Sikhism. Origins Founder: mystic poet Nanak (1470-1540). He believed that God called him to be a...
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Transcript of Sikhism. Origins Founder: mystic poet Nanak (1470-1540). He believed that God called him to be a...
Origins• Founder: mystic poet Nanak
(1470-1540). He believed that God called him to be a guru or teacher.
• India was being ruled by the Mughals, a Muslim Empire who were not getting along with Hindus of India.
• Nanak had a revelation from God… “There is no Hindu; There is no Muslim.”
• He taught that there was one all-powerful, loving God.
Beliefs• Monotheism – One
god by many names – Brahma, Rama, Hari, or Allah; you just cannot confine him to any one name
• Sikhs call him Lord Sat Nam, the True or Absolute Name
Growth of Sikhism
• Sikh means disciple• Nanak was the first
guru. There were 9 more after
• There are 8 million believers today
• It is a minority religion in India but growing.
Scriptures and Practices• Holy Granth – sacred scriptures, a collection of poems of
Nanak and others (kept in the Golden Temple in Amritsar – Sikhism’s holiest shrine)
• Communal worship – hymns, prayer, scripture reading, sermons, and sharing of food together (communion rite at end of worship and communal dinners afterwards)
Warrior Tradition• Tenth guru Gobind Rai (1666-1708) began the Khalsa, a
special military wing of the Sikhs in 1699 when they were being persecuted by the Mughal Emperor Aurangzib
• Rai asked for five volunteers willing to give their lives – this began a military tradition
Sikh Symbols• Kesh-Not cutting hair; covered by turban• Kangha-a comb, Kara-a steel bracelet, Kachera-a
special pair of undershorts, and a Kirpan, double-edged dagger
Background• Mahavira (c.540-468)
“Great Hero” – founder, was a wandering mystic
• Experienced full liberation (moksha) and wanted to teach others the way to it
• The object is to became jinas (victors) over their human bodies
Great Struggle• Jains view the struggle not against a
human enemy but over oneself
• One’s own material nature can be defeated by perseverance in asceticism (self-denial)
• Jivas (souls or particles of life) exist in all things – gods, humans, animals, plants, even stones, dust, and air
• Jivas are trapped in the material shells because of karma
Karma Traps Souls
• Jains believe all karma – good or bad – traps souls in the cycle of rebirth (reincarnation)
• The only solution is to become an ascetic and break down the karmic shell (your body) until your soul can reach liberation
Nonviolence Toward All Things• Extreme form of nonviolence called ahimsa– Strict vegetarians– Put screens over lamps and light bulbs to
prevent bugs from burning themselves– Wear handkerchiefs over mouths and noses
in areas where there are lots of bugs so as not to inhale and kill them
– Sweep the sidewalk in front of them with a delicate broom to make sure they do not step on creatures
Path to Liberation
• Laity (or everyday Jains) live in a way so as not to put any more burden on the souls hoping to be reborn a monk
• Monks attempt to make strong effort toward moksha by practicing ahimsa and great asceticism