Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration

The word "Torah" in Hebrew is derived from the root ירה, which in the

hifil conjugation means "to guide/teach"

WaYiqra (and He Called) 10:11

And that you are to teach the children of Y’ISCHRa’EL all the statutes

which YaHuWaH has spoken to them by Moshah.”

The meaning of the word is therefore "teaching", "doctrine", or

"instruction"; the commonly accepted "law" gives a wrong impression

For the Torah of the Ruwach of Life in haMashiyach YaHuWSCHuA made

me free from the law of sin and of death. We who don’t walk according

to the flesh, but according to the Ruwach.

For I delight in the Torah of Aluahiym, after the inward man. I see a

different law , the law of my mind, which is the "law of YaHuWaH

For I delight in YaHuWaH’s Torah after the inward man

Therefore the Torah indeed is kodesh, and the Commandment kodesh,

and righteous, and good.

And yet my wages are Death

Rhomaios 6:23

For the wages of sin is death, but the free gift of YaHuWaH is endless

life in haMashiyach YaHuWSCHuA our Master.

B'Rayshiyth 2:16

YaHuWaH Aluahiym commanded the man, saying, “Of every tree (Atsah

also means counsel and advice) of the garden you may freely eat;

YaHuWaH did not intend for us to make this distinction.

(Compare verse 25.)

They were both naked, the man and his wife, and were not ashamed.

We have come to see individual actions or words as right or wrong,

wanting to be individual moral agents in our own right. He instead

wanted us to remain in relationship--to come directly to Him for

instruction with each decision, so that we could determine how best to

love one another in each season. Everything was to be seen as useful at

its proper time.

(Qeoheleth/ Ecclesiastes 3.)

For everything there is a season, and a time for every purpose under

heaven:

(please read on )

B'Rayshiyth 2:17

but of the tree of the [experiential] Knowledge of Good and Evil, you

shall not eat of it; for in the day that you eat of it you will surely die.”

I speak in human terms because of the weakness of your flesh, for as

we present our members as servants to uncleanness and to wickedness

upon wickedness, even so now we present our members as servants to

righteousness for purity.

Can righteousness and sin offer the same hand

Rhomaios 6:20

For when we were servants of sin, we were free in regard to

righteousness.

Yahuwchanan 8:34-38

YaHuWSCHuA answered them, “Amein, Amein, I tell you, 'Whoever

commits sin is the bondservant of sin. A bondservant of sin doesn’t live

in the house forever; but the Son abides to the Ages. If therefore the

Son makes you free, you shall be free indeed. I know that you are

Abraham’s seed, yet you seek to kill Me, because My Word finds no place

in you. I say the things which I have seen with My Father;

Debarim 8:18-19

I will raise them up a prophet from among their brothers, like you; and

I will put My Words in His mouth, and He shall speak to them all that I

shall command Him. It shall happen, that whoever will not heed My

Words which He speaks in My Name, I require it of him.

and you also do the things which you have seen with your father.”

Galatians 5:19-21

When you follow the desires of your sinful nature, your lives will produce

these evil results: sexual immorality, impure thoughts, eagerness for

lustful pleasure, idolatry, participation in demonic activities, hostility,

quarreling, jealousy, outbursts of anger, selfish ambition, divisions, the

feeling that everyone is wrong except those in your own little group,

envy, drunkenness, wild parties, and other kinds of sin. Let me tell you

again, as I have before, that anyone living that sort of life will not inherit

the Reign of YaHuWaH.

Walking by the Ruwach means

living moment by moment submissively trusting in the Holy Ruwach

rather than in self.

"'Walk by the Ruwach' means

'let your conduct be directed by the Ruwach.'"

"To 'walk by the Ruwach' means

to be under the constant, moment-by-moment direction, control, and

guidance of the Ruwach."

"Walking is a metaphor used from time to time in Scripture to denote

Ruwachual progress. People in the first century could not travel as fast

as we do, with our cars, planes, trains and the like, but even so, for

them as for us, walking was the slowest way of going places. But even

though walking was slow and unspectacular, walking meant progress. If

anyone kept walking, she or he would certainly cover the ground and

eventually reach the destination. So for the apostle walking was an apt

metaphor. If any believer was walking, that believer was going

somewhere."

We could translate the Greek present tense imperative "Keep on

walking." To the extent that we do this we will not at all (Gr. ou me, the

strongest negative) carry out our fleshly desires. This is a promise.

This does not mean that one must be constantly thinking about his or

her dependence on Him to be walking in the Ruwach. It is, of course,

impossible to be thinking about this all the time. Nevertheless we should

be trusting in Him all the time. The more we think about our dependence

on Him the more consistent we will be in trusting in Him and in walking

by the Ruwach.

Rhomaios 6:21

What fruit then did you have at that time in the things of which you are

now ashamed? For the end of those things is death.

Now I say, Walk by the Ruwach, and the desire of the flesh you will not

fulfill. The entire conduct of the believers is controlled by the power of

the Ruwach; He enters into their hearts and works in them by impelling

and determining their walk. To walk by the Ruwach, therefore, means to

follow His leadership gladly, to put no obstacles in His way. By heeding

the voice of the Ruwach at all times and under all conditions, the

believers will avoid doing the desire of the flesh. Believers indeed have

their old evil nature to contend with at all times, their flesh being active

to incite them to sins of every kind. But they do not yield to these

temptations; they suppress every evil desire and inclination toward sin.

Rhomaios 6:22

But now, being made free from sin, and having become bondservants of

YaHuWaH, you have your fruit of purification, and the result of eternal

life.

For this is the Light in you produces only what is good and righteous and

true.

Galatians 5:16-18

So I advise you to live according to your new life in the Ruwach

haQadosh. Then you won't be doing what your sinful nature craves. The

old sinful nature loves to do evil, which is just opposite from what the

Ruwach haQadosh wants. And the Ruwach haQadosh gives us desires

that are opposite from what the sinful nature desires. These two forces

are constantly fighting each other, and your choices are never free from

this conflict. But when you are directed by the Ruwach haQadosh, you

are no longer under Torah.

‘This I say then, Walk in the Ruwach.’

It is important to observe that it is not the Ruwach of man that is here

intended, but the Ruwach HaQodesh. The contrast is not between the

flesh and the Ruwach in man, as e.g. in the passage, ‘The Ruwach is

willing, but the flesh is weak’, but between the flesh, the sinful nature of

man, and the Ruwach haQodesh,.

A walk in the Ruwach is a humble and a lowly walk.

I know of no mark of the presence of the Ruwach haQodeshin a human

heart that is so indubitable as this—a broken and a contrite Ruwach.

A walk in the Ruwach will be an upright and a straightforward

walk.

Those are striking words in the first of Ezekiel, where the wonderful

vision of the cherubim is given to us. We read that ‘they went every one

straight forward: whither the Ruwach was to go, they went: and they

turned not when they went’.

A walk in the Ruwach will be a tender and sensitive walk.

I believe, if we may dare so to speak with reverence, that there is no

being so sensitive as the Ruwach HaQodesh. He is compared to the

gentle dove, which may be easily startled and frightened away; to the

dew, which is easily absorbed by heat, and brushed away by the careless

hand. There is nothing that we should more jealously seek to guard

against than grieving Him.

A walk in the Ruwach will be a fruitful and useful walk.

‘The fruit of the Ruwach is love, joy, peace, longsuffering, gentleness,

goodness, faith, meekness, temperance’ these are the marks that the

Ruwach HaQodesh is doing His blessed work in our souls, these are the

sure proofs that the blessed Comforter has come, and that He is

diffusing His graces within our souls.

Galatians 5 :22

But when the Ruwach haQadosh controls our lives, He will produce this

kind of fruit in us: love, joy, shalom, patience, kindness, goodness,

faithfulness, gentleness, and self-control. Here there is no conflict with

the Torah.

For the torah can be summed up in 2 commandments

The Hebrew phrase translated into English as "the ten commandments"

is more accurately translated as the "ten words or utterances."

Could the original tablets of stone have contained only 10 words? Such

as the ones shown below (read right -to- left)

Your heart with all your mighty one YaHuWaH love;

YaHuWaH “I AM” as yourself your neighbor love

Debarim 6:4

Hear, Y’ISCHRa’EL: YaHuWaH is our Aluahiym! YaHuWaH Is One! (Listen, Y’ISCHRa’EL! YaHuWaH is our Aluahiym! Only YaHuWaH!)

and you shall love [long for] aleph-taw YaHuWaH your Aluahiym with all your heart, and with all your being, and with all your might. (me'ode)

Lev 19:18

“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am

YaHuWaH.

exact Hebrew translation.

Long for: or, love—be passionately committed to. Resolve: literally, heart—the innermost center of our being, where we find our balance--

the seat of our motivation, determination, and inclinations. Before embarking on any venture, we must ask how it will put Him first. If it cannot, there is no place for it. Unlike the Gentiles, we are to seek His

kingdom and His righteousness first.

Mat. 6:31-34

“Therefore don’t be anxious, saying, ‘What shall we eat?’, ‘What shall we

drink?’ or, ‘With what shall we be clothed?’ For the Gentiles seek after all these things; for your shamayim Father knows that you need all these things. But seek first YaHuWaH’s Reign, and His righteousness; and all

these things shall be given to you as well. Therefore don’t be anxious for tomorrow, for tomorrow shall be anxious for itself. Each day’s own evil is

sufficient.

How do we do this?

By obeying the Torah, which is summarized here. It comes from a root meaning to bake bread.

Compare

1 Cor. 10:17

As therefore that bread is one, so we, who are many, are one body; for we all partake of that one bread.

Passion: soul, life-force, or appetite, from a root meaning inhale or refresh oneself. What the wicked hunger for will leave him hungry, but

what the righteous “eats” will satisfy him.

Mishle 13:25

The righteous one eats to the satisfying of his soul,

but the belly of the wicked goes hungry.

Resources: the same word used in Hebrew for “very much”, from a root meaning to rake burning coals or embers together. What should burn

within us is love for YaHuWaH.

How do we love Him with our resources?

By giving them away for His use.

We would waste them if we spent them all on ourselves, but if they are in His “account”, they last forever. When we give them up, they no

longer weigh us down. YaHuWSCHuA said this verse was the greatest commandment in the Torah. But He said a second was “like it”—that of

loving our neighbor as ourselves.

Lev. 19:18

“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am

YaHuWaH.

This is because loving those from the same flock—literally, who graze from the same pasture as we do—is a large part of what YaHuWaH

wants from us

Mikha 6:8

He has shown you, O man, what is good. What does YaHuWaH require of you, but to act justly, to love mercy, and to walk humbly with your

Aluahiym?

so if we do not do this, we will not truly be loving YaHuWaH either.

Authentic worshippers shall worship the Father in Breath (Ruwach) and in Truth/Remembrance

1 Yahuwchanan 4:20-24

Our fathers worshiped in this mountain, and You say that in Yahrushalom is the place where people ought to worship.” YaHuWSCHuA said to her, “Woman, believe Me, an hour is coming; it is already here,

when neither in this mountain, nor in Yahrushalom shall you worship the Father. You worship something which you do not acknowledge; but we

worship that which we acknowledge; since Life(s) comes from the

Yahuwdim. But the hour comes, and now is, when the authentic worshippers shall worship the Father in Breath (Ruwach) and in

Truth/Remembrance, for the Father seeks such to be His worshippers. For Aluahiym is Ruwach/Breath and those who worship Him must

worship Him by means of the Breath (Ruwach) and in the Truth He ordained.”

This mountain

Mt. Grizim

http://en.wikipedia.org/wiki/Mount_Gerizim

the mountain of blessings

Deut. 11:29;

It shall happen, when YaHuWaH your Aluahiym shall bring you into the land where you go to possess it, that you shall set the blessing on Mount

Gerizim, and the curse on Mount Ebal.

Grizim: means "cuttings off", as opposed to Ebal, which means "a bald stone mountain", symbolizing the fruitfulness of the one choice (from

which useful trees could be cut) and the barrenness of the other.

Yahushua 8:33

All Y’ISCHRa’EL, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who

carried the ark of YaHuWaH’s covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moshah the servant of YaHuWaH had commanded at

the first, that they should bless the people of Y’ISCHRa’EL.

that sits above Sh’khem

(Judges 9:7)

When they told it to Yowtham, he went and stood on the top of Mount Gerizim, and lifted up his voice, and cried, and said to them, “Listen to

me, you men of Shekem, that Aluahiym may listen to you.

opposite Mt. Ebal, the mount of curses.

When Menashe, the priest who was son-in-law of Sanballat (perhaps the Beth-Horonite governor of Samaria in the late 5th century B.C.E.

Nechemyah 13:28

One of the sons of Yoiada, the son of Elyashyib the high priest, was son-in-law to Sanballat the Choroniy: therefore I chased him from me.

appointed by Daryush of Persia, was told by the elders of Yahrushalom to put away his pagan wife (as in Ezra 10) or forfeit his position,

Sanballat offered to build him his own temple just like the one at Yahrushalom, but on Mt. Grizim.

(Josephus, Antiquities 11.302-311)

This temple was excavated in 1995. Of course this earned them the disrespect of the Jews, as did the fact that they capitulated to the Greeks

during the Maccabean revolt and dedicated it to Zeus Xenios. Yahuwchanan Hycanus the Hashmonean captured Sh’khem in 128 B.C.E.

and destroyed the temple. However, they continued to worship at this

site. In fact, in their version of the Scriptures, this was the tenth commandment! They say that it was Eli the priest who first moved the Tabernacle away from Sh’khem and therefore led Yahuwdah astray, so

that it was the Jews, not they, who were the apostates!

Debarim 6:6

These words, which I command you this day, shall be on your heart;

Debarim 6:7

and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and

when you lie down, and when you rise up.

HaMaSHiYaCH would later express this same idea by saying:

MattithYahuw 22:37

YaHuWSCHuA said to him, The foremost of all the commandments is: ‘Hear, Y’ISCHRa’EL, YaHuWaH is your Mighty Ones, YaHuWaH is One;

Mark 12: 29-31

YaHuWSCHuA answered, “The greatest is, ‘Hear, O Y’ISCHRa’EL, YaHuWaH our Aluahiym, YaHuWaH Is One! And you shall love YaHuWaH your Aluahiym with all your heart, and with all your soul/nephesh [self],

and with all your mind, and with all your strength.’ This is the first commandment. The second is like this, ‘Do not seek revenge and do not

bear a grudge against one of the sons of your people and you shall love your neighbor as yourself. [I Am YaHuWaH]’ There is no other

commandment greater than these.” All of the Law and the predicators hinge on these two commandments.”

and You shall love Master YaHuWaH your Aluah with all your heart, with all your soul, and with all your mind.’

MattithYahuw 22:38

This is the first and great commandment.

MattithYahuw 22:39

A second likewise is this, ‘‘You should love your neighbor as yourself"

Do not seek revenge and do not bear a grudge against one of the sons of your people, and you shall love your fellow as yourself – I am

YaHuWaH!’

Leviticus 19: 18

“‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am

YaHuWaH.

There is not another commandment greater than these.

MattithYahuw 22:40

All of the Law and the predicators hinge on these two commandments.”

The whole Torah and the neb'im hang on these two commandments.”

MattithYahuw 7:12

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the Torah and the neb'im.

And the scribe said to Him: “Virtuously, Instructor, You have truthfully said that YaHuWaH is One, and there is not another besides Him; and to affectionately love Him with all the heart and with all the conscience, and with all the self, and with all the strength; and to affectionately love

your fellow as oneself is more than all the burnt-offerings and the slaughter-offerings!”And YaHuWSCHuAh, seeing him, that he responded

intelligently, said to him:

“You are not far from the Kingdom of YaHuWaH”

Perhaps when Moses came down from Mount Sinai to witness the Hebrews sinning, it became apparent to YaHuwaH that they were not

ready for the "10 Words." So that when they were rewritten they had to

be elucidated into 10 separate commandments.

Then finally those commandments had to have their meaning explained in the finest of detail, to allow for every contingency and interpretation until finally the torah was supplemented by the Mishnah Torah and the

Talmud.

All of the additional commentary is absolutely unnecessary - if you will follow the first 10 words. That is all YaHuWaH requires. In fact, every

other multiplication (or division) of the 10 words, actually back up

(idealogically) into the 10 words.

On the other hand, the religionists, the men who enjoy their prominence while "Lording" their authority over other men; would have you believe

that you need their interpretation - their religion.

"Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the

inside are full of dead men's bones and everything unclean.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege