Srimati Kunti Maharanis Prayers 1
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Transcript of Srimati Kunti Maharanis Prayers 1
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rrrmmmaaaddd---BBBhhhgggaaavvvaaatttaaammmA.C. Bhaktivednta Swami rla Prabhupda
ISKCON Foundar Acrya
Prayers by Kunti Maharani
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rmad-Bhgavatam 1.8.18
ku-NTYauvacNaMaSYae Pauz& TvaMaqr Pa[k*-Tae" ParMa( )Al/+Ya& SavR>aUTaaNaaMaNTabRihrviSQaTaMa( )) 18 ))kunty uvca
namasye purua tvdyamvara prakte param
alakya sarva-bhtnmantar bahir avasthitam
kunt uvcarmat Kunt said; namasyelet me bow down;puruamthe Supreme Person; tvYou; dyamthe
original; varamthe controller; prakteof the materialcosmos; parambeyond; alakyamthe invisible; sarvaall;bhtnmof living beings; antawithin; bahiwithout;avasthitamexisting.
Srimati Kunti said: O Krsna, I offer my obeisances
unto You because You are the original personality
and are unaffected by the qualities of the materialworld. You are existing both within and without
everything, yet You are invisible to all.
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rmad-Bhgavatam 1.8.19
MaaYaaJaviNak-aC^MajaDaae+aJaMaVYaYaMa( )Na l/+YaSae MaU!d*Xaa Na$=ae Naa$yDarae YaQaa )) 19 ))my-javanikcchannamajdhokajam avyayamna lakyase mha-dnato nya-dharo yath
mydeluding; javanikcurtain; cchannamcovered by; ajignorant; adhokajambeyond the range of material conception(transcendental); avyayamirreproachable; nanot; lakyaseobserved;mha-dby the foolish observer; naaartist; nya-dharadressedas a player; yathas.
Being beyond the range of limited sense perception, You are
the eternally irreproachable factor covered by the curtain ofdeluding energy. You are invisible to the foolish observer,
exactly as an actor dressed as a player is not recognized.
rmad-Bhgavatam 1.8.20
TaQaa ParMahSaaNaa& MauNaqNaaMaMal/aTMaNaaMa( )>ai-YaaeGaivDaaNaaQa| k-Qa& PaXYaeMa ih iYa" )) 20 ))tath paramahasnmunnm amaltmanm
bhakti-yoga-vidhnrthakatha payema hi striya
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tathbesides that; paramahasnmof the advanced transcendentalists;munnmof the great philosophers or mental speculators; amala-tmanmthose whose minds are competent to discern between spirit andmatter; bhakti-yogathe science of devotional service; vidhna-arthamforexecuting; kathamhow; payemacan observe; hicertainly; striyawomen.
You Yourself descend to propagate the transcendental science
of devotional service unto the hearts of the advanced
transcendentalists and mental speculators, who are purified by
being able to discriminate between matter and spirit. How,
then, can we women know You perfectly?
rmad-Bhgavatam 1.8.21
k*-Z
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rmad-Bhgavatam 1.8.22
NaMa" PaJaNaa>aaYa NaMa" PaJaMaail/Nae )NaMa" PaJaNae}aaYa NaMaSTae PaJaax(ga]Yae )) 22 ))
nama pakaja-nbhyanama pakaja-mlinenama pakaja-netrya
namas te pakajghraye
namaall respectful obeisances; pakaja-nbhyaunto the Lord who hasa specific depression resembling a lotus flower in the center of His abdomen;namaobeisances; pakaja-mlineone who is always decorated with agarland of lotus flowers; namaobeisances; pakaja-netryaone whoseglance is as cooling as a lotus flower; nama terespectful obeisances untoYou; pakaja-aghrayeunto You, the soles of whose feet are engravedwith lotus flowers (and who are therefore said to possess lotus feet).
My respectful obeisances are unto You, O Lord, whoseabdomen is marked with a depression like a lotus flower, who
are always decorated with garlands of lotus flowers, whose
glance is as cool as the lotus, and whose feet are engraved
with lotuses.
rmad-Bhgavatam 1.8.23YaQaa zqk-Xa %le/Na dvk-Ik&-SaeNa aiTaicr ucaiPaRTaa )ivMaaeicTaah c SahaTMaJaa iv>aaeTvYaEv NaaQaeNa MauhuivPa
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yath hkea khalena devakkasena ruddhticira ucrpit
vimocitha ca sahtmaj vibhotvayaiva nthena muhur vipad-gat
yathas it were; hkeathe master of the senses; khalenaby theenvious; devakDevak (the mother of r Ka); kasenaby KingKasa; ruddhimprisoned; ati-ciramfor a long time; uca-arpitdistressed; vimocitreleased; aham caalso myself; saha-tma-jalongwith my children; vibhoO great one; tvay evaby Your Lordship;
nthenaas the protector; muhuconstantly; vipat-gatfrom a seriesof dangers.
O Hrshikesa, master of the senses and Lord of lords, You have
released Your mother, Devaki, who was long imprisoned and
distressed by the envious King Kamsa, and me and my
children from a series of constant dangers.
rmad-Bhgavatam 1.8.24
vzaNMahaGane" PauzaddXaRNaadSaTSa>aaYaa vNavaSak-C^\Ta" )Ma*Dae Ma*Dae_Naek-MaharQaaTaaedaEari+aTaa" )) 24 ))
vin mahgne puruda-darandasat-sabhy vana-vsa-kcchrata
mdhe mdhe 'neka-mahrathstratodrauy-astrata csma hare 'bhirakit
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vitfrom poison; mah-agnefrom the great fire; purua-adathe man-eaters; darantby combating; asatvicious; sabhyassembly; vana-vsaexiled to the forest; kcchratasufferings; mdhe mdheagain and
again in battle; aneka
many; mah-ratha
great generals; astrata
weapons; drauithe son of Drocrya; astratafrom the weapon of;caand; smaindicating past tense; hareO my Lord; abhirakitprotected completely.
My dear Krsna, Your Lordship has protected us from a
poisoned cake, from a great fire, from cannibals, from the
vicious assembly, from sufferings during our exile in the forest,
and from the battle where great generals fought. And now You
have saved us from the weapon of Ashvatthama.
rmad-Bhgavatam 1.8.25
ivPad" SaNTau Taa" Xata}a Ta}a JaGadGaurae )>avTaae dXaRNa& YaTSYaadPauNa>aRvdXaRNaMa( )) 25 ))vipada santu t avat
tatra tatra jagad-gurobhavato darana yat syd
apunar bhava-daranam
vipada
calamities; santu
let there be; t
all; avat
again and again;tatrathere; tatraand there; jagat-guroO Lord of the universe;bhavataYour; daranammeeting; yatthat which; sytis; apunanot again; bhava-daranamseeing repetition of birth and death.
I wish that all those calamities would happen again and again
so that we could see You again and again, for seeing You
means that we will no longer see repeated births and deaths.
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rmad-Bhgavatam 1.8.26
JaNMaEYaR[uTa[qi>areDaMaaNaMad" PauMaaNa( )NaEvahTYai>aDaaTau& vE TvaMaik-NaGaaecrMa( )) 26 ))janmaivarya-ruta-rbhiredhamna-mada pumn
naivrhaty abhidhtu vai
tvm akicana-gocaramjanmabirth; aivaryaopulence; rutaeducation; rbhiby thepossession of beauty; edhamnaprogressively increasing; madaintoxication; pumnthe human being; nanever; eva-ever; arhatideserves; abhidhtumto address in feeling; vaicertainly; tvmYou;akicana-gocaramone who is approached easily by the materiallyexhausted man.
My Lord, Your Lordship can easily be approached, but only bythose who are materially exhausted. One who is on the path of
[material] progress, trying to improve himself with respectable
parentage, great opulence, high education, and bodily beauty,
cannot approach You with sincere feeling.
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rmad-Bhgavatam 1.8.27
NaMaae_ik-NaivtaaYa iNav*taGau
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vibhumall-pervading; samamequally merciful; carantamdistributing;sarvatraeverywhere; bhtnmof the living beings; yat mithabyintercourse; kalidissension.
My Lord, I consider Your Lordship to be eternal time, the
supreme controller, without beginning and end, the all-
pervasive one. In distributing Your mercy, You are equal to
everyone. The dissensions between living beings are due to
social intercourse.
rmad-Bhgavatam 1.8.29
Na ved k-iGav&ik-IizRTa&TavehMaaNaSYa Na*
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rmad-Bhgavatam 1.8.30
JaNMa k-MaR c ivaTMaJaSYaak-TauRraTMaNa" )iTaYaRx(Naizzu Yaad"Sau TadTYaNTaiv@MbNaMa( )) 30 ))
janma karma ca vivtmannajasykartur tmanatirya-niu ydasu
tad atyanta-viambanam
janmabirth; karmaactivity; caand; viva-tmanO soul of theuniverse; ajasyaof the unborn; akartuof the inactive; tmanaof thevital energy; tiryakanimal; nhuman being; iuin the sages;ydasuin the water; tatthat; atyantaveritable; viambanambewildering.
Of course it is bewildering, O soul of the universe, that You
work, though You are inactive, and that You take birth, thoughYou are the vital force and the unborn. You Yourself descend
among animals, men, sages, and aquatics. Verily, this is
bewildering.
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rmad-Bhgavatam 1.8.31
GaaePYaadde TviYa k-TaaGaiSa daMa TaavdYaa Tae dXaa[uk-il/l/aNaSaM>a]Maa+aMa( )v&- iNaNaqYa >aYa>aavNaYaa iSQaTaSYaSaa Maa& ivMaaehYaiTa >aqriPa Yai>aeiTa )) 31 ))gopy dade tvayi ktgasi dma tvad
y te daru-kaliljana-sambhramkamvaktra ninya bhaya-bhvanay sthitasyas m vimohayati bhr api yad bibheti
gopthe cowherd lady (Yaod); dadetook up; tvayion Your;ktgasicreating disturbances (by breaking the butter pot); dmarope;tvatat that time; ythat which; teYour; dasituation; aru-kalilaoverflooded with tears; ajanaointment; sambhramaperturbed; akam
eyes; vaktramface; ninyadownwards; bhaya-bhvanayby thoughts offear; sthitasyaof the situation; sthat; mmme; vimohayatibewilders; bh apieven fear personified; yatwhom; bibhetiis afraid.
My dear Krsna, Yasoda took up a rope to bind You when You
committed an offense, and Your perturbed eyes overflooded
with tears, which washed the mascara from Your eyes. And
You were afraid, though fear personified is afraid of You. Thissight is bewildering to me.
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rmad-Bhgavatam 1.8.32
ke-icdahrJa& JaaTa& Pau
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apareothers; vasudevasyaof Vasudeva; devakymof Devak; ycitabeing prayed for; abhyagttook birth; ajaunborn; tvamYou are;asyaof him; kemyafor the good; vadhyafor the purpose of killing;caand; sura-dvimof those who are envious of the demigods.
Others say that since both Vasudeva and Devak prayed for
You, You have taken Your birth as their son. Undoubtedly You
are unborn, yet You take Your birth for their welfare and to kill
those who are envious of the demigods.
rmad-Bhgavatam 1.8.34
>aaravTaarauvae Naav wvaedDaaE )SaqdNTYaa >aUir>aarauvaiQaRTa" )) 34 ))bhrvatraynye
bhuvo nva ivodadhausdanty bhri-bhrea
jto hy tma-bhuvrthita
bhra-avatrayajust to reduce the burden to the world; anyeothers;bhuvaof the world; nvaboat; ivalike; udadhauon the sea;sdantyaggrieved; bhriextremely; bhreaby the burden; jtaYou were born; hicertainly; tma-bhuvby Brahm; arthitabeing
prayed for.
Others say that the world, being overburdened like a boat at
sea, is much aggrieved, and that Brahm, who is Your son,
prayed for You, and so You have appeared to diminish the
trouble.
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rmad-Bhgavatam 1.8.35
>ave_iSMaNa( ic)-XYaMaaNaaNaaMaivak-aMak-MaRi>a" )[v
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vantihear; gyantichant; gantitake; abhkaacontinuously;smarantiremember; nandantitake pleasure; tavaYour; hitamactivities; janpeople in general; tethey; evacertainly; payanticansee; acireavery soon; tvakamYour; bhava-pravhathe current ofrebirth; uparamamcessation; pada-ambujamlotus feet.
O Krsna, those who continuously hear, chant, and repeat Your
transcendental activities, or take pleasure in others' doing so,
certainly see Your lotus feet, which alone can stop the
repetition of birth and death.
rmad-Bhgavatam 1.8.37
APYa NaSTv& Svk-TaeihTa Pa[>aaeiJahaSaiSa iSvTSaudae_NauJaqivNa" )Yaeza& Na caNYavTa" PadaMbuJaaTa(ParaYa
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rmad-Bhgavatam 1.8.38
ke- vYa& NaaMaPaa>Yaa& Yadui>a" Sah Paa
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O Gadadhara [Krsna], our kingdom is now being marked by the
impressions of Your feet, and therefore it appears beautiful.
But when You leave, it will no longer be so.
rmad-Bhgavatam 1.8.40
wMae JaNaPada" Sv*a" SauPaKvaEziDavqDa" )vNaaid]NaudNvNTaae DaNTae Tav vqi+aTaE" )) 40 ))ime jana-pad svddhsupakvauadhi-vrudhavandri-nady-udanvantohy edhante tava vkitai
imeall these; jana-padcities and towns; svddhflourished;supakvanature; auadhiherbs; vrudhavegetables; vanaforests;
adrihills; nadrivers; udanvantaseas; hicertainly; edhanteincreasing; tavaby You; vkitaiseen.
All these cities and villages are flourishing in all respects
because the herbs and grains are in abundance, the trees are
full of fruits, the rivers are flowing, the hills are full of minerals,
and the oceans full of wealth. And this is all due to Your
glancing over them.
rmad-Bhgavatam 1.8.41
AQa ivXa ivaTMaNa( ivMaUTaeR Svke-zu Mae )ehPaaXaiMaMa& i^iNDa d!& Paa
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atha vivea vivtmanviva-mrte svakeu me
sneha-pam ima chindhidha puu viu
athatherefore; viva-aO Lord of the universe; viva-tmanO soul ofthe universe; viva-mrteO personality of the universal form; svakeuunto my own kinsmen; memy; sneha-pamtie of affection; imamthis;chindhicut off; dhamdeep; puufor the Pavas; viuforthe Vis also.
O Lord of the universe, soul of the universe, O personality ofthe form of the universe, please, therefore, sever my tie of
affection for my kinsmen, the Pandavas and the Vrsnis.
rmad-Bhgavatam 1.8.42
viYa Mae_NaNYaivzYaa MaiTaMaRDauPaTae_Sak-Ta( )riTaMauhTaada Ga(r)evaEgaMaudNviTa )) 42 ))tvayi me 'nanya-viay
matir madhu-pate 'saktratim udvahatd addh
gagevaugham udanvati
tvayiunto You; memy; ananya-viayunalloyed; matiattention;madhu-pateO Lord of Madhu; asaktcontinuously; ratimattraction;udvahattmay overflow; addhdirectly; gagthe Ganges; ivalike;oghamflows; udanvatidown to the sea.
O Lord of Madhu, as the Ganges forever flows to the sea
without hindrance, let my attraction be constantly drawn unto
You, without being divided to anyone else.
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rmad-Bhgavatam 1.8.43
[qk-Z
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