Session 12 Sep 28 2010

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Transcript of Session 12 Sep 28 2010

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    Srimad Bhagavad GitaCha ter 2Cha ter 2

    Professor B Mahadevan

    September 28, 2010

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    Relevance of GitaWhat is the meaning of work/outcome?

    The Cardinal Principle is delinking work &

    results

    There is a larger principle of efficiency of work

    B Mahadevan, IIM Bangalore

    e nee to spen more t me turn ng ourattention inwards

    Emotion controlled & directed to work builds a

    strong character in an individual

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    Work your way to prosperity(material & spiritual)

    Work is your right;

    not inactionNo energy dissipated

    regarding fruits,

    No room for idleness

    Dont worry about fruits

    No energy dissipatedregarding root cause of

    fruits

    Broaden the notion of

    efficiency in work

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    Conserve energy by notdissipating on unnecessary

    ideas & issues

    Understand thateverything is for the long

    run

    Do not confuse between

    now & for ever

    Focus on thequintessential

    changeless aspects

    Do not let gross aspects

    subdue subtle

    Create efficient entities

    that sustain for long

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    itIyae=Xyay>,itIyae=Xyay>,itIyae=Xyay>,itIyae=Xyay>,sa'Oyyaeg>sa'Oyyaeg>sa'Oyyaeg>sa'Oyyaeg>

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    iSwt }> - iSwt xI>Attributes ofiSwt }> (54)

    Casting away all desires of mind & turning the

    attention inwards (55)

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    How to handle

    experiences? (56)

    How to react to real

    time events? (57)

    Using the freedom

    of choice (59)

    Precautions about

    misapplication of the idea (58)

    Understand the power of

    senses (60)

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    Slokas 54 55Attributes of steady wisdom

    AjuRn %vac,AjuRn %vac,AjuRn %vac,AjuRn %vac,iSwt}Sy ka -a;a smaixSwSy kezv,iSwtxI> ik< -a;et ikmasIt jet ikm!. 2.54.

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    at s t e escr pt on o a person w t stea y-wisdom and engrossed in Samadhi?

    IIII----gvanuvac,gvanuvac,gvanuvac,gvanuvac,jhait yda kaman!svaRNpawR mnaegtan!,AaTmNyevaTmna tu> iSwt}StdaeCyte. 2.55.

    Turning attention inwards leads to steady wisdom

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    We need to do things for ones own self

    Brihadaranyaka Upanishad (2.4.5)

    s haevac

    n va Are pTyu> kamay pit> iyae -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay pit> iyae -vit,n va Are jayayE kamay jaya iya -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay jaya iya -vit,n va Are pua[a< kamay pua> iya -viNt AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay pua> iyae -viNt,n va Are ivTtSy kamay ivTt< iy< -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay ivTt< iy< -vit,

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    n va Ar [> kamay iy< -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay iy< -vit,n va Are ]Sy kamay ]< iy< -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay ]< iy< -vit,n va Are devana< kamay deva> iya -viNt AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay deva> iya -viNt,n va Are -Utana< kamay -Utain iyain -viNt AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay -Utain iyain -viNt,n va Are svRSy kamay svR< iy< -vit AaTmnStu kamayAaTmnStu kamayAaTmnStu kamayAaTmnStu kamay svR< iy< -vit,AaTma va Are :qVy> aetVyae mNtVyae inidXyaistVyae mEeiyAatmnae va Are dzRnen v[en mTya iv}anened< svR< ividtm!/.

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    Inward attention brings different

    perspectives & strengths

    Brihadaranyaka Upanishad (4.4.5) proclaims:

    Awakamyman> yae=kamae in:kam AaPtkamAaTmkamae n tSy a[a %TamiNt Ev

    N P e

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    Vivekachudamani (544):

    inxRnae=ip sda tu:qae=Pyshayae mhabl>,

    inTyt&Ptae=Py-ujanae=Pysm> smdzRn>. Bhasas observation:

    }anSy mUoRSy c kayR yaege smTv< A_yeit tnu> n bui>

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    Slokas 56 57Muni transcends the world of dualities

    >oe:vnuimna> suoe;u ivgtSp&h>,vItrag-yaex> iSwtxImuRinCyte. 2.56.

    A muni is neither affected by sorrow nor happiness

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    an s u s stea asty> svRani-Sneh> tTaPy zu-azu-m!,nai-nNdit n ei tSy }a itita. 2.57.

    Everywhere unattached, not affected by good or

    bad events the buddhi is steadfast

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    Slokas 58 59Controlling the senses is the essence

    yda s,#iNya[IiNyaweR=_y> tSy }a itita. 2.58.

    Sthitha Prajna exhibits enormous caution on sense

    Freedom of Choice

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    iv;ya ivinvtRNte inraharSy deihn>,rsvj rsae=PySy pr< :qva invtRte. 2.59.

    Sense objects fall away leaving the longing behind

    even that ceases on realization

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    Sloka 60The senses are too powerful !

    yttae ip kaENtey pu;Sy ivpit>,#iNyai[ mawIin hriNt s-< mn>. 2.60.The turbulent senses violently snatch away the

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    Manusmriti

    blvainiNy amae ivXvaMsmip k;Rit.Kumara Sambhavam (1.58)

    TywR -Ut< ta< smade> zuUsmana< igirzae Anumne,ivkarhetaE sit iviyaNte ye;a< n cetaiSm t @v xIra>.

    kMbl> n Tyj t !

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    Do not underestimate the power

    of senses

    Vivekachudamani (78)

    zBdaidi-> pci-rev pc pcTvmapu> ba>,kur-mat-pt-mIn--&anr> pci-rict> ikm!.

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    kur> (Deer) - Soundmat> (Elephant) Sparsha (Touch)pt> (Moth) Light (Vision)mIn> (Fish) - Taste-&> (Bee) Smell

    nr>(Human being) All the five senses

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    Relevance of GitaSteady buddhi is very powerful !

    What does - iSwt xI> eventually leads us to? Calming of the mind

    Measured response to outside stimuli

    B Mahadevan, IIM Bangalore

    Becoming more and more thoughtful, silent,

    composed etc.

    Silence Thoughtful Solves many questions

    Helps you explore deepest pockets of ones own self