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8/10/2019 State of War the Violent Order of Fourteenth-Century Japan
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The Society for Japanese Studies
State of War: The Violent Order of Fourteenth-Century Japan by Thomas Donald ConlanReview by: Harold BolithoJournal of Japanese Studies, Vol. 31, No. 2 (Summer, 2005), pp. 470-473Published by: The Society for Japanese StudiesStable URL: http://www.jstor.org/stable/25064591.
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8/10/2019 State of War the Violent Order of Fourteenth-Century Japan
2/5
470
Journal
of Japanese
Studies
31:2(2005)
State
of
War:
The
Violent Order
of Fourteenth-Century Japan.
By
Thomas
Donald Conlan. Center for
Japanese
Studies,
University
of
Michigan,
Ann Arbor, 2003. xviii, 281 pages. $65.00, cloth; $24.00, paper.
Reviewed
by
Harold Bolitho
Harvard
University
English-language
scholarship,
as
if
by unspoken
agreement,
has tradition
ally kept
much of the
history
of
Japan's
complicated
fourteenth
century
at
arm's length.True, Andrew Goble's studyofGo-Daigo's abortive attempt to
revive
imperial authority
in his
Kenmu:
Go-Daigo
's
Revolution dealt with
one
crucial
segment
of
it,
the
years
from
1321
to
1335. But the
long
after
math,
the
50-odd
years
during
which
two
imperial
courts
butted
heads
in
the
pursuit
of
legitimacy,
has been almost
totally
untouched. Not since
1971,
when Paul
Varley
devoted
a
chapter
to
the
Nanbokuch?
in
his
Imperial
Res
toration in
edieval
Japan,
has
anyone
dared
set
foot
in
that
particular
briar
patch.
Instead,
over
the
intervening
years,
survey
histories
have done little
more thangive itan oblique and apprehensive glance before racing on,with
evident
relief,
to
the
more
manageable
chaos of the
Muromachi
bakufu.
To
cite
just
one
example,
the index
to
Medieval
Japan,
the thirdvolume
of The
Cambridge
History of Japan,
directs the reader
to
just
three
Nanbokuch?
references,
each
one
of them
cursory.
This
observation is
not meant to
be taken
as
criticism.
One
can
readily
understand
why
historians,
hoping
that readers will
not
notice the
omission,
have
tiptoed unobtrusively
around the
fringes
of
such
a
muddle. Civil
wars,
even when fought by two well-defined parties with sharply contrasting
aims,
still resist comfortable
explanation,
especially
when,
on
the
ground,
opportunities
to
settle
private
scores
sometimes blur
more
lofty
motives.
Imagine
then the
difficulties
of
tracking
events
in
Japan
over
the
years
be
tween
1336 and
1392,
as
Thomas Conlan has done in
thebook under
review.
In theNanbokuch?
period,
instead of
two
well-defined
parties
espousing
radically
different
ims,
there
was
a
myriad
of
actors,
sometimes
forming
al
liances of
convenience,
at
others
breaking
them
just
as
easily.
Despite
the
rhetoric,all of thedisorderwas dictated by one principle, and one
principle
only?and
that the
most
basic: down and
dirty pragmatism.
The
pattern
was
set
by
one
of the chief
instigators
of the
turmoil,
Ashikaga
Takauji,
who,
on
the
evidence,
seems
to
have deserved Kitabatake
Chikafusa's condemnation
as
a thief without
merit
or
virtue.
This,
after
all,
was a
warrior
who,
after
pledging loyalty
to
the
H?j?
early
in
1333,
within
just
a
few months had
changed
sides
to
support
Go-Daigo, only
to turn
against
him
toward the end
of 1335.
Then,
later,
n
1351,
still
exclusively preoccupied
with
his
own am
bitions,
Takauji
suddenly
began
tomake overtures to that same Southern
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Review
Section
471
Court
he had
spent
years
pursuing through
the
Yoshino
mountains.
If
a
lead
ing
actor
could behave like
this,
then
we
have
no
right
to
expect
themulti
tude of bit players toconduct themselves otherwise. To be sure, the element
of
self-interest
can
be detected
through
earlier
periods
of
Japan's history,
where warriors
seem
to
have been
sporadically
at
war
with
each other for
immediate
benefits,
but
never
to
such
an
extent
as
in the
years
of
theNorth
ern
and
Southern
Courts.
It
was
not
that there
were no
well-defined
principles
to
choose between
in this
long,
drawn-out
struggle.
There
were
two,
one
supporting
the
legiti
macy
of theNorthern
Court,
the
Jimy?in
branch of
the
imperial
line,
and the
other, theDaikakuji branch, represented by theSouthern Court. Itwould be
difficult
to
imagine
any
issue
quite
so
clear
cut.
The trouble
was
that
none
of
those involved in
the
fighting
seemed
to
care
very
much for
either
side,
rather
cherishing agendas
of their
own,
and
switching
sides from
time
to
time,
back and
forth,
s
those
agendas
dictated.
Exceptions
are
very
thin
on
the
ground,
with
perhaps
the
most
notable
being
Kitabatake
Chikafusa,
the
courtier
who
gave
his
life,
and
that
of
his eldest
son,
barely
20
years
old,
in
the
service of what
proved
to
be
a
lost
cause.
It is grounds for satisfaction, then, to pick up Thomas Conlan's study
of this
dizzyingly
convoluted
period,
for
it is
by
far
the
most
thorough
and
detailed
analysis
of the
warfare
of
the
Nanbokuch?
era
available
in
Eng
lish.
Conlan
moves us
well
beyond
the
standard
sources?the
Taiheiki,
Baish?ron, Meitokuki,
and
Entairyaku?to
take
advantage
of
the
explosion
of
local
histories
and document
collections
that
were
among
the
many
wel
come
by-products
of
Japan's
late
twentieth-century
prosperity.
There
was
much
more
to
the
years
1336-92
than
what
transpired
in
the
Kinai,
and
these records allow him to give a sense of the anarchy into which the entire
archipelago
had been
plunged.
Then,
too,
while warfare
may
have been
at
its
most
intense
during
the
1330s and the
early
1350s,
as
the
author
ac
knowledges,
the
skirmishing
that
went
on
and
on
and
on
was
in
its
own
way
just
as
significant.
Equally,
there
were
many
more
figures
involved
than
Takauji,
the
initiator,
t
one
end
and
Yoshimitsu,
the
conciliator,
at
the
other,
and
we are
introduced
to
some
of them
here,
beginning
with
Nomoto To
moyuki
and his
son
Tsuruj?maru,
minor
characters
in
service
of
the
Kuma
gai house, whose existence would otherwise have passed unnoticed. The re
sult is
a
far
deeper,
richer,
and
more
complex
picture
of
Japan
during
the
period
of theNorthern and
Southern
Courts.
In
a
series of
illuminating
chapters,
Conlan
sets
out to
see
what
changes?military,
economic, social,
religious,
and
legal?grew
out
of the
Nanbokuch?
experience.
He
discerns
a
movement
toward
regional
forces
under the command of
shugo,
whose
power grew
once
the
hanzei
system
of
1352 allowed them
to
spend
more
funds
on
their
armies.
In the
process,
hereditaryprivilege came tobe
trumped by ability
andwealth, with success
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472
Journal
of Japanese
Studies
31:2(2005)
accruing
to
those who could
promise
their
followers
greater
rewards.
Even
religion
seems
to
have been
transformed,
moving
from
a
personal
relation
shipwith gods and buddhas to somethingmediated throughan Ashikaga
prince
with
Erastian
(that
is,
state
control
of
religious
affairs)
pretensions.
Most
significant, though,
and
casting
a
very
long
shadow,
was
the destruc
tion of the
concept
of law and order
buttressed
by
a
strong
central
govern
ment
and
a
consequent
legitimation
of
private
violence.
Along
with the de
velopment
of
these main
themes,
Conlan offers
a
wealth
of
fascinating
incidental
material?dealing
with
wounds
and demands for
compensation,
with
the
nature
of
casualties,
with the
crucial
importance
of
rewards for
ser
vice, with the franklymercurial nature of loyalty,with the franticpolythe
ism
of
thebattlefield. This is
not
thebehavior
associated with the samurai of
our
children's
fantasies,
but it sounds
exactly
right.
Overall,
it
may
be that
the
general
message
of
Conlan's
book,
despite
its
welcome
profusion
of
detail,
will
surprise nobody.
Earlier
historians,
gazing
from
a
respectful
distance,
and
certainly
without
recourse
to
the detailed
analysis presented
in
this
work,
nevertheless
seem
to
have
been able
to
un
derstand what
was
going
on.
The
self-serving
behavior of
the
participants
Conlan indicates
(deemed
crassly opportunistic
more than40
years ago
in
John
K.
Fairbank,
Edwin
O.
Reischauer,
and
Albert
Craig's
East Asia:
The
Great
Tradition)
was
obvious
to,
among
others,
Conrad
Schirokauer,
who
described
men
fighting
with no
common
program
or
interests and
pointed
to
warriors who made
sure
that whatever the
outcome,
their
families would
be
on
the
winning
side
by having
branches
fight
on
both
sides of the
con
flict.
l
On the
matter
of the
changes brought
about
by
50-odd
years
of
war
fare,
JohnHall had
no
difficulty
in
recognizing
what
Conlan
substantiates,
the
emergence
of a new balance of
political
power,
inclining
ever more to
ward localism and feudal
authority. 2
Of
course,
despite
the
great
contribution the author has made
to
our
knowledge
of the fourteenth
century,
one
always
wants to
know
more.
One
might,
for
example,
have wished for
a
little
more
information
to
help
iden
tify
many
of the
figures
who
come
and
go
in
these
pages,
most
of them
men
tioned
only
once,
but then
on
the other hand these
passing
references
give
a
sense?as
the
earlier
tradition,
which
concentrated
on
Takauji,
Kusunoki
Masashige
et
al.,
did not?of an entire
country
entangled
inhalf a
century
of turmoil.
Ultimately,
too,
outside the information offered in
some
appen
dices
to
Conlan's
chapter
two,
which deal with battles
in
1336 and
1354,
it
is
not
easy
to
work
out
who
was
fighting
whom, where,
and when. But
con
sider the
problem.
A
definitive
account,
listing
not
just major
battles,
but
1. Conrad
Schirokauer,
A
Brief
History
of
Japanese
Civilization
(New
York:
Harcourt,
Brace,
Jovanovich,
1993), p.
98.
2. JohnWhitney Hall, Japan from Prehistory toModern Times (New York: Delacorte
Press,
1970),
p.
105.
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Review Section 473
also
skirmishes,
and
identifying
the
participants
on
both
sides,
not
forget
ting
their former
and
current
alliances
and their
present
objectives,
would,
even if such a thingwere feasible, only serve at best to confuse the reader
and
at worst
nudge
him into boredom. It is
to
Conlan's credit that he has
emerged
from the ruck
with
as
much
solid
information
as
he
has,
distilling
for
us more
than
enough meaning
from the
period
to
chew
over.
If in the
end,
when
we
thinkof thewarfare
of the
Nanbokuch?
period,
we are
inclined
to
fall
back
on
the
elegant,
if
inscrutable,
summary
offered,
in
rather
lordly
fashion,
by
Sir
George
Sansom? the
winds of
fortune
blew
to
and
fro,
the
tide
of
conflict
ebbed and
flowed 3-it
is
not
Conlan's fault.He has restored
tous a significant segmentof theJapanese historical experience, and forthat
he deserves
our
thanks.
Pre-industrial Korea
and
Japan
in
Environmental
Perspective.
By
Conrad
Totman.
Brill, Leiden,
2004.
xxi,
226
pages.
63.00.
Reviewed by
Alexis Dudden
Connecticut
College
Conrad Totman's
recent
book,
Pre-industrial
Korea and
Japan
inEnviron
mental
Perspective,
examines Korean
and
Japanese history leading
up
to
1800
in
the
context
of the countries'
similar
natural
surroundings. Building
on
his
demonstrated
interest n the
relationship
between
Japanese
social de
velopment and itsecological environs (GreenArchipelago [1989] andEarly
Modern
Japan
[1993]),
Totman breaks
new
ground
here
by considering
Ko
rean
and
Japanese experiences
on a
shared
plane.
In
many
respects,
it is
a
wonderful book. Totman
tells the
familiar,
long
chronological
dur?e
from
preagricultural society
to
the
verge
of industrial
ization with
numerous
fascinating
twists and unfamiliar
and
suggestive
in
sights.
He focuses
particularly
on
the
interplay
between the
region's
natural
world?atmospheric, geologic,
biologic?and
the
human
quest
to
control
its forces for survival and political and economic gain. At the same time,
Totman
is also concerned with
placing
Korean and
Japanese
history
in
the
larger, global developmental
context,
which is
particularly
useful
given
the
lack of attention these countries receive
in
most
so-called
world
or
big
histories.
The
firstchart
in
the
book,
Demographic
Trends
(p.
4),
illustratively
3.
George
Sansom,
A
Brief
History
of
Japan,
1334-1615
(London:
Cresset
Press,
1961),
p.
60.
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