Sopanam E Magazine Vol 5 Issue 4

8/20/2019 Sopanam E Magazine Vol 5 Issue 4

1/34 July 2015 | Sopan

Volume 5 ♦ Issue 4 5117 ♦ ¦×ÞÂ

The Family E Magazine from Seva Darshan Kuwa

DR. A.P.J. ABDUL KALAMTHE MISSILE MAN OF INDIA

Adieu To The People’s President

1931- 2015


2/34

July 2015 | Sopana

2015 July Volume 5 Issue 4

Editorial BoardKrishna Kumar Paliath

Vibheesh Tikkodi

Anandharaj Konni

Reshmy Krishnakumar

Data Management

Ajaykumar Anjaneyam

Rajarajan Ganesan

Gopakumar. P

Vijayaraghavan P.V.

Adv.Vidhya Sumod

Divya Satheesh Kumarakam

Sheeja Anand

Jithin Krishna

Creative Design

Sreenivasan C.P.Vinaya Babu. C.K.

For more information contact:

Seva Darshan, KuwaitINDEMB/KWT/ASSN/150

[email protected] E-Magazine(For members circulation only)

For Comments, Submissions & Subscriptions please write to

email : [email protected]

7

18

25


3/34

July 2015 | Sopana


“If a country is to be corruption free and become a nation of beautiful

minds, I strongly feel the there are three key societal members who can

make a difference. They are the father, the mother and the teacher”.

Dr.A.P.J. Abdul Kalam

It is with great sorrow the citizens of Bharat have accepted the fact that one of its greatest sons

Dr. A.P.J. Abdul Kalam, is no more. Our former president and renowned scientist was a visionary whohad touched the hearts of millions across the world. Along with the prominent members from th

Indian community in Kuwait, Sopanam Magazine Team expresses its heartfelt condolence

on the nation’s loss and pay tribute to the great visionary.


4/34

July 2015 | Sopana


ÎÈá×cX ÌáißÎÞÈÞÏÄáæµÞIí ¥Èc¼àÕßµæ{çMÞæÜ dÉµãÄßÏáæ¿ ¦¸ÞÄBæ{ dÉÄßµøßºîá ØbÏ

øfßAÞÈáU dÉÏy¢ ÎÞdÄÎÜï æºÏîáKÄí. dÉÄcáÄÌáiß dÉçÏÞ·ßºîí dÉµãÄßÏßæÜ ®ÜïÞ ÕØñáAç{Ïá

Öµñßµç{Ïá¢ Äæa Øá¶JßÈÞÏß dÉçÏÞ¼ÈæM¿áJÞÈáU ÉøßdÖÎJßÜá¢ ¥ÕX ¯VæMGßøßAáK

¥ÄßWÈßKá µâ¿áÄW µâ¿áÄW Øá¶¢ çÈ¿ÞX ¥ÕX ÈßøLø¢ dÉÏyßAáKá. çµÕÜ¢ ÄßKáµÏá

µá¿ßAáµÏá¢ ¼àÕØã×í¿ßAá çÙÄáÕÞÏ dÉ¼ÈÈJßÜâæ¿ Õ¢Ö¢ÈßÜ ÈßVJáµÏá¢ æºÏîáKÄáæµÞI

ÄãÉñßÏ¿ÏÞJ ¥Çßµ Øá¶ ØOÞÆÈJßÈÞÏáU ¥Õæa dÉÏy¢ ¥çÙÞøÞdÄ¢ Äá¿øáµÏÞÃí. ¨

dÉÏyJßÜâæ¿ÏÞÃí ¥Õæa Øá¶ÞçÈb×ÃÄb¢ ©ÆÏ¢ æµÞUáKÄí. µÞÏßµÕá¢ ÎÞÈØßµÕá

ÌìißµÕáæÎKßBæÈ ÕßÕßÇ çdÖÃßµ{ßÜáU Øá¶¢ ¥ÕX ¥ÈáÍÕßAáKá. èÕÏµñßµ Øá¶æÎæLKá

ØÞÎâÙßµ

Øá¶æÎæLKá¢ ÄßøßºîùßÏÞÈáU ÕßçÕµÕá¢ ¥ÕÈßÜáÆßAáKá. ØÎ×í¿ßÏáæ¿ Øá¶JßÈÞÏ

ÕßÉJáµæ{ çÈøßGáæµÞIáçÉÞÜá¢ ØbÏ¢ ÉøßdÖÎßAáKÄßÜá¢ ¥ÄßW ØbL¢ Øá¶¢ çÙÞÎßAáKÄßÜá

¥ÕX ØçLÞ×¢ ¥ÈáÍÕßAáK ÕØñáÄ ®ÜïÞÕøá¢ ØNÄßAáK ²KÞÃí. ¨ ØÆíÌái

ÏÞæÄÞøáÕøßÜÞçÃÞ ©ÆßAáKÄ,í ¥Õøáæ¿ Ø¡ÅÞÈ¢ ÌáißÎÞzÞøßW ØVÕîçdÖ×íÀÎædÄ.

ØáÍÞ×ßÄ¢

ÎÞçÄÕÞ øfÄß ÉßçÄÕ ÙßçÄ ÈàÏáçµ

µÞçLÕ ºÞÍßøÎÏÄcÉÈàÏ ç¶Æ¢

ÜfíÎà¢ ÄçÈÞÄß ÕßÄçÈÞÄß º Æßfá µàVJß¢

µß¢ µß¢ È ØÞÇÏÄß µWÉÜçÄÕÕßÆcÞ

¥Vj¢

¥NæÏ çÉÞæÜ øfßAáKá, ÉßÄÞÕßæÈ çÉÞæÜ

ÙßÄJßW ÈßçÏÞ·ßAáKá, ÉyßæÏ çÉÞæÜ Æá£¶ÎµxßØçLÞ×ßMßAáKá, æ®ÖbøcÎáIÞAáKá, ÆßAáµ{ßW µàVJß

ÉøJáKá. µWÉÕãf¢ çÉÞæÜ ÕßÆc ®æLLá ØÞÇßMßAáKßÜï!

¥ÎãÄÕºÈ¢


5/34

July 2015 | Sopana

We have just finished the pious month of Ramadan and Seva Darshan ha

started its Ramayana reading in all its units. It is good to note that even in this season of summer vacation, large number of people are reviving the habit of reading the scripture in their homes during this time.

We need to be having Ramayan days instead of months. The message of love, respect, family value

Dharma and sacrifices are filled within the stories of the Ramayan. Every individual needs to practice how t

imbibe the qualities of these great people in our daily life. Ritualistic reading of the scriptures must b

avoided. The significance of our religious festivals is purely spiritual. Hope the coming years we would ensur

world derive a spiritual satisfaction by observing these month long fasts and prayers.

Our great scriptures like Ramayana and Mahabharata clearly gives a message of how human beings mu

live in the world. For generations these teaching have passed on still gaining respect from around the world

Since we mortal humans are carried away by our temporary physical body and its aspirations, we often tend tignore our divine soul and how develop and attachment with it. This is the message of the scriptures that help u

live a better life. The Ramayana teaches us the dharma pertaining to an individual, the family and the society.

With the passing away of Dr. A. P.J Abdul Kalam, our former President one of our foremost scientist, an

a visionary who ignited innumerable minds, Bharat has lost one of its sons, who, as a scientist, had made semin

contributions to our defense preparedness, and as a statesman, made Bharat proud, by enhancing the prestige o

the President's office through his exemplary conduct of the affairs of our presidency.

Dr. Abdul Kalam's life, from obscurity as a small boy growing up in the temple town of Rameswaram, t

becoming Bharat's eleventh President, was a tale of extraordinary courage, determination, perseverance and th

desire to excel. His life story is as well the story of our missiles, Agni, Prithvi, Akash, Trishul and Nag, has raiseour Nation as one of the missile powers of International reckoning, He, who had faith in Bharat's rich heritag

and strong belief in our talented youth, wanted Bharat to emerge has a knowledgeable society and a

empowered nation.

While sharing this deep sorrow with the entire Nation, which is insurmountable loss to our Nation

Seva Darshan Kuwait express its heartfelt condolence to his family and pray almighty bestow peace to his de

parted soul. We take this opportunity to reaffirm our commitment to work towards the progress of our Natio

and bring the dream of Dr. APJ Abdul Kalam to a reality, the reality of Bharat becoming the 'Vishwa Guru', lead

ing world as one family, with its message of strength and peace.

It was indeed a blessing for Seva Darshan members to honour Dr. Kalam on the day of Guru Pooja, Thfull moon day of the Ashada month is known as the Guru Poornima Day and is reserved for Guru Puja. It is th

birth anniversary of India's greatest sage VedVyasa. The word 'GURU' is translated as the "dispeller

darkness". The Guru dispels ignorance and leads the aspirants to a path of enlightenment.

The society and nation is our Guru. We stand together and help one another at times of need.

We provide Seva (or service) as and when needed and not only when asked. We strive together as a

strong family. And alone can bring prosperity to us and the Nation.


6/34

July 2015 | Sopana

|| वराहिमहरः ||

व राहमहरः किचत ् भारतीयः योतषी गणतः ि आसीत ् | एषः उजयनीनगरे राज: ायय आथाने आसीत ्

मसदातः, संहता होरा िेत योतचशाय यः भागाः | राहमहरः एतान ् ीन ् भागान ्अ अधक ृ या थान

मखय खयातः अत | ाय: अतनासी आसीत ् | िञमसदातका, घ सुंहता , ाराहसंहता, ब हृजातक ् इयेत

थाः एतने रिधताः सत | राहमहरय असाार ं ब ुदकौश ं भरतीय:ै ािचायिैच सवा यवत े | एतने पतातता

षयाः अया ानेे बह ु उकारकाः संशोनयोयाि सत |

संक ृ तभारती क ु तै ् ।। ठत ुसंक ृ त ् त ुसंक ृ त ्।।

अङक (a.nka) = number िअपतठं (achalapratishhThaM) = steadilysituated

अङग (a.nga) = a limb, or body part

िअा (achalaa) = unflinching

अङगं (a.ngaM) = limb(s) िअेन (achalena) = without its being de-viated

अङगान (a.ngaani) = limbs िअसु ्(achakShus.h) = one without an eye

अङग ु (a.ngula) = a finger िअा ं(achaapalaM) = determination

अङग ुठ (a.ngushhTha) = the big toe अिधय (achintya) = inconceivable

अङग ुठः (a.ngushhThaH) = (m) thumb अिधय ं(achintyaM)= beyond contemplation

िअरं (acharaM) = and not moving

अिधयः (achintyaH) = inconceivable

िअरय (acharasya) = and nonmoving

अिधरा (achiraad.h) = in no time

िअ (achala) = (adj) still, stationary अिधरा (achiraadbhava) = in no time fromthe cycle of birth\death

िअ ं(achalaM) = unmoving

अिधरे (achireNa) = very soon

संक ृ त ्संक ृ तभारती क ु तै ्


7/34

July 2015 | Sopana

ഇ ടക്തെപതറമയണനള്മയണനമതമയദഘടടകമ

വയണമലയള്ടമിപലെധനമയഒആചമമയണെയണക്ദതഇലതഐശവകിമൃയകനടഇിഹയക്ഒമിലകഗൃഹങണളകതിമയളകമനമശീലളമഖതമക്

മത, ധനധനിമൃ, ശതനശക, ആഗക, ദീഘയ ,വദ എവ ട തയപട മയണകെയണക പചത മത് പന വള നവദ ഒ ശീമച, ിീതദവ, ലഗവയ

വിഷഠ, ത, ലമണ, ശതന, ഹനമ ിമ,ഗെണത, മഹദവ, രമ, നദ എീ െതപന െ ശീമചെ ചതവ മയണക െയണക പചത അീഷടി ഉറ് ിനിൗഗ രലിഖെിവനകരലതശമനനക'ശീമവതക',വഹദുഖ'ഹനമ-ിീതികവദതട ഇഹല വിപറ ിമ ത ദതഹണമമ മയണ് ശീമെകഴവനദപടഅനഗഹവകശീമപറാംലവകമയണമഹവവയവണകെയണകെൂീഎശ തക്

ടലവീടളചളയലകെ

ശീഗവതപയഎതലമ്ത,ത,ചീ,ച,ചനഎപനെഇലറവലകടയകേധിവയപമപയയതയകആഗെെലനവകപിമൃമടക്െതൃ മണയവവരലയമപെധനക്

വെലയണനെമനാീവതവഴനമഗദശൂടയമയണക്മപനധെപനമനനപ

ധമതയലയഎലകതചപറഅധമയണകനവഹ്

ടകരരളപടമഹതവകിഹദ നഹപറഊഷമളതയക -തൃരപറെവതതയകമയണകത്നകഎപനാീവണക,അമനയ,വണനയ,ിീതയയ,മയയവണകഎതീമനഈആദവകഇകനപഓപട്

കരിടക യമ ണംണമ


8/34

July 2015 | Sopana

Cover StoryCompiled by Vibheesh Thikkod

Dr. APJ –Leading Light of the Nation

Bharat Ratna Avul Pakir Jainulabdeen Abdul Kalam, generally known as Dr. A.P.J. Abdul Kalam, was th

11th President of India (2002-07), a career scientist turned reluctant politician. Dr. A.P.J. was born to a poor Tam

Muslim family on 15 October 1931 at Rameswaram in the state of Tamil Nadu, India. His father, Jainulabdeen, w

a boat owner, and his mother, Ashiamma, was a homemaker. He had seven siblings, and a doting mother who,

times, made chappatis for Kalam, while the others were given rice as Kalam's day would start at four in the mornin

and end at 11 pm. He started working at a young age to support his father.

He was a hardworking and bright student with a strong desire to learn things. He used to study for hour

especially mathematics. He completed his schooling from Rameshwaram Elementary School. In 1954 he graduat

in Physics from St. Joseph's College in Tiruchirappalli, which was then affiliated to the University of Madra

Thereafter in 1955 he moved to Madras and joined the Madras Institute of Technology and studied aerospace eng

neering. His dream was to become a fighter pilot but he was ranked ninth while the IAF offered only eight slots.

Kalam was brought up in a multi-religious, tolerant society; one with a progressive outlook. His father oft

quoted from the Quran to make the young Kalam see the world without fear. His father wasn't educated, but

wanted Kalam to study. Kalam would get up at 4 am, bathe, and then go for his mathematics class, which w

taught by a teacher who took only five students in the whole session; and bathing before class was a condition

had laid to all his students. After his morning class, Kalam went around

town distributing the newspaper. As the town had no electricity, kero-

sene lamps were lit at his home between 7 pm and 9 pm. But because

Kalam studied until 11, his mother would save some for him for later

use.

The flight of birds had fascinated him since he was a boy, but it

was years later he realised that he wanted to fly aircrafts. After finishing

school, he took up Physics at St Joseph's College, Trichi, but towards

the end he was dissatisfied. When he discovered aeronautical

engineering, he regretted having lost three precious years.


9/34

July 2015 | Sopana

Kalam was brought up in a multi-religious, tolerant society; one with a progressive outlook. His father oft

quoted from the Quran to make the young Kalam see the world without fear. His father wasn't educated, but

wanted Kalam to study. Kalam would get up at 4 am, bathe, and then go for his mathematics class, which w

taught by a teacher who took only five students in the whole session; and bathing before class was a condition

had laid to all his students. After his morning class, Kalam went around town distributing the newspaper. As t

town had no electricity, kerosene lamps were lit.

At Madras Institute of Technology (MIT), Chennai, where Kalam studied aeronautics, he learnt an importa

lesson: the value of time. He was leading a project on system design, when one day the principal walked into t

class to see his work. He appeared dissatisfied and told Kalam that he wanted the project finished in the next tw

days; else his scholarship aid would be withdrawn. That unsettled Kalam; years of his father's hardships wou

come to naught. Kalam worked without food and sleep. On the last day, his professor came to check on his progre

He was impressed and said: "I was putting you under stress and asking you to meet a difficult deadline," recount

Dr Kalam. Although Kalam has led several projects in his professional life, he's treated each like his last. Such w

his passion.

Kalam earned a degree in aeronautical engineering from the Madras Institute of Technology and in 195

joined the Defence Research and Development Organization (DRDO). He started his career by designing

small helicopter for the Indian Army. Kalam was also part of the INCOSPAR committee working under Vikar

Sarabhai, the renowned space scientist. In 1969, Kalam was transferred to the Indian Space research Organisati

(ISRO) where he was the project director of India's first Satellite Launch Vehicle (SLV-III) which successful

deployed the Rohini satellite in near -earth orbit in July 1980 and made India an exclusive member of Space Clu

He was responsible for the evolution of ISRO's launch vehicle programme, particularly the PSLV configuratio

Success followed Dr Kalam. Prithvi, Agni, Akash, Trishul and Nag missiles were huge successes.

After working for two decades in ISRO and mastering launch vehicle technologies, Dr. Kalam took up the respons

bility of developing Indigenous Guided Missiles at DRDO as the Chief Executive. He was responsible for the dev

opment and operationalization of AGNI and PRITHVI Missiles and for building indigenous capability in critic

technologies through networking of multiple institutions.

Dr. APJ –Leading Light of the Natio

https://en.wikipedia.org/wiki/A._P._J._Abdul_Kalam#cite_note-PIB01march12-9https://en.wikipedia.org/wiki/A._P._J._Abdul_Kalam#cite_note-PIB01march12-9


10/34

July 2015 | Sopanam


He was the Scientific Adviser to Defence Minister and Secretary, Department of Defence Research &

Development from July 1992 to December 1999. During this period he led to the weaponisation of strategic mi

sile systems and the Pokhran-II nuclear tests in collaboration with Department of Atomic Energy, which mad

India a nuclear weapon State. He also gave thrust to self -reliance in defense systems by progressing multiple de

velopment tasks and mission projects such as Light Combat Aircraft.

As Chairman of Technology Information, Forecasting and

Assessment Council (TIFAC) and as an eminent scientist, he

led the country with the help of 500 experts to arrive atTechnology Vision 2020 giving a road map for transforming

India from the present developing status to a developed

nation. Dr. Kalam has served as the Principal Scientific

Advisor to the Government of India, in the rank of Cabinet

Minister, from November 1999 to November 2001 and was

responsible for evolving policies, strategies and missions for

many development applications. Dr. Kalam was also the

Chairman, Ex-officio, of the Scientific Advisory Committee

to the Cabinet (SAC-C) and piloted India Millennium Mission 2020.

In 1998 Dr. Kalam put forward a countrywide plan called Technology Vision 2020Technology which h

described as a road map for transforming India from a less-developed to a developed society in 20 years. The pla

called for, among other measures, increasing agricultural productivity, emphasizing technology as a vehicle fo

economic growth, and widening access to health care and education. Dr. Kalam is credited with the view tha

India ought to take a more assertive stance in international relations; he regards his work on India's nuclear weap

ons program as a way to assert India's place as a future superpower. Dr. Kalam continues to take an active interes

in other developments in the field of science and technology as well. He has proposed a research programme fo

developing bio-implants. He is a supporter of Open source software over proprietary solutions and believes tha

the use of open source software on a large scale will bring more people the benefits of information technology.


11/34

July 2015 | Sopanam


Dr. Kalam took up academic pursuit as Professor, Technology & Societal Transformation at Anna University, an

Chennai from November 2001 and was involved in teaching and research tasks. Above all he took up a mission t

ignite the young minds for national development by meeting high school students across the country. Dr. Kalam

one of the most distinguished scientists of India with the unique honour of receiving honorary doctorates from 3

universities and institutions. He has been awarded the coveted civilian awards - Padma Bhushan (1981) and Pad

ma Vibhushan (1990) and the highest civilian award Bharat Ratna (1997). He is a recipient of several othe

awards and Fellow of many professional institutions.

In his literary pursuit four of Dr. Kalam's books - "Wings of Fire", "India 2020 - A

Vision for the New Millennium", "My journey" and "Ignited Minds- Unleashing

the power within India" have become house-

hold names in India and among the Indian

nationals abroad. These books have been

translated in many Indian languages.

His focus is on transforming India into a developed nation by 2020. He is

one of the few presidents who have

touched the hearts of so many poor

children in the country. Because he

also came from a poor background,

he knew the power of education in

changing one's future. Dr. Kalam's probable views on certain issues have

been espoused by him in his book India 2020 where he strongly advocates

an action plan to develop India into a knowledge superpower and into a de-

veloped nation by the year 2020.

His favourite author was Thiruvalluvar. He was a scholar of Thirukkural

and in most of his speeches he quoted at least one kural. Dr. Kalam has written several inspirational books, most

notably his autobiography Wings of Fire, aimed at motivating Indian youth. APJ was the leading light of the na-

tion. He was a real karma yogi who worked for the nation till last minute of his life.


12/34

July 2015 | Sopanam

_wKmÄDÄ¡Sent\mSpw Ad_n¡Sent\mSpw

tXmÄtNÀ¶v kap{Z¯nteív Cd§n¡nSç¶ Hê aWÂXn«,AXmWv Cì \mw Imé¶ [ëjvtImSn. Ncn{X]cambpw]ucmWnI Xe¯nepw Gsd {]m[m\yaÀlnç¶ Hê{]tZiamWnXv.

1964Â Bbnc§fpsS Pohs\Sp v̄ hoinbSn¨ Npgen¡mävZpc´w hnX¨ [ëjvtImSn 2004se kp\mantbmsS GXm-v]qÀ®ambpw ISseSp¯p t]mbn. IcsNì ISenÂAhkm\nç¶ A]qÀÆ Imgv¨bmWv [ëjvtImSnbptSXv.

{ioe¦bpambpÅ Zqcçdhv sa¨s¸« hmWnPyk¼À¡§fmbn Ncn{Xw tcJs¸Sp¯pt¼mÄ cmhW\nÂ \nìkoXsb c£nçhm³ km£mÂ {iocmasâ hm\çS \nÀ½n¨p F¶v IêXs¸Sp"cmatkXp' [ëjvtImSnbpsS ]ucmWnI {]m[m\yw hnfnt¨mXpì.

]pcmX\ Cýbnse hfsc {]apJamb Hê sIm¨p XpdapJ ]«Wambnêì ]m¼³ Zzo]nsâ sXtAä¯p ØnXnsN¿p¶ [ëjvtImSn. {]kn² XoÀYmS\tI{µamb cmtaizc¯nsâ ]pWyw Cu Zzo]në am{kz´w. h³Icbpambn CXns\ _Ôn¸nç¶ ]m¼³ ]meamIs« cmPys¯ \ofw IqSnb ISÂ¸mew F¶Xnep]Hê F©n\obdn§v hnkvabambn Cìw \nesImÅp¶p. [ëjvtImSn hsc \ofp¶ sdbnÂ¸mX Z£ntWýí{ioe¦ípw CSbnepÅ hmWnPy bm{XIÄ¡v ]pXnb am\w \ÂIn.

]mIv ISenSp¡neqsS tIhew 16 In.an. bm{XbpsS am{Xw Zqc¯nemWv {ioe¦bpsS a¶mÀ Zzo]v. e¦bnteISçhmëÅ ]mew \nÀ½nçhmëÅ Øew kz´w [ëÊpsIm-v {iocma³ ASbmfs¸Sp¯nbXv ChnBbnêì F¶mWv sFXnlyw. AXn\memWt{X ChnSw [ëjvtImSn Fì Adnbs¸Sp¶Xv. cmtaizct£ZÀi\]pWyw ]qÀ¯nbmæ¶Xv cmatkXp kv\m\¯nemWv F¶mWv hnizmkw. sFXnlyw tcJs¸Sp¯p¶t]mse Hê \S¸mX ChnsS \ne\nÂçì-v F¶Xpw {it²bamWv. kmt¦XnIX AX|¶X§fnÂ F¯\nÂç¶ B[p\nI kaqlw CXnë imkv{Xobamb hniZoIcWhpw \ÂInbn«p-v. D¸p shÅ¯s]m§n¡nS¡m³ {]m]vXamb ]md¡jvW§fpsS km¶n²yw cmatkXphnÂ Cu sFXnly¯n\v ASn¯dbmæì

1964se Zpc´¯në ap³]v Cu ISÂ]mX Pe\nçnë apIfnÂ Zriyambnêìshì Ncn{XtcJIkm£ys¸Sp¯pì. cmambW¯nse "tkXp_Ô\w' F¶ A²ymbw hmbnçt¼mÄ AXy´w AÛpXIca

kap{Z¯në apIfneqsSbpÅ ]mew t\cnÂ Imét¼mÄ k©mcnIÄ¡v D-mæ¶ k½n{ihnImcw, {]IrGÂ¸n¨pt]mb BLmX¯nÂ kz´w AkvXnXzw Xs¶ \ãs¸« [ëjvtImSnív ]pXpabÃ.

HêIme v̄ hfsc Xnct¡dnbXpw kuIcy{]Zhpw kPohhpambnê¶ Hê ]«Wambnêì F¶Xnsâ Abmf§Ä am{Xw _m¡n h¨v, BImwjtbmsS F¯p¶ k©mcnIsf \nÀÆnImcXtbmsS am{Xw t\m¡n¡méapçh æSpw_§Ä am{XamWv C¶v [ëjvtImSnbpsS k¼mZyw. sFXnlyhpw Ncn{Xhpw ssItImÀ¯p \nÂç[ëjvtImSn, {]IrXnsb adì Pohnç¶ B[p\nIaëjyêsS sNbvXnIÄçtaÂ {]IrXnbpsS ap¶dnbn¸mbn,ISseSp¯ tIhew Hê aWÂ¯n«bmbn Ahtijnçì.

øÖíÎß µã×íÃµáÎÞV

çÜ¶È¢

Ncn{X þ ]ucmWn ]pWy§fpsS Y ]dª [ëjt mSn


13/34

July 2015 | Sopanam

®æa æºBKâøN

®

ÜïÞ ¼àÕ¼ÞÜBZAá¢ ¥ÍÏÕøÆÞÏßÈßÏÞÏß

¦ÈwÆÞÏßÈßÏÞÏß µá¿ßæµÞUáK ¥ÍìÎèºÄÈcÎÞÃí

®æa æºBKâøN. æºBKâøN ÉøÎÎÞÏ ØÄcÎÞÃí.

ÎâÜdÉµãÄßÏáæ¿ ÎâVJßÎÄí ÍÞÕÎÞÃí æºBKâV µá¿ßæµÞUáK

çÆÕà èºÄÈc¢. ÎÙÞÉáøá×Èá¢ dÉµãÄßÏá¢ Ø¢·ÎßAáK ¨

çfdÄ¢ 108 ÖµñßÉàÀB{ßW çdÖ×íÀØíÅÞÈÎáU ²øá

ÖµñßÉàÀÎÞÃí. ¨ çfdÄ¢ ¦ÜMáÝ¼ßÜïÏáæ¿ µßÝçA ¥xJáU

æºBKâV ÄÞÜâAßÜÞÃí ØíÅßÄß æºÏîáKÄí. ÖÌøßÎÜ

ÄàVjÞ¿µøáæ¿ ²øá §¿JÞÕ{ÎÞÃí §Õß¿¢.

ÕEßMáÝJOáøÞX ®K ÈÞGáøÞ¼ÞÕßæa ¥ÇàÈÄÏßW¦ÏßøáKá ÉIí ¨ ØíÅÜ¢. §Õßæ¿ ÈÞÏøáÉßU ®æKÞøÞZ ÉÞGJßÈá µã×ßæºÏñá çÉÞKßøáKá. ²øßAW

§Õßæ¿ ç¼ÞÜß æºÏñßøáK ²øá µáùJß, Äæa ÉÃßÏÞÏáÇ¢ ²øá µÜïßW øÞµßÏçMÞZ ¥ÄßW ÈßKá¢ øµñdØÞÕ

©IÞµáKÄá µIí ÕßÕø¢ ÈÞÏøáÉßUæÏ ÇøßMßºîá. ÈÞÏøáÉßU ÕEßMáÝÄOáøÞçÈÏá¢. ¥Õß¿áæJ

ÄdLßÏÞÏßøáK ÄÞÝÎY çÉÞxßÏáæ¿ ÈßVçgÖdÉµÞø¢ ¥Kí 36 Éù æÈÏîí æµÞIí ¦ ÖßÜÏßW ¥Íßç×µ¢ È¿Jß

¥Äí ²øá ØbÏ¢ÍâÕÞÏ ÖßÕÜß¢·ÎÞÏßøáKá. ¦ ØÎÏJí ¥Õßç¿Aí ¦·ÄÈÞÏ æÉøáLºîçaÏá¢ ÄÞÝÎY

çÉÞxßÏáç¿Ïá¢ ÈßVçgÖdÉµÞø¢ ¥Õßæ¿ ÖßÕçfdÄ¢ ÈßVNßAæMGá. çÆÕàèºÄÈc¢ ©æIKá ÎÈTßÜÞAß ¥ÕV

ÖµñßçÏÏá¢ ¥Õßæ¿ dÉÄß×íÀßºîá.

Õ{æø dÉçÄcµÄÏáU ²øá µâJOÜ¢ §Õßæ¿ æÉøáLºîX ÉÃßÄá. ¥mÞµãÄßÏßÜáU ¨ µâJOÜJßæa

ÎicÍÞ·Jí ²øá ÈßÜÕß{Aá µJßºîá æÕºîÞW ¥Äßæa ÄâÃáµ{áæ¿ ÈßÝW µÞÃÞX ØÞÇcÎÜï. §¿ÏíA

æÉøáLºîX ÎæxÞøá çÆÕà Õßd·ÙÕáÎÞÏß ÕæKJß. ¦ ÉFçÜÞÙ Õßd·Ù¢ ÄÞÝÎY çÉÞxßæÏ ¯WMßºîá

ÕV×BZAá çÖ×¢ çfdÄJßW ¥oßÌÞÇ ©IÞµáæÎKá¢ çÆÕàÕßd·ÙÕá¢ ¥oßÌÞÇÏíAßøÏÞµáæÎKá¢

ÉáÄßÏ ÉFçÜÞÙ Õßd·Ù¢ çfdÄJßæa Õ¿AáÍÞ·Já µâ¿ß ²ÝáµáK ÉOÞÈÆßÏßæÜ µÏJßW

ÈßçfÉßAÞÈá¢, ¥Äí d·sJßW çø¶æM¿áJÞÈá¢ ©ÉçÆÖßºîá. ÄÞÝÎY çÉÞxß ¥dÉµÞø¢ æºÏñá.

æÉøáLºîæa ÕÞAáµZ ØÄcÎÞÏß ÄàVKá. çÆÕàÕßd·ÙÕá¢ µâJOÜÕá¢ ®ÜïÞ¢ µJß ÈÖßºîá. ¦Ïß¿ÏíA

¥KæJ ÄÞÝÎYçÉÞxß ¦ÏßøáK ¦ZAí Rd·s¢ çÈÞAâQ ®K ØbÉíÈÆVÖÈ¢ ©IÞÏß. ¥dÉµÞø¢ d·s

çÈÞAß çÆÕàÕßd·Ù¢ ÉOÞÈÆßÏßW ©æIKá µæIJß. Éæf ¥æÄ¿áAáÕÞÈáU dÖÎBZ ÕßËÜÎÞÏ çÈøJ

µøáÈÞ·MUßÏßÜáU ºßÜ ÎáAáÕ çdÖ×íÀzÞV ²øá ÖßÕøÞdÄß ÆßÕØ¢ çÆÕàÕßd·Ù¢ µæI¿áJí çfdÄJßW

ØÎVMßºîá. §Ká¢ ÖßÕøÞdÄß ÈÞZ ¦ µá¿á¢ÌJßÈí ©ÉÙÞøBZ ÈWµß ¦ÆøßAáKá. Éæf µâJOÜ

ÉÃßÏÞX çÖ×ßÏáU ²øá ÄºîÈá¢ ¦ÖÞøßÏá¢ ÉßæK ©IÞÏßGßÜï. ¥Äí µâJOÜJùÏÞÏß §Ká¢ çÖ×ßAáKá.

ØÄàçÆÕßÏáæ¿ ¼àÕÄcÞ·ÞÈLø¢ ÎÙÞçÆÕX ¦ ÖøàøÕáçÎLß ÄÞmÕ¢ æºÏîáçOÞZ, ÎÙÞÕß×íÃá Äæa

ØáÆVÖÈºdµÞÏáÇ¢ æµÞIí ¦ ÖøàøæJ æºùáÍÞ·B{ÞÏß ¶mßºîá. ¥Õ ÉÄßºî ØíÅÜBæ{ÜïÞ¢ ÖµñàÉàÀB

{ÞÏß. çÏÞÈàÍÞ·¢ ÉÄßºî ØíÅÜÎÞÃí ÄãæºîBKâV ®KÞÃí æ®ÄßÙc¢. ¥Äá ØÄcÎÞÃí ®KáUÄßæa æÄ

{ßÕÞÃí §Ká¢ çÆÕß ÎÈá×cdØñàÏÞæÃK ÍÞÕÎáÃVJáK ÄãMâJí. çÆÕß ø¼ØbÜÏÞµáK ÎæxÞøá çfdÄÕá

çµGßGáIÞÕßÜï. ÖßÕçaÏá¢ ÉÞVÕÄßÏáç¿Ïá¢ ÕßÕÞÙÞÈLø¢ ¥ÕV §Õßæ¿ ¥·ØñcÆVÖÈJßÈí ®JáµÏá

§Õßæ¿ Õºîí çÆÕß ø¼ØbÜÏÞÕáµÏá¢ æºÏñá. ºáÕMí ®KVjÎáU æºCáKí ¥BæÈÏÞÃí ©IÞÏÄí. ÉßKà¿Ä

æºBKâV ¦Ïß.

ÎFá ÈÞÏV

çÜ¶È¢


14/34

July 2015 | Sopanam

çÆÕßAí øIá ÍÞÕBZ ©æIKáUÄí ÕÞØñÕ¢ ¦Ãí. ÎÞÄãÍÞÕ¢, ÉßæK çµÞÉÍÞÕÕá¢. ºßÜMÄßµÞø¢ ®K

ÄÎßÝíµãÄßÏßW ÉøÞÎVÖßAæM¿áK ÎÇáøºßÜMÄßµÞø¢ ®K µHµà çÆÕßÏáæ¿ ²øá ÍÞÕ¢ §Õßæ¿ ÆVÖßAÞ¢. µH

§Õßæ¿ ÄÉTÈá×íÀßºî ßøáKÄÞÏß ÎæxÞøá æ®ÄßÙc¢ ÉùÏáKá.

ÇÈáÎÞØJßæÜ ÄßøáÕÞÄßøÏíAí æµÞ¿ßçÏùß ÎµøJßæÜ ÄßøáÕÞÄßøÏíAí ¦ùÞGá È¿AáKá. 28 ÆßÕØ¢ ÈàI

ÈßWAáK ÎçÙÞrÕÎÞÃßÕßæ¿. ÎæxÞøá dÉçÄcµÄ §Õß¿áæJ ÄãMâJÞùÞGÞÃí. çÆÕß ø¼ØbÜÏÞµáçOÞ

ºáxOÜJßÜáU ÎæxÞøá çµÞÕßÜßçÜAí çÆÕßæÏ ¦ÕÞÙßºî ßøáJáKá. ÉßKà¿í Éâ¼µZ ²æA ¥Õßæ¿ÏÞÃí. ÈÞÜ

ÈÞZ Éß¿ßÏÞÈMáùJí ¦ùÞ¿ßÕøáK çÆÕßæÏ, çÆÕX ¥µçJAÞÈÏßAáKá. dØñàµZAí ¦ÈwÆÞÏµÎÞÏ ¨

©rÕJßÈí 'ºÎÏJÞÜæMÞÜß" dÉçÄcµÄÏáU ²øá ÕÝßÉÞ¿ÞÃí. ÄãMâJßçÈÏá¢ ¦ùÞGßçÈÏá¢ Éxß ÉùE

ÉøßÙØßºîÕVæAÞæA çÆÕß ÄA Ößf ÈWµßÏßGáIí. ¥Äßæa æÄ{ßÕÞÃí ²øá dÌßGà×í µá¿

ÌJßæa ÕÝßÉÞ¿ÞÏß §Ká¢ ÎÜÏÞ{ÕV×ÞÆc¢ È¿JáK ÕßÉáÜÎÞÏ ÄãMâJÞùÞGí. ÄãMâJÞùÞGßÈá çÖ×ÎáU

øµñÉá×íÉÞ¾í¼Üß ØÞÇÞøÃ ÍdÆµÞ{à çfdÄB{ßW ÎÞdÄ¢ È¿JßÕøáKÄÞÃí. ²çø dÖàçµÞÕßÜßW ÎÙÞçÆÕ

µßÝAá ÍÞ·çJAá¢ çÆÕß É¿ßEÞùá ÍÞ·çJAá¢ ÆVÖÈ¢ ÈWµáKá. ©ÉçÆÕÄµ{ÞÏß ·ÃÉÄÌÞÜØádÌÙíÎÃcX, ºmßçµÖX, ÖÞØñÞÕí, ÈàÜd·àÕX, ÉßæK ÈÞ·çÆÕÄÎÞøá¢. dÖàµã×íÃdÉÄß×íÀ ºáxáÎÄßÜß

ÉáùJÞæÃCßÜá¢ ¥Õßç¿Aí dÉçÄcµ ÕÝß ©Ií.

²çøAV ØíÅÜJí ÕßØñãÄßÏßW µß¿AáK çfdÄAá{Õá¢, ÉßæK ·¢·ÞÄàVj ØíÅÞÈ¢ ®Ká µøáÄæM¿áK

ØíÅÜÕá¢ §Õßæ¿ ©Ií. É¿ßEÞæù È¿ÏßæÜ ØÄc¢ ®Ká çµGÞW ÉÝÏµÞÜJí ÈÞGáµÞVAí ÍÏÎÞÏßøáKá. Ø

ÖÏßAæM¿áKÕæø µU¢ æÄ{ßÏßAÞX ÍøÃÞÇßµÞøßµZ æºBKâæø É¿ßEÞæù È¿Ïáæ¿ ÕÞÄßWA

æµÞIáÕøá¢. ¥Õßæ¿ÏáU ²øá ÆbÞøJßW ÕßøW Õºîí ØÄc¢ ÉùÏßMßAá¢. µU¢ ÉùÏáKÏÞZ ÕßøÜßW ØVM

ÖÈçÎxí ÄWfÃ¢ ÉáùçJAí ÕàÃá ÎøßAá¢. ¨ ¦ºÞø¢ ÉßKà¿í ÈßVJÜÞAß. µâJOÜJùÏáæ

æÄAáÍÞ·Jí ÉµáÄßçÏÞ{¢ ÎHßW ÉâÝíKá µß¿AáK ²øá

ÖßÜÏáIí. ¦ ÖßÜÏßW ²xAÞÜßW ÈßKí dÖàçµÞÕßÜßæa

çÎWç·ÞÉáøÞd·JßW çÈÞAß dÉÞVjßºîÞW ¥çKÆßÕØ¢

ØVMÆ¢ÖÈ¢ ¯WAßÜï ®KÞÃí ÕßÖbÞØ¢. ²øá Õß×ÙÞøß

Äæa ´×ÇB{á¢ ©ÉÞØÈÏá¢ ¦ ÖßÜÏáæ¿ ¥¿ßÏßW

µáÝßºîßGßGáIí ®Kí µøáÄæM¿áKá.

®LÞÏÞÜá¢ æºBKâøNÏáæ¿ ÎÞÄãÍÞÕ¢ ¥ÕVHÈàÏÎÞÃí.

¼·Äí¼ÈÈß ÎÙÞçÆÕçÈÞæ¿ÞM¢ ØVÕîÞÍà×íÀdÉÆÞÏÈßÏÞÏß

ÕÞÃøá{áK ¨ çµÞÕßÜßW æºæKJÞX µÝßEÞW

¼zÉáÃc¢. ØÞÇÞøÃ ÖßÕçfdÄJßW µIáÕøáK

ÖàÄ{ßÎÏá¢ çÆÕàØKßÇßÏßæÜ ©×íÎ{ÄÏá¢ ØNßdÖÎÞÏß

§Õßæ¿ ¥ÈáÍÕæM¿áKáIí. ØbL¢ ÎÞÄÞÕá¢ ÉßÄÞÕá¢

¥øßµßÜáU ØÎÏÕá¢ §ÜïÞJ ØÎÏÕá¢ ÈÎáAáIí. ÍµñVAí ÕÞrÜcçÎµß ¥Èád·Ù¢ æºÞøßEí ¨ ÕßÖbÉßÄÞÕ

ÎÞÄÞÕá¢ ÈNáæ¿ ÎÈTáµ{ßW ÈßùEáÈßWAáKá. ®Ká¢ µÞøáÃcÎâVJßÏÞÏ ÉÞVÕÄàÎÞÄÞÕßæa

çÜÞµ¼ÈÈßÏáæ¿, æºBKâøNÏáæ¿ µãÉ, ¯ÕøßÜá¢ ÈßùÏæG.

¦icÞvßµ¢


15/34

July 2015 | Sopanam

µÜÞ¢ ÉùEÄá¢ ÉÀßMßºîÄá¢

എപറമണദവികഅവധെഖെ്െകഒദവികഅധകെണപയട്നഎപ നഹപവങ്

ിനകഎനഉറണഒല്അനപളഉറഅനവദഒണക്

നപറആദവായനശകനീവശമ്ണകകതവണനീൊയപനപറആദായകഗകമതമപണെറയഒെനളക്

എലെളകമഴെപഒഅയസനകപക്എഴമതകമഴറമഘകമളലൂപടെറക്

വായപറനവചനകവളപശമപണങതവഒലകആപയക

മറടല് വായകആിദണപമങമനെയിആവശമ് ിൂപനപലതളആഗഹപവങആദകനിൂപനപല

എയണക് നഒടയകഴവഒെപലയല്എനപടഴവ

വളലഅവികഓകതലമ് മനുിധമലപതഒലകവായഴയല്മനുിധമഒ

ൊയവമല് ഒദൗതവായണപമങലപറഏഗമയമനിവണക്

എില എതടയയഒെയയപടംലമയത്ഒദവികികവഒല്

ഠനധനപളമതമദവകിഹയഎിവലൗതതമ് ഒെനകവെപടഒലകെതവഴയഉെ്അഥവഅത

ികവആെനകനപതയ് വായപറനദനകയതമതമ്ഒഅധെപച

ളപലയതവളഎമതമ് ിനകണ,ിനകണ,ിനകണ്ിനകെീചയല

എക്ചെവയലക്

ശകഎവായപറതല്

െയിഎെപതവയഒ്എആെയിടനപടമനവമനപവതസമ്

ിയകതറവലൂപടമതമിടആദവവ് നപടവലപഇപനനമതാക്അതലൂപടനപടമനലവ

ലക് ൂടതഅണരധപടയസെശമലൂപടനൊയപ

മറടക്


16/34

July 2015 | Sopanam

ഓരെകില ഓലം

ആ ദവികെതവലകനഎഴപനവളപഉമ്അഅയപടതവളവവല് ണകവീടനമളയറവഒഒഅവിമെമയ്

അതവപലതപഏണചപവെയപടമളയറഓല

അറടഒമകതപആയക്മയതീചവളീടകഅണനെലെമ്ഓലപയലകെപളതഴഇറനൂതഅയപടഒളനെകെലക,ഒടവെക,തമശളക,ചയമയെമയവചമപടൂപടതലയഗമയതകമളഇഓലമയ്

എലകഴഒടവഓലഴലകപെൂകഇതഴഇറഴകചീനയക,മീനകഅടതളക്െഎയകെളലഒഓമ്െപതയടൂടഉമളവഉടചയമയഴചറചൂടക്ാനവളഎപറഓെലയപലളക,ചണപമഴയതറയപലിഖവകഎപവെപയതഇവമ്ഇടെവതയതെപമഴയപടമഴതെലഴകഓലീറളപടപചറവടവൂടഞളപടഉറപതട്

െപആപചറവടവതയയവറതടയെപയകഅയപടൂപടതറയവെയയപടഇടയതലചഉറഅറലഉറപതഉണഅയപടആിനക്

¥ÈßW µáÎÞV Ìß

µÅ

Picture Courtesy: Sunil Pookode, Artist


17/34

July 2015 | Sopanam

The Temple of No Colors

Colors add color to life too

The hue which we see may not really be what it signifies

The blue of the sky, the aqua, and the blue of pain, hurt

The red of love and that of blood

But with them we can paint our dreams

Reach where we really cannot reach

Touch what we cannot have

The portrait of the sixth sense

With a brush stroke we are making a world of our own

Which nobody could realize, nobody could exploit

We are Gods of the lifeless yet colorful lives within

The temple already started spinning by the time I reached its winding stone steps

Below I could see some familiar faces, smiling at me

They all were the faces of my paintings

There were crimson red flowers, burnt umber butterflies, sap green leaves

All getting faded I need to climb fast, or else

I will be faded too

The spinning acquired speed, when I touched the temple

It was mist covered…yet I could see everything so vivid

The winding stone steps started flying off

I left my canvas, oil pigments, brushes, and imaginations

And I melted into the colorless mist…

Muktha Warrier

Poetry


18/34

July 2015 | Sopanam

തകതീയമയആഗികണീതയആയദക്ഗഉവതനകഅനവാീവതശലയകമതലളക,ഉയവപയനജനകപചവനവധളമഈശ തെതെദ്അതെതനലക

മതതപതീയപടിൂമയആഗികണവകഗചയകപചതആയദചയ്നൂമഎഴതപചിശതികഹതആഗെെലനകഗപആധവകിൂവമയഗളയഇകനലന്

ഈ ൌണശതഗളപല മൗലിളക അടസനതതളക മനൂതനചീതളളക ംലെദമയ ണപട എ തപ ഇതപിലീനതപയപവളവത്െൃതദമയലമൂലളക,േധളആഹവക െഉയഗ െൃതയടണ മ ാീവാലള ിഹവതപാീവ എത ആയദപറ അടസനതതക് ഗധഷഠനക ശീവക മനആ് ാീവ ഉടളക ലക ഗളക ഉയക് അത പ നപആഗികനയ ൃതമയ ദനചളക ഋതചളക ആഹവഹളശീലഅതവശമ്

കണല ഹിതംിതണജീ കൃതചമകംഃ കം വണംശനഃ

അവിധൃതംൂതയീഷഃ സതീഷ തണ ണ ച ണ നഃ ണ്

എആചെറ്(യഥലകഹതമയകമതമയകവനകഊണഴറനടയകറനകഇടതവശകപചടയകപചവനകമലമൂതപളവിമയവിാവനക തീളഅതിയലതവനകആയമനനഅയഗമലവനയക്)

øÞÎX ÎáIÈÞ¿í

çÜ¶È¢

ആരേദവമ വമ


19/34

July 2015 | Sopanam

ഒ വീടപറ 4 തൂണെപല നപട ശീപ തന 4 ള നപആഹവക,നദയക,വയമവക,രചവക്ആഹകവവധഅല എങഅ ഗ ണമ് അതന ആഹക ഹതവക മതവക ആയണആഗമപങലനപടആയനലനിധയ്

ിധണയയ വശ ആഹപറ ആവശതപയയക ിമയപയനയ് ' വിശണഓത ഉം , വിശിേല കഴിണവൂ ' എനപടവീപലമതവെറയതഅകഉഎമനിലണക്ദവിവകെവശകമതമയയആഹക വധപ് ൃതിമയ ണക ഴ ശീലതക ഇടനഴപത ഇതക അന രലവക, ആഗവക െദനക പചളഴ ആഹക ിഖമയ ദഹതക, ദഹനിമയക ദഹനശവക അിസത

ഉതതക ആ ആഹപറ ഉചതമയ മത് അവയ ഉആഹവക, ഗക ദവവക, ഗക വയ ിനമയ ഒഴടണഎത ണമപലിമനവധ് വശമറ എ തയ ണമതയണക് ണക ഴ ഉടപന ഉറതക ശയല് ഊ ഴ റ ിമയവശമതകആവശമ്ശീെൃതയകആചവകലതയകഅനിയാആഹക ശീലണക് തയ ത െളയ ആഹമ െഉയഗ െടലഉ, െള, എ, , മധക മതലയ ിപളലക മതമയ അളവ ശീലതഅതെപല ആഹക ദശലദ അനി വണക ശീലവ് ഊ ഴ

ഉടപനആയിളയാലപചെടല്െഉറകനമ്

എ െയക ഉവക,െകലറക നധല് ണക ഴ ഉടപന െലത വയഴണക് ഒ ആഹക ഴഒ യമക (3 മണൂ) ഴയപതവീക ഴ് ദഹനക

ആവശമലതക,

ദവവക,

ലഘവക ആയ ആഹക ഇടനകഴത വലല് ഇ െിമയപനയമമ്

èÉÄãµ¢


20/34

July 2015 | Sopanam

അളനപതയകണകഴ്

ണിമയഗഹനമയവയപളറചെടല്മനികെപചറയികവദളകതമശയപമലകആക്എഇവപയകണകആിദതനനപവതചല്ധൃതെടഴ്ിവധനകചവഴവൂ്ഇപവണക്ണപറികി, ണ, െശ ,ഗമ,ചഎപനെയളലകാദവപളആിദണക്

ൂടപത െഥെഥ നപതയക, വക ഉ ിധതയതമയ ആഹഴ് യക, ലക, മഖവക ശവ, െിമയ മനിടക ിനതമയ ിഹച ടകരകഗളപടക, അപലങ ഇപവപടഇപടവവളതആഹകഴണക്രടമവതപമനല െമൃ ഗദക, െചക, ആശതക അതഥക

ആഹക പട ശക അപലങ അവആഹക പടന ഏട പചതശ

വണക ഊ ഴവ് ണക ഴവഗദളഏപട് വതതപട ഓടയക ശീസതദീെനശ എവയക ണപലടണമലയളയപട ണിദയപ ഒനടെ്

ചമ ംണങമ ംണമ കണമ ചനമ ംണമ തെണമ തകമ ംണമ

ആങിനമ ഇങിനമ ംണമ

ഇനകെഉയഗആഹിധനെലതിവ തളകീടനശനളപമല കല

വമയമയത്-നെഴനകെറളീടരധഒഴവനകദീഘലകടൂടപതയനകെലവാന ,റൌഡറ,െമതലയവയമയകചനപമലകെഉയഗപടിവ തമനപടആഗികണവലപയപവലവളയയീയ്

èÉÄãµ¢


21/34

July 2015 | Sopanam

വെണപയആശയപതഓകഅവനവനഴയീതയ

ാെവദളെയഗഅവവശമയവ തിയകൃപചഉയഈആഗീണപയപചറവനെഉധ്പചറയീതയപലങലകപചയനകമനിവകശീവമയആഗനലഉയതനപടകശമയണവ തളപടെഉയഗവകിമ്

െണദതപടഅനവമഗണനമക്1. െൃതയനകമനെയനമലപതനലവ്2. നകിയകൃപചഉെദവ്3െദശമയനപടനെറളഉെദവ്4. വെണയനകവവ്

മനപറയക മാീവാലളപടയക നലനന തപ ീണ ഉയവയഅീമലനീണകമലമമഹഗ്ഇവൂടപതാീവതശലീഗളിവതളടയ േധളപട അമതവക അശതീയവമയ ഉെയഗവകആഗെെലനകഗകനടപവലവളള്

നപട ആഗവക, ആയിക ിക നപട തപ ഉവദതമ എമനലഓവയകഅവനവെഥളയആഹക,വഹ,െനീയചെ തടയവ തപടയക, ിൂയക പചതല ആഗമവയാീവ ഴയൂ് മലനമമയെസത, ാലക, വയ, തടയവ ഒവഗതവക,ടക:െരവക,ിമൂഹവമയശചതകെല,ശീകവമനഎവ പ ഒ ാീവെണയയക വദനത എീ ശീലയക, ശീലയക പച് 'ആഗമ ഒ ഉമാനതയപട ഗമവഎതവപനപടഓടയകാീവതലക്

ഓമ ഹനണവവത, ഹനൗ ന

ഹവീമ കവണവഹ

തജിനണവദീതംസത

ംണ വിദിഷണവഹ

ഓമ ശണിഃ ശണിഃ ശണിഃ

(ഒമനക,ഒമക,ഒമെവകഅെകതാിളയക്ആടകവദമലപതാീവക്നനറചധഎലയടനകവചപ്ഓക!ശ!ശ!ശു)

èÉÄãµ¢


22/34

July 2015 | Sopanam

·áøáÕßæa ÎÙÄb¢

ØOÞÆÈ¢: ¥ÆßÄß ØáµíÄÞXµV

·áøáÉâVHßÎ dÉçÄcµ çÜ¶È¢


23/34

July 2015 | Sopanam

èÉÄãµ¢


24/34

July 2015 | Sopanam

èÉÄãµ¢


25/34

July 2015 | Sopanam

ജീവിതണഴചകൾ ണ. വി യി ഗമഗണധൻ

ി

മൂഹന നയക നഹവപമല ക വ എ

മറവളടയ ഇത നഹപറതയ ഒ ഡട് ഒ ിഹൃയ,ിഹദനയ, വഴയയ, നളപടവമലഖയയ ിദ െെപഴ

ിധക്ലണനഗവകിെമീവക അറവക പ ആശിമഡ് ഗകഗധ തപറ ാീവതനവളകചടളക െങപവ്വയനല ഒ നഹഗകഗയയ െ ലളതമയ ശലയകആഖനവക് യംസതകി നി് :

എഞവടിമ ംനമ

ഴ ദവിക ഒ ഗയപടക വ അവപട മ െ ചദഎഴതപവ്അിധണയയഉചലഅിസത്അത എ പചണപമ മറെടയ വ് അയ ന െ തകതറ െന എട എന ൗതക ത് ഇപത വലഇറവമണ എ ചദ െയ് എഴതപയടപലങ മറെകഡടപറ എയ അയ് എപനയ ചദ തറയ എഅയള ചദ് അയ ചദ െന മനല എഴതഉയത് അയളപട മൂ ചദക ഴ െപ ഓചദനക അ ൂടത വശദീണളക തലളക െറ്െറയമറെടഎഴതപയടമ്ചദകഴഓമറെടടയലക അ അതമയ രപ മ വശദമയചദനകതട്

¥ÕÜ¢Ì¢: ÕÞÏÈÎáùß

o

ÞÏÈÖÞÜ


26/34

July 2015 | Sopanam

അഴഅത,മഅയളപടപമരംണികണകമഴവ

പറപ പച തട് അിഖവക ചയപട രമളകഒപയപങലകഅഅവപടഓമശപയറഒികശയവമല ്െറയ വശദീണ ചദയക ൂടത തറ െറയയകപചതണല മന തല ികിപറ ിവശത് അതെലക ഇലതയ വ? പചറയ െലക ഓമഴയവധകെതതലമറയപടഓമശറയയണ?

മെ ൂള െഠ വലപയട ആയ െ െഠഎ് എവടയപല െധന ഗമ െ് മൂ പലകപ െമഴവ െഠ തീ്അത െഠ തീ െപൂനക ഗണനപമപ ല വ വല ിധണഗതയ്മനണ എ െറ് മന:െഠമ െദഗളകഉമയ്എനഇപതപഓമയിൂ?തീയയകിങതതയപട ിൗ ിീണക് അത ിീ െ,നപടഴവഇലത്

നപമനമതയവഇകചലഴവ

നപടഅതപനക‘നിളയ’മചലഴവൂടഇലതക് നഹനഴ,മനഴ,ിഹെതനഴ,പപിളആദനഴ,ചനകയനമഴ-അപനചലന’്

ഒഅതഅറെതവകഴമനപനാീവഇക‘ന’മയഴവപളകഇലതയക്

ÕÞÏÈÖÞÜ


27/34

July 2015 | Sopanam

The Foolish Sage

Once upon a time, there was a sage called

Deva Sharma who lived in a temple in the

outskirts of a town. He was widely known

and respected. People would visit him, and

offer him with gifts, food, money and gar-

ments to seek his blessings. The gifts thathe did not need for himself, he would sell

off, and got rich on the proceeds. And by

nature, he trusted nobody. He never trusted anybody. So, he kept all his money in a

bag which he carried under his arm all the time. He would not part with the bag for a

single moment.

One day, a swindler came across the sage, and he became sure that the bag this holy

man was so possessive of, must surely contain a lot of treasure. He planned on steal-

ing the bag from the sage, but could not think of a way to do so. He thought, "I can-

not make a hole in the temple wall, or

jump over the high gates. But I can

charm him with sweet words to accept

me as his disciple." He wondered, "If I

can stay with him as a disciple, I can win

his confidence. When I get an oppor-tunity, I will rob him, and leave this

place."

Courtesy: Panchathantra


28/34

July 2015 | Sopanam

Having planned so, the swindler approached the holy man with reverence, "Om Namah

Shivaya! (I bow before Lord Shiva, the God of Destruction)". With these words, he

fell on the sage's feet and said, "O Guruji, Please guide me to the right path of life. I

am fed-up with life, and want to seek peace."

The sage kindly replied, "My son, I will surely guide you. You are blessed because you

have come to me to seek peace at this young age". This was the opportunity the swin-

dler was seeking, and he at once touched the feet of the sage for blessings, "O Guru-

ji, please accept me as your disciple. I will do

whatever you ask me to do."

The sage accepted the swindler as his disci-

ple, but only on a condition. He said, "A holy

man as me is recommended to spend the night

alone without company. This helps me to medi-

tate also. So, you will not be allowed to enter

the temple at night. You will sleep in a hut atthe gate of the temple."

The swindler agreed, "I shall willingly serve

your wishes in every way that you ask me to."

In the evening, the sage initiated the rituals and formally took the swindler as his

disciple. The swindler in return proved him an obedient disciple. He messaged his

hands and feet, wash his feet and helped him with all the rituals along with cleaningthe temple. Although the sage was happy with his disciple, the swindler could not gain

enough confidence for the sage to part with his bag when he was around. As days

passed by, the swindler started getting frustrated, "He does not trust me enough to

leave the bag with me. I can gain access to the bag if I kill him with a knife or feed

him with poison."


29/34

July 2015 | Sopanam

When he was thinking all this, the swindler saw a young boy visit the sage. He was the

son of one of the sage's followers. He invited the sage, "O Guruji, I have come here

personally to invite you to our house for the ceremony of sacred thread. Please ac-

cept the invitation to sanctify the ceremony with your kind presence."

The sage accepted the invitation, and after some time started off for the town with

the swindler. On the way, they came across a river, where the sage thought of reliev-

ing himself. He folded the bagful of money in his robe. He asked his disciple to look

after it, "My child, Look after the robe until I return". This was the opportunity thatthe swindler was seeking all the while. As soon as the sage went behind the bushes,

the swindler ran away with the bagful of money.

When the sage returned, he did not find the disciple around but found his robe lying

on the ground. Shocked and anxious, he

peered inside only to find his bag of

money was gone. At once he knew what

had happened, and began to shout, "Oh.

Where are you, you rascal. You have

robbed me." The sage then started

trailing the swindler's footsteps, but

he reached town. He knew he will not

be able to catch hold of him. He stayed

the night in town to return empty-

handed to his temple next morning.

The wise indeed say: Do not be taken in by the sweet words of a swindler


30/34

July 2015 | Sopanam

Movie TimeKrishnakumar Paliath

Usually, I don’t write more than

a few words about any movie

on by blog. Not that, it would

make a difference on the view-

ers or reader. But, I think it’s not much to

worry about.

‘Premam’ is the latest blockbuster Mala-

yalam film to take Kerala by storm and is

soon becoming one of the highest grossing

movie of our times. Several critics and

reviews have compared the movie to Malayalam’s all-time hits and the lead actors have been compared to

super star’s like Mohanlal and Mamooty.

These days the internet can make and break a movie. I went for the movie reading reviews of fans and lis-

tening to actual people speak wonders on the movie. Being a movie buff, I knew I was not to expect any-

thing much from it. But the experience left a bad taste in me.

I always feel, any movie that can make you think and react is a good movie. A good movie can make you

feel happy, can make you feel sad, can get you frightened and then some like Premam, leave you with abso-

lutely no feeling other than disgust at the time wasted.

The school going George is like many of us. The young boy who has a crush on a girl from school. Day

dreaming about her. But isn’t Nivin taking this role too monotonously. How many more movies will you

keep throwing at us with the same roles? The fresh face of Anupama Parameshwaran with her bee hive

hairstyle may be accepted by a few.

Then as the movie moves forward come the Mohanlal mimic from Nivin. And he carries is so far as to

show that typical Indian youth who lose out on love, drink all their life and become a rowdy with a don’t

care attitude. Come on grow up. Which era is the writer living in. Then the wild youth falls in love with the

college lecturer, who by the way is the only saving grace in the movie. The love affair is so callously shown

as though this is what regularly happens in our institutions.


31/34

July 2015 | Sopanam

Having studied in one of the craziest colleges in Kerala, I wouldn’t expect any of the well-known

goons of college go drunk into class room and romance the lecturer next door. And even for fun sake

and the lighter side of the movie, if it did happen, it was directed quite bad. Leaving us numb from

boredom.

Every moment you are sitting there hoping the movie to take the unexpected twist and all you get is

cliché’s after cliché’s. The role of Vinay Fort and few other of the comedians are horrible,. A bit of

grace for the script writer who has left comedy in nooks and corners to keep you from snoring. What

as with that horse coming to the coffee shop? And the music was just average which I am sure manyof the people who saw the movie couldn’t even whistle a few lines. And they say, the youth in Kerala

identify themselves with Nivin, The parents are rushing to the theatres to watch the movie to watch

the school boy running after your daughter and the drunken and rowdy son who drink on campus and

the sober version marrying a girl young enough to be his daughter maybe. The new generation seems

to be heading for a fabulous time.

The release of the movie’s pirated CD was quite unfortunate and definitely it would hut any movie

producer. But is this the first time we have had this issue? What is all the fuss about ? And don’t even

compare this movie to the classics made in the 80’s and early 90’s because, then you had actors and

directors competing with scripts of real value and the blockbusters they created where when the film

tickets cost 10RS a piece compared to over 150RS today. Is the controversy a promotional gimmick?

As they say, all is fair in war and ‘Premam’. Hope Nivin chooses roles more intelligently or he may

get buried in the countless faces that have graced the Malayalam screens for a few days and then dis-

appeared. He need not be Mohanlal, he better try to be a better Nivin Pauly himself and give us some

class performances.

Movie Time


32/34

July 2015 | Sopanam

Seva Darshan held Iftaar Soudhrida Sangamom

Kuwait’s prominent Indian social-cultural organiza-

tion Seva Darshan Kuwait held an Iftaar Soudhrida

Sangamom to commemorate its 10th year anniver-

sary and to honor the various organizations and me-

dia organizations that have supported its efforts dur-

ing this time.

The event held at Orma Auditorium in Abbasiya on

05th of July was presided over by Seva Darshan Ku-

wait president Sri. Ajayakumar.T.K. Kerala Islamic

Group Vice President and Gulf Madhyamam Kuwait

Bureau chief Sri. Faisal Manjeri gave the Ramadan

message. Ramadan is the month of knowing your

neighbor, the time to attain self-realization and the

importance of giving help to those in needs is the

message to learn from fasting and prayer, was the

important message of the day. The unity of mankind

was stressed by the other speakers who felicitated the

occasion. Sri. Farooq Hamdani (KMCC Vice Presi-

dent and Chandrika, Kuwait coordinator), Smt. LissyKuriakose (Malayalam Kuwait, Co-coordinator). Sr.

Hamza Payanoor (Social worker and Jeevan TV Bu-

reau Chief), Sri. Aby Varicad ( OICC representative )

spoke on the occasion.

Sr. Vibheesh Tikkodi ( Sopanam Magazine Editor

and Seva Darshan Secretary ) gave the concluding

speech of the day. The organization’s objective of

uniting all mankind irrespective of religion and other

differences must be the aim of our society was theessence of the speech. At the function attended by

Sri. Abdul Fattah Thayil (Malayalam Media Forum).

Sri. Varghese Puthukulangara ( OICC co-ordinator )

and other prominent personalities, Sri. Mohankumar

( Seva Darshan Secretary ) gave the welcome address

and Seva Darshan’s Public relations in charge Sri.

Venugopal T.G gave the vote of thanks.

çØÕÞÆVÖX §ËñÞV ØìÙãÆØ¢·Î¢ Ø¢¸¿ßMßºîá

µáèÕxßæÜ dÉÎá¶ ØÞÎáÙc_ØÞ¢ØíµÞøßµØ¢¸¿ÈÏÞÏ çØÕÞÆVÖæa ¦ÍßÎá¶cJßWÈ ßØ b Þ V i çØÕÈJ ß æa ÉJ Þ ¢ÕÞV×ßµçJÞ¿ÈáÌtßºîí §ËñÞV ØìÙãÆ Ø¢·Î¢Ø¢¸¿ßMßºîá. ¥ÌîÞTßÏ ³VÎ ¦ÁßçxÞùßÏJßW

Õºîá È¿K ÉøßÉÞ¿ßÏßW çØÕÞÆVÖX dÉØßÁaí dÖà.¥¼ÏµáÎÞV .¿ß.æµ ¥icfÈÞÏßøáKá.çµø{Þ §ØïÞÎßµí d·âÉí èÕØí dÉØßÁaá¢, ·ZËíÎÞÇcÎ¢ µáèÕxí ÌcâçùÞ ºàËáÎÞÏ dÖà.èËØWÎçFøß ùÎÆÞX ØçwÖ¢ ÈWµß. ¥ÉøæÈ¥ùßÏáKçÄÞæ¿ÞM¢ ¦vØ¢ØíµøÃJßæaÉÞÄÏßÜâæ¿ ÕßÖMßæa ÕßÜÏùßÏáÕÞÈá¢ÆÞÈÇVNÞÆßµZ æºÏîáÕÞÈáÎÞÃí ù¢ØÞX©ÆíçÌÞÇßMßAáKÄí. ÎÄÕÞÆÎÜï ÎÄÕßÖbÞØÎÞÃí ¨µÞÜ¸GJßæa ¦ÕÖcæÎKá ÉùE ¥çgÙ¢èÕÕßicBZAß¿ÏßÜá¢ ®ÜïÞÕøá¢ ²KÞæÃKçÌÞÇ¢ Õ{VçJIÄßçaÏá¢ ÖßÅßÜàµøÃ

dÉÕVJÈBZ Ä¿çÏIÄßçaÏá¢ ¦ÕÖcµÄ

ØÆTáÎÞÏß ÉCáÕºîá. dÖà.Ëùâ¶íÙ¢ÆÞÈß[æµ.®¢.Øß.ØßèÕØí dÉØßÁaí, ºdwßµ µáèÕxí çµÞ_³VÁßçÈxV]dÖàÎÄß. ÜßTß µáøcÞçAÞØí[ÎÜÏÞ{¢ µáèÕxíçµÞ_³VÁßçÈxV] dÖà . Ù¢ØÉÏîKâV[ØÞÎâÙcdÉÕVJµX, ¼àÕX ¿ß Õß. ºàËí ÌcâçùÞ]dÖà. ®Ìß ÕÞøßAÞ¿í[²æ®ØßØß dÉÄßÈßÇß] ®KßÕVØ¢ØÞøßºî º¿BßW çØÞÉÞÈ¢ ÎÞ·ØßX ®ÁßxVÕßÌà×í ÄßçAÞ¿ß §ËñÞV Ø¢·Î ØçwÖBZ¯µàµøßºîí çÏÞ·¢ ©ÉØ¢Ùøßºîí Ø¢ØÞøßºîá.®ÜïÞJßçÜÏá¢ ÈzµZ ©ZæAÞIí ÕßÖbÖÞLßAÞÏß

²øá ÎÈçTÞæ¿ dÉÕVJßAÞX ØÞÇßAÃæÎKí¥ÍßdÉÞÏæMGá. dÖà. ¥ÌíÆáZ ËJÞÙí ÄÏî ßW[ÎÜÏÞ{¢ ÎàÁßÏ çËÞù¢], dÖà. ÕV·àTí ÉáÄáAá{Bø

[² æ® Øß Øß çμÞ_³VÁßçÈxV] Äá¿BßµáèÕxí_ÎÜÏÞ{ß ØÎâÙJßæÜ ²çGæùçÉV ÉæC¿áJ º¿BßW çØÕÞÆVÖX æØdµGùßdÖà. çÎÞÙXµáÎÞV ØbÞ·ÄÕá¢, çØÕÞÆVÖXÉÌïßµíùßçÜ×X µYÕàÈV dÖà ¿ß.¼ß. çÕÃáç·ÞÉÞWÈwßÏá¢ dÉµÞÖßMßºîá.

Seva Darshan Family


33/34

July 2015 | Sopanam

News in PicturesSeva Darshan Family


34/34

Seva Darshan and VKS jointly plan to celebrate ‘Ramayana

Masam’ starting from Karkidakam 1st onwards. Let us join in the

timeless tradition of reciting the ‘Ramayana’ which elevate the mind spiritu-

ally & cleanse it off negativity as we follow in spirit the Journey under took

by the ‘Avatar’ millenniums ago.

Starting from 17 July to 17 August we have a month long event of continu-

ous recitation of the Holy book. On this holy occasion, you have the unique

opportunity to have the ‘Ramayana recitation’ conducted at your resi-

dence. All days except for Fridays, beginning and closing days are available

for booking.

Kindly let us know your preferred dates in advance and it will be available to

you on a first come first basis.

Kindly contact: Jyothish.K.P. Mob: 66151661, Narendranath. Mob: 65571490

Vijayan Nair, Mob: 99497418, Krishnakumar, Mob: 66181992

Synesh, Mob: 99169756

R a m a y a

n a

Sopanam E Magazine Vol 5 Issue 4

Documents

Transcript of Sopanam E Magazine Vol 5 Issue 4