Rawaafid Part 2 Final

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T h e S a l a f i C e n t r e o f M a n c h e s t e r

2 D u d e y S t r e e t , C h e e t h a m H i l l , M a n c h e s t e r M 8 9 D A

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Part 2 The Meaning Of the (word) Raafidah and a Clarification of Some of Their Idiotic Ways

The Raafidah: They are those who rejected Zaid Bin Ali (rahimahullaah). When they asked him (Zaid) about

his (view) on AbuBakr and Umar, and he invoked Allaah’s mercy for both of them; so they said, ‘’Then, we

have rejected you’’. So Zaid said to them, ‘’Go, for you are rejecters.’’

Some of Their Idiotic Ways

Shaikhul Islaam Ibn Taymiyyah mentioned in his tremendous book ‘Minhaajus Sunnah Vol: 1; page: 13;

And from the idiotic ways of the (Raafidah) is their making a similitude of one they are angry with, such as

their taking of a female sheep; and (this female sheep) has to be reddish in colour because Aa’isha was

named Al-Humayraa-u[1] (one reddish in complexion)

So they take this female sheep to be Aa’isha and punish it by pulling its hair and other than that; and they

see this to be punishment for Aa’isha (radiyallaahu-anhaa)

Some of them would name two donkeys amongst the millstone donkeys, [2] one Abu Bakr and the other

Umar; then they would punish these two donkeys, and make their punishment a punishment for Abu Bakr

and Umar (radiyallaahu-anhumaa).

And at times they would write the names of Abu Bakr and Umar under their feet (i.e. under their human

feet) until one of the Muslim rulers began to beat the feet of those who did that, whilst saying, ‘’rather I am

beating Abu Bakr and Umar’’, and he did not stop beating their (feet) until it became lifeless/paralyzed.

And amongst them is one who names his dogs AbuBakr and Umar, and then curses them.

And amongst them is the one that when his dog is named bakeer, he beats the (person) who did that, saying,

‘’you name my dog with the name of the inhabitants of the fire’’.

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And amongst them are those who extol Abu LuLu-a Al-Majoosee Al-Kaafir (The fire worshipping

disbeliever), who was a slave of Mugheerah Bin Shubah (radiyallaahu-anhu) at the time he (Abu LuLu-a)

killed Umar Ibnul Khattaab (radiyallaahu-anhu). They extol Abu LuLu-a for killing Umar, (even though) Abu

LuLu-a is a disbelieving fire worshipper by the consensus of the Muslims

Some of the Heretics behind the Forbidden Partisanship towards the Family of Ali (radiyallaahu-anhu)

Amongst these heretics is Al-Mu’ghee’rah Bin Sa’eed

What do the scholars say about this heretic?

Al-Haafidz Adh-Dhahabi[3] (rahimahullaah) stated in ‘Al-Meezaan’ and Al-Haafidz Ibn Hajr [4]

(rahimahullaah) stated in ‘Lisaan Al-Meezaan’ (6/75):

(He is) Al-Mughee’rah Bin Saeed Al-Bajalee Al Koofee, the Raafidi, the liar.

Ibn Adee [5] (rahimahullaah) said:

‘’There was no one in Kufa more cursed than Al-Mughee’rah Bin Saeed with regards to what he narrated

of falsehood about Ali (radiyallaahu-anhu). He (Al-Mugheerah) was always telling lies about Ahlul Bayt,

and he has no chain of narration for what he narrated.’’

Affairs of Disbelief

Al A’mash[6] (rahimahullaah) asked the heretic Al-Mugheerah Bin Saeed, ‘’did Ali (radiyallaahu-anhu) use to

give life to the dead?’’ He replied, ‘’by the One in whose hand my soul is, had Ali wished, he could have

brought Aad and Thamud back to life.’’

The End of Al-Mughee’rah the Raafidi, the Liar

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AbuBakr Bin Ayyaash (rahimahullaah) said:

I saw Khaalid Bin Abdillaah Al Qasree[7] (rahimahullaah) when he approached Al-Mughee’rah Bin Saeed and

his followers, and he (Khaalid A-Qasri) killed a man amongst them, and then said to Mughee’rah, ‘’bring him

back to life’’, as Mugheerah used to hold that he can give life to the dead.

So Al-Mugheerah the Raafidi said, ‘’I swear by Allaah, I cannot give life to the dead’’.

So Khaalid commanded that grass be (gathered) and a fire be kindled; so he said to Al-Mugheerah, ‘’go in

it’’, but he refused. Then a man from amongst Al-Mugheerah’s companions rushed into the (fire) and it

consumed him. So khaalid said to Al-Mugheerah, ‘’Wallaahi, he (i.e. this man) is more worthy of leadership

than you.’’ Thereafter, he (khaalid) killed Al-Mugheerah and his companions.

And amongst these heretics is Ishaaq Bin Muhammad An-Nakha-ee Al-Ahmar

What do the scholars and Imaams of the Sunnah say about him?

Haafidh Ad-Dhahabee (rahimahullaah) stated in ‘Al-Meezaan’ and Ibn Hajr (rahimahullaah) stated in

‘Lisaanul Meezaan’ (1/370) that:

‘’Ishaaq Bin Muhammad An-Nakha’ee Al-Ahmar was a liar and a deviant amongst the Ghulaat

(extremists)’’

Al-Khateeb (rahimahullaah) said:

I heard Abdul Waahid Bin Ali Al-Asadee (rahimahullaah) saying:

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‘’Ishaaq bin Muhammad An-nakha’ee was upon a filthy school of thought, and he (Ishaaq) said that Ali

(radiyallaahu-anhu) is Allaah (Subhaanah).’’

Al-Hasan Bin Yahyaa An-Nawbakh-tee[1] (rahimahullaah) stated in his book titled ‘Ar-Radd Alal Ghulaat’ (A

refutation against the extremists):

‘’Ishaaq Bin Muhammad Al-Ahmar claimed that Ali (radiyallaahu-anhu) is Allaah (subhaanah); and that Ali

(radiyallaahu-anhu) manifested himself in Hasan and then in Husain (radiyallaahu-anhumaa); and that Ali

(radiyallaahu-anhu) was the one who sent Muhammad (sallal-laahu-alayhi-wasallam) as a Messenger.’’

Sheikh Muqbil (rahimahullaah) said:

These are some of the fairy tales/superstitions and lies of the Raafidah (Shia), and (none) can protect you

from these falsehoods except Allaah (subhaanah), and then you should hold fast to the Book (of Allaah) and

the Sunnah of His Messenger (sallal-laahu-alayhi-wasallam), and Allaah guides whomsoever He pleases to

the straight path.

And do not think that these fairy tales/superstitions (of the Rawaafid-shia) have elapsed and diminished, for

due to these fairy tales, the Raafidah of Iran are still waiting for the advent/emergence of Muhammad Bin

Al-Hasan Al-Askari[8]

References

[1]This word ‘Al-Humayraa-u’, which the Prophet referred to Aa’isha by, is found in the hadith of Abee

Salamah reported by An-Nasaa-ee in Sunan Al-Kubraa; Hadith Number:8951. Shaikh Al-Albaanee says that

this particular hadeeth is authentic and all its narrators are Thiqaat (trustworthy) [See: Silsilah Al-Hadeeth

As-Saheehah; Hadith Number: 3277]

Hafidh Ibn Hajr says that this hadith is Saheeh; See Fathul Baaree under chapter: ‘Al-Hiraab Wad-Darq

Yaumul Eed’. He also says that the other narrations containing this word ‘Al-Humaraa-u’ are weak, but only

this one of Nasaa-ee is on the authority of Abee Salamah is authentic.

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May Allaah reward Akhunaa Abu Tasneem Mushaf Al-Banghaalee who checked the references of this hadith

in both Silsilah and fathul Baaree.

[2]Millstone donkeys are donkeys used to turn a millstone for grinding grain etc.

[3] Haafidz Ad-Dhahabi (rahimahullaah) is a well known Muhaddith and biographer. He was a student of Shaikhul Islaam Ibn Taymiyyah (rahimahullaah)

[4] Ibn Hajr (rahimahullaah): well known commentator on Saheeh Al-Bukhaari

[5] Ibn `Adi (rahimahullaah) was an Imaam of Hadeeth.[ see his biography in Imaam Dhahabi’s Siyar A`lam al-

Nubala' (16/154).]

[6] Al A’mash (rahimahullaah) was a Tabi-ee. He was a hadith scholar (see his biography in Siyar of Imaam Dhahabi 6/419-434) and Hilyatul Awliyaa 5/54-70)

[7]Khaalid Al-Qasri (rahimahullaah) was an Umayyad Governor of Iraq.

[8] The Raafidah claim that this Hasan Al-Askari is hiding in a tunnel waiting to emerge. We’ll see the falsity

of this claim Inshaa-Allaah

[9]Al-Hasan Bin Yahyaa An-Nawbakh-tee (rahimahullaah) should not be confused with Hasan ibn Musa An-

Nawbakhtee who was a Shia writer.

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Rawaafid Part 2 Final

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Transcript of Rawaafid Part 2 Final