Tajweed Rules for Warsh

7/24/2019 Tajweed Rules for Warsh

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Tajweed Rules for Warsh 'an Naafi

1.

Joining two surahs together, meaning joining the end of one surah with the beginning ofthe next, following surah in the order of the Qur'an:

The recitation of Warsh has three allowable ways to join two surahs together:

A. : Joining the first surah with the next following surah with a basmalahat the beginning of the new surah. A reminder, it is not allowed to recite thelast aayah of the first surah and join it with the basmalah then stop, then readthe first aayah of the next following surah. Any other combination is allowedof joining or cutting off and breathing. This way of joining of two surahs is not

allowed between surah Al-Anfaal and surah At-Tawbah, since surah At-Tawbah has no basmalah.Some scholars of recitation chose the basmalah before the four “Zuhr” suwarfor those using the way of sakt for other suwar (plural of surah). The four“Zuhr” are: Al-Qiyaamah, Al-Balad, Al-MuTaffifeen, Al-Humazah.

B. A breathless pause between last word of the last aayah of the firstsurah and the first aayah of the next following surah with no basmalah.

C. : Joining the last words of the first surah with the first words of thefollowing surah with no basmalah.

2.

Warsh reads in surah Al-Faatihah aayah 4 with no alif in the word .

3.

Warsh makes of the dhammah on the plural if the first letter of the following

word starts with a hamzah al- qata‟ , an example is the

phrase: , which is found in more than one place in the Qur'an, one of



them being aayah 62 of surah Al-Baqarah (2:62). The length of the is the same

as all of the mudood for Warsh, six vowel counts.

(also referred to as ) The pronoun or direct object .

In normal circumstances, the recitation of Warsh follows the same rules that Hafs does for

the . There are however, special words or word combinations that different waysof recitation read in different ways. The following are these word combinations and how they

are read in the recitation of Warsh.

A. The of the word in the phrase in Al-A-„Araaf aayah 111

(7:111) and Ash-Shu3ara' aayah 26 (26:36) is read as with a kasrah on

the and lengthening of two vowel counts.

B. Similarly the following words are read with a kasrah on the and a

: , which are read

as: for An-Naml and for An-Noor.

C. The is read with a kasrah on the , but no in the

following words: and , so

they are read as: in Al-Kahf

and in Al-FatH.

5. The lengthenings



Both and are lengthened six vowel counts in the

recitation of Warsh.

i.

There are three allowable lengths for: two, four and six vowel counts. Examples of this would

be the in: , , .

Included are words ending in such as: or when stopping on the

words: from the phrase:

*There are factors that are interdependent with this rule and must be observed or not observed

depending on which length for the is used. These factors will be discussed later.

Exceptions to the lengthening of the four and six vowel counts- meaning there is nolengthening of four and six vowel counts in these cases :

A. The word Israa‟eel,

B. After a pure sukoon ( ) such as the word

C. After a hamzah wasl where a has occurred due to starting the word, as in: .

D. Another exception is no matter what form it takes.

E. An alif changed from a tanween fat-hah when stopping on a word ending with a hamzah, such

as , is not considered a , and just the normal two count lengthening of

the is observed.

F. Some scholars of recitation (but not all) also give exception to the four and six vowel

count in the words:



1. with the questioning hamzah preceding the word; the in question here is

the one after the saakinah.

2. The word in the combination : in surah An-Najm 50 (53:50)

(continued from lesson 2)

ii. - The leen letter followed by a hamzah

This is a leen letter followed by a hamzah, is lengthened four or six vowel counts when

continuing or stopping. Example: .

Exceptions: Warsh reads the word: in all its various forms, such

as: etc., with a shortening ( ) of the leen and (shortening)

and , and (two, four and six vowel counts) of the ; and (four

vowel counts) of the leen with of the .

There is no lengthening of followed by a hamzah by the way of recitation of Warsh

in the words: in aayah 8 of surah At-Takweer (81:8), the beingunchanged, just the leen is affected by this exception ; and likewise the word

which is the last word in aayah 58 of surah Al-Kahf (18:58).

Conditions: If the is lengthened two or four counts, the leen al-mahmooz can onlybe four counts, if the medd badl is lengthened six counts then the leen al-mahmooz canbe lengthened four or six counts. The chart below summarizes these conditions

6. Two Hamzahs meeting in one word



There are three ways that two hamzahs meet in one word, the firsthamzah always has a fat-hah, the second hamzah is either another fat-hah, akasrah, or a dhammah. Examples of these three combinations are:

with fat-haat on both hamzahs; with a fat-hah on the

first hamzah and kasrah on the second hamzah; and which has afat-hah on the first hamzah and a dhammah on the second hamzah.

When there are two consecutive hamzahs in a word, Warsh makes of thesecond hamzah, which means reading it in between a hamzah and between theletter that corresponds with the vowel on the hamzah. The hamzah with a fat-hah

therefore would be read between a hamzah and an alif, the hamzah with a kasrahwould be read between a hamzah and a , and the hamzah with a dhammah

would be read between a hamzah and a .

There is a second allowed way for Warsh when there is a fat-hah on both hamzaat

such as in the word . This second allowed reading is (change)of the second hamzah to an alif. When there is a sukoon on the letter following the

second hamzah as in the example , the resultant medd from the

hamzah changed into an alif would be six vowel counts, as in . An

exception to this second allowed way is in the word: in surah Al-„Araaf, Ta-

Ha, and Ash-Shu‟raa‟, and the word in surah Az-Zukhruf. The is not

allowed in these words and only the way of of the second hamzah is observed.

A. A repeated question with two hamzahs

If a question is repeated in a phrase with two hamzahs such as the words in thephrase :



,

then Warsh reads with a question for the first of the two ( ) and with a

proclamation ( ) for the second of the two; meaning he reads the example

above as: . The reading of Warsh observes the rule stated

above for two hamzahs meeting in a word and reads with of the secondhamzah. Another example of the same type of occurrence of a repeated question in

a phrase is:The rule as stated above for two questions in a phrease is that Warsh reads the first

of the two words with and the second with a proclamation ( .) Therule of Warsh for two hamzas meeting in a word is the same as in all other words

like this; there is of the second hamzah:

Exceptions:

The occurrences of two questions in a phrase in An-Naml (27:67):

and Al-„Ankaboot 28-29 (29:28-29)

are read by Warsh in these two surahs with on the first of the two and

with on the second so that the first example in An-Naml is read by Warsh as:

andthe second example in Al-'Ankaboot is read in the same way as Hafs 'an 'Aasmin (aswritten above) in regards to the question and proclamation. Warsh follows his stated



rule for two hamzahs meeting in a word in both examples, as stated at the beginningof this lesson on the words that have two hamzahs meeting in the same word.

Warsh reads in aayah 19 of Az-Zukhruf (43:19) as: with two

hamzahs and (pronouncing the hamzah clearly) on the first hamzah with a

fat-hah, and on the second hamzah (with a dhammah).

Next lesson, insha' Allah will explain the rules for Warsh when two hamzahs occurbetween two words.

7. Two hamzahs meeting in two words

If two hamzahs meet between two words, i.e. the first hamzah is the last letter of thefirst word and the second hamzah is the first letter of the second word, there aredifferent ways of reading the words depending on the vowels of the two differenthamzahs.

A. Two hamzahs with agreeing vowels

If the two hamzahs have the same exact vowel, as

in: ,

then Warsh has two allowable ways of reading them:

1. Reading with of the second hamzah and reads the first hamzah clearly

(with ).

2. Reading with of the second hamzah a medd letter and a complete medd (

) of six vowel counts if the letter following is saakin, and two vowel counts ( )if avoweled letter is after the second hamzah.

B. Two hamzahs with different vowels

If the two hamzahs have different vowels, then there are read as follows:



If the first hamzah has a and the second kasrah or a dhammah, the second hamzah

is read with . Examples are: .

If the first hamzah has a dhammah or a kasrah and the second hamzah has a , thenthe second hamzah is read with , meaning it changes into a the letter that goes with

the vowel on the first hamzah. This means it changes into a with an

accompanying in this first example: and it changes into

a with an accompanying in the following example:

If the first hamzah has a dhammah and the second has a kasrah, then there are two

allowed ways of reading, either with of the second or . An example of this is

found in the following: . Both ways are allowed. If reading with in

this case, the second hamzah changes into a with an accompanying .

End of lesson on

8. The Single Hamzah

Warsh changes (makes of) the hamzah saakinah that is the first letter of the root ofthe word-meaning third person past tense singular- into a medd letter corresponding tothe vowel on the letter preceding the hamzah. This requires knowledge of the Arabiclanguage enough to derive a noun or conjugated verb into its root. An example is the

word which has a hamzah saakinah. The root of this word is , with ahamzah as its first letter. Warsh therefore changes the hamzah saakinah in the

word into a lengthened (two vowel counts).

Exception: If the word in question comes from a derivative of the word then

there is no for Warsh. Examples of words that are derivatives of are the

words: , , and .



Warsh also changes the hamzah with a preceded by a dhammah into a (with

an accompanying ) as in: , , and .

The three words: , , and are also read with of the hamzah inthe recitation of Warsh. In all three of these words, the hamzah is changed into a

lengthened .

9. Transferring the vowel of the hamzah to the saakin letter before it

When the last letter of a word is not a medd letter and is saakin, and the first letter of the

next word is a , , Warsh transfers the vowel of the hamzah to the saakin letterbefore it, and the hamzah is dropped in pronunciation. Examples of this

are: , , and

Included in this is the or alif laam at-ta‟reef, which is a different word than the

noun it defines. Examples are: , , and . When starting a wordthat has a hamzah qaTa‟ after the alif lam “ta‟reef” when reading Warsh, there are twoallowed ways of reading:

a. If it is considered as it is originally, then start with the hamzah wasl (with a ),

then transfer the vowel of the hamzah qaTa‟ that follows the to the

. The word is pronounced

b. If it is considered a conditional occurrence (because of the now voweled )

then we can start with the , with its transferred vowel and there is no need to start

with the hamzah wasl, which is used to take us to a saakin letter. The word is

then pronounced as .



If a word starting with , then a , and then a , such as in:

or there are conditions as to which way we start and how much we

can lengthen the medd badl. If we start with the , not the hamzah al-wasl, thenwe can read the medd badl with two vowel counts only. If we start with the hamzah al-wasl then the three different lengths for the medd badl are allowed (2, 4 or 6 vowelcounts). [1]

Warsh has two allowable ways of reading the word in aayah 19 of surah Al-

Haaqqah, when read in continuum; joining it with the first word of the next aayah: ;

:

a. of the vowel on the hamzah on the word to the of the word .

b. Leaving out the and joining the two aayah with a sukoon on the .

* If joining aayah 19 in recitation with the aayaat that follow until: ,there are conditions for joining aayah 28 with 29. When

reading with of the vowel on the hamzah to the

, is read with idghaam of the first into the second. When

reading with the absence of , is read with of the

first and a between the two words.

, of surah An-Najm aayah 50, is read with idghaam of the tanween into

the and the vowel on the hamzah of the word is transferred to the

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( ) with the hamzah dropped (as usual in the case of ), as in:

.

Warsh reads the following all without a sakt, and applies the appropriat rules for thenoon saakinah and tanween, as well as the laam saakinah:

,

[1] There is no change with the Arabic rule for two saakin letters meeting in the recitation of Warsh, even though the laam of ta ‟reef

acquires a vowel with the . If ther e is a word that has an incidental vowel before the laam of ta‟reef with a , theincidental vowel does not change and stays, just as a dropped medd letter stays the same.

10.This section refers to special saakinah letters that some of the different readers merge

the saakinah of , the saakinah of ,

the saakinah of which is a at the end of a verb denoting

female gender, and the of and , into some letters. These groups of letters

are mentioned even when the rule is because some of the different qira'aat read

them with . Please note: Normal rules are applied outside these special

letters. Remember these letters are saakinah, so we are referring to .

A. The saakinah of

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Warsh has of the saakinah of the word " " with the letters:

, , , . , ,

B. The saakinah of

This includes and . Warsh reads with of the saakinah into the

letters: and such as in: . He reads

with of the saakinah and the letters:

.

C. The female

The saakinah denoting a female gender at the end of a verb is read

with into the next letter if it is a . An example of this is in:

(Al-An'am 138) .

Warsh reads with the with the letters: , ,

, .

D.

Warsh reads with of the saakinah of and and the letters:

, , , , , ,

E. Letters close in articulation point

Warsh conclusively reads with of the into the when joining aayahone and two of surah Ya Seen:

, and with as one of

two allowable ways of reading when joining the separated letter with the



following word: : . The

other allowed way in the last example is with of the .

He (Warsh) also reads with of the into the in the words:

and however they are formed.

Warsh reads with of the saakinah followed by the in the

words: in aayah 176 of surah Al- Aa‟raaf. He also has of

the followed by in the two words: of aayah 42 of surahHud.

Warsh reads the word in aayah 284 of surah Al-Baqarah with a sukoon of

the of the word and of this into the following in the

phrase (Al-Baqarah 284).

11. The straight, the imaalah, and the in between (part one)

A. Warsh has two allowed ways of reading . The definition of is

every alif that is changed over from a , or originated from a , or was written

with , no matter what the make up (wazan)or “weight” of the word, whether it beas

: or as in: . Any word that is in the double form that takes

a in the basic make up of the word, and any verb that has a when it is put in the

first person singular past tense will be considered . It requires knowledge of the Arabic

language to know whether a word contains or not, especially when written as analif. Al-hamdu lillah, for those who are not sure, there are many reference books and the mushaf

al-qira'aat that explain which words have .

The rules for at the end of a word are only applied if the letter following in the next

word is not saakin (when reading in continuum). When stopping on a word that ends



in we can stop with either of the two allowed ways for Warsh, which are

and and we do not consider the following word, since it is not being read. For example

in the phrase: the two allowed ways of

reading with or are only when stopping on ; when continuingreading, the alif is not pronounced.

The first of the two allowed ways for Warsh in is reading the alif with “straightness” or

with , and the second allowed way is reading with . is half way in

between and the straight alif. In the alif is read with 50% of the sound being

a and 50% being an alif. In the alif is read with the sound of 75% alif and

25% . Any word that is in the double form that takes a in the basic make up of

the word, and any verb that has a when it is put in the first person singular past tense is

considered and can be read with or on the .

Warsh has both allowed ways of reading for any letter that is either or any alifaat read

with by both Imam Hamzah and Imam Al-Kisaa‟ee except for four words:

, , , these four words are read by Warsh

with only.

If there is a and a word with in it in one phrase, the following ways of

reading are allowed or required: If we read with two vowel counts, we can only read

with (a straight alif with no whatsoever) on . If we read with

four vowel counts we can only read with on . If however, we read

with six vowel counts, we then can read with either or on . An



example of a phrase containing both and is:

.

The same relationship holds true if precedes . If we

recite with then we can lengthen two or six vowel counts, and if we

recite with , then we can recite with four or six vowel counts. Anexample of this is found in the

following aayah:

The relationship of with is not one of restriction, so both ways of eachare allowed with the other. There would then be four possible ways of reading an aayah or

phrase that had both and ; with four or six vowel counts

of and with four or six vowel counts of .

In an aayah with all three occurrences, meaning , , and all are

present in the phrase or aayah, there would be six possible ways of reciting the aayah. The first

being two vowel counts for , four vowel counts for ,

and for . The second allowed way would be: four vowel counts for ,

four for , and on . The third allowed way would be: six vowel

counts for ,four for , and for . The fourth allowed way

would be: six vowel counts for

, six vowel counts for , and لف for . The fifth allowed way

would be six vowel counts for , four vowel counts for ,

and for ; and the last allowed way would be six vowel counts for ,six vowel counts for



, and for . Examples of some aayaat with all three occurrences

are:

Insha' Allah next lesson we will continue with this chapter

11. (Continued from last lesson- number nine) The straight, the

imaalah, and the in between (part two)

B. (The immediately followed by an alif-meaning alif originating

from a , which is the last letter of the word)

Warsh reads with of the alif on the end of a word after the letter with this being

the only way of reading this combination. Pronouns and possessives attached to the word do notaffect the rule-which sill be applied.

Examples of this are found in the following words:

and .

There is an exception however in the word: in aayah 43 of surah al-Anfal: :

. This word has two allowed ways of recitation for the alif, and

.

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C. The alif that precedes a ra’ with a kasrah at

the end of the word

There is of this alif, without another allowed way in the recitation of Warsh. Notincluded as part of the word are any direct, indirect objects, or possessives attached to the word,so their presence does not affect the ruling. Examples of this are in the following

words:

Not specifically following the rules, but included are the

words: wherever they occur, from aayah 109 ofsurah at-tawbah.

The qira'ah of Warsh also reads the following words with either or

: and . In surah An-Nisaa‟, aayah 36, the

word occurs and in the same aayah there are some words ending

with , which we know from the previous sections has two allowed ways of

recitation, or . The word in this aayah will have both allowed

ways, or when is read with and when are

read with the word again can be read with either or .

Warsh reads the following words with only: and .



D. The occurrence of two separated by an alif, the second is the

last letter of the word and has a kasrah

Warsh reads this combination with the only allowed way being on the alif as well as

the of the first . Examples of this are: .

The chapter on for the recitation of Warsh will be continued in the nextlesson, insha' Allah.

11. (Continued from last lesson- number ten) The straight, the

imaalah, and the in between (part two)

E. 01 Ends of 10 special (plural of surah).

Warsh reads with alone the last word of the aayaat in the following :

The exception to this is if there is a pronoun or possessive , in other

words before the alif at the end of the aayah, such as in

and . In this case both and are allowed.






























F. Special words and letters

0. The word: (also written as )

Warsh reads the letter of the word and the hamzah and alif that follows it

with , wherever the word is found if it precedes a voweled letter. Examples are:

If however, a saakin follows the alif the letters are read with when continuing,

and with when stopping. Examples:



2. The word

This word is read with only on the alif in the recitation of Warsh wherever foundin the Qur‟an.

3. Opening (beginning) letters of different (plural of surah)

Warsh reads this letter with when it is one of separated letters beginning

the surah, such as in: , and .

This letter is also read with when it is one of the separated letters

beginning the starting with: .

The and that are in the separated letters at the beginning of surah

Maryman are read with .

he of the separated letters at the beginning of surah is read by Warsh

with complete . This is the only place in the Glorious Qur‟an where Warsh reads

with complete .

G. General comments and items to know about this section

The words stopped on either have a tanween or not, and we stop on a word accordingto the rules that are laid out in this last section, and the tanween does not affect the rule

when stopping. If a word ends with an alif that could be or should be read with ,and we are stopping on the word, the rule is employed. If however, we are not stoppingand the first pronounced letter of the next word is saakin, the alif on the end of the first

word is dropped in pronunciation and no is used. A tanween on the end of a word

also stops us from employing the rules on the last letter when continuing reading,



but when stopping on this same word, would be allowed. For example, when

reading without stopping on the word , there is no , but when

stopping on the word there is . Examples of tanween on the end of a word

in which is allowed when stopping, but there is no when continuing

is: , another example is: .



12. Tafkheem and tarqeeq of the letter

A. Warsh reads with tarqeeq of the if it has a or and preceded by

a permanent kasrah or by a saakinah in the same word, such as

in: and and . If

the saakinahor kasrah that precedes the are from a separate word, then

there will not be tarqeeq of the if it has a or , as

in: and . You may notice that the letter in the last

example is written in with the word, but it is a , or preposition in this case, and

a separate word. If there is a voweled by other than a kasrah before the

that has an accompanying dhammah or fat-hah there is no tarqeeq of the , such

as in: .

B. A saakin letter between the and the kasrah does not stop the from

having tarqeeq, such as in: and , but an exception is made if

the saakin letter is one of the letters of other than ; in this case,the would have tafkheem. Examples of this last rule of tafkheem are:

.

C. The has tafkheem if it has any of the previous circumstances for tarqeeq in

the recitation of Warsh in a foreign word ( ) , such as

, , and .

D. There is also tafkheem of the in the recitation of Warsh if it is preceded by a

kasrah, or preceded by a saakin occurring after a kasrah, but the is repeated



with an alif in between the two . Examples

are:

E. Warsh reads the word of aayah 7 from surah Al-Fajr with tafkheem on

the .

F. There is tarqeeq of both when stopping and continuing in the

word: in aayah 32 of surah Al-Mursalaat, in the recitation of Warsh.



G. Both tafkheem and tarqeeq of the are allowed in the following words:

2:200 , and 18:70, 83, 20:99 and 113, 21:48, 33:41, 37:3, and 168,65:10, 77:5

Al-Kahf (18:90)

Al-Furqan (25:22, 53)

Al-Kahf (18:71)

TaHa (20:100)

Al-Furqan (25:45)

These six above words only have tafkheem of the when being read

with (four vowel counts on ).

There is also both tafkheem and tarqeeq allowed on the word, Al- An‟Aam

(6:71) with no restrictions as to .

H. Warsh has tafkheem of the if it is followed directly by a letter of , or

indirectly (meaning an alif is in between) by a letter of , even if it meets the

conditions of tarqeeq. Examples are: .

The word in surah Ash-Shu'araa', aayah 63 though can be read with either

tafkheem or tarqeeq of the .

The following chart summarizes the rules of for the recitation of Warsh:



13. Heaviness of the



The terms and are synonyms. The scholars tend to use the

word for velarization of the letter , and tend to use the word for

velarization of the :. Warsh has of the in the following conditionsرا

A. has a .

B. is preceded by , , or .

C. These three letters ( , , or ) have either a or a sukoon.

If all three of these conditions are met, then there is of the . Examples

are:

.

There are two ways of reading the following words (meaning with tafkheem of

the and without) because of the alif between the letter causing the tafkheem and

the : in aayah surah al-Baqarah , and in aayah128 of surah an-Nissaa'.

There are also two allowed ways of reading words fulfilling the conditions, but the

letter is the last letter of the word, and one is stopping on it with an incidental

sukoon. Examples of this are when stopping on the following words: .

If there is an alif following the and both and are allowed when stopping

and/or continuing on the alif, then two ways are allowed for the , when reading

with there is of the and when reading with there is tarqeeq of

the . Examples: (Al-Baqarah 125) ,



(Al-Israa 18, Al-Layl 15) .

If the only way of reciting the word is with , then there is only tarqeeq

of such as when stopping the end of the aayaat on the 10 special suwar that end

in in the reading of Warsh:

(Al-Qiyaamah 31) .



14. Attached ya’ indicating “me” or “my”



The refers to extra on the end of the word denoting a directobject or possessive. In the specific case of the qira'aat, we pay attention to

the which occur before that has a , a or a kasrah,

or before a that occurs as part of a or without it, or before anyother letter.

a. Warsh reads this attached possessive or direct object with a on

the when it occurs before a which has a written , a , or akasrah, except the words that are excluded from the rules.

There are seven that are exceptions in the that has a in

the beginning of the next word which follows the , meaning Warsh reads these

words with a sukoon on the . They are:

(Al-Baqarah 152)

(Al-A'raaf 143)

(At-Tawbah 49)

(Hud 47)

(Maryam 43)

(Ghaafir 26)

(Ghaafir 60)



All other cases of followed by a that has an

accompanying are read with a on the .

There are 9 exceptions to which are followed by a with a

kasrah. The normal rule for Warsh in these occurrences is that the are

read with a . The following exceptions then are read with a sukoon on the. They are:

(Al-A'raf 14)

(Al-Hijr 36) (Sad 79)

(Yusuf 33)

(Al-Qasas 34)

(Ghaafir 41)

(Ghaafir 43)

(Al-Ahqaaf 15)

(Al-Munafiqun 10)

There are two exceptions to the followed by a with anaccompanying dhammah. As stated at the beginning of this lesson the normal reading

for Warsh is a on the when followed by a with a



dhammah. These two exceptions are read with a sukoon on the . The twoexceptions are:

(Al-Baqarah 40)

(Al-Kahf 96)

b. There is a on all the followed by a word beginning

with in the recitation of Warsh, such as in:

(Al-Baqarah 124)

c. Warsh also reads with a on the followed by a word beginning with

hamzah al-wasl other than except the following three phrases which are

read with a sukoon on the :

(Al-A'raaf 144)

(Ta-Ha 30-31)

(Al-Furqan 27)

d. There is also a on the in the recitation of Warsh when followed by

any other letter, except the following four words in 11 places which are read with a

sukoon on the

The word in eight places:



(Al-A'raaf 105)

(At-Tawbah 83)

(Al-Kahf 67, 72, and 75)

(Al- Anbiyaa‟ 24)

(Ash-Shu'araa‟ 62)

(Al-Qasas 34)

The word in three places

(Ibrahim 22)

(Sad 23)

(Sad 69)

The word in the aayah:

(An-Naml 20) .

The word in:

(Nuh 28) .



Lesson 15. Extra eliminated from the writing of the Glorious

Warsh establishes these when continuing (in pronunciation) and eliminates(drops) them when stopping in a number of places. By establishing, it is meant that

these words are read with a saakinah on the end when continuing. If there is a

voweled letter outside of a hamzah ( ) after the established saakinah

when continuing, it is lengthened the normal two vowel counts of a . If there

is a hamzah ( )after the established , medd rules are applied as usual,

which is six vowel counts for Warsh. As noted in the lesson title, these are not

written in the words. The are always either established or dropped in the

different qira'aat wherein the (lesson 14) are established when both

continuing and stopping, but either saakin or voweled with a fath.The read by Warsh as a saakinah when continuing are in thefollowing aayaat:

(Al-Baqarah 186)

(Al-i-'Imran 20)

(Hud 105)

(Hud 46)

(Ibrahim 14, Qaaf 14 and

45)

(Al-Israa 62)

Ï(Al-Israa 97 and Al-Kahf 17)

(Al-Kahf 24)

(Al-Kahf 40)

(Al-Kahf

64)

(Al-Kahf 66)

(Ta-Ha 93)





























(Al-Hajj 25)

(Al-Hajj 44, Saba‟ 45, Faatir 26, al-Mulk

18)

(Al-Qasas 34)

(An-Naml 36)

(An-Naml

36)

(Saba' 13)

(Ya-Seen 23)

(As-Saffaat 56)

(Ghaafir 15)

(Ghaafir 32)

(Ash-Shuraa 32)

(Ad-Dukhan 20)

(Ad-Dukhan

21)

(Qaf 41)

(Al-Qamar

6)

(Al-Qamar

8)

(Al-Qamar 16, 18, 21, 30, 37,

39)

(Al-Mulk 17)

(Al-Fajr 4-5)

(Al-Fajr 9)

(Al-Fajr 15-

16)

(Al-Fajr 16-

17)

Tajweed Rules for Warsh

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Transcript of Tajweed Rules for Warsh