Seeds of Faith Summer 2015

SUMMER- 2015 QUARTERLY MAGAZINE VOLUME 6, ISSUE 2

A Publication of Saint Andrews Assyrian Church of the East-Glenview, Illinois

Copyright 2015 by Assyrian Church of the East Page 1

Blessed Mary in

the Nicene Creed

Who for us men and

for our Salvation de-

scended from heaven

and was incarnated

by the Holy Spirit and

became man, and

was conceived and

born of the Virgin Mary.

The time Adam and Eve ate from the fruit

of the forbidden tree the Lord God drove

them out of the Garden of Eden. At the

east side of the Garden of Eden God

placed the cherubim, and a sword flam-

ing and turning to guard the way to the

tree of life. It is written:

Therefore the LORD God sent him forth

from the garden of Eden, to till the ground

from which he was taken. He drove out the

man; and at the east of the Garden of Eden

he placed the cherubim, and a sword flam-

ing and turning to guard the way to the

tree of life. (Genesis 3:23- 24) After Adam and Eve had confessed their

sin, God the father promised them a hope

for salvation. It is written:

I will put enmity between you and the woman, and between your offspring and

hers; he will strike your head, and you

will strike his heel. (Genesis 3:15)

This prophetic utterance was fulfilled in

Jesus Christ, the Son of God, the Son of

the Second Eve, the eternally blessed

Virgin Mary, who had crushed the head

of the serpent under his feet by His death

upon the Cross, and thus humankind was

delivered once and for all from the grasp

of sin, death and Satan.

It is written in the Holy Bible that Jesus

Christ in His humanity was born from the

seed of the woman. This was said about

Jesus because He was born as a man, of

the Holy Virgin Mary, by the Power of the

Holy Spirit, without the benefit of an

earthly father. So, therefore, Jesus had an

earthly mother; with a heavenly Father.

The promise of God regarding the Salva-

tion of mankind enabled the human race

to believe in the forth coming of the re-

demptive message of Jesus Christ our

Lord and Savior. As, now we who are

believers know for certain that the

promise has been fulfilled by the com-

ing of Him who is Messiah (mshikha), while awaiting His second coming from

Heaven.

In the times past some people believed

in the coming of the Messiah, but the

greater number of humankind forgot

that God had made a promise to send a

savior.

In the course of history, God reminded

people of His forgotten promise. The

recorded history of the salvation of

mankind clearly indicates to the read-

ers of the Sacred Scriptures that God,

indeed, reminded His creation of His

promises. To Abraham a promise was

made, and elaborated upon it: it is writ-

ten:

And by your offspring shall all the na-

tions of the earth gain blessing for

themselves, because you have obeyed

my voice. (Genesis 22:18) To the King David a promise was made:

It is written:

The LORD swore to David a sure oath from which he will not turn back:

One of the sons of your body I will set on your throne. (Psalm 132:11) God the word came down from heaven

and took upon Himself the human body

and became man. This operation of

taking the human body, theologically,

is called the Mystery of Incarnation of

the divine word of God. So by the word

incarnation we mean that God the Word, the Second Qnuma (person) of

the Holy Trinity took upon Himself a

human body which is without sin, and

was made man, without ceasing to be

God. Jesus Christ (The mshikha) is the perfect man and the perfect God. It is

written: And the Word became flesh and live among us, (John 1:14) We confess in the creed and say: He God the word became man. This

emphasis the importance of the role of

our Lord as a perfect man and perfect

God (in so far, as we understand in Mo-

nophysite setting), there is no recogni-

tion of Him in both the human body and

in His divinity. It is written:

For there is One God and One Mediator between God and men, The Man Christ Je-

sus . . . (I Timothy 2:5) We, as the Assyrian Church of the East con-

fess that there are two natures in Jesus

Christ; His human and His Divine nature.

These natures are not mixed, nor are co-

mingled, nor confused, but they are eternal-

ly united in one person of the son of God.

Thus in Jesus Christ both natures the human

and the Divine nature are eternally united.

Jesus Christ the Son of God and the son of

Man is one person not two persons. The

Holy Church confesses that the two natures

of Jesus Christ are maintained and kept

each in His Qnuma. Briefly the Holy Church

confesses that Christ has two natures and

two Qnumeh in one person of the Sonship.

It is written:

One is Christ, the Son of God, worshiped

by all in two natures, in His Godhead, be-

gotten of The Father without beginning in

the fullness of time, in a united body. In His

manhood, born of Mary, in the end of time,

in the body which was united. Neither His

Godhead was of the nature of the mother,

nor His manhood of the nature of the Father.

The Natures are preserved in their qnumeh,

in One Person of one Sonship. And as the

God head is three qnuma, One Essence,

likewise the Sonship of the Son, is in two

natures, One Person, so the Holy Church

has learned to confess the Son who is Christ,

we worship, O my Lord, your Godhead, and

your manhood, without division, One is the

Power, One the Majesty, One the Will and

One the Glory, Father, Son and Holy Spirit

forever: Amen (Mar Bawai the Great) When we confess two Qnumeh in Jesus

Christ we do not mean two persons. The

Holy Apostolic Catholic Assyrian Church of

the East has always confessed Jesus Christ,

two qnumeh, two kyaneh (natures), eternal-

ly united in One Person of one Sonship.

The Holy Bible teaches and explains to us

this unique mystery of the birth of Jesus

Christ, from the Virgin Mary, by the Power

of the Holy Spirit. It is written:

Continue on page 6

Copyright 2015 by Assyrian Church of the East Page 2

ISIS TAKES AIM

AT IRAQS AN-

CIENT PAST

The Islamic State, or

ISIS, is using every-

thing from sledge-

hammers to bull-

dozers to rewrite

Iraqs cultural histo-ry, a priceless lega-

cy of art and archaeology that they con-

sider inappropriate according to their

interpretation of the Quran.

A recent video released by ISIS showcas-

es their destruction of historical objects in

Mosuls museum, some dating back to as early as the 7th century B.C. According to

Iraqs Ministry of Tourism and Antiquities, ISIS bulldozed the ancient site of Nim-

rud, a capital of the Assyrian Empire in

the 800s B.C.

The grass around the Lamassu is too

green for July-

August. [Their vid-

eo] had to be

[filmed] during the

winter there, said Christopher Jones,

an ancient Near

Eastern history doc-

toral student at Co-

lumbia University in

New York City.

It is unclear when the video was pub-

lished. Some believe the video was rec-

orded last summer, but others disagree.

In the video, a power tool mutilates the

millennium-year-old face of the Lamassu,

or Assyrian winged bull. The militants

said they associate the pieces of art with

polytheistic worship.

Jones, although concerned with what oc-

curred to the artifacts at the hands of ISIS,

believes that human lives are more valua-

ble than ancient art.

Im more concerned about people get-ting massacred, raped, beheaded, [and]

burned alive by ISIS than I am about the

antiquities. Those are the people I want

protected before anything is done to save

the archaeology, he said.

MEMRI, a nonprofit organization based in

Washington, D.C., translated the video

released by the Islamic State into English

from Arabic.

The Prophet Mohammad commanded us to shatter and destroy statutes. Since Al-

lah commanded us to shatter and destroy

these statues, idols, and remains, it is

easy for us to obey, and we do not care

(what people think), even if this costs

billions of dollars, the unidentified man said in the video.

The United Nations cultural agency UNESCO has accused ISIS of selling Iraqs ancient artifacts on the black market as a

way to fund itself, according to

Newsweek.

Diana Zaya Passarelli, a Crystal Lake

mother who works in hospitality, said she

is concerned not only about the ancient

art but also about the minorities in the

region.

Her Assyrian relatives were kidnapped

by ISIS in Syrias Khabour region, but were recently released, she said.

Every link to our history is being demol-ished. Yet nobody does anything, she said. We have no ownership over [our

art]. It is heartbreaking to see it be de-

stroyed. Were going extinct.

Iraqs antiquities are on display in muse-ums across the globe. One institution that

houses a large number of Near Eastern

arts is the University of Chicagos Orien-tal Institute Museum. The museum has

more than 300,000 objects in its collec-

tion, and also has a designated Assyrian

gallery.

These barbaric and cowardly acts of

book burning from Mosuls libraries, fol-lowed by the vandalism of the monumen-

tal statues from Hatra and Nineveh, seek

to glorify the destruction of these objects

as so-called idols, but in reality, ISIL seek

to eradicate knowledge of the past of

Iraqs people and the heritage of the world, said Jack Green, chief curator of the University of Chicagos Oriental Insti-tute Museum. Without the past, we can-not understand our present, and without

understanding our present, we cannot

then plan for our future. It is the heritage

of the world and part of the history of civi-

lization.

Greens sentiments reverberated through the art world.

Speaking with great sadness on behalf of the Metropolitan, a museum whose

collection proudly protects and displays

the arts of ancient and Islamic Mesopota-

mia, we strongly condemn this act of cata-

strophic destruction to one of the most

important museums in the Middle East, Thomas P. Campbell, director of New

York Citys Metropolitan Museum of Art, wrote in an email.

The Association of Art Museum Directors,

Archaeological Institute of America, Soci-

ety for American Archaeology, and the

American Schools of Oriental Research

issued a joint statement in February:

Pillaging of archaeological sites and cultural repositories to destroy irreplace-

able cultural heritage and to disperse

rare and important artifacts is re rehensi-

ble. This has caused irreparable damage

to the heritage

of the people of

Iraq and hu-

manity world-

wide.

Another Assyri-

an in Chicago

said that break-

ing a cultures art, as terrible

as that is, still

cannot break a

peoples spirit.

If history is any indicator of humanitys relentless will to persevere, then we shall

prevail even from this recent situation, said Paul Khio, an order manager at a

photography company.

..The Yelda Khorsabad Court recre-ates part of the interior of a palace court-

yard of King Sargon II of Assyria (ca. 721705 BC), dominated by the 16-foot tall, 40

-ton, human-headed winged bull, the

Lamassu. The Lamassu and the adjacent

reliefs were excavated by the Oriental

Institute between 19281935 at Sargons

capital city Khorsabad. (Oriental Institute

Museum/Courtesy)

By Ramsen Shamon

HOLY APOSTOLIC CATHOLIC ASSYRIAN CHURCH OF THE EAST


Page 3 Copyright 2015 by Assyrian Church of the East

The Late Mar Dinkha IV Catholicos Patriarch

The late Mar (Khanania) Dinkha was born to his parents Andrius Soro and Pana Kako on September 15 th, 1935 in the

village of Durbandoke. He was subsequently baptized and confirmed in the Holy Faith by his grandfather Rever-

end Benjamin, at Mar Quriakos Church. Mar Dinkha was reared in the Diocese of Arbil, where many great leaders

of the church of the East were born and reared, such as Mar Odeshoo and Mar Qardaq.

Mar Dinkha had been reared as a Nazarite from the moment of his conception. He was

offered as a lamb to serve the Holy Church even before his birth. His mother Pana,

lived in piety and free from the consumption of flesh meats while carrying him in her

womb. Nazarite Vow is taken by individuals who have voluntarily dedicated them-

selves to God. The vow is a decision, action, and desire on the part of people whose

desire is to yield them to God completely.

In 1947, at the age of 12, the late Mar Dinkha was entrusted to the blessed hands of the

late Metropolitan Mar Yousip Khananisho. From that time forward, Mar Yousip became

the spiritual guide and teacher to His Holiness.

When the late Revd Fr. Benjamin, held the hand of young Khanania, and in turn offered him to His Beatitude Mar

Yousip, saying: your Beatitude, I am now offering to you this young lamb, you rear

him as you know and wish to do in order to work for the Holy Church. Thus from this

moment forward, he doesnt belong to us, he belongs to the Holy Church.

Ranks in the Clergy:

September 12th, 1949, Ordained as a Deacon Shamasha.

July 15th, 1957, Ordained as a Priest Qasha.

February 11th, 1962, Ordained as a Bishop.

October 17th, 1976, Ordained as a Catholics Patriarch, Mar Dinkha IV.

The late Mar Dinkha was privileged with a unique ability to recall those whom he had

met. He always amazes the faithful, for he could call them by their names. Therefore, as the story of the Holy Gospel

relates: the good shepherd knows those who belong to Him. And He calls them by their names, and they recog-

nize his voice and they follow Him. In his role as the Supreme Head of the Holy Church, he had initiated and com-

pleted many Apostolic visits, bringing comfort, healing, encouragement, hope, inspiration and strength to the scat-

tered flock of the church throughout the world.

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Page 5

The mission.

Honor and glorify God the father, the Son and the Holy Spirit and make Him known. Preach His word (The

Gospel) through the Holy Apostolic Catholic Assyrian

Church of the East, established by the teachings of our

Lords Disciples and the Churchs Saints, Patriarchs, Bishops and Priests, as the source of the good news.

Teach the Assyrian Language (Neo-Aramaic), one of our Lords main Languages, to our Children and edu-

cate them on the importance of speaking and preserv-

ing it.

Saint Andrews Church Committee

Copyright 2015 by Assyrian Church of the East

Saint Andrews Committees:

Church Senior Pastor Father George Toma. Deacons: Norman Israel, Elbron Odisho, Adnan David,, Edison

Youkhana, George Antar, Yousef Mikhael, Sabir, George Baezo, Thompson Esho, Alfret Shamoun, Elie Antar. Committees Chairman (David Arkis). Building Director/Manager (Interim-David Arkis): Younes Zaia,

Namrood Khamis, Louzan Odisho, Rema Shamoun, Paul Rehana, Peter Amaden, Ray Kando, Youkhana Youkhana, Zaya Youkhana, Saliba Abraham, George Elia Co-Chairman (Jack Youna).

Secretary (Ban Youna). Treasurer Chairman (Gilbert Khosrabowdi): Sargon Yosip, Najla Mikhail, Diana Shamoun, Karolin Moshi Accountant (Julie Kako). Memorial wall: Al Puccinelli, Nadia Warda.

Youth Directors: Nina Youabb, Karolin Moshi, Robert Thomas. Ladies Auxiliary Chairwoman (Catrina Khamou): Doreen Haider, Sonia Khammo, Layla Youkhana, Bassima Sorisho, Magie Zaya, Jane Hana, Jenny, Nada Younan, Mariam. Choir Chairwoman (Najat Marcos): Saad Yalda, Elie Antar, Jena Kena.

Education Karolin Moshi, Deacon Adnan David, Souad Timatyos, Nirona Shino, Dr. Michael, Juliana Thomas, Mike Micho, Youbert Bahram, Helen Yousif, Nwyia Garmo, Bronica Amrahi, Connie Shakro, Kristy Andrews, Queen Ishay, Raquel Youkhana, Stephanie Andrews, Claudia Shakro, Neeran Shmoel, Hewi Arkis, Jackie Aoraha, Jennifer Younan, Youth Choir- Jena Kena.

Sports (Vacant). Public Relations (Vacant). Ushers Chairman (Michael Michael): Albert Youel, Youkhana Youkhana, Ramzi Odich, George Danyel, Gilbert Gewargis, Abrahim Lazar, Robert Thomas, Zaya.

Visitation Chairman (Deacon Norman Israel): Anderious Youkhana. Special Events Chairperson (Vacant): Suzana Yalda, Julie Kako, Hewi Adaay, Sargon Yalda, Neeran Shmoel, Tanya Khamo, Doreen Haider, Diana Esho. Maintenance Chairman (Musa Moshy): William Younan, Anderious Youkhana, Ashor Tamo (IT), Manny Yalda (IT), Yalda Kako (IT), Ashor Khoshaba (Sound System), Tony Atou (Sound System), Mounir Shamoon (Sound System).

Media Chairman (Billy George): Hani Shawel, Robert Thomas, Hewi Arkis, Ramsin George, Amer Kasso, Albert Lazar, Benyamin

Odisho, Saliba Abraham.

..continued from page 1 Mary said to the angel, How can this be, since I am a virgin? The angel said to her, The Holy Spirit will come upon you, and the power of the Most High will overshad-

ow you; therefore the child to be born will

be holy; He will be called Son of

God. (Luke 1:34-35) The holy Virgin Mary the mother of Christ

is of the lineage and The House of Abra-

ham and David; (that is from the same

line), the Redeemer Jesus Christ, was to

come according to the Promise of God.

Blessed Mary was betrothed to Joseph, a

man from the same lineage, so that he

might fulfill his ministry to the Holy Fami-

ly as its guardian. Ever Virgin Mary dedi-

cated her entire life unto God through her

vow of preserving her perpetual virgini-

ty. It is written:

. . . the book of the generation of Jesus Christ, Son of God, Son of Abraham . . .

Jacob begot Joseph, the husband of Mary,

out of whom was born Jesus, who is called

Christ . . . (Matthew 1:1-17) The Virgin Mary preserved her virginity

before and after the birth of Jesus Christ.

Blessed Mary stayed pure and virgin for

the rest of her life. There are many exam-

ples of this unique role of the perpetual

Virginity of the blessed Mary in the book

of the Old Testament. Adam remained a

complete man even after the creation of

Eve from one of his ribs. The rays of sun

enters through the glasses of windows

without breaking the glass, the glass re-

mains complete. The rock in the desert

land which Moses struck for giving water

to the thirsty Israelites brought forth wa-

ter without being divided. The virginity of

the second Eve, blessed mother was not

defiled by the birth giving of Him who is

her Lord.

In addition to the perpetual Virginity,

blessed Mary is named by the following

titles: The Mother of Christ, The Mother

of our Lord, The Second Heaven, The

Mother of The Church, The Daughter of

Zion, The Burning Bush, The Mother of

Immanuel, The New Ark of the Covenant,

The Second Ark, The Second Eve, etc. In

the Prophets it is written:

Therefore the Lord himself will give you a sign. Look, the young woman is with child

and shall bear a son, and shall name him

Immanuel. (Isaiah 7:14) Again it is written:

She will bear a son, and you are to name him Jesus, for he will save his people from

their sins. (Matthew 1:21) Elizabeth called her the mother of my

Lord. It is written:

Mary said to the angel, How can this be, since I am a virgin? (Luke 1:43)

The Assyrian Church of the East recogniz-

es blessed Mary as the bearer and the

begetter of Emanuel who is God with us;

however, in order to avoid miss under-

standing we prefer to address her as the

mother of Christ, who is a perfect God

and perfect man rather than the mother of

God.

Some sister apostolic churches address

the ever Virgin Mary as The Mother of God for example the Orthodox position will declare this: The Blessed Mother did

not give birth to His Godhead, which is

from eternity; but rather she had given

birth to His manhood. These churches still

believe that it is perfectly right to call

blessed Mary as the Mother of God. They

believe that blessed Mary is entitled to

be called the mother of God because He

who is born of her is at once God and

Man. By way of example: The mother of

the President of the United States did not

give birth to his presidency, she gave

birth to the man; and indeed we call her

the mother of the President; and again,

the Catholicos Patriarch of the East re-

ceived his office from The Church, and

not from his mother who bore him, and

we do call her the mother of the Patriarch.

The Assyrian Church teaches that the Vir-

gin Mary, being the Mother of our Lord

she surpasses in dignity, graces and

nearness to God. The Holy Church honors

blessed Mary far above the Angels, Cher-

ubim, Seraphim, and the whole of the

Angelic Hosts. She comes before the

Saints in honor. Many mothers name their

daughters after the name of the blessed

Mary. Many churches are built to her

honor. Many institutions of healing

(hospitals) are dedicated to the name of

the blessed Mary. Blessed Mary is com-

memorated in the Liturgical calendar of

the Holy Church at least 3 times through

the year. Many prayers and petitions are

offered to the Lord in her name. It is writ-

ten:

. . .. The Angel came in unto her, and

said, hail, you who are highly favored, the

Lord is with you, blessed are you among

women . . . for He has regarded the low

estate of His handmaiden; for, behold,

from henceforth, all generations shall call

me blessed . . . (St Luke 1:28; 48). During the course of history God has pro-

vided many signs for mankind in order to

recognize the birth of Jesus Christ our

Lord and Savior. Many signs in the Old

Testament declare His coming, by way of

example the Prophet Isaiah declares in

foretelling the birth of Jesus from a Virgin

(see, Isaiah 7:14)

Again it is written: Asking, where is the child who has been born king of the Jews?

For we observed his star at its rising, and

have come to pay him homage. When King Herod heard this, he was frightened,

and all Jerusalem with him; and calling

together the entire chief priests and

scribes of the people, he inquired of them

where the Messiah was to be born. They

told him, In Bethlehem of Judea; for so it has been written by the proph-

et: (Matthew 2:4-6) Following the completion of the 2nd tem-

ple, in Jerusalem, Malachi states that at

the coming of the Lord, a forerunner

would be sent before Him, like that of the

prophet Elijah; this shows the coming of

John the Baptist the forerunner of Jesus. It

is written:

See, I am sending my messenger to pre-pare the way before me, and the Lord

whom you seek will suddenly come to his

temple. The messenger of the covenant in

whom you delight indeed, he is coming,

says the LORD of hosts. (Malachi 3:1) Read Malachi 4:5. The Prophet Zechariah

foretold of the triumphant entry of our

Lord into Jerusalem. It is written:

. . . rejoice greatly, O Daughter of Zion, shout, O daughter of Jerusalem; behold thy

King comes to thee; He is just, and having

salvation; lowly, and riding upon an ass;

upon a colt a foal of an ass . . .

. (Zechariah 9:9) The incarnation of our Lord Jesus Christ

affected our salvation. By His dogma

(teachings), His Earthly life, His suffering

and death on The Cross, burial, and res-

urrection Jesus taught the world the Gos-

pel of Love, the Gospel of the Kingdom of

Heaven, the meaning of the Kingdom of

Heaven, the doctrine of salvation and life

after death.

Cor- bishop George Toma

Saint Andrews parish priest




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.sikrA divaD ,amoT eissO ,azriM notlaW ,kilaM treblA

narizihK inaH ,maharbA ecarG ,sigraweG heveniN :R-L gnittiS

okaK eiluJ ,ijaH arolF ,sbocaJ eoJ ,)P( bbauoY ,anahkuoY ,)PV(

THE MEANING OF THE ASSYR-

IAN FLAG

At the center of the Assyrian flag is a golden

circle, representing the sun. Symbolically, it

generates heat and light to sustain the earth and

all living things. The star surrounding the sun

stands for the land, its light blue color repre-

senting tranquility.

The three major rivers of our homeland are

represented by the wavy stripes that extend

from the center of the flag to its four corners.

The dark blue is for the Euphrates river, which

stands for the Assyrian word peruta meaning

abundance. The red stripes symbolize the Tigris

river, its crimson color honoring courage, glory,

and pride. The white lines between the two

represent Zawa, as tranquility and peace. Many

view the three stripes as roads that will lead the

dispersed Assyrian people back to their home-

land. Above the blue star, at the top of the flag,

sits the ancient Assyrian God Ashur, who

guards the people the flag represents. It is an

ancient symbol.

On top of the flagstaff is the standard of King Sargon I, who established the first Assyrian empire. During the ancient times this insignia stood by the king's side to let everyone know his whereabouts.

Source: http://www.ninevehlives.com/history/one-nation-one-flag/

Waiting!

In the midst of our

thoughts to the

deepest places we

may travel or the

highest we may

reach, the Holy

Spirit will talk to

us and direct us to

the right path; it

could be in English, Assyrian or any

other language that our conscious

will recognize. From that point comes

the unimaginable that makes us won-

der and say, "Oh Lord, how great you

are!". With those thoughts I was

among my Assyrian Christians peo-

ple who are abducted and persecut-

ed everywhere for the name of our

Lord Jesus Christ, standing with fear

in our eyes and unspeakable ques-

tions on our lips and the beating of

our hearts that was telling me to raise

my voice and cry to the Lord, "SAVE

US!"




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In His Footsteps

Ever wondered

what it takes to be

like Jesus? Well, I

have! Its the most difficult thing to con-

template.

As I read the bible

time and again it con-

firms to me the fact

that Jesus had some-

thing strongly compelling about him. Jesus

was no mere man like *Napoleon Bona-

parte once said. He was God with all His

patience, love, forgiveness and compas-

sion. He invested His entire life preparing

for three years, and with His wisdom and

life-altering words has literally transformed

billions of lives for the past 2000 years. The

bible that portrays His teachings, journey

and life style is the best-selling book of all

time.

Jesus was born to religious Jewish parents.

He was ingrained in the Jewish teachings,

and steeped in their scriptures. Every year His parents went to Jerusalem for the

Passover festival. When He was twelve He

stayed behind at the festival unnoticed by

His family who traveled without Him for a

day. When they came back to get Him they

found Him in the temple courts, sitting

among the teachers, listening to them and

asking them questions. Everyone who

heard Him was amazed at His understand-

ing and His answers. (Luke 2:41-52) Jesus Transcended racial and cultural barri-

ers with his wisdom. His followers are of all

races, colors, backgrounds and ethnicities,

while His roots were Middle-Eastern Jew-

ish. He captivated the hearts of billions of

people all over the world. He demonstrated

forgiveness, giving, and righteousness for

both Jews and gentiles.

Jesus was authentic in his loving obedience

to the laws of God. He respected and

obeyed His mother, which is one of the Ten

Commandments. When she asked Him to

perform the wine miracle He told her My hour has not yet come, yet He still convert-ed the water into wine. In John 14:15 Jesus

says If you love me you will keep my com-mandments. He always surrendered His thoughts and actions to God the Father at all

times. Before crucifixion He went with his

disciples to the Mount of Olives, knelt down

and prayed Father, all things are possible for you. Remove this cup from me. Yet not

what I will, but what you will. Mark 14:36 No one can come close to Jesus, but we

should always strive to follow in His foot-

steps!!

Page 10



*I know men and I tell you that Jesus Christ is no mere man. Between him and every other person in the world there is no possible term of compassion. Alex-

ander; Caesar: Charlemagne and I have founded empires. But on what did we

rest the creations of our genius? Upon force! Jesus Christ founded his empire

upon love; and at this hour millions of men would die for him. Napoleon Bona-parte

By: Mariam Amro

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Created by Hewi S. Arkis

Published by Saint Andrews As-syrian Church of the East. 901 N. Milwaukee Ave. Glenview, Illi-nois.

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S t . J o h n s C h u r c h

1 4 2 1 W . L a w re n c e

C h ic a g o , IL 6 0 6 4 0

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Are you in High School or College

and want to join youth?

If so, join us every Friday at 8:30

PM in Saint Andrews Church.

Classes will be lead by Cor-Bishop

Dr. Gewargis Toma.

Register your Child at St. Andrews

the Apostle School Assyrian Lan-

guage and Bible study classes for

all ages on Fridays at 7:00 p.m. and

Sundays at 9:00 a.m.

Matthew 21:21-22 And Jesus an-swered them, Truly, I say to you, if

you have faith and do not doubt,

you will not only do what has been

done to the fig tree, but even if you

say to this mountain, Be taken up

and thrown into the sea, it will

happen. And whatever you ask in

prayer, you will receive, if you

have faith.

Two things we will never com-

promise, our faith as Christians

and our nationality as Assyrians

H.H Mar Dinkha IV Sept 1935

Mar 2015

Seeds of Faith Summer 2015

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Transcript of Seeds of Faith Summer 2015