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Transcript of SG sample pamphlet
THE SOCIETY FOR CULTURAL UNITY
Sample Pamphlet Tracing the Dots from the Past to the Present
Sponsored by the Division for Diversity and Community Engagement (DDCE)
This is a sample pamphlet of photographic and textual archives, all from the Dolph Briscoe Center for American History, the Austin Public Library, and the John L. Warfield Center for African and African-American Diaspora Studies. They document the hard-fought struggle to eliminate prejudice at the University of Texas at Austin since the 19th century. With these archives, the Society for Cultural Unity aims to help UT students better understand their actions in the context of issues that have not gone away for hundreds of years now. Racism and sexism are more than just words, they are actions. By seeing and understanding the parallel between past prejudiced actions and those in the 21st century, students will no longer have the excuse of ignorance. This pamphlet also includes a simplified guide to reporting witnessed or experienced racial/sexual violence so that the university can better comply with its obligations under the Title IX and Clery Acts.
Page 1 of 13
Shortly before punitive measures were set to be handed down from the
university to Phi Gamma Delta for its violent display of racism at that year’s
Round-Up parade, racist signs bearing messages such as “No Blacks Allowed”
were found in the Phi Gamma Delta’s front lawn for the public to witness. The
“Fijis” fraternity claimed no responsibility and blamed pranksters for the signs.
To the right is the women’s Eliza Lee dorm and on the left is the men’s Cliff
Courts dorm, both built specifically for Black UT students. The dorms were
strategically located far enough from campus so that Black students would be
discouraged or even unable to attend their classes on campus. More than 50
years later, Black and Hispanic students live distantly from UT in the east
Austin riverside area and further, still struggling to connect with the school as
exorbitant on-campus and West Campus rent prices and disappearing
transportation options bar many of them from being able to live anywhere near
the UT campus.
Page 2 of 13
Here, UT students perform in blackface during
one of the school’s annual Texas-Round up
parades. Texas Round Up stopped being
sponsored by the Texas Exes in the early 1990s
after a sledgehammered car riddled with violent
racial epithets was driven through the parade by
the Delta Tau Delta fraternity.
Phi Gamma Delta also known as the
“Fijis” host a blackface party for
Halloween where avid students do their
best impersonations of rap and hip-hop
artists. The students continue a tradition
begun by Longhorns before them where
students would dress up in blackface and
brownface to play cowboys, runaway
slaves, and Native Americans. The
cowboys would “Round-Up” the slaves
and runaway Native Americans for fun.
This has inspired more recent imitations
such as when the Delta Delta Delta,
Alpha Tau Omega, and Zeta Tau Alpha
greek organizations hosted a Mexican
themed party where students
impersonated border patrol agents and
“illegals”. These events further called
into question the effectiveness of cultural
diversity flags recently implemented by
the university.
The clear linear connection
Page 3 of 13
The national attention brought to campus by the Young Conservatives of Texas’ “Catch an Illegal
Immigrant” game led activists and celebrities such as America Ferrera to join the protests against the
YCT’s actions. Ferrera and the hundreds of UT students who protested alongside her also brought
attention to the legal issue of national immigration reform.
On November 19, 2013, the UT Austin Young Conservatives of Texas planned to host a
“Catch the Illegal Immigrant” game where students would be given cash and other prizes
for “capturing” mock illegal immigrants throughout campus, and bringing them back to
the YCT “Deportation table”. In response, hundreds of UT Austin students united in
solidarity and protested the event and what it meant. They also marched to bring attention
to issues faced by undocumented students attending UT Austin, and legislation that
protects immigrant families from unfair treatment by the legal system.
Page 4 of 13
The call for a curriculum which effectively
educates UT students on the importance of
multiculturalism and diversity can be
traced back the 1950s when Black students
were first allowed to enroll at UT. The
Black Student Alliance 1st approached the
UT administration with its Proposed
Reforms to Institute Diversity in Education
(PRIDE) a few days after overt acts of
racism by multiple UT fraternities in April
of 1990. BSA’s endeavor precipitated from
earlier violent attacks against Black UT
students; such as when former BSA
president Randy Bowman was beaten,
kidnapped, and hung from a 8th floor
Jester window.
Despite multiple displays of
gendered violence and hate crimes
among the UT student population,
the call for courses which would
educate all Longhorns on the value
and importance of women and
minority cultures is rejected by
unpersuaded faculty.
Page 5 of 13
This picture from the 1960s shows members from the Delta Sigma
Phi fraternity dressed in blackface as a mock Zulu tribe on their way
to the once annual Texas Round-Up parade. The Zulu are a Bantu
ethnic group of Southern Africa and the largest ethnic group in
South Africa. They would have been suffering under Apartheid
(Mandated racial segregation by South Africa’s National Party
government) at the time of this photo. This image is just one of
many instances of cultural appropriation expressed by students
throughout UT’s history. Unlike today, however, society generally
approved of the young men’s acts. This can be observed by the
cheers and smiles Austinites had on their faces as the boys marched
through their neighborhood to the parade.
Page 6 of 13
This image shows UT students from the League of United Latin
American Citizens at the front steps of the Lincoln Memorial during
their “2015 Emerge Latino Conference” in Washington D.C. They
were protesting the acts of cultural appropriation and
marginalization committed at a "Border Patrol" themed party hosted
by the UT Austin Fiji Fraternity earlier that year.
Page 7 of 13
Nostalgia for the Confederate South goes back quite far in UT
Austin’s history. Here, a cadre of students, dressed in Confederate
soldier uniforms with a confederate flag, marches through the crowd
at UT Austin’s once annual Texas Round-Up Parade. The Texas
Round-Up parade descended from a tradition of blackface and
brownface where students would dress up as runaway slaves, Native
Americans, and Mexicans as they were “Rounded-Up” by other
students dressed as cowboys. The students here are shown marching
through the same spot where Lesbian, Gay, Bisexual, and
Transgender students were targeted only a few years later when they
chose to make their first organizational parade float.
Page 8 of 13
UT students unite in solidarity against the plaintiff in Fisher v. University of Texas at Austin. Plaintiff
Abigail Fisher filed a lawsuit against the university claiming that its policies aimed at improving
minority recruitment were violations of her constitutional rights to equal protection under the law.
Ultimately, the 5th
Circuit Court of Appeals upheld the constitutionality of UT’s holistic application
review which continues to consider race as a factor in the admissions process. Still, the UT Austin
Black student population has fallen from 4.3% to 3.8% over the past few years.
Title IX and Clery Act Compliance: If you or any individual witnesses or would like to report a
sexual, racial, or hate crime, you have the option of contacting the UT Austin Police Department at
(512) 471-4441 or you can go to the UTPD station located at 2201 Robert Dedman Drive. You can
alternatively contact the school’s Title IX coordinators Dr. Jennifer R. Hammat and Ms. Christa F.
López who are also responsible for investigating such assaults at either (512) 232-7055 or (512) 471-
5017. Title IX and other federal legislation such as the Clery Act are laws under which the university
is required to ensure fair and circumspect dispute resolution concerning assaults which take place on
or near the campus. If you would like to maintain anonymity and confidentiality when reporting an
assault, you also have the option of contacting the Counseling and Mental Health Center at (512) 471-
3515 or visiting them at the Student Services Building on the fifth floor. Voices Against Violence
(VAV) provides students with information about safety, legal, housing, academic, and medical
options in the event of an assault. It also offers individual and group counseling services for survivors
of sexual assault, relationship violence, and stalking, along with a 24-hour telephone counseling
service at (512) 471-CALL (471-2255). If you experience or witness any sexual or racial assault,
YOU HAVE THE POWER to stand up, use your voice, and help fight back.
Page 9 of 13
June 1897: Texas House Resolution to investigate faculty is passed in response to
allegations that their teachings were anti-confederate and subversive of the sharecropping
and tenet-farming system heavily in use in the south during that time.
May 16, 1946: Heman Sweatt files a lawsuit against UT President T.S. Painter on
grounds that the UT Law School violated his guaranteed right to equal protection under
the 14th
Amendment.
March 10, 1947: Texas Southern University’s law school for Blacks is established by the
Texas Legislature, allowing the state to keep in compliance with the “Separate but Equal”
standard established by the “Plessey v. Ferguson” ruling in 1896. Texans in power were
willing to endure any cost to ensure that Texas schools were not integrated.
June 5, 1950: Supreme Court rules that Texas Southern University is indeed unequal to
UT Austin’s law school. This landmark case was a prelude to the 1954 “Brown v. Board”
decision where “Separate but Equal” was finally considered inherently unconstitutional.
Fall 1956: The 1st Black undergraduates are admitted to UT Austin. Among these
students is Barbara Smith Conrad.
Spring 1957: Barbara Smith Conrad is removed from the lead role in the University-
sponsored opera “Dido and Aeneas” because she is Black. The controversy had risen up
to the Texas legislature which eventually advised UT President Logan Wilson to remove
Conrad from the play altogether.
March 11, 1960: The 1st civil rights protest is conducted by UT students. The students
were protesting the university’s refusal to integrate dorms and university social activities.
April 1960: Students from both UT and Huston–Tillotson University begin picketing
segregated businesses on the Drag (Guadalupe St.) and sit-in at businesses in Downtown
Austin also guilty of enforcing segregation.
December 4, 1960: The Travis County Grand Jury indicts UT students John Winborn and
William H. McKnight for their attempted mass murder of 25 members of the University
Religious Council Committee which was working to integrate 5 drag street restaurants.
The two students had even built their own homemade bomb.
May 1961: The activism spearheaded by Black students from UT and Huston-Tillotson
University spreads to the Student Assembly and faculty groups; a petition signed by 7000
individuals is sent to the Board of Regents to integrate student dorms and all university
activities, especially athletics.
Spring 1964: 1964 is the last year that UT Austin sponsors the performance of its once
annual Texas Cowboy Minstrel Show, where students danced and sang in blackface.
May 17, 1964: The hard-fought student activism begins to pay off and the UT Board of
Regents votes 6-1 to desegregate all campus dormitories. But as a caveat, then UT
President Norman Hackerman decreed that, in effect with the new ruling, no
considerations “either in favor of or against any person on account of his or her race,
creed, or color” would be given to any current or prospective students. This meant that all
efforts at minority recruitment would be banned by the university. Accordingly, UT’s
Black student population dropped significantly between 1965 and 1966. This ruling
would also violate a key provision of President Lyndon B. Johnson’s 1964 Civil Rights
Act which, under Title VI, declared that “previously discriminatory recipients must take
affirmative action to overcome the effect of prior discrimination” and would be passed a
month after Hackerman’s declaration.
Page 10 of 13
October 1969: Students and activists ban together for one of Austin’s largest marches
ever, attracting over 10,000 participants, to protest the Vietnam War. The participants
marched from the front of the Tower to the State Capitol and performed guerrilla theater
and speeches throughout.
March 1970: The Board of Regents passes a “Disruptive Activities” bill which banned
traditional modes of protest and speech such as sit-ins, pickets, strikes and anything else
that was “disruptive to administrative, educational, or other authorized activity”. The
Students for a Democratic Society (SDS) files a lawsuit in retaliation. SDS along with
various other student orgs such as the Texas Coalition to End the War, the Graduate
Union of Political Scientists, and the Committee to End the War in Vietnam battled the
UT administration for the right to free speech throughout the late 60s and early 70s,
echoing the Free Speech Movement taking root at colleges and universities throughout
the nation.
Summer 1975: The UT Board of Regents finally changes the university’s 1964 non-
discrimination policy so that a person’s race, ethnicity, and creed are taken into account
for admission into the university.
Spring 1978: After a Latino student is elected president of the student assembly, the
Board of Regents moves to shut the student assembly down. A referendum was then held
by the predominantly white student body, and the students voted in agreement with the
regents.
Fall 1981: Pi Kappa Alpha, a historically white fraternity, holds a mock slave auction on
campus.
Fall 1982: The Student Government is reinstated by another school-wide vote.
Fall 1983: Students form the anti-apartheid Steve Biko Committee, and pressure the
university to divest all financial holdings within the South African nation, which it is
eventually successful in helping pressure the university to do.
Spring 1985: The Gay and Lesbian Student Association decides to build a float and join
in on the annual Texas Round-Up parade, an event primarily catering to students
interested in joining fraternities and sororities. As the GLSA float passes through the
crowd, however, they are bombarded with bottles and other trash.
February 20, 1986: BSA President Randy Bowman is attacked again, this time by two
white students wearing Ronald Regan masks. He is then hung outside of an 8th
floor
Jester Dormitory window.
May 1, 1985: Black Student Alliance President Randy Bowman is attacked and beaten in
a hate crime by two white students armed with pipes and glass bottle weapons.
March 1986: Members of the Pi Kappa Alpha fraternity host a “porter party” where
publicity for the party depicted Blacks in servile roles. Students ban together and march
to the party to protest, but are physically accosted by drunken Pi Kappa Alpha fraternity
members who hurl beer cans at the students, and then physically attack some of them.
However, Police end up arresting only one of the fraternity assailants. The fraternity later
promised to never again hold racist-themed parties.
Fall 1986: Women Inside Sexist Hell (WISH) is founded to address the issues of campus
sexual assault, sexism, gendered violence, and the lack of gender diversity in student
activist leadership.
Page 11 of 13
Fall 1987: Students begin a petition for a statue dedicated to Martin Luther King Jr. The
statue would help counter numerous pro-confederate monuments throughout the UT
campus and reaffirm the presence of the Black community on campus.
December 12, 1988: Phi Gamma Delta, also known as the “Fijis”, is criticized for using a
Black caricature as their mascot “Fiji Island Man”. The fraternity also used the Black
caricature as a national organization symbol.
January 1990: UT President William Cunning announces his support to erect a statue of
Martin Luther King Jr. after 3 years of protest and activism by UT Austin’s Black
community.
April 3, 1990: Toni Luckett is elected as the 1st African-American Student Government
President. She is also the 1st self-proclaimed lesbian to take the office
April 7, 1990: In keeping up with Delta Tau Delta, fellow fraternity Phi Gamma Delta
passes out T-shirts with a Sambo caricature superimposed onto the body of NBA player
Michael Jordan during a Texas Round-Up basketball tournament.
May 1, 1990: At the behest of student and outside group protests, UT suspends Delta Tau
Delta and Phi Gamma Delta for one year and requires them to do 1200 hours of service in
the African-American community.
April 4, 1991: A revised multicultural curriculum proposal is approved by the UT Faculty
Senate.
May 5, 1990: Hundreds of UT students march to the State Capitol to demand the
implementation of a multicultural curriculum at UT Austin.
November 14, 1991: The implementation of a multicultural curriculum is protested by
faculty throughout UT Austin and is stopped from going to the Board of Regents. These
faculty protesters objected to the idea of cultural awareness being “shoved down
students’ throats” and saw no need for such a “drastic measure”.
September 29, 1993: Cheryl Hopwood and Stephanie Haynes file “reverse
discrimination” lawsuit against UT Austin in U.S. District Court. Their lawsuit becomes
“Hopwood v. Texas”.
November 18, 1993: The Texas “Spooks” change their name to “Spirits” after longtime
protest from UT’s Black community. For years, the group had refused to see itself as
using an anti-Black racial epithet for a name.
Fall 1994: U.S. District Judge Sam Sparks rules that race can be used as a factor in
admission to UT Austin so that the university could maintain diversity and remedy past
and present discrimination faced by minorities.
February 10, 1995: In protest against racial profiling by the UT Police Department and
other issues of racial prejudice at the university, students band together and submit a
formal paper titled “The University Fosters a Hostile Learning Environment”. The paper
discussed various ways in which UT had been systematically “pushing out” the Black
student. Their examples included unaffordable housing, increasingly difficult access to
the UT campus, and unaffordable studying/event rooms in the Union building which
many Black students and organizations could not access.
April 1, 1996: Students rally against the Supreme Court’s “Hopwood v. Texas” decision
which ruled that the use of race as a factor in admissions to institutions of higher
education was unconstitutional and a violation of the 14th
Amendment.
Page 12 of 13
July 1, 1996: As a result of the Supreme Court’s decision in “Hopwood v. Texas”,
Affirmative Action is ended in institutions of higher education in Texas, Louisiana, and
Mississippi.
September 1997: While celebrating the “Hopwood v. Texas” decision as a “blessing”,
UT Law Professor Lino Graglia says that compared to their white counterparts, Black
and Hispanic students make inferior standardized test scores and come from cultures in
which “failure is not looked upon with disgrace”.
Spring 1998: UT implements the Top 10% policy in an attempt to address the dearth of
Black student enrollment.
September 1999: Racial epithets and the letters “KKK” are found on posters for Black
student events in the Malcolm X lounge.
January 18, 2003: UT student Kevin Curry is racially profiled by the UT Police
Department in the Texas Union after a UT police officer suspects something wrong with
Curry playing the piano there.
January 20, 2003: The MLK statue is egged by UT students mocking the annual
celebration of MLK day.
June 23, 2003: Supreme Court decides in “Grutter v. Bollinger” that special
consideration for applicants of a particular race is not a violation of the 14th
Amendment
as long as an arbitrary quota system is not being used.
Fall 2004: The Task Force on Curricular Reform, having considered the recommendation
of the Commission of 125, suggests a major overhaul of UT’s undergraduate course
requirements, recommending that students be required to take at least one cultural
diversity flagged class before graduation.
March 28, 2012: The Daily Texan runs a cartoon mocking Trayvon Martin after his
death at the hands of George Zimmermann.
November 19, 2013: The Young Conservatives of Texas cancel their “Catch an Illegal
Immigrant” game, where students would be encouraged to capture mock illegal
immigrants throughout the campus and “deport” them back to the YCT table where gift
cards and other prizes would be given to participating students.
November 20, 2013: Hundreds of UT Austin students gather at the Main Mall to show
solidarity against the would-be “Catch an Illegal Immigrant” game by the Young
Conservatives of Texas. They also unite to demonstrate the importance of issues facing
undocumented students attending UT Austin and legislation to protect immigrant families
from unjust deportation practices.
July 15, 2014: In the last round of the “Fisher v. UT” case, the 5th
Circuit Court of
Appeals upholds the constitutionality of UT’s holistic application review which continues
to consider race as a factor in the admissions process.
October 15, 2014: For the first time ever, domestic violence, dating violence and stalking
appear in UT Austin’s annual security report. This allows the school to better monitor
categories of sexual violence that decades old legislation over discrimination at colleges
had overlooked entirely. With the new monitoring standard, the university significantly
improved its ability to alert students and parents to rising or falling trends of sexual
assault at the UT Austin campus.
February 7, 2015: The UT Austin Fiji chapter hosts a “Border Patrol” themed party
where students culturally appropriate Mexican cultural staples while wearing clothes that
Page 13 of 13
had words like “Jefe” and “Pablo” scribbled on them. When approached about the event,
the Fiji chapter responded that their party was only “western themed”.
February 12, 2015: UT Students unite in solidarity and march to the Fiji fraternity house
to demand a public apology and administrative action on the issue. They respond to the
fraternity’s claim that the culturally insensitive event was only “western themed” by
pointing to past and similar events marked by cultural appropriation and insensitivity.