Excellent Lady, Skt. Samantabhadri. The All-good, the mother of all the buddhas of the three times; the female counterpart / consort of Samantabhadra, the dharmakaya buddha. She symbolizes emptiness and dharmadhatu.

kun tu bzang mo klong gsal nyi ma'i rgyud - Samantabhadri Tantra of the Sun of the Luminous Expanse.

kun tu 'ur 'ur - noise, uproar.

kun tu 'o ma - n. of a tree with a milky sap.

kun tu 'od - samantaprabha; universal illumination, Universal Light, Constant Illumination, Complete Illumination. 11th bhumi, buddhahood according to the Sutra system

kun tu 'od kyi sa - the [eleventh] bhumi of constant illumination, Universal Light. One of {sangs rgyas kyi sa gsum}.

kun tu g.yo ba - slander.

kun tu rab dga' - delightful

kun tu rab sgrub - to realize completely

kun tu rab chem chem - syn {kun tu rab tu 'khrugs}

kun tu rab tu 'khrugs - n. of the six causes of the earthquakes.

kun tu rig - syn {shes rab}

kun tu rig pa - all-knowing, wisdom.

kun tu ru - copulation.

kun tu brlag pa - slaughter.

kun tu shis ma - epith. of the goddess Uma.

kun tu shugs pa - ever-indulging

kun tu shum pa - hanging on to

kun tu shes par bya ba - which should always be known

kun tu shes par byed pa - which always makes known

kun tu shes bya - {kun tu shes par bya ba}

kun tu song - ever-moving

kun tu srung - protective

kun tu gsal - sky (lit. very clear, lucid).

kun tu gsal ba - to shine, become visible, appear, manifest

kun tu gsal zhing 'tsher ba - completely clear and shining

kun tu gsung - n. of a flower.

kun tu gso ba - healer of all.

kun tu bsags pa - accumulating

kun tu bsrung ba - protected

kun tu bsrung bar byed pa - protective

kun gtum - lowest caste in India.

kun gtong - complete renunciation

kun gtong ba - renunciate

kun btags - fancied, imagined. 1) imagined, imputed, labeled. 2) imaginary, artificial, acquired [not innate]. 3) imputation, mental labeling. See {kun brtags}; Def. by Jamgon Kongtrul: {ngag dang yid kyis brjod pa dang blo rnam rtog gis btags pa'i gdags bya rnams ni kun btags yin te/ dper na bum pa'o zhes sgras btags pa'i gdags bya de yin la/ 'dogs byed ni yid kyi shes pa 'khor sems byung dang bcas pa'i rnam rtog rnams kyis 'dogs par byed pa -n, mental labeling. See {kun brtags}kun btags kyi ngo bo nyid - 1) imputed identity / essence / nature. 2) imaginatively kun btags kyi 'jig lta - conscious futile view, imputed view of the transitory. See {'jig tshogs la lta ba}kun btags kyi bdag - imputed identitykun btags kyi bdag 'dzin - the ego-clinging of imputation. imputed notion of self, imputed fixation on true existence; self-habit kun btags kyi bden 'dzin - imputed fixation on true existence; truth habit kun btags kyi ma rig pa - conceptual ignorance, the ignorance of imputation. imputed ignorance, mis-knowledge kun btags gnyis - the two kinds of imputation. 1) {mtshan nyid chad pa'i kun btags}. 2) {rnam grangs pa'i kun btags}.kun btags bden 'dzin - imputed holding as being real / true kun btags rnam pa gsum - The three types of imputed (phenomena). Def. Jamgon Kongtrul: {mtshan nyid chad pa'i kun btags/ rnam grangs pa'i kun btags/ ltos nas btags pa'i kun btags}kun btags pa - imagined, imputedkun btags pa'i chos - imaginary phenomenon kun btags pa'i ma rig - syn {kun tu brtags pa'i ma rig pa}kun btags pa'i mtshan nyid - characteristic of the imputed (phenomena)kun btags pa'i gzugs - imagined forms. One of {chos kyi skye mched pa'i gzugs lnga}kun btags ma rig - imputed ignorance. syn {kun tu brtags pa'i ma rig pa}kun btags lhan skyes - the imputed and the innatekun btus - 1) compendium of extracts taken from different texts, collection. 2) syn {mngon pa kun btus}. [Abhidharma-Samuchaya]. The Compendium of Knowledge; compendium of extracts taken from different sacred texts.kun rtog - 1) thought, conceptualization, discrimination, analytical thought, discursive thought. 2) thinking, conceptual / discursive thought, concept, fiction, misconception. See {kun tu rtog pa}. syn {rnam rtog}; fancy, illusory associations.kun rtog skye gnas - epith. of Kamadeva (the god of love). 1) the place for the arising of thoughts. 2) syn {'dod pa'i gnas}kun rtog gi spros pa - conceptual constructkun rtog brgyad cu - 80 thought states See {rang bzhin brgyad cu'i rtog pa}kun rtog pa - conceptualizekun rtog 'byung - epith. of Kamadeva (the god of Love). the source of thinking. syn kun rtog skye gnas}kun rtog ma rig pa - conceptual ignorance. See {kun brtags ma rig} / {kun tu brtags pa'i ma rig pa}kun rtog ye shes - syn {so sor rtog pa'i ye shes}. fanciful, erroneous, false kun rtog rags pa'i snang ba - coarse conceptual experiencekun rtogs ye shes - discriminating wisdom, discriminating knowledge.kun ster ba - giver, bestowerkun ston - teacher, instructorkun brtag - false conceptions, conceptually designated; fanciful, erroneous, false.kun brtag par bya ba ma yin - not to be imputedkun brtags - abbr. of {kun tu brtags pa}. 1) imagined, imputed, conceptual, imputing, imaginary, conceptually imputed, conceptualized, intellectual, fabricated, theoretical, notional, speculative. 2) conceptual imputation, imagined phenomena, imputed nature, artificial imputation.kun brtags - Def. Jamgon Kongtrul: {btags pa tsam du yod pa ste dngos por ma grub pa'i phyir ro} / {nam mkha' la sogs pa dngos med thams cad dang/ rnam rtog la shar ba'i gzugs sogs yul gyi snang cha rnams dang/ ming la don du zhen pa dang/ don la ming du 'khrul ba'i ming don gyi 'brel ba dang/ phyi nang mtha' dbus/ che chung bzang ngan phyogs dus sogs blos sgro btags kyis gzung bya thams cad do; gdags gzhi gzhan dbang rdzas yod de steng yid kyi rnam par shes pa kun tu rtog pa des gang zag dang/ chos phyin ci log tu sgro btags nas bdag dang bdag gi ba dang ming dang rgyu mtshan la sogs pa kun tu brtags pa ste/ don dam par rdzas gang du'ang med bzhin du snang ba skra shad ltar blo 'khrul pa'i gzung bya 'ba' zhig pa/ gang la dmigs na thar pa'i mi mthun phyogs su gyur cing brtags pa'i cha ci yang med pa ri bong gi rwa lta bu}; syn {kun tu brtags pa}kun brtags kun rdzob tu'ang med - not existent even as a superficial imputationkun brtags kyi bskyed rim - conceptualized phase of creation kun brtags kyi ngo bo nyid - reality; 1) conceptualized identity / essence / nature. 2) constructed reality; conceptualized identity / essence / nature. [constructed reality] kun brtags kyi cha - the aspect of imputation, the conceptualized aspect kun brtags kyi nyon mongs - imputed disturbing emotions kun brtags kyi nyon mongs pa - imputed klesha / disturbing emotions kun brtags kyi stong pa'i gzhan dbang - the dependent that is empty of the imagined / conceptualized kun brtags kyi ma rig pa - intellectual mis-knowledge; conceptual ignorancekun brtags kyi ma rig pa - conceptual ignorance. In Vajrayana, conceptual ignorance is the mind apprehending itself as subject and object; conceptual thinking. In the Sutra system, conceptual ignorance means superimposed or 'learned' wrong views; gross general beliefs that obscure the nature of things.kun brtags kyi ma rig pa - conceptual ignorancekun brtags kyi ma rig ma - imputed ignorance. [intellectual misunderstanding]. see {kun btags pa'i ma rig pa}kun brtags kyi mtshan nyid - imaginary category, the third of the three essential categories. the mark / attribute of the imagined / conceptualized. See {mtshan nyid gsum}; imagined nature; the mark / attribute of the imagined / conceptualized. See {mtshan nyid gsum}kun brtags brgyad - eight types of imputed (phenomena)kun brtags gnyis - The two types of imputed phenomena 1) {rnam grangs pa'i kun brtags}. nominally imputed phenomena. 2) {mtshan nyid yongs su chad pa'i kun brtags}. imputed phenomena lacking identity kun brtags dang 'brel ba rnam g.yeng gi rnam rtog bcu - ten wandering thought states connected to imagined (phenomena)kun brtags bdag 'dzin - conceptualized ego-clinging; theoretical [conscious, intellectual] self-habit. etc. kun brtags pa - imagined, conceptualized. [mentally fabricated] kun brtags pa dang gzhan gyis dbang gi mtshan nyid - the definition of the imagined and the dependentkun brtags pa la sogs pa'i ngo bo nyid gsum - the three identities such as the imagined and so forthkun brtags pa'i 'khrul pa - the confusion of the imaginedkun brtags pa'i gang zag med pa - absence of a conceptualized personal (self-entity)kun brtags pa'i ngo bo nyid - the conceptualized identitykun brtags pa'i chos kyi ngo bo nyid - the identities of conceptualized phenomenakun brtags pa'i chos thams cad - all conceptualized thingskun brtags pa'i chos med pa - absence of conceptualized phenomenakun brtags pa'i stobs - the power of discrimination kun brtags pa'i bdag med - absence of a conceptualized self-entitykun brtags pa'i ma rig pa - the ignorance of the imaginary, imputing unawareness. See {kun tu brtags pa'i ma rig pa}kun brtags pa'i mtshan nyid - the mark of the imagined, imagined identity; imputed aspect, wrongly imagined feature, unreality of logical constructions. imputed aspect, wrongly imagined feature, unreality of logical constructions.kun brtags pa'i gzugs - conceptualized form {mi gtsang ba'i ting nge 'dzin gyi rkeng rus lta bu}kun brtags ma rig pa - conceptual ignorance; ignorance which conceptualizes everything; "nonrecognition of intrinsic awareness resulting in conceptual imputation"kun brtags gzhan dbang yongs grub - the imaginary / imagined, the dependent and the absolutekun brtan - support.kun thi ra - n. of a bird.kun thub - highly proficient; 1) almighty, omnipotent, all-powerful. 2) universal, all-purpose kun thub rgyal po'i srung ba - Protective Ritual of the Highly Proficient Kingkun thob - brought near (n. of kind of consecrated fire).kun mthong - mirror.kun mthong gi mtsho - fabulous lake in the land of asuras.kun 'thor - trembling, scattering.kun da - jessamine, kunda flower. [white. blossoms by moonlight]. mistake, blunder, illusion.kun da byang sems - "quick silver," semen bodhichitta.kun da la - catkun da shing - syn {kun dakun da'i gnyen - poet. moonlight. syn {kun da}; 1) the friend of the kunda flower. 2) the moon or moon lightkun du brtags pa - syn {kun brtags}; syn {kun brtags}kun du snang ba'i ting nge 'dzin - the all-illuminating samadhi. One of {ting nge 'dzin gsum}kun du bzang po - syn {kun tu bzang po}kun du bzang po'i spyod pa - the behavior of [bodhisattva] Samantabhadra, To follow the {chos spyod bcu}kun du 'od kyi sa - syn {kun tu 'od kyi sa}kun du ru - resin of Boswella thurifera (fragrance). incensekun dong - onion, garlic.kun don - general interest. altruism, benefit of all, universal benefitkun don - for the sake of everybodykun dril ba - all taken together.kun gdung - "all-burning (epith. of god Kama).kun gdungs - ascetic practice.kun bdag - the lord of the world; Lord of all.kun bde - happiness for all kun bde gling - syn {kun gling}; the [Sakya] monastery Kundey Ling kun bde gling - Kundey Ling, in Lhasa.kun bden - {kun 'byung gi bden pa}. the truth of origin; syn {kun rdzob kyi bden pa kun bden gyi spang bya bdun - the seven discards through the truth of origin. 1) {ma rig pa}. 2) {'dod chags}. 3) {khong khro}. 4) {nga rgyal}. 5) {the tshom}. 6) {log lta}. 7) {lta ba mchog 'dzin}kun bden mthong spang - the discards through insight into the truth of origin kun 'dar - n. of an artery or vein.kun 'dar ma - avadhutikun 'dar ma - the central channel. Syn {rtsa dbu ma}.kun 'dul rta - 1) wind. 2) god of wind.kun 'dus - embodiment, embodiment of all, embodied; union of all. in whom all unite. 2) compendium, composite. 3) poet. flock, herd.kun 'dus dbyangs - poet. gong.kun 'dus rig pa'i mdo - Compendium of Knowledge Scripture; all gathering teaching of awareness; an Anu Yoga root tantra kun 'dus rig pa'i mdo - Assemblage of Knowledge Scripture. An Anu Yoga scripture.kun 'dus rig pa'i mdo - Scripture of the Compendium of Knowledgekun 'dus rin po che'i rgyud - Tantra of the Precious Gathering of All into Onekun 'ded po - epith. of the Lord of death.kun 'dor - all-abandoning.kun 'dri - questioningkun 'dren - the Guide of All. syn Buddha; epith. of Buddha.kun ldang - abbr. of {kun nas ldang ba}kun ldan - syn {kun tu ldan pa}; Sarvadin. [the 34th year. Male Iron Mouse] kun ldan ras pa - Kunden Repa. 1148-1217. a disciple of Phagmo Drubpa kun brdung - oppressor, tyrant.kun bsdus - compendium, abridgmentkun bsdus pa - comprehensive, abridged, inclusivekun na - everywhere.kun Na la - n. of a flower.kun nas - from every place or direction, wholly, thoroughly. in all ways; deeply/ strongly; everywhere/ all around; 1) [emphatic when preceding a verb]. utterly, fully, totally, completely, universally. 2) by all, from all / everywhere. 3) everywhere, and, from all sides; throughout kun nas dkris pa - entanglement. syn {kun dkris}kun nas dkris pa - entanglementkun nas dkris pa brgyad - the eight fetters kun nas skor ba - surroundingkun nas skye - grown everywhere.kun nas skyob pa - protectingkun nas skrag pa - to be terrified.kun nas bskor ba - totally surrounded kun nas khor yug - surrounding wall.kun nas khyab pa - all-embracingkun nas mkhyen pa - Omniscient (epith. of Buddha) kun nas 'khums - saffron.kun nas 'khyud - poet. creeping plant kun nas gang ba - totally filledkun nas grub pa - ever present, syn {lhun grub, dang po nas drub pa}kun nas grol ba - utterly freekun nas dgod pa - jest, irony, ridicule.kun nas 'gegs - residence of a queen (lit. residence that is closed on every side).kun nas 'gro - sangati.kun nas 'gro ba - all-pervasivekun nas sgrib pa - to over shadow all round.kun nas dngang pa - to be terrified.kun nas chas pa - murderer.kun nas nyams pa - totally degenerate. See {nyams pa}kun nas nye bar 'ongs pa - approaching from all sideskun nas nyon mongs - affliction, defilement, all-conflicting emotion kun nas nyon mongs can - afflicted, defiled kun nas nyon mongs pa - affliction, defilement, complete disturbance, all-encompassing fettering passions. syn {kun nyon}; afflictive emotionality; emotionally afflictedkun nas nyon mongs pa can - syn {kun nas nyon mongs can}kun nas nyon mongs pa can gyi chos dang 'dres pa - mingled with afflicted phenomena kun nas nyon mongs pa can du gyur pa'i sems - afflicted state of mindkun nas nyon mongs pa dang rnam par byang ba - affliction and perfection / total purification. syn {'khor 'das} samsara and nirvana kun nas nyon mongs pa dang rnam par byang ba dang ldang ba thams cad mkhyen pa'i stobs - the power of knowing all afflictions, perfections and acts of emergence. See {stobs bcu}kun nas nyon mongs pa dang rnam par byang ba yang dag par ston pa - correctly showing what is affliction and what is perfectionkun nas nyon mongs pa dang rnam par byang ba'i mtshan nyid - the defining characteristics of affliction and perfectionkun nas nyon mongs pa med pa - unafflicted, undefiled, undisturbed kun nas nyon mongs pa med par yongs su longs spyod pa - undefiled enjoyment kun nas nyon mongs pa'i 'khor ba'i rgyu 'bras - the cause and effect of samsaric affliction kun nas nyon mongs pa'i cha dang mthun pa'i mtshan nyid - attributes that conforms with the aspect of affliction kun nas nyon mongs pa'i chos - defiled phenomena kun nas nyon mongs pa'i chos thams cad - all afflicted phenomenakun nas nyon mongs pa'i rten 'brel - the dependency of affliction (samsara) kun nas nyon mongs pa'i rten 'brel drug - the sixfold dependent origination of afflictionkun nas nyon mongs pa'i bden pa - syn {kun 'byung gi bden pa}kun nas nyon mongs pa'i phyogs kyi rten 'brel - syn {kun nas nyon mongs pa'i rten 'brel}kun nas nyon mongs pa'i mtshan nyid - attributes of affliction kun nas nyon mongs phyogs - the aspect of affliction kun nas nyon mongs phyogs kyi 'grel rkang lnga cu nga gsum - the fifty three divisions of ever-afflicted phenomena. 1-5 {phung bo lnga}. five aggregates. see. {phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers [see. {dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see. {rnam shes tshogs brgyad}. 1-6) 18-23 {yul drug}. syn {skye mched drug}. six sources of perception [see. {yul drug}. syn {bskyed mched drug}.) 24-29 {reg pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see. {byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of interdependent origination [see. {rten 'brel yan lag bcu gnyis}]. See. {phung po lnga}. 6-11 {dbang bo drug}. six sense faculties / powers [see. {dbang po drug}.) 12-17 {rnam shes drug}. six consciousnesses [see. {rnam shes tshogs brgyad}. 1-6) 18-23 {yul drug}. syn {skye mched drug}. six sources of perception [see. {yul drug}. syn {bskyed mched drug}.) 24-29 {reg pa drug}. six contacts [see. {reg ba drug}.) 30-35 {tshor ba drug}. six feelings [see. {tshor ba drug}.) 36-41 {'byung ba drug}. six elements [see. {byung ba drub}.) 42-53 {rten 'brel bcu gnyis}. the twelve links of interdependent origination [see. {rten 'brel yan lag bcu gnyis}.].kun nas nyon mongs phyogs kyi dbang po bcu bzhi - the fourteen faculties of the ever-afflicted phenomena. the fourteen powers of the ever-afflicted phenomena. 1) {mig gi dbang bo}. eye faculty. 2) {sna'i dbang bo}. nose faculty 3) {rna ba'i dbang bo}. ear faculty 4) {nye'i dbang bo}. tongue faculty 5) {lus kyi dbang bo}. faculty of body 6) {yid kyi dbang bo}. faculty of mind 7) {pho'i dbang bo}. faculty of maleness 8) {mo'i dbang bo}. faculty of femaleness 9) {srog gi dbang bo}. faculty of life-force 10) {bde ba'i dbang bo}. faculty of joy 11) {sdug bsngal gyi dbang bo}. faculty of suffering 12) {yid bde'i dbang bo}. faculty of mental pleasure 13) {yid mi bde ba'i dbang bo}. faculty of mental displeasure 14) {btang snyoms kyi dbang bo}. faculty of neutrality.kun nas nyon rmong pa'i rtog pa - defiled thinking kun nas snyems pa - very haughty, arrogant.kun nas gti mug pa - thoroughly deluded kun nas btus pa - syn {kun btus}; collection of excerpts from many texts.kun nas rtog pa - to conceptualize kun nas lta na sdug pa'i dpe byad - the minor mark of being thoroughly lovely to behold. One of {dpe byad bzang po brgyad cu} kun nas thos pa - learnedkun nas dor ba - abandonedkun nas gdung ba - painful kun nas gdungs pa - tormentedkun nas 'dud pa - venerated by everybody or everywhere.kun nas 'dod pa - to wish from the bottom of the heart.kun nas 'dri ba - questionedkun nas 'dren pa - leadingkun nas 'dres pa - mixedkun nas ldang ba - continual ripening, full arising, deeply ingrained (pattern); active statekun nas sdud pa - collected from every place.kun nas sdom pa'i rnam pa - the aspect of self-restraintkun nas sdom par byed - to fully restrain (oneself)kun nas gnas pa - fully abidingkun nas gnas par byed pa - to fully settlekun nas mnan pa - subduekun nas mnar sems - hostilitykun nas mnar sems pa - a hostile attitude. syn {gnod sems}; a hostile attitude. syn {gnod sems}kun nas rnam dag - utterly purekun nas snang ba - all-illuminator (epith of Buddha).kun nas snang bar byed pa - to fully illuminatekun nas phyin - destitute of kun nas 'pho ba - transferringkun nas 'phro ba - emanatingkun nas 'phros - stream out of everywherekun nas byung - source; See {kun 'byung}kun nas bris - perfectly painted, described.kun nas brel ba - always hurrying, acting with speed.kun nas blangs - taken from every place. taken from every place.kun nas 'bab - rain.kun nas 'bar - ablaze, inflamed.kun nas 'byung ba - origin, source. See {kun 'byung}kun nas sbyor ba - combination.kun nas rmongs pa - deeply ingrained delusionkun nas rmongs pa - completely deluded. total delusion kun nas 'tshol ba'i yid - longing attitudekun nas mdzes pa - extremely beautifulkun nas mdzes pa - extremely beautiful, lovely in all respects, most / very beautiful, all adorned kun nas 'dzin pa - constitutekun nas 'dzin par byed pa - ever-apprehendingkun nas gzhal - of every kind, complete, unlimited.kun nas zad pa - utterly exhausted, spent, finishedkun nas zlum pa - all-inclusive/ holistickun nas gzigs pa - epith. of Buddha.kun nas bzang - poet. king's palace. syn {dpa' gyi lo ma} kun nas bzang ba - totally excellent kun nas bzod pa - very patient, all-forgiving.kun nas yongs su bskor ba - surrounded on all sideskun nas g.yogs pa - completely covering / veiling / obscuringkun nas rol ba - enjoyment, merriment. See {rol ba}kun nas rol bar byed pa - to enjoy. See {rol ba}kun nas lang ba - see {kun nas slong ba}kun nas shes pa - all-knowingkun nas slong ba - 1) to be motivated, activated, intended, completely aroused. 2) motivation. See also {kun slong}kun nas bsrung ba - total protection, all-protectingkun nas bslang ba - see {kun nas slong ba}kun nas bslangs - motivatedkun nas bslangs pa - intendedkun nas bslangs ba'i dge ba'i las - an intended virtuous karmic action kun nus - all-potent, all-powerful. syn {kun thub}kun gnas - assembly placekun snang - 1) illuminating, shining; rays of the sun (lit. all-illuminating). 2) abbr. of {kun tu snang ba'i ting nge 'dzin}. 2) n. of a buddha kun snang gyi ting nge 'dzin - samadhi of illumination; meditative absorption of universal manifestationkun snang dang ba can - n. of a fabulous lake in the region of asuras.kun snang dwangs pa can - n. of a lake of the demi-godskun snang 'bar ba - dazzling illumination, radiant sunlightkun pa nyid - crookedness.kun dpe - universal metaphorkun spangs - all-abandoning. ascetic, yogi. the main of the five {snying rtsa}. 1). 2) everything abandoned. 3) renunciant. 4) mendicant. 5) nirvana kun spangs pa - renunciant, mendicant kun spyad - habit, customary behavior, habitual work kun spyod - customary or habitual work, habit, usage, general usage. behavior; 1) conduct, behavior, manner, style. 2) morality. 3) {kun rdzob tu yod pa}. conventional existence. 4) the deliberate practice of agriculture kun spyod dgu - nine types of activitykun spyod ngan pa - fallen brahman, vicious acts. bad behavior kun spyod par 'gyur - will experiencekun spyod spyi'i yon tan gsum - the three general qualities of conduct. 1) a division of {dpe byad bzang po brgyad cu}. 2) {kun spyod gtsang ba}. 3) {kun nas lta na sdug pa}. 4) {phyag zhabs dpal be'u sogs kyis brgyan pa'i dpe byad bcas so} kun spyod gtsang ba - pure conduct.kun spyod gtsang ba'i dpe byad - the minor mark of pure conduct. One of {dpe byad bzang po brgyad cu}kun spyod mtshungs mo - sweetheart, mistress.kun phan - poet. moonlight (lit. good to all). beneficial to all, benefits all kun phan bdud rtsi dbang po - poet. moon.kun 'pho - transferringkun 'phrigs - see {kun 'khrigs} or {khu 'phrigs}kun bor - renounced.kun byang - syn {kun nas nyon mongs pa dang rnam par byang ba}kun byang gi bsdus pa'i chos - all phenomena comprised of affliction and perfection. [all phenomena] kun byang phyogs gnyis - the two aspects of affliction and perfection kun byams - universal love / kindness kun byung - See {kun 'byung}kun byed - nt. All-Creating Monarch; syn {Kun byed rgyal po'i rgyud}kun byed - poet. wind, the god of wind. epith. of Brahma. syn {kun byed rgyal po}; doer of all. syn {kun byed rgyal po}kun byed rgyal po - 1) a {rdzogs chen} tantra. 2) universal creativity, supreme ordering principle of the universe, creative energy of the universe, majestic creativity within everything, that which fashions everything, universal creativity that makes everything possible; the King who creates everything; "the king of all doings" kun byed rgyal po'i rgyud - Kunje Gyalpo Tantra. The chief Dzogchen tantra of the Mind Section.kun byed pa - artificialkun byed byang chub sems - all-creating bodhichittakun 'bab - poet. city.kun 'byams - all-encompassing kun 'byung - 1) samudaya, origin. 2) misery, sin. 3) origin of misery (the second of the Four noble Truths). 4) cause. 1) 'source of all, ' source, origination, misery. 2) abbr. of {kun 'byung gi bden pa}; complete embodiment. origin [second noble truth]; all-fulfilling; all-pervasive origin of (suffering); among the 16 aspects of the four truths: Def: by Jamgon Kongtrul: {sems can las kyi bag chags bsags pa de dang de dag lha la sogs pa'i sems can gyi rigs drug po de dang der nang phan tshun cha byad dang rigs 'dra bar 'byung ba'i byed rgyu yin pa'i phyir kun 'byung ba'i mtshan nyid can}

kun 'byung gi bden pa - truth of origin; truth of all-pervasive origin (of suffering); Def: by Jamgon Kongtrul: {ngo bo ni/ 'byung 'gyur nyer len gyi phung po'i rgyur gyur pa'i las nyon rnams so}.kun 'byung gi spyi mtshan - rgyu dang/ kun 'byung/ rab skye/ rkyen bzhikun 'byung chos bzod - acceptance of cognizing the attributes of the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm); abbr. of {kun 'byung la chos shes pa'i bzod pa}. One of {mthong lam gyi ye shes skad cig bcu drug}kun 'byung chos bzod chos shes - abbr. of {kun 'byung la chos shes pa'i bzod pa}. + {kun 'byung la chos shes pa}. the dharma-acceptance and dharma-cognition concerning the origin; acceptance of cognizing the attributes of the origin, the cognition of these attributes kun 'byung chos bzod chos shes rjes bzod rjes shes - cognition, ensuing cognition, acceptance and ensuing acceptance; acceptance of cognizing the attributes of the origin, the cognition of these attributes, the acceptance of ensuing cognition, and this ensuing cognition. kun 'byung chos shes - cognition of the attributes of the origin; abbr. of {kun 'byung la chos shes pa}. One of {mthong lam gyi ye shes skad cig bcu drug}kun 'byung rjes bzod - ensuing acceptance of the origin; abbr. of {kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa}. one of {mthong lam gyi ye shes skad cig bcu drug}; {ye shes skad cig bcu drug}kun 'byung rjes bzod rjes shes - abbr. of {kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa} + {kun 'bung la rjes su rtogs pa'i shes pa}. the ensuing acceptance and ensuing cognition concerning the origin kun 'byung rjes shes - ensuing cognition of the origin; abbr. of {kun 'bung la rjes su rtogs pa'i shes pa}. one of {mthong lam gyi ye shes skad cig bcu drug, skad cig bcu drug}kun 'byung gnyis - the two types of origin. 1) {'phen byed las}. 2) {nyon mongs}kun 'byung bden - truth of origin kun 'byung bden pa - the truth of the origin [of suffering]. truth of the source of misery / suffering 2nd of the {'phags pa'i bden pa bzhi}. four noble truths; (Truth of the) origin of suffering.kun 'byung bden pa mthong bas spang bar bya ba - the discards through insight into the truth of origin kun 'byung bden pa'i khyad chos bzhi - the four features of the Truth of the Origin of Suffering. 1) {rgyu}. cause. 2) {kun 'byung}

kun 'byung bden pa'i ngo bo - the identity of the true origins. karma and kleshas kun 'byung bden pa'i rnam pa brgyad - the eight features of the Truth of Origin. 1) {'dod chags dang bral ba'i rnam pa}. turning away from desire-attachment. 2) {mi gnas pa'i rnam pa}. non-abidance 3) {zhi ba'i rnam pa}. peaceful 4) {'dod chags med pa'i rnam pa}. lack of desire-attachment 5) {zhe sdang med pa'i rnam pa}. lack of hatred-anger 6) {gti mug med pa'i rnam ba}. lack of closed-mindedness 7) {nyon mongs med pa'i rnam ba}. lack of delusion 8) {sems can med pa'i rnam ba}. lack of sentient beings kun 'byung bden pa'i rnam pa bzhi - the four aspects of the truth of origin. 1) {rgyu}. 2) {kun 'byung}. 3) {rab skye}. 4) {rkyen}kun 'byung 'dren pa - These either refer to the three causal vehicles of the pious attendants. self-centered buddhas. and bodhisattvas. or to the vehicle of directing the cause of suffering kun 'byung 'dren pa'i theg pa - vehicle of directing the cause of suffering. The vehicles of shravakas. pratyekabuddhas and bodhisattvas; approach that leads away from the origin of suffering kun 'byung ba - all-pervasive origin of (suffering); origin, source, cause of all, origination [of suffering] kun 'byung ba'i bden pa - syn {kun 'byung gi bden pa}. the truth of the origin of suffering kun 'byung ba'i mtshan nyid can - having the attributes of originkun 'byung la chos shes pa - the cognition of the attributes concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}; knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm) kun 'byung la chos shes pa'i bzod pa - the acceptance of the cognition of the attributes concerning the origin; patient acceptance producing knowledge of the phenomenon of the all-pervasive origin of suffering (specifically in the desire realm) kun 'byung la rjes su rtogs pa'i shes pa - the ensuing cognition of understanding concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug}; {ye shes skad cig bcu drug}kun 'byung la rjes su rtogs pa'i shes pa'i bzod pa - the acceptance of the ensuing cognition of understanding concerning the origin. One of {mthong lam gyi ye shes skad cig bcu drug} kun 'byung la rjes su shes pa - the ensuing cognition concerning the origin; subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms) kun 'byung la rjes su shes pa'i bzod pa - the acceptance of ensuing cognition concerning the origin; patient acceptance producing subsequent knowledge of the all-pervasive origin of suffering (specifically in the two higher realms) kun 'byung shes pa - cognition of origin. One of {shes pa bcu}kun 'byung sred pa - craving which belong under originkun 'byor - ever-connecting. see also {kun tu 'byor ba}; {kun sbyor}kun sbyong - purification kun sbyong ba - thorough purificationkun sbyor - abbr. of {kun tu sbyor ba}. 1 application. 2 bond, fetter. 3) intercourse; 1) bad thought. 2) thorough empowerment; enjoyment, libertinism.kun sbyor dgu - the nine bonds / fetters. 1) {rjes su chags pa}. 2) khong khro ba}. 3) {nga rgyal}. 4) {ma rig pa}. 5) {lta ba}. 6) {mchog 'dzin}. 7) {the tshom}. 8) {phrag dog}. 9) {ser sna} kun sbyor lnga - the five fetters. 1) {tha ma'i cha mthun gyi kun sbyor lnga, gong ma'i cha mthun gyi kun sbyor lnga}kun sbyor can - epith. of the god Kama.kun sbyor bcu - ten fetterskun sbyor gsum - the three fetters. 1) {'jig lta}. 2) {tshul brtul mchog 'dzin}. 3) {the tshom nyon mongs can}kun mos - agreeable.kun rmong - {kun rmongs}kun rmongs - error, delusion. bewilderment; abbr. of {kun tu rmongs pa}. delusion, ignorance, stupidity kun rmongs pa - ignorant of all knowables; all knowables are obscured kun smod - despisedkun 'tsho - livelihood, subsistence.kun mdzes - beautiful kun mdzes ma - beautiful woman.kun 'dzin - Sarvadharin. [22'nd year. Male Earth Mouse]; all containing, principal, chief. syn {kun tu 'dzin pa} kun rdzogs - utterly perfect kun rdzogs pa - 1) everything finished. 2) everything perfectedkun rdzob - samvrita 1) relative, conventional, superficial, apparent, concealing, conditional, mundane, worldly convention, all-veiled, obscured; relative level, convention. 2) [short for {kun rdzob bden pa}] conventional truth, relative reality.kun rdzob kyi kun rdzob - the relative of the relative. One of {kun rdzob gsum}kun rdzob kyi ngo bo - the identity of the relativekun rdzob kyi dngos po - superficial thingskun rdzob kyi cha - the relative aspect kun rdzob kyi chos - conventional thingskun rdzob kyi rten 'brel - superficial dependencykun rdzob kyi bden pa - Relative truth; superficial truth, conventional truth; relative level of truth The seeming, superficial and deceptive aspect of reality. [defined differently by the different philosophical schools].kun rdzob kyi rnam bzhag - definition of the relativekun rdzob kyi snang ba - superficial appearances kun rdzob kyi snang ba rags pa - coarse superficial experiencekun rdzob kyi spros pa gcod pa - cutting through superficial constructskun rdzob kyi mtshan nyid - 1) superficial attribute. 2)kun rdzob kyi rang bzhin - conventional nature kun rdzob kyi rang bzhin - conventional naturekun rdzob kyi shes bya - conventional knowledgekun rdzob kyis bsdus pa'i chos thams cad - all relative things / all things included within conventional [phenomena]kun rdzob 'khrul snang tsam - mere superficial, deluded experiencekun rdzob 'khrul pa'i dran 'dzin - fixated mindfulness of conventional delusion kun rdzob rgyu'i thig le - relative substance bindus kun rdzob nges byed - that which creates certainty about the relativekun rdzob chos can - superficial, conditioned phenomenon kun rdzob nyid - superficiality kun rdzob gnyis - log pa'i kun rdzob dang yang dag pa'i kun rdzob; two aspects of the relative. {yang dag pa'i kun rdzob, log pa'i kun rdzob}; two aspects of relative appearance; Two Aspects of Relative Appearance The correct relative {yang dag pa'i kun rdzob}. the wrong relative {log pa'i kun rdzob}.kun rdzob tu - in a conventional sense, relatively, conventionally, superficially kun rdzob tu yod pa - conventional existence kun rdzob tu yod pa tsam - existing in a mere superficial waykun rdzob tu'ang mi 'dod pa - not asserted even on a relative levelkun rdzob rten 'brel - mundane coincidence. relative dependency kun rdzob rten 'brel gyi snang ba - the experience of superficial interdependence kun rdzob rten 'brel tsam du - as mere superficial dependencykun rdzob rtogs pa'i shes rab - the knowledge of understanding the conventional, knowledge of the five sciences. One of {shes rab gsum}; Wisdom understanding conventional phenomena kun rdzob tha snyad - superficial semantics, relatively speakingkun rdzob dag pa'i lha rigs gsum - three relative families of pure deities [in Kriya Tantra). {de bzhin gshegs pa'i rigs, pad ma'i rigs, rdo rje'i rigs}kun rdzob dang don dam - relative and absolute. conventional and ultimate. superficial and truly real kun rdzob dang don dam pa - conventional and ultimate, superficial and realkun rdzob dang don dam pa'i bden pa bstan pa - the Sutra Teaching the Conventional and Ultimate Truths kun rdzob du yod pa - existing superficially kun rdzob don dam - conventional and ultimate, superficial and real kun rdzob don dam chos rnams - all the relative and ultimate dharmaskun rdzob bden pa - relative/ conventional/ superficial truth; conventional truth apparent reality, deceptive truth; relative truth. one of the {bden pa gnyis}. two truths, superficial truth, truth for a concealer; Relative Truth, [samvrittika satya] kun rdzob bden pa gnyis - two ways of superficial truthkun rdzob snang tshul gyi dbang du byas pa - in terms of relative mode of appearance kun rdzob pa - relative, superficial, conventional kun rdzob pa'i skyabs - the conventional refuge. the conventional object of worshipkun rdzob pa'i ngo bo - a conventional identity kun rdzob pa'i ngo bo mngon sum gyur pa - in a direct perception of a conventional identity kun rdzob pa'i cha - superficial aspectkun rdzob pa'i zad mo - profundity of the conventional kun rdzob pa'i sems bskyed - arousing relative bodhi-mind, conventional mind-generation kun rdzob bag chags su smra ba'i dbu ma pa - division of the Middle Way made by {slob dpon} Shantipa kun rdzob byang chub kyi sems - relative bodhichitta, conventional/ relative bodhi-mind. conventional mind of enlightenment; relative (attitude of) bodhichitta. The four immeasurables and the five first of the six paramitas.kun rdzob byang chub kyi sems gnyis - the two kinds of conventional bodhichitta: {smon pa sems bskyed} + {'jug pa sems bskyed}kun rdzob byang chub kyi sems bzhi - the four kinds of conventional bodhichitta: {mos pas spyod pa'i sems bskyed, lhag bsam dag pa'i sems bskyed, rnam par smin pa'i sems bskyed, sgrib pa spangs pa'i sems bskyed}kun rdzob byang chub sems - conventional bodhichitta kun rdzob byang sems - conventional bodhichitta kun rdzob tsam du - only superficiallykun rdzob tshad grub - superficially verifiablekun rdzob gzhan sel gyi sgo nas - in terms of relative exclusion / eliminationkun rdzob gzung 'dzin - superficial perceiver and perceivedkun rdzob yin pa - to be of a superficial naturekun rdzob yul can gyi rjes su yi rang sgom lam - Path of meditation of admiration, observing the conventional entity kun rdzob yod pa - to exist superficially, have superficial existencekun rdzob rang byin brlab pa - Relative self-consecration; the upper gate of one's own body.kun rdzob rang byin brlab pa - relative self-consecrationkun rdzob shes pa - cognition conforming to worldly convention. One of {shes pa bcu}kun rdzob shes pa'i mngon par shes pa - the superknowledge of understanding the conventional. Cognition of 'jig pa, zag pa, sdug bsngal. One of {mngon shes bzhi}kun rdzob shes pa'i rnam par smra ba'i dbu ma pa - division of the Middle Way made by slob dpon Shantipa kun rdzob sems bskyed - conventional mind-generation, relative/ conventional mind-arousing, relative bodhichitta, generation. Consists of {smon pa'i sems bskyed} and {'jug pa'i sems bskyed}kun rdzob gsum - the three types of conventional truth: kun rdzob kyi kun rdzob, yang dag pa ma yin pa'i kun rdzob, yang dag pa'i kun rdzob.kun gzhi - alaya 1) all-ground, basis of all, ground-of-all; gathering place, storehouse, ground of all (ordinary/ samsaric) experience; basis of everything, basic nature. 2) abbr. of {kun gzhi'i rnam par shes pa}, {kun gzhi rnam par shes pa}kun gzhi - alaya

kun gzhi bden par grub pa - a truly existent all-ground kun gzhi 'dus ma byas - Uncompounded all-ground. Synonym for dharmakaya.kun gzhi gnas kyi 'khor lo - 1) the abode wheel of the all-ground. 2) The place in the heart where all the nadis join together kun gzhi rnam par shes pa - all-ground consciousness. Usually {kun gzhi'i rnam par shes pa} store house consciousness

kun gzhi rnam smin gyi cha - the (karmic) ripening aspect of the all-ground kun gzhi rnam shes - abbr. of {kun gzhi'i rnam par shes pa}. mind-basis-of-all; the store consciousness, alayavijnana kun gzhi ma rig pa'i cha - ignorant all-ground / ignorant aspect of the all-ground. Synonymous with coemergent ignorance.kun gzhi mtshan nyid pa - the actual all-groundkun gzhi ye shes - primordial, panoramic awareness kun gzhi la bag chags bzhag cing - placing habitual tendencies in the all-groundkun gzhi lung ma bstan - the indefinite all-ground; undecided all-ground; indefinite / undecided all-ground kun gzhi lung ma bstan gyi ma rig pa'i cha - ignorance of the undetermined all-ground kun gzhi'i chos lugs - the alaya systemkun gzhi'i rnam par shes pa - all-ground consciousness. Def. {thun mong spyi'i mtshan nyid ni / ma bsgribs la lung du ma bstan pa'i gtso bo'i rnam shes gang zhig bag chags kyi bgo bzhir gyur pa rnam smin dang sa bon thams cad ji ltar rigs par bsten zhing don gyi ngo bo rig pa'o}; alaya-vijnana kun gzhi'i rnam shes - alaya-vijnana; all-ground consciousness, as one of the eight collections of cognitions; consciousness as ground of all (ordinary/ samsaric) experience; abbr. of {kun gzhi'i rnam par shes pa}. Def. by Jamgon Kongtrul: {thun mong du grags pa 'khor 'das thams cad kyi gzhi byed pas na kun gzhi'i rnam shes}kun gzhi'i rdzas rgyun - substantial continuation of the basis of all kun gzhi'i ye shes - all-ground wisdomkun gzhi'i shes pa - syn {kun gzhi'i rnam shes}kun za - poet, fire, the god of fire.kun za me tog - Terminalia tomentosa.kun gzigs - omniscient. 'all-seeing'. [title for some monastic hierarchs] syn {kun mkhyen}. 1) syn the Buddha. 2) honorific title; "the All-seeing one" (epith. of Buddha).kun gzigs mkhyen brtse - Jamyang Khyentse Wangpokun gzigs mkhyen brtse rin po che - syn Jamyang Khyentse Wangpokun gzigs chos kyi snang ba - 'brug chen viii, 1768-1822; the eighth rgyal dbang 'brug chen of the northern 'brug pakun gzigs mdo sngags gling pa - Kunzik Do-Ngak Lingpa. syn {'jam dbyangs mkhyen brtse'i dbang po}kun gzigs pan chen rin po che - The Panchen Lama [also known as the Tashi Lama]kun bzang - abbr. of {kun tu bzang po}. 1) all-positive, all-good, ever-excellent, ever-perfect, always kind. 2) the primordial buddha Samantabhadra. epith. of Buddha. 3) the bodhisattva Samantabhadra. 4) the {nam mkha'i mdzod kyi sngags}. 5) Gamelina arboreakun bzang klong drug pa - Six Spheres of Samantabhadrakun bzang klong drug pa'i rgyud - Tantra of the Six Spheres of Samantabhadra kun bzang mkha' khyab rdo rje - Kunzang Khakyab Dorje. The 15th Karmapa 1871-1922.kun bzang dgongs pa - the Primordial State of Samantabhadra kun bzang chos kyi nyi ma - {rdo ring pa kun spangs chen po} 1449-1524 sa skya pa lamakun bzang mchod sprin - an offering cloud of Samantabhadra kun bzang mchod sprin - Samantabhadra offering cloud. An immense cloud of offering as emanated by the bodhisattva Samantabhadra.kun bzang snying thig - Kunzang Nyingtig, of Tennyi Lingpa, Heart Essence of Samantabhadrakun bzang snying thig - of Tennyi Lingpakun bzang thugs kyi bstan pa - the Heart Teachings of Samantabhadra. syn {rdzogs pa chen po}kun bzang thugs kyi me long gi rgyud - Tantra of Samantabhadra's Mind Mirror kun bzang thugs thig - Kunzang Tuktig. The 'Heart Essence of Samantabhadra.' A collection of terma teachings revealed by Chokgyur Lingpa focused on the peaceful and wrathful deities.kun bzang don phrin - the Ultimate Sadhana of Samantabhadra; abbr. of {kun tu bzang po'i don gyi phrin las}kun bzang bde chen rgyal po - Kunzang Dechen Gyalpo terton, as disciple of Rigdzin Tukchok Dorje; terton and emanation of {a tsar ya ye shes dbyangs}. also called {smon lam rdo rje}kun bzang rdo rje 'chang chen - the great Samantabhadra Vajradharakun bzang rnam 'phrul - magical display of Samantabhadra (the bodhisattva); syn offering-cloud kun bzang rnam gsum - the triad (the supreme deity of the bon religion with three manifestations).kun bzang pad ma'i ye shes thob par 'gyur - will attain the wisdom of the Ever Excellent Padmakun bzang po - see {kun tu bzang po}kun bzang phrin las 'gro 'dul rtsal - Kunzang Trinley Drodul Tsal, another name for Trulshik Rinpoche Ngawang Chokyi Lodro.kun bzang phrin las rdo rje - Kunzang Trinley Dorje, another name of Rigdzin Tukchok Dorje.kun bzang bla ma'i zhal lung - Words of My Perfect Teacher, by Paltrul Rinpochekun bzang bla ma'i zhal lung - 1) Kunsang Lamey Shellung. 2) the Oral Teachings of the Ever-Excellent Master. 3) A widespread commentary on the preliminaries by Paltrul Rinpoche kun bzang mo - one of {bdud mo bzhi}kun bzang smon lam - {smon lam stobs po che}kun bzang yab yum - Samantabhadra and consort; Samantabhadra with consort / in union kun bzang rang zhal - 1) The ever-good identity. 2) emptiness kun bzang rig 'dzin - Ever Excellent Vidyadhara. Same as Guru Rinpoche.kun bzang shes rab - {rig 'dzin} founder of {dpal yul rnam rgyal byang chub gling}kun bzang sems nyid cer mthong dgongs pa'i gnad - the key points in the intent of the Direct Vision of the Ever-Excellent Mind Essencekun bzod - 1) endurance. 2) earth.kun ra - syn {kun rva}kun rwa - syn {kun dga' rwa ba}kun rig - 1) sarvavid. [samvedana]. knowledge. perceiving / knowing all; all-aware; awareness of everything. 2) abbr. of {kun rig rnam par snang mdzad}, Sarvavid-Vairochana; Adi-buddha belonging to the Sarva Durgati Parishodhana Tantra; class of Yoga Tantra; popular in Sakya tradition; rites performed for the deceased.kun rig cho ga - practice of the Sarva Durgati Parishodhana tantra kun rig rnam par snang mdzad - Vairochana; 1) n. of a buddha. 2) n. of a yoga tantra kun rig pa - wise, learned. 1) learned. 2 n. of a goddess kun rigs - syn {kun rig}kun rigs rnam snang - Skt. Sarvavid Vairochana

kun rigs rnam par snang mdzad - Vairochana, the All-embodying One, a Buddha from one of the five Buddha families.kun la - with everyone, everywherekun la bkra shis ma - she who gives blessings to all (epith. of the goddess Uma, the wife of Maheshvara).kun la khyab pa - all-pervasive, all-pervadingkun la lta - epith. of Vishnu.kun la 'phrod pa - syn {kun phan} kun las - from every place, from all. than all. syn {kun nas} every place, from all, than all kun las rgyal ba - epith. of Buddha.kun las btus pa - [Abhidharma Samucchaya]. compendium; compilation from all sources. the Compendium [of Abhidharma]. See {mngon pa kun las btus pa}kun las btus pa'i bshad pa - major commentary on the {kun las btus pa}kun las btus ya - compendium kun legs - abbr. of {kun dga' legs pa}kun shar - shines everywherekun shes - 1) well known. 2) well-versed, learned. 3) all knowing, omniscient. 4) epithet of Vishnu; all-knowing, omniscient. epith of Vishnu. agreement, mutual understanding, harmony, knowledge, understanding, nation, concept; all-knowing awareness; all knowingness kun shes ka 'un di nya - Kunshey Kaundinya. one of {lnga sde bzang po}kun shes kun rig - the cognizant consciousness, consciousness and cognizance. syn {shes rig}kun shes kOn di nya - Ajnana Kaundinya, one of {lnga sde bzang po}; important monk follower of the Buddhakun shes ldan pa'i dbang po - faculty of having understood all. One of {zag med kyi dbang po gsum}kun shes pa - syn Vishnu. syn Vishnu; syn {kun sheskun shes pa dang ldan pa - having understood allkun shes pa dang ldan pa'i dbang po - faculty of having understood all. One of {zag med kyi dbang po gsum}kun shes pa'i dbang po - the faculty of understanding all. One of {zag med kyi dbang po gsum}kun shes par bya ba - to be understood by everyonekun shes par byed pa - making all understoodkun shes par byed pa'i dbang po - faculty of making all understood. One of {zag med kyi dbang po gsum}kun shes bar bya - knowable.kun shes byed pa'i dbang po - the faculty of making all understood kun shes shing gshegs pa - epith. of Buddha.kun shong - to accommodate everythingkun bshad pa - well-explained.kun sems - to be conscious things.kun sems las che ba min pa mi yod - everyone souls not help but worrykun song - all-pervasivekun song ba - all-pervading kun slong - intention, motivation, attitude, intentkun slong skyes pa - formed the attitude / motivationkun slong gi khyad par - difference in motivationkun slong gi sems pa - motivated frame of mindkun slong bcos pa - to change one's attitude kun slong 'chos pa - to change / correct one's motivation, motivation, motivation, attitude, incentive, intention, inducement. 2) aspiring, act of activating.kun slong gnyis - 1) the two types of motivation. 2) {rgyu'i kun slong}. causal motivation. 2) {dus kyi kun slong}. actual / basic motivation. 3) {bsam pa rgya che ba byang chub sems kyi kun slong, thabs rgya che ba gsang sngags kyi kun slong}.kun slong drag po - deep-felt intentkun gsal - that which is fully clear. poet. a) sky. b) sun. c) mirror. total clarity, all- illuminating, brilliant, "that which is fully dear." 1) the sky. 2) a mirror. 3) son kun gsal - nt. All-Illuminating Bindu; Abbr. of {thig le kun gsal}kun gsod - All-killing: a) epith. of the Lord of Death, epith. for rakshasa.kun bsags - filled, loaded with.kum Ta ka - syn {kun da}.

kong po gter chen - Kongpo Terchen, another name for Kunzang Dechen Gyalpo, 569, 574 n. 1kOn di nya - syn {kun shes koun di nya}

ko'u di nya - Kaundinya. syn {'thab ldan ma'i bu}. syn {kun shes ko 'un di nya}

klong drug pa - nt. Six Spheres; the Sixfold Expanse {klong drug gi rgyud} Tantra of the Six Spheres of Samantabhadra {kun tu bzang po klong drug pa'i rgyud} One of the 17 Dzogchen tantras.

dkar po rnam gsum - the Three White Ones the three lay masters of the Sakya tradition: 1) {sa chen kun dga' snying pa}. (1092-1158). Kunga Nyingpo. 2) {bsod nas pha rtsi mo}. Sonam Tsemo. (1142-1182) 3) {je btsun grags pa rgyal mtshan}. Drakpa Gyaltsen among the {sa skya gong ma lnga}

dkon mchog kun 'dus - the embodiment of the Precious Ones

dkon mchog kun 'dus gsum - Three jewels: Buddha, Dharma and Sangha.

dkyil 'khor kun bdag - lord of all mandalas

bka' gdams gzhung drug - Six Treatises of the Kadampas:, mdo sde rgyan /(some have nyan thos pa'i sa), byang chub sems dpa'i sa, bslab pa kun btus, spyod 'jug, skyes rabs, ched du brjod pa'i tshoms

bka' gdams gzhung lugs drug - six root texts of the Kadampa School: 1) {skyes rabs}. life stories of Buddha. 2) {ched du brjod pa'i tshoms}. specific teachings. 3) {byang sa}. bodhisattva levels. {nyan sa}.], 4) {mdo sde rgyan}. ornament of discourse. 5) {spyod 'jug}. engaging in the Bodhisattva way of life. + 6) {bslab pa kun btus}. compendium of precepts

bkra shis kun khyab gling - Tashi Kunkyab Ling.

rkun sgyig - thief's pouch, sort of small wallet or bag.

rkun can - syn {rku ma}

rkun bcom - plunder.

rkun jag - a robber

rkun thabs su blang ba - to take away by plunder; to take away by plunder.

rkun nor - stolen goods.

rkun po - thief, robber, enemy. 1) thief, [robber]. 2) mouse. 3) adulterer. 4) enemy; a thief

rkun po dang lhan cig tu 'gro ba'i ltung byed - the downfall of accompanying a thief. one of {ltung byed 'ba' zhig pa dgu bcu}

rkun dpon - head of a gang of marauders.

rkun sbyig - syn {rkun sgyig}

rkun ma - a thief; thief, robber. 1) a thief, [robber]. 2) the act of stealing, stealth, stealing

rkun ma dang lhan cig 'gro ba - syn {rkun po dang lhan cig tu 'gro ba'i ltung byed}

rkun mas bcoms pa - to be assaulted by a thief, be knocked down and robbed

rkun mo - thief.

rkun rdzas - stolen goods or things.

rkun zla - accomplice in theft.

rkun rogs - syn {rkun zla}

rkun srung - guard, watchman. guard, watchmansku kun tu bzang po - the form aspect of Samantabhadrasku gsum kun 'dus - embodiment of the three kayas. [the root guru]

skung ba - {skung ba, bskungs pa, bskung ba, skungs} trans. v.; 1) to conceal, hide, keep secret, to hide in the ground, to bury, to inter, to cord, lurking place, hiding place. 2) to lie, to tie on all sides [corpse before it is burnt]

skungs - imp. of {skung ba}

skungs sa - hiding place

skun bu - 1) wicker-work basket. 2) small basin or bowl.

skun gsum las 'da' ba - depart from the three kayas

skyabs gnas kun 'dus - embodiment of all objects of refuge

skye kun - all lifetimes. abbr. of {skye ba kun, skye rabs kun}

skye ba kun tu - in all lifetimes

skye ba'i kun nyon - affliction of birth/ production. One of {kun nyon gsum}

skye ba'i kun nas nyon mongs pa - 1) birth group of bad thoughts. 2) defiling influence of phenomenal being

skye bo kun 'jug - prostitute

skye bo kun nas 'dren pa - leading beings

skye sogs kyi rang bzhin can - syn {kun rdzob kyi rang bzhin can}

skyes gnas 'byung ba kun - source of all birthplaces, creator of all birthplaces

skyon kun zad - all defects exhausted

skyobs pa 'jig rten mgon po -. Kyobpa Jigten Gonpo [1143-1217]. one of the foremost teachers of Drikung Kagyu Tradition of Tibetan Buddhism - bskal pa kun bkod - n of aeon

bskung ba - to conceal; ft. of {skung ba}

bskungs - 1) concealed. 2) hidden

bskungs pa - 1) hidden. 2) buried; pf. of {skung ba}

bskungs yig - 1) abbreviation. 2) condensation of several words into onekha rag gter ston - Kharak Terton, another name for Kunzang Dechen Gyalpo.

khang stong rkun ma - "a thief in an empty house." Pointless, meaningless, fruitless, futile

khams sprul kun dga' bstan 'dzin - the 3rd (1680-1728),

khams gsum gyi kun spyod - the behaviors of the three realms

khas len kun bral gyi lta ba - the view free from all assertions; syn {rnam grangs ma yin pa'i don dam}, {lta ba} syn {thal 'gyur gyi lta ba}khu nu - a district in Tibet, Kunawarkhu ba kun ldan - Sal tree [dried sap of which is used as incense]

khengs skung bag yod - humble and conscientious, modest and upright / principled

khong khro - Def. by Jamgon Kongtrul: {gnod byed sems can dang gnod pa sdug bsngal dang gnod pa'i rkyen dug mtshon sogs la dmigs te kun nas mnar sems pa} anger/ wrath; anger, aggression, aversion, rage, vexation, resentment, grudge, hostility, malicious/ anger; hatred, indignation, wrath, one of the {rtsa ba'i nyon mongs pa drug} six root delusions

khyad par gyi kun btags - special imputed [phenomena]

khyer bde kun tshang - simple and complete

khrid brgya - Hundred Instructions, by Jetsun Kunga Drolchok

khrid brgya - by Jetsun Kunga Drolchok

khrid brgya - Tri Gya, the Hundred Instructions; one hundred meditative instructions from all traditions collected and arranged by Jonang Jetsun Kunga Drolchok, 1507-1566. (Can be found in the gdams ngag mdzod, vol.18)

khro rgyal chen po bzhi - the Four Great Wrathful Kings, [four male gate-keepers]. 1) Vijaya, the Victorious One. 2) Yamantaka, Destroyer of Death. 3) Hayagriva, the Horse-necked. 4) Amrita Kundali, Coil of Nectar. See {rnam rgyal}, {gshin rje gshed}, {rta mgrin}, {bdud rtsi 'khyil ba}

khro bo bcu gcig -. the Eleven Wrathful Ones. 1) {gnod mdzes} Sumbharaja. 2) {gshin rje gshed} Yamantaka. 3) {gzhan gyis mi thub pa} Aparijita. 4) {rta mgrin} Hayagriva. 5) {bdud rtsi 'khyil ba} Amrita Kundali. 6) {'dod rgyal} Kama. 7) {dbyug sngon can} Nilaclanda. 8) {stobs po che} Mahabala. 9) {mi g.yo ba} Achala. 10) {gtsug tor 'khor sgyur} Usnisha Cakravartin. 11) {rdo rje sa 'og} Vajrasadhu - khro bo chen po bzhi - Four Mahakrodha Deities. Yamantaka, Mahabala, Hayagriva, and Amrita Kundali.

khro bo bdud rtsi 'khyil pa - Krodha Amrta Kundali

khrom thag kun chod - was the very best. syn {khrom thog kun chod}

mkhan po kun bzang dpal ldan - c.1870-c.1940

mkha' khyab 'dro ba kun - all sentient beings pervading space

mkha' 'gro kun dga' bum - 14th cent.

mkha' 'gro gsang ba ye shes - Khandro Sangwa Yeshe, revealed by Kunzang Dechen Gyalpo

mkha' 'gro gsang ba ye shes - revealed by Kunzang Dechen Gyalpo

mkhal ma'i rtsa kun 'dar ma - the kidney nadi avadhuti

mkhas pa 'jug pa'i sgo - an introduction to the principles and concepts of Indo-Tibetan scholasticism by {sa skya paN Di ta kun dga' rgyal mtshan}'khor kun skyed byed - internal organs'khor lnga sde bzang po - the retinue of the Five Excellent Disciples. 1) {kun shes kauN Di nya}. 2) {rta thul} 3) {rlangs pa} 4) {ming chen} 5) {bzang ldan}.'khor 'das kun gyi dbang phyug chen po - the great lord of the entirety of samsara and nirvana'khor 'das kyi chos kun gzigs pa - who sees all of samsara and nirvana'khor 'das kyi 'byung ldog phrugs gnyis - Def. Jamgon Kongtrul: {kun nas nyon mongs pa'i dbang gis 'khor bar 'jug tshul gyi lugs dang mthun pa ni rim pa ji lta ba ste/ mdo las/ ma rig pa'i rkyen gyis 'du byed/ 'du byed kyi rkyen gyis rnam par shes pa/ zhes pa nas/ skye ba'i rkyen gyis rga shi dang mya ngan dang smre sngags 'don pa dang sdug bsngal ba dang yid mi bde ba dang 'khrugs pa rnams 'byung ste/ de ltar sdug bsngal gyi phung po chen po 'ba' zhig pa 'di 'byung bar 'gyur ro/ /zhes gsungs pa lta bu dang/ lugs ldog ni rim pa ldog pa ste/ rga shi la sogs pa skye ba las 'byung/ skye ba srid pa las/ srid pa len pa las 'byung zhes pa nas/ 'du byed ma rig pa las 'byung zhes pa'i bar yin zhing/ de dag kyang rim pa'i sgo nas cha gnyis su phye ba ma gtogs don ni 'khor ba'i rgyu 'bras la yid ches bskyed par mtshungs pa nyid do/ /gnyis pa ni/ rnam par byang ba'i dbang gis mya ngan las 'das par 'jug tshul gyis lugs dang mthun pa ni/ yas rim gyis ma rig pa 'gag na 'du byed 'gag 'du byed 'gag na rnam par shes pa 'gag ces pa nas/ skye ba 'gag na rga shi la sogs pa 'gag ces pa dang/ lugs ldog ni skye ba 'gag na rga shi 'gag srid pa 'gag na skye ba 'gag ces pa nas/ ma rig pa 'gag na 'du byed 'gag ces pa'i bar te rim pa tsam ma gtogs don ni mya ngan las 'das pa 'thob tshul du gcig pa nyid do/ /des ni rtsa ba ma rig pa 'gag na sdug bsngal mtha' dag las grol bar 'gyur bas de spang ba'i ched du yang dag pa'i ye shes skyed par byed pa}'khor ba kun rdzob pa - superficial and worldly'khor ba ji srid pa'i phung po - syn {kun gzhi'i rnam shes}'khor ba gsum - syn {kun nyon gsum}'khor ba'i rten can - the basis for samsara, syn {bag chags kun gzhi}'khor ba'i sna 'dren - the welcome party of samsara, syn {las dang nyon mongs pa'i kun 'byung}'khor ba'i btsa ba - 1) the root of samsara, syn {kun 'byung gi bden pa}. 2) the roots of samsaric existence, syn {srid pa'i rtsa ba drug}, {'dod chags}, {khong khro}, {nga rgyal}, {ma rig pa}, {lta ba nyon mongs can}, {the tshom}'khor bar kun nas nyon mongs par byed pa - which afflicts them in samsaric existence'khrul pa kun brtags - deluded conceptualization'khrul ba'i kun btags - deluded labeling'khrul zhig kun bzang mthong grol - Trulshik Kunzang Tongdrol, reincarnation of Chingkar Donyo Dorje.'khrul shes kun rdzob pa - superficial mistaken perception

gang zag dang chos la mngon par zhen pa kun tu rmongs pa - the complete delusion of clinging to person and phenomenagal mdo nges pa'i dam tshig bzhi - Four Commitments Definitive to the Important Sutra Which Gathers All Intentions. According to Jamgon Kongtrul, shes-bya kun-khyab mdzod, these are the commitments of utter purity in relation to the body, speech, mind and entire perceptual range.gu yangs snying thig - rdzogs pa chen po snying thig gi khrid yig go bde bklag chog tu bkod pa lhun grub rtogs pa'i rang sgra kun bzang thugs mdzod gu yangs snying gi thig le

gong ma lnga - Five Forefathers, Gongma Nga: 1) Sachen Kunga Nyingpo (sa chen kun dga' snying po): 1092-1158. 2) Sonam Tsemo (bsod nams rtse mo) :1142-1182. 3) Jetsun Drakpa Gyaltsen (rje btsun grags pa rgyal mtshan): 1147-1216. 4) Sakya Pandita (sa skya pan di ta kun dga' rgyal mtshan): 1182-1251. 5) Chogyal Pakpa (chos rgyal phags pa): 1235-1280.

gong ma'i cha mthun gyi kun sbyor lnga - syn {gong ma'i cha mthun lnga}

gyong kun - loss

grags chen bco brgyad - the 18 renowned scriptures [of philosophy in the Sakya tradition]. {so sor thar pa'i mdo} Pratimoksha Sutra, {'dul ba mdo rtsa ba} Vinaya Sutra, {mngon rtogs rgyan} Abhisamaya Alamkara, {mdo sde rgyan} Sutra Alamakara, {rgyud bla ma} Uttara Tantra, {dbus mtha' rnam 'byed} Madhyantha Vibhanga, {chos dang chos nyid rnam 'byed} Dharma Dharmata Vibhanga, {spyod 'jug} Bodhicharya Avatara, {dbu ma rtsa ba shes rab} Mulamadhyamika Prajna, {bzhi brgya pa} Catuhshataka, {dbu ma la 'jug pa} Madhyamika Avatara, {mngon pa kun btus} Abhidharma Samuchaya, {mngon pa mdzod} Abhidharma Kosha, {tshad ma kun btus} Pramana Samuchaya, {tshad ma rnam 'grel} Pramana Vartika, {tshad ma rnam nges} Pramana Viniscaya, {tshad ma rigs gter} Pramana Yuktiniti, {sdom gsum rab dbye} Trisamvara Pravedha.

grub mtha' - tenet system; school; scholastic sectarianism; philosophical system; system of philosophy, philosophical tenets, [siddhanta], philosophical concepts; Def: {kun mkhyen rong ston chen pos/ grub mtha'i don ni/ blang dor gyi don la rnam par dpyod pa zhugs pa'i gang zag rang rang gi 'dod pas yongs su dpyad pa'i don yin la/ sgra don ni/ rang rang gi lugs kyi lung rigs kyis grub pa de las phar nam yang 'gro sa med pa'i don la bshad do} 1) theory, tenet, philosophical system / school / tradition, school of thought, doctrine, school of teaching, "established view / conclusion." philosophical system. 2) authoritative treatise. established conclusion / tenet / theory / philosophy.

gling pa brgyad - Eight Lingpas. Sangye, Dorje, Rinchen, Padma, Ratna, Kunkyong, Do-ngag and Tennyi Lingpa.

gling pa brgyad - Eight main Lingpa; : Sangye, Dorje, Rinchen, Padma, Ratna, Kunkyong, Do-ngag and Tennyi Lingpa.glo bur shar ba'i kun rtog glog - the lightning-bolt of a momentarily occurring thought

dga' ldan gyi gnas la sogs par skye bar kun tu ston pa - displaying the act of taking rebirth in the Tushita realm and so forthdge ba'i rtsa ba kun tu chad pa - destroying the roots of virtue

dgongs pa kun 'dus - Gongpa Kundu; terma of Chokgyur Lingpa.

dgongs pa zang thal - Gongpa Sangtal. A tantric scripture in five volumes concealed by Guru Rinpoche and revealed by Rigdzin Godem, the master who founded the Jangter tradition of the Nyingma school. Contains the renowned 'Aspiration of Samantabhadra.' Gongpa Sangtal means 'Unimpeded realization,' and is an abbreviation of 'Showing Directly the Realization of Samantabhadra' (kun tu bzang po'i dgongs pa zang thal du bstan pa).

dgos 'dod kun 'byung - wish-fulfilling

dgos 'dod kun 'byung ba - that grants all the needs and desires

dgra bcom 'bras gnas - abider in the fruit of foe destroyer. Def. Jamgon Kongtrul: {srid nyon dgu pa de nam spangs na khams gsum gyi kun spyod 'ching ba las grol te dgra bcom 'bras gnas su 'gro ba yin}

mgon po kun tu spyod pa - [crazy yogi life-style]'gog bden - ngo bo ni/ gnyen po lam gyis spang bya kun 'byung bcom pa'i spangs pa, 'gog pa'i bden pa} true cessations, truth of, as interdependent links, truth of the cessation [of suffering].'gyur med kun bzang rnam rgyal - zhe chen rab 'byams pa II, 1713-1769'gyur med yongs grub - the unchanging absolute; Def. {'khrul gzhi gzhan dbang dang 'khrul pa kun brtags gnyis kas stong ba'i chos nyid med dgag de bzhin nyid 'dus ma byas}'gro kun - all beings'gro kun pha ma - that all beings have been our parents'gro kun ma rig mun pa bsal - clear away the dark ignorance of all beings'gro 'dug kun spyod - daily activities of walking & sitting'gro ba kun - all beings

rgas pa brda las byung pa kun rdzob sems skyed - relative bodhichitta which is communicated from an elder

rgyal kun skyed yum - Prajnaparamita, the mother of all buddhas /victorious ones

rgyal kun dgongs bcud - the essential realization of all victorious ones

rgyal khams kun 'gengs - fill all the kingdoms

rgyal ba don kun grub pa - the victorious Siddhartha

rgyal ba'i gsung rab kun gyi snying khu - the heart essence of the teaching of the Victorious Ones

rgyu kun 'byung - causal origin

rgyu kun 'byung gi phung po - causal aggregates of origin

rgyu mthun gyi bag chags - Def. Jamgon Kongtrul: {kun gzhi chos dang lhan cig skye 'gag byas pa la brten nas chos de dang rigs 'dra ba 'byung ba'i nus pa khyad par can}

rgyu drug - six types of cause. 1) {byed pa'i rgyu} principal cause. 2) {lhan cig 'byung ba'i rgyu} mutual cause. 3) {rnam par smin pa'i rgyu} mature cause. 4) {mtshungs par ldan pa'i rgyu} simultaneous cause. 5) {kun du 'gro ba'i rgyu} cause which effects everything. 6) {skal pa mnyam pa'i rgyu} associated cause. [TRS 73-4]

rgyu 'bras kyi kun nyon - causality of affliction [samsara]

rgyu las kyi kun 'byung - the causal origin of karma

rgyud 'dod pa kun 'byung - Tantra of Fulfilling All Needs

rgyun brtan pa kun gzhi - ongoing all-ground

rgyu'i kun nas nyon mongs pa - causal affliction

rgyu'i kun slong - causal motivationsgo - means; 1) approach, door, gate, doorway, opening, entrance. {'kun 'dus}. 2) means, method, opportunity, medium. 3) compendium, composite. 4) p. {bsgos} imp. {sgos} va. to give an order or instruction; door; avenue/ door(way); gate (of mansion) sgo kun nas - 1) in every respect, by all means, in every way. 2) completely, totallysgo kun las btus pa - compendiumsgo nga phyed tshal pa - Def. Jamgon Kongtrul: {shes pa'i rnam pa gzung ba'i yul dang 'dzin pa'i shes pa gnyis sgo nga gshags pa ltar phyed ma dang/ de'ang rnam pa gzung char bden la shes pa 'dzin char bden par 'dod pa yin te/ slob dpon dze t'a ris/ yang kha cig ni nang du snang ba'i rnam par shes pa de nyid kyang gzhan yin la phyi rol tu snang ba de nyid kyang gzhan yin te de gnyis kyang so so rang rig pa tsam yin pa'i phyir ro/ /kun tu rtog pa de gnyis kyi stobs kyis byung bas gzung ba dang 'dzin pa'i ngo bo gnyis su sgro btags so/ /zhes so/}sgo ba bzhi - Four gate keepers. Achala, Yamantaka, Hayagriva, and Amrita Kundali.

sgyu ma lta bu'i ting nge 'dzin - Magical samadhi. The second of the three samadhis the nature of which is luminosity and compassion, spontaneous like the light of the sun shining in the sky. See also 'three samadhis.' {kun tu snang ba'i ting nge 'dzin}; {snying rje sgyu ma}

sgrib gnyis kun spangs - utterly abandoned the two obscurations

sgrib pa kun las thar pa - free from all obscuration

sgrub thabs kun btus - compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo

sgrub thabs kun btus - Compendium of Sadhanas, compiled and edited by Jamyang Khyentse Wangpo and Jamyang Loter Wangpo

sgrub thabs kun las btus pa - The Collection of Sadhanas; famous collection of practices by Loter Wangpo

sgrub pa'i nyi shu - Twenty Commitments concerning the Attainments, according to Anu Yoga. According to Jamgon Kongtrul, shes-bya kun-khyab mdzod, Vol. 2, pp. 185-186, they are as follows. one should not injure the body of. or disobey the commands of one's master of indestructible reality, one should not enjoy one's teacher's consort, one should not distribute the feast-offerings of the faithful, one should neither defile the wealth of the precious jewels and the learned, nor drink a