PUITLING SABBATH SIKUL ZIRLAI Pathian Laka Helna leh Tlanna · 1 PUITLING SABBATH SIKUL ZIRLAI...

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PUITLING SABBATH SIKUL ZIRLAISTANDARD EDITION

Pathian Laka Helna leh Tlanna

January, February, March2016

A Chh<nga Thu Awmte Thuhmahruai ……………………………….....................1 1. Vâna Buaina …………………………………..............5 2. Eden Huana Buaina ……………….............................16 3. Khawv>l Pum Huap Buaina leh Thlahtu Bulte ….......27 4. Inremlohna leh Buaina: Ror>ltûteHunah .…..............38 5. Indona Chu Chhunzawm Zêl A Ni ………….……..............49 6. Thlal>ra Hnehna ……………………………………..60 7. Isua Zirtîrna leh Indona Ropui ……………………....71 8. Râl Dopuite ………………………………..................81 9. Indona Ropui leh Kohhran Hmasa ……………….....9110. Paula leh Pathian Laka Helna …………………......10211. Petera’n Indona Ropui A Sawi Dân ……………......11312. Râl Do M>k Kohhran Chu ……………....................12313. Tlanna ……………………………............................134

Editorial Office: 12501 Old Columbia Pike, Silver Spring, MD 20904Come visit us at our Web site: http://www.absg.adventist.orgPrincipal Contributor: David TaskerEditor: Clifford R. GoldsteinAssociate Editor: Soraya HomayouniPublication Manager: Lea AlExodusander GreveEditorial Assistant: Sharon Thomas-CrewsPacific Press® Coordinator: Wendy MarcumArt and Design: Lars Justinen

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Adventist Member Tinte

Tel Ngêina Tûr

Ni 10 |awng\ai Program

January 8-18, 2014

NI 10 |awng\ai Program

Thuhmahruai:Pathian Laka Helna leh Tlanna

PATHIAN thil siam \ha famkimah chuan engtin tin emaw sualna alo chhuak nawlh mai a, eng vânga lo chhuak nge tih chu hre

chiah lo mah ila, chu sual ngei chu indona ropui tia kan hriat tâk loin\anna bul hi a ni nghe nghe. Thil pakhat kan hriat chian >m >merawh a awm: he indonaah hian keini mihringte hi hnuh luhin kanawm a, mi tu mah hian kan tlânchhiatsan thei lo bawk tih hi a ni.

Chutiang chu a tîr a\ang r>nga a nih dân t<r erawh a ni lo. Thilsiamte kha a “\ha >m >m” vek a, tin, Pathianin “mal a sâwm” vekbawk. LALPA chu he thil siam \ha famkim Enkawltu anga ngaih anih tho rualin, ani chuan Evi leh Adama te chu an tâna a siamteenkawl t<rin mawhphurhna a pe chhâwng a. Setana’n fakdernathu eng eng emaw hmanga Evi leh Adama te a bum thl<k a, Pathianthu aia ama thu zâwk a âwitîr theih tâkah chiah khân chu indonachu leiah hian a lo thleng ve ta nghâl a ni. Pathianin a lo hrilh tawhThupuan>k zawm awl t> t>-te kha rinawm takin lo zâwm z>l maini se chuan, t<na kan hriat ang khawv>l – retheihna, hrehawmna,leh tawrhnaa khat emaw tih mai t<r hi chu a awm hauh lo vang le!

“Setana’n Pathian nungchang dik lo taka lantîr a tumna lehmihringte’n Siamtu chungchânga ngaih dân dik lo tak an neih a,hmangaihna ni lova mi hlauhawm leh huathlala tak anga an hmuhtheih zâwkna t<ra a beihnate chu a la bânsan lo. Pathian dân hnâwla tumna leh dânin thil a ph<tte lak ata zal>n ta anga inngaihnamihringte’n an neihna t<ra a hnathawhte leh, h>ng a bumna thu lodo l>t ngamtute chunga tihduhdahna a chelek \hinte pawh chu alachhunzawm reng bawk. Chutianga thil a lo tih tawh \hin dân chuIsrael hnam thlahtu bulte, zâwlneite, leh tirhkohte bâkah, martarteleh Kohhran siam\hatute chanchin a\ang khân chiang takin a hmuhtheih a ni.”—Ellen G. White, Indona Ropui, p. xii

He thil lungchhiatthlâk tak ching fel t<r hian, h>ng thil thlengzawng zawngte lo hmu lâwk vektu Pathian chuan “leilung pian hmadaih tawh khân” (Efesi 1:4) a tih dân kawng a lo ruahman fel savek tawh a. “Chu chu tlanna ruahmanna” tia kan hriat tâk hi a ni.

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He tlanna hi Genesis15-a Pathianin Abrahama thu a thlunpui dânchanchin kan hmuh khân a lo entîr lâwk a, khami \um khân Pathianchu ransa phel inkârah mei alh hluah hluah angin a kal tlang a nihkha. Hmasânga mite’n sakhaw serh leh sâng an lo kalpui dân chuAbrama rinna tihnghehna atân hman a ni a; tin, keini pawhin sualina thlen harsatna ching fel t<r hian amah Pathian ngei chu a rawninrawlh a ni tih kan hriat theih phah bawk a ni.

Pathian chuan mihringte helna zawng zawngah hianmawhphurhna pumhl<m lâk a lo intiam tawh ngei a; tin, kan thiltihsual chi hrang hrang nghawngte pawh chu amah ngeiin a tawrht<r thu a lo sawi tawh bawk. Hetianga a tih chauh hian Pathianchuan mihringte n>na an inlaichînna chhe tawh chu a din thar lehthei a, chu mai chu ni lovin, anmahni mihringte inkâr leh mihringteleh thil siam dangte inkâra inlaichînna pawh a siam \ha leh theidâwn bawk a ni.

H>ng thil zawng zawngte kan thlîr hian Setana’n Pathian miteleh thil siam dangte tihchhiat a châkzia chu kan hmu thei a. Aruahmannate chu Bible-ah hian puanchhuah a ni a, unau inkârah te,chh<ngkuaah te, leh hnam khat zîngah te thlenga sual leh \hainbeihna awm fo \hînte hian a thiltum chu a tilang chiang hle.Inhnehchhiahna a thlen châng te, \âm a tlâk lai te, sal tânna a thlen\um te’n hmuh a ni \hîn a; tin, chhiatna a lo thlena din thar leh hnathawh hleih theih loh a nih lai te, thuneihna inchuh an awm châng te,leh milem biaknain mipui a hîp \um te’n a lang chhuak \hîn bawk.

Pathian Lehkhabu pum pui hi kan chhiar chhuah vek chuanPathianin Setana thiltumte a hneh z>l \hin dân kan hmu ngei ang.Isua chu Immanuela, “kan hn>na Pathian awm” angin a lo kal a,chutianga a lo kalna chuan Evi leh Adama te hn>n a\anga Setana’nram a lo r<ksak tawh chu a rawn la l>t leh a. Adama lo hlawhchhamtawhnaah chuan Isua chu a hlawhtling ta a ni. A rawngbawlnahmang khân thil siam leh sual thiltihtheihnate lakah thu a nei tih alantîr tawh a. Vâna a kîr leh hma lâwk khân amah zuitute chu thua pe nawn leh a; tin, Pentikost nî-ah khân vân lalram huang chu anzauh z>l theih nân thiltihtheihna n>n a thuam bawk a ni.

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Kraws-ah khân Isua’n chiang takin hnehna a lo chang tawh a.Kan rinawmna (loyalty) chu hnehna changtu lamah nge ni a, a tlâwmzâwk lamah kan hlan ang tih hi engtik lai pawha kan tihchian a ngaia. Thlan t<r chu a chiang sa reng mai; chutih rual chuan indona chua la awm reng tlat avâng leh bumnate chu engtik lai pawha a thlenreng si avângin kan thinlung leh rilru hnehtu nih tuma inbeihna pawhhi chhunzawm z>l a la ni. Chuvângin, kan beiseina leh kan\awng\aina chu t<n kuartar-a kan zirlai zirte hian h>ng bumna\henkhatte hi puang chhuak sela, tin, Krista chu thlang satliah ngawtlova amahah chuan kan awm zui reng theih nân min pui bawk se tihhi a ni. A chhan pawh amah Isua ngeiin, “A tâwp thlenga tuar peihapiang chu, chu mi ngei chu chhandamin a awm ang,” (Matthaia

24:13) a tih vâng a ni.T<n kuartar-a kan zirlai bu ziaktu, David Tasker-a hi South

Pacific Division-a an field secretary ni lai m>k a ni a.

Thuthlung Hlui zirna lama a kawtâwp (PhD) zo tawh niin, a

pianna ram New Zealand-ah kum eng emaw chen pastor hna

a lo thawk tawh a, Solomon Islands-ah mission president a lo

ni tawh bawk. Pacific Adventist University (Papua New

Guinea)-ah leh Adventist Institute of Advanced Studies

(Philippines)-ah te Biblical Studies subject zirtîrtu a lo ni tawh

\hîn bawk a. A nupui Carol-i n>n fapa pahnih (Nathan-a leh

Stefena-a te) an nei a, tin, t< pathum an nei tawh bawk a ni.

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Zirlai 1-na December 26–January 1, 2016

VÂNA BUAINA

CHÂNGVAWN: “Chhandamna chu lal\hutthl>nga \h< kanPathian leh Berâm No te tâ a ni!’” (Thupuan 7:10, NKJV).

Chhiar t<rte: Isaia 14:4, 12–15; Ezekiela 28:2, 12–19; Luka

10:1–21; Johana 12:31; Thupuan 12:7–13.

SABBATH CHAWHNÛ December 26

HMANGAIHNA dân chu Pathian sawrkâr innghahchhan bulpui bera nih tlat avângin chhia leh \ha hriatna nei mihring zawng zawngte

hlimna chu felna dân n>na inrem thlapa an awm leh awm lohah ainnghat a. Pathian chuan a thil siam zawng zawngte lak a\ang hianhmangaihna avânga a rawng an bâwlsak a beisei tlat a – churawngbawlna chu ama nungchang an ngaihhlutna a\ang lo chhuakni se a duh hle bawk a ni. Tihluihna hmanga thu inâwhchawptîr anghi a lâwm ve lo va; mi zawng zawng hn>nah zal>nna a pe a, chumihmang chuan anmahni duhthu r>ngin a rawng an bâwl mai zâwkdâwn a ni,”—Ellen G. White, Thlahtubulte leh Zâwlneite, p. 11.

Thil siam zawng zawngte’n hmangaihna chu lawm nachâng anhriat chh<ng kha chuan lei leh vân pum puiah hian inremna famkima awm \hîn a. Mahse mi pakhat a hel tâk avâng khân thil engkim alo danglam zo ta a. Lucifera chuan Pathian aia hna thawk \ha theizâwk t<rah a inngai a. Pathian dinhmun leh chu dinhmunin a ken telzahawmna pawh chu luahlan a duh bawk.

Chutianga thuneihna a duh luatna chuan vânah khian indona achawk chhuak ta a (Thupuan 12:7). Eden Huana ch>ng Evi lehAdama te nupa chu buma thingrah ei phal loh a eitîrna hmang khânindona chu leiah hian a rawn chhawm l<t ta a, a nghawng \ha lo chihrang hrangte chu kan tuar chho ta char char mai a nih hi.Chhandamna ruahmanna kan tih pawh hi a nihna takah chuanPathianin helna a chin fel dân leh Setana’n thil a lo tihchingpentawhte siam \ha a, mumal taka an awm leh theih nâna a thiltih a nikan ti thei ang.

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SUNDAY December 27

Vâna tl<kna chu

Isaia 14:4, 12–15 chhiar la. Heti laia Babulon lal chungthu asawina engte hian nge mihringte aia ropui f> zâwk mi tu emawchungchâng a sawi a ni tih tilang?

Leia lalte zînga tu mah hi vân a\anga lo tla thla an la awm lo va,chuvângin châng 12-15 thute hian Babulon lal aia ropui zâwk mi tuemaw chanchin a sawi ni ngeiin a lang. Chu mai chu ni lovin, vâna\anga lo chhuk a, vântirhkohte ai pawha dinhmun sâng zâwk luahtu,leh hmâr tâwp r>ta awm inkhâwmna tlânga \h< tih thute hi hmasângBible ram v>la ch>ngte’n an biak \hin pathian tu emaw chanchinsawina a ni a. Hetah hian Setana thiltumte chu chiang takin hai lana ni a, chuvângin he hrilhlâwkna thu hian kawh pahnih a nei tih alang.

Isua pawh khân hetiang deuh hi Jerusalem chhiat t<r thu asawi khân a lo hmang ve a (Matthaia 24). A zirtîrte khân Jerusalemtihchhiat a nih hun t<r chungchâng an zâwt chu ni tho bawk mahse, Isua chuan Rom-hote’n A.D. 70-a Jerusalem an rawn tihchhiatt<r thu leh chu aia ropui zâwk a tak taka khawv>l la tâwp t<r thuchu sawi kawpin a chhâng ta a ni. Hetiang chiah hian Isaiah pawhinBabulon lal ropuizia leh thiltihtheih \hinzia chu sawiin, ch<ngte chuleia lalte aia ropui leh thiltithei zâwk daih eng/tu emaw-ah a hmehbelta thung a ni.

Ezekiela 28:2, 12–19 chhiar la. H>ng chângahte hianengtiangin nge Setana nihna chu tarlan a nih?

Ezekiela hian Eden Huana awm mi \ha famkim pakhat chanchina sawi a, chu mi chuan puithiam lalber âwmbela an dah ang lunghluchi tinr>nga cheimawi thuamhnaw a inbel a; tin, Pathian lal\hutphahav>ngtu cherub ni t<ra ruat a ni bawk. Amaherawhchu, \ha famkim

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ni mah se a “mawina” avâng chuan amah leh amah a intikhaw lo taa ni.

Hetianga mihring nihna leh incheina eng eng emaw a sawitehmang hian vân mite awm dân tlângpui chu kan lo hriatthiam theihphah a. Zâwlneite chuan amah lâwng lâwnga hriatthiam mai harsadeuh t<r thil eng emaw sawifiah nân a ang teuh ber t<r leh hriatthiamawlsam zâwk t<r thil dang emaw an hmang mai \hîn a. Vâna thilthlengte chu keini leia ch>ngte tân hi chuan hriatthiam a harsa maithei a; mahse leia ror>ltute’n an thuneihna hmanga dik lo leh âtthlâktaka thil an tihin a nghawngte chu kan hrethiam thei vek thung.Isaia leh Ezekiela te hian mihringte tâna hriatthiam phâk rual loht<r, Pathian remruat anga engkim fel leh mâwi taka awm chu mi tuemaw-in ama hma a sial >m avânga a lo tihchhiat tâk vek dân minhrilh a ni.

Pathian siam mi \ha famkim, a awmna hmun leh v>l te pawh\ha famkim bawk Lucifera meuh pawh chapona avângin amahleh amah a intikhaw lo ta vek mai a nih chu! Hei hian keinisuala tlu tawh mihringte tâna chopona hlauhawmzia eng ngemin hrilh le?

THAWH|ANNÎ December 28

He khawv>l lal chu

Johana 12:31, 14:30, leh 16:11-te hi chhiar la. Eng vânginnge Isua hian Setana chu he khawv>l lal ti-a a sawi le?

Pathianin Eden Huana Evi leh Adama te a dah tirh khân huanleh a chh<nga thil awmte enkawl hna chu an kutah a dah nghâl a(Genesis 2:8, 15); tin, thil nung chi hrang hrang - tuia ch>ng chi te,vân boruaka ch>ng chi te, leh khawmuala ch>ng chi te chungah thua neihtîr bawk a (Genesis 1:26, 28). Adama’n leia ramsa awmzawng zawngte hming a phuahsak khân a anmahni enkawltu t<ra nihzia a tilang a ni. Dân tlângpuiah chuan thil eng emaw hming

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phuah t<r chuan chumi chunga thuneitu nih a ngai \hîn a,chuvângin thil siam zawng zawngte hming a han phuahna hmangkhân Adama chuan he khawv>l ror>ltu a nihzia chiang takin atârlang a ni.

Chu thuneihna chu Adama’n a lo chân tâkah khân Setanachuan a hmun ruak chu rang takin a rawn luah nghâl a. Andinhmun ngaia mihringte dah leh an nih theih nân Krista chuKalvari tlângah a lo inhlân tawh a, a famkimna erawh chu tlansazawng zawngte’n Evi leh Adama te ham\hatna ang an chan leha, chatuan atâna “lal leh puithiam” anga ro an r>l hunah a thlengang (Thupuan 1:6, 5:10). Joba lehkhabu bung tîr lamte hianAdama thil chân nasat-zia chu min hrilh a. Lei leh vân pum puiaror>lna lal\huthl>ng an h<nna pindan chu min han thlîr-tîr a,suala kan tl<k achinah kha chuan khaur>l (nature) thu thu-inkan lo awm ta mai a ni tih kan hmu thei a ni.

Joba 1:6, 7 leh 2:1, 2-te hi chhiar la. Eng vângin nge Setanahian Pathian fate LALPA hmaa an inlanna a tel ve \um khâna chhuk a chhova lei a fan kual v>lna a\anga lo kal a nihthu a sawi?

“Chhuka chho” tih emaw, “kala l>t leh” tih emaw-te hi zinkhawthawng mite’n khawi hmun emaw an tlawh thu sawina atânhman a ni ngai lo va. Pathian Lehkhabu-ah hi chuan neitu nihziaentîrna anga hman a ni tlângpui \hîn. Pathianin Abrahama hn>naram a p>k dâwn khân a ram p>k t<r dung leh vâng chu fangchhuak vek t<rin a hrilh a (Genesis 13:17), chutiang bawk chuanMosia leh Josua te hn>nah pawh a hrilh leh bawk (Deuteronomi

11:24; Josua. 1:3). Setana pawh hian “he khawv>l pathian”(2 Korin 4:4) ni ta angah a lo inchhâl ve a ni ngei ang.

Joba lehkhabu bung hmasa pahniha Setana lo lan ve nawlhdân leh Genesis 3-naa thil thleng hi a inz<l hle a. Setana chuanParadis-ah khân buaina a chawkchhuak a, chutianga a duh anga

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a ch>t hnu chuan mihringte chu hrehawm tuar zui z>l t<rin ahnutchhiah ta a ni.

He khawv>lah hian Setana chuan hna a thawk ngei a ni tihhriat theihna t<r kan nei em? Eng tik nî-ah emaw chuanh>ng thil hnawk leh buai zawng zawngte hi chin fel vek ala ni dâwn a ni tih thuthiam a\ang hian engtin nge beiseinai lo chhar ve theih ang le?

THAWHLEHNÎ December 29

Vânah indona a chhuak

Vâna indona chhuak hi eng ang indona nge ni tih kan hre lova; chumi awmzia chu Setana leh a hnungzuitute vân a\angapaihthlâk an nih thu bâk hi chu eng ang inbeihna nge awm tihkan hre lo tihna a ni. Khatia buaina chhuak ta khân vânah khianeng ang chhiatna nge a thlen tih chu Bible hian engmah a sawi lova. He leia thlarau lam thila nghawng a neihte chu a chhui berzâwk a ni.

Thupuan 12:7–16 chhiar la. H>ng chângte hian vânaindona ropui a thlen dân leh chu indona chuan vân leh leia nghawng zui tâk dân engtin nge a sawi?

Johana’n “kan unaute h>ktu” leh a hnehtute inkâra indonaawm m>k hi a \ha zâwnga a sawi dân hi lo chhinchhiah la. Heindona hi chhandamna leh Pathian lalram lo thleng m>k n>n ainzawm niin a sawi a (Thupuan 12:10, 11). He thu hi indonaropuiah hian a p>ng pawimawh tak pakhat a ni a, chuvâng chuanhemi bung pum puiah pawh hian Thupuanui berah a hmang ahmang ta r>ng a ni.

Thupuan 12 hi eng ang boruak hnuaia ziak nge a nih tih leheng nge a sawi tum tak tih te hi kan hriat a pawimawh a. Hemibungah hian thil \ihbaiawm tak tak pathum kan hmu a; mahse

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h>ngte hi chhanchhuahna mak tak takin a zui leh \heuh tho a ni.He inlârna hmuhnawm tak maiah hian Johana chu Krista lehSetana te inbeih dân hmuhtîr a ni a; tin, Setana’n Isua Kristachu a lo tluk lohzia pawh hmuhîr a ni bawk. Entîr nân, drakon lianpui mai (Setana, Thupuan12:9) chuan naus>n (Isua) lo piang mait<r chu a lo chhuah rual ruala dawlh nghâl t<rin a lo inrâlring a.Chutiang lak a\ang chuan eng ang naus>n nge dam khawchhuakthei awm ang? Mahse ani chu a dam khawchhuak tlat mai, Pathianhn>nah leh a lal\hutphahah chuan lâk chhohin a awm ta daih a.Tichuan, drakon chuan naus>n hringtunu (Pathian mite entîrna a ni;Thupuan 12:13 en la) chu tihduhdah a tum ta a. Nau hring hlimhlawl a ni si a, engtin nge drakon lakah hian a inv>n theih tâk angle? Nimahsela ani pawh hi mak deuh maiin a tlân chhuak ve leh tlatmai (châng 14).

A vawi thumna atân drokon chuan Pathian mi thlante chutihboral a rawn tum leh ta a, tuiin hmeichhia chu a len bo theih nâna kâ a\ang chuan tui tam tak a phuh chhuak a (châng 15). Hmeichheâwm n>m l>n bo t<rin tui a lentîr tihna a nih chu! Mahse Pathianbawk chu a rawn inrawlh leh a, hmeichhia pawh chu a chhanchhuakleh ta a ni (châng 16).

Tichuan, drakon chuan hmeichhe thlah la bâng awm chhuntelam chu a hawi ta a. A thinrim >m >m mai a, anmahni chu a do taa. Mihringte chanchin kal tawhte kha kan thlîr kîr chuan Pathianmite’n beih, hnehchhiah, leh tihduhdah an tawrh nasat \hinzia kanhmu ngei ang. H>ng an chunga thil lo thlengte hi tawrh chhuahzawh rual loh khawpa râpthlâkah kan ngai \hîn a, an tawrhnaahhian an chanchin chu a tâwp ta mai emaw kan fo bawk. Thupuan

14-ah hian mi rinawmte chu Pathian lal\hutphah hmâa an din thukan hmu a, chuvângin anni pawh hi Pathian chuan a lo chhanchhuakve a ni tih kan hre thei a ni.

Nangmah aia thiltithei leh chak zâwkte’n an hnehlâk che ni-a inhriat châng i nei \hîn em? Chutiang hunah chuan engtin

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nge ch<ngte aia thiltithei zâwk Lalpa hn>n a\angin huaisennachhar dân i zir theih ang?

NILAINÎ December 30

Setana hnawhchhuah a ni

Kan hmuh tâk ang khân, vâna indona chu vânah khian tâwpmai lovin lei pawh hi a rawn nghawng tel ve ta a. Hun eng emawchen chh<ng chu Setana (“kan unaute n>ktu,” Thupuan12:10) hiPathian lal\hutphah hmaah a la inlan chhunzawm z>l thei a, Pathianmite pawh a la h>k zat zat thei ni bawkin a lang. Chutianga ahnehchhiahna tuarte zîngah chuan Joba pawh kha a tel ve a ni.

Luka 10:1–21 chhiar la. Heti laia Isua’n Setana chungchângsawi nâna \awngkam a hman he eng nge awmzia?

Isua’n sawmsarihte a tirh chhuah hma khân pawIsaia emaw,thawmhnaw hâk thlâk t<r emaw keng miah lo t<rin a hrilh a (Luka

10:4), anmahni lo thlengtute chu Pathian malsâwmna dilsak t<rin achah bawk (châng 5). Chinghne zînga berâmno tlâ ang deuh annih thu a hrilh a (Luka 10:3). Hetianga amah zuitute a ngaihtuahziachu Thupuan 12-ah pawh a lang a, drakon chuan Pathian mite dotuma hma a lâk thu kan hmuh leh a ni.

An va kalna a\anga lâwm taka an lo kîr leh khân zirtîrte chuanramhuaite chu an thu thu-a an awm thu an rawn sawi hlawm a(Luka 10:17), hei hian Isua pawh a tilâwm ve hle-in a rinawm(Luka 10:21). Setana chu \>k anga vân a\anga lo tla anga a sawipawh kha hemi \um hian a ni nghe nghe a. A zirtîrte hn>nah chuanan thu thu-a ramhuaite an dah theih vâng ni lovin, vâna an hmingziak a nih tâk avâng zâwka lâwm t<rin a hrilh zui ta bawk a (Luka

10:20). He a thusawi hian mihringte chhandamna awmna dik takchu kan Chhandamtu hn>nah nghet takin a dah a. Hm>lmapa hnehtuchu keimahni hi ni lovin amah Isua zâwk a ni.

Isua zuitute hn>nah chuan Isua’n a hlenchhuah tawhchhandamna mi dangte hn>na hrilh chhâwn ve z>l theihna erawh

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p>k an ni tho a. Luka 10:17-20-a thil thleng hian a mite chu Isua’nthuhretu nihna hna a p>k avângin Setana chungah lam pawh thu anneih theih nân thiltihtheihna a pe a ni tih a târlang. Thuhretu nihnachuan he khawv>la mite chunga Setana thuneihna chu a su chim\hîn a, chu mai chu ni lovin, mihringte chu a hna pangngai Pathianlamram zauh z>lna hna chhunzawm leh theihna remchâng a siambawk \hîn a ni.

Kan hm>lmapa chunga thu kan neih theih tâkna chhan chuIsua’n kraws-a hnehna a lo chan tawh vâng a ni a. Paula chuanIsua’n lalnate leh thuneihnate hlîp thla-in ch<ngte chu kraws-ahkhân a lo hneh vek tawh thu a sawi a (Kolosa 2:15). Amahahchuan Pathian mite’n chu hnehna changtute an lo ni ta a. Setanachu tihboral a ni ngei dâwn tih a chiang bawk. He khawv>l lal hipaih chhuah a la ni dâwn a (Johana 12:31), Pathian mite a tibuaileh tawh ngai lo ang. Indona chu LALPA indona a nih avângin kanlâwm hle t<r a ni.

“Vâna in hming ziak a nih avângin lâwm zâwk rawh u.” Hethu hi ngun takin ngaihtuah zui la. Eng nge a sawi tum ni a,eng vânga lâwm hle t<r nge maw kan nih le?

NINGANÎ December 31

Indona chu chhunzawm z>l a ni

R<l t<r nei hi thah a nih hnu-ah pawh rei vak lo chh<ng chu ala che ngual ngual thei a, i khawih a nih phei chuan a t<r chu a larawn tichik chhuak thei bawk. Chutiang chiah chuan Setana seh hia hlauhawm ngaiin ala hlauhawm reng tho a. Kalvari-ah khân hneha ni tawh tho nachungin, a hlauhawmna erawh a la bo chuang lo ani.

Johana 16:33 chhiar la. Engtin nge Isua’n a zirtîrte kha sualn>na inbeih chhunzawm z>l chungchânga vaukhânna thu ahrilh le?

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Isua khân a zirtîrte’n hun harsa tak tak an la tawh t<r thu hi ahre chiang khawp mai a; mahse ch<ng harsatnate chu a helhkhamber a ni tlat lo, amah avânga hnehna an la chan t<r lam chu a thlîrzâwk a ni. He thutiam hi rilrua dah chungin Paula chuan Romkhuaa ringtu awmte chu Pathianin an khephah hnuaia Setana a larah perhtîr thuai t<r thu a hrilh a (Rom 16:20). Johana pawh khânni hnuhnung kohhran hn>nah he thu tho hi a rawn sawi ve leh a -Berâm No thisen zârah hnehna an la chan ngei t<r thu hi a hrilh(Thupuan12:11).

Hebrai 12:1, 2 chhiar la. He laia “thlîrtute” a tih hi tute ngeni? Engtiangin nge h>ng mite hian min fuih ph<r le? Hebrai

11 pawh en bawk rawh.

Hebrai 11-ah hian rinna kawnga mi hming\ha \henkhattechanchin tlângpui kan hmu a. Abela chuan Pathian hn>nah inthâwina\ha famkim a hlân a, chuvâng chuan a thi tawh mah se hriat reng ala hlawh a. Enoka chu Pathian n>n an l>ng d<n \hîn a, chuvânginPathian chuan ama hn>na ch>ng ve t<rin [thihna tem lovin] vânah ala chho ta a. Nova chuan thil lo thleng t<r, la hmuh theih si lohtechu a hril a, suala pil tawh khawv>l hn>nah chhandamna thu atlângaupui a. Abrahama chuan ram tiam lama kal t<rin a awmnaram chângkâng tawh tak chu a chhuahsan a. Sari chu fa nei theitawh lo t<r khawpa upa tak ni tawh mah se thutiam fa chu a hringleh ta tho a. Mosia chuan lal ina nuamsa taka ch>n ai chuan a miten>na hrehawm tawrh tlân chu a thlang zâwk a. Rahabi pawhin ringloho zîngah Pathian ropuizia a lo lantîr ve bawk a ni (Joshua 2:9–

11). H>ng mite hi Hebrai 12:1-in a sawi chh<mpui nasa tak angamin thlîrtute zîngah khân an tel ve a. Inkh>l entute’n an \an zâwngni l>m lote inkh>l an thlîr liam ve mai mai ang hian min thlîr ve lo va;Pathian chu a rinawm a, harsatna an tawh hrang hrangahte khânani chuan a chelh tlat z>l a ni tih min rawn hriattîr pah reng a ni.Chuvângin, he indona ropui takah hian kan mal \an lo a ni tih i hriaang u.

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Hebrai 11-nain rinna pasal \ha a sawi \henkhatte hi han thlîrla. Tûte nge an nih a, eng ang mi nge an nih hlawm? Diklohnanei lo leh sawis>lbo an ni bîk lo va, chuti ahnehin keimahniang bawka hlauh châng leh rilru so phut châng nei leh,chaklohna eng eng emaw nei ve thote an ni hlawm. Heta \anghian eng ang fuihna thu nge i chhar chhuah thei ang le?

ZIRTÂWPNÎ January 1

Ngaihtuah zui t<r: Lucifer-a thinlunga sual a lo luh maina chhanhi kan hre lo va. Ellen G. White-i chuan zâwi zâwiin Lucifera chuanmahni inchâwisân duhna rilru an put chho thu min hrilh a–

Thlahtubulte leh Zâwlneite, p. 35.Mi \ha famkim chunga he thil lo thleng ta mai hian phat rual

lohin Pathian chuan mi tin hn>nah duhthlanna zal>n a pe \heuh a,chu chu a sawrkâr innghahna p>ng pakhat pawh ni bawk tih alantîr. Pathian chuan mihringte hi \ha tak vekin a siam a, thil \ha leh\ha lo thliar hran theihna pawh a pe \heuh bawk. Anmahni-ah khânthil \ha lo lam âwn duhna rilru engmah a awm lo va. Chutiang ni si,eng vângin nge Lucifer-a rilru-ah khân sual a rawn awm theih le?

A chhânna awm chhun chu a chhânna awm lo tih mai hi a ni.Thil sual tihna t<r hian chhuanlam engmah siam theih a ni lo va.Siam theih ni dâwn ta ang se chuan, amah Pathian chu mawhphurtuber a ni tihna a ni ang. Mihringte hi chuan thil r>ng r>ng hi engvânga lo awm nge tih leh eng nge a nghawng tih te hriat kan duh\hîn a. Nimahsela sual hi chu eng vâng maha awm a ni ve lo va;awm na chhan a nei lo hrim hrim a ni. Awmze nei lo leh thil âwmang lo lutuk a ni a. Chuvângin Lucifera pawh hian a thiltihahte khânthiamthu sawi t<r engmah a nei lo va, ani phei hi chu Pathianin aduhsak >m >m \hin a ni zâwk nghe nghe. Duhthlanna zal>n chuengtin emaw tak a lo hmang sual ta a, amah leh amah chuintikhawlovin “Vârparha” ni \hîn kha Setana, Pathian leh a mite“hm>lma” a lo ni ta. Hemi thu-ah hian kan hriatthiam phâk loh thiltam tak chu awm tho bawk mah se, keini pawh hian kan duhthlanna

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leh kan zal>nna thianghlim takte hi fîmkhur taka kan hman \hin apawimawhzia kan hrethiam ngei t<r a ni.

Sawi ho t<rte:uuuuuPathian laka Setana helna chhan bulpui ber pakhat chu îtsîkna

thinlung a put vâng a ni a. Nangma thiltawn ngeite pawh kha hanthlîr kîr la, îtsîkna hian eng ang chhiatna nge a lo thlen ve tawhche u le? He rilru, mi tin tih theih deuh thaw-ina kan put hi engtinnge a hneh dân kan zir theih ang?

vvvvvDuhthlanna zal>n p>k \heuh kan nih thu hi ngun leh zualin hanngaihtuah leh ula. Engtiang takin nge he thlilthlâwnp>k hlu tak hikan lo hman ve \hin? He thilthlâwnp>k dik lo taka hmannain anghawng chhuah thil râpthlâk tak takte chu thlîr ho ula. Engtinnge dik taka hman dân kan zir theih ang?

wwwwwDuhthlanna zal>n p>k \heuh kan ni chung hian dân erawhinpawimawhna a nei ve tho bawk si a. Dik taka sawi phei chuanduhthlânna zal>n kan neihzia tilang chiangtu atân Pathian chuandân hi a siam a ni zâwk nghe nghe. A thuhrimin, thil dik leh dik lothliar hrang thiam leh a dik zâwk chu thlang thei i nih si loh chuan\hatna dân ngei pawh chuan eng nge awmzia a neih ang? Dânina kaihhnawih thil hrang hrangte leh dânin mihringte zal>nnachungchâng a sawi dân hi ngun leh zualin han ngaihtuah ho leh tehu.

xxxxxMi \henkhat chuan ramhuaite (Setana pawh a ni tho a) hi a taktaka awm angah an ngai tawh mang lo va. Eng vângin nge chutiangngaih dân chu Bible thu kan hriatthiam dân bulpui n>n pawh ainkalh viau le?

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Zirlai 2-na January 2–8, 2016

EDEN HUANA BUAINA

CHÂNGVAWN: “‘Nang leh hmeichhia hi ka indotîr ang che u a,i thlahte leh a thlahte pawh ka la indotîr bawk ang: chûmi chuan i l< a la tithitling ang a, nangin a keartui i latithitling ang,’ a ti a.” (Genesis3:15).

Chhiar t<rte: Genesis 1:28; 2:15–17, 3:1–7, 10–19; Matthaia

6:26; Rom 8:17.

SABBATH CHAWHNÛ January 2

KHAWV>l leh a chh<nga thil awmte a siam zawh hnu khân Pathianchuan thil engkim chu “\ha >m >m” vek niin a puang a (Genesis

1:31). Amaherawhchu, t<nah hi chuan khawv>la thil awmte hi an“\ha >m >m” tawh hauh lo a ni tih chu a chiang khawp mai. Kumza eng emaw zât liam ta chh<ng ringawt pawh khân khawv>l siam\hat leh tum pâwl leh mi mal \hahnemngai tam tak an lo awm tawha; chuti chung chuan kan khawv>lah hian buaina, indona,inawpbehna, leh inhnuaichhiahna a hluar tial tial a, tin, boruak lehtui te a bawlhhlawh tial tial a - mi tin mai hian him lo riauin kan inhretawh a nih hi. Kum zabi 20-na kha thil \ha tak tak lo thleng t<rawm anga ngaihna n>n a lo inher chhuak a nih pawhin, chu beiseinachu kum zabi 21-na hian a tithâmral ta vek chu a nih hi – a chhanlah chu a \ha hle leh nghâl a.

Hetiang dinhmunah hian engtia lo l<t ta mai nge maw kan nihle? A chhânna chu indona ropuiah hian kan hmu a, chu indona chuvânah in\an ni mah se, vânduaithlâk takin leiah a lo kângkai ve ta a,chu pawh khawv>l siam a nih hnu rei vak lovah khân a ni leh nghâl.

T<n kârah hian Setana’n mihringte zal>nna a tihkhawlohsaktâk dân leh, t<nlai thlenga mi tinin kan tawn vek chhiatna chi hranghrang lo awm \an dân te kan thlîr ho dâwn a.Suala mihringte an tl<k tâk thu hian Setana laka kan him theihnakawng awm chhun chu Pathianin thu min hrilhte âwih mai naah leh

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ti t<ra min hrilhte zawmnaah a innghat a, dik tak phei chuan a thuchu a pawimawh zâwk nghe nghe a ni.

SUNDAY January 3

Malsâwmna pathumte

Khawv>l leh a chh<nga thil awmte siam thu Genesis1-a kanhmuhah hian “tin, Pathian chuan a en a, \ha a ti hle a” tih \awngkamhi vawi sarih a lang a, chutianga \ha a tih hle-te chu: >ng (1:4);khawmual leh tuifinriat (châng 10); fang neia rah chî thlaite leh muneia rah chî theite (châng 12); nî, thla, leh arsite (châng 16); tuiach>ng sanghate leh vân boruaka awm t<r sanghate (châng 21)

leh; ramsate, rante, leh bawkvâka kal chi tinr>ngte (châng 25) hi ani a. H>ng zawng zawngte a siam hnu hian Pathian chuan a hna athawk zo ta a, tichuan he thu, “Pathianin a thil siam tinr>ngte chu aen a, ngai teh, \ha a ti >m >m a” (Genesis 1:31) tih hi kan hmu lehta a ni. A thil siam tinr>ngte chu “\ha >m >m” vek ni-a a puan hnuhian Pathian chuan thil dang pakhat ti leh a nei a - a thil siamte chukawng thumin “mal a sâwm” leh ta a ni.

A hmasa berah chuan, tuifinriata ch>ng chî thilnungte leh savatechu mal a sâwm phawt a. Chi tam tak thlaha lo pung a, tuifinriattuite tikhat vek t<r leh, savate pawh leia lo pung z>l t<rin a hrilh a(1:22). A dawt lehah chuan, Evi leh Adama te a siam hnu khânPathian chuan mal a sâwm zui nghâl a, chi tam tak thlaha lo pung a,leilung hi luah khat t<rin a fuih ve leh bawk (1:28).

Genesis 1:22, 28 chhiar la. H>ng malsâwmna thu pahnihte hia bul\anna chu inang mah se, Evi leh Adama-te hn>na asawiah kha chuan thil dang sawi tel a nei a, chu chu eng ngeni?

Mihringte hian sanghate leh savate n>n inthlah pung t<ra fuihnathu Pathian hn>n a\angin an dawng tlâng vek a; mahse sanghate lehsavate n>na an danglamna ni ta chu Evi leh Adama te hn>nah kha

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chuan leilung leh a chh<nga thilnung awm zawng zawngte enkawlhna a pe tel bîk a ni. Hetah hian Pathian anpuia siam chu eng eng nia awmzia tih kan hmu zui a. Siamtu chuan kan nu leh pa hmasaberte chu a thil siamte châwi kâng a, kawltu atân a sâwm a ni (Rom

8:17; Hebrai 1:2, 3).Thil siam chanchina Pathianin mal a sâwm pathumna chu ni

sarihnî Sabbath hi a ni a (Genesis 2:3). Hetah pawh hian mihringtechu ransate aiin an chungnung hle zâwk a ni tih nemngheh a ni leh a,thil siam dangte’n an neih ve phâk hauh loh Siamtu n>na hlim takainpâwl hona nei thei t<ra siam an ni. Hei hi thil siam dang zawngzawng aia mihringte’n dinhmun pawimawh bîk an luahzia tilangtu ani bawk. He thu hi Isua pawh khân uar takin a lo sawi ve a:“Chungl>ng savate hi en rawh u, buh an tuh lo va, an ât hek lo, buhinah an seng l<t hek lo; nimahsela in Pa vâna mi chuan a châwm sia. Nangni chu anni ai chuan nasa takin in hlu zâwk lo vem ni?” tiin(Matthaia 6:26). Thil siam dangte hlutna sawi bo chuang si lovinhe leia mihringte danglam bîkna leh hlut bîkna chiang takin a sawilang a ni.

Engtiang kawngte-in nge khawv>la thil awmte siam a nih dânBible-in a sawi hian ngaih dân dang, entîr nân, evolutiontheory tih angte’n an theih ve miah loh mihringte (mi mal tin)dinhmun zahawmzia leh ropuizia a lantîr? Bible-in mihringte\obul asawina >ngah hian nangmah leh nangmah kha: Mi tintehn>nah hian an ph< ang tâwk zahna i lantîr \hîn em? tihinzâwt ang che.

THAWH|ANNÎ January 4

Theirah hmanga fiahna chu

Pathian chuan thil engkim mai hi in\hen hranga awm t<rin asiam a, an in\henna ramrî pawh chiang taka hriat theih a ni bawk:entîr nân, >ng leh thim, boruak zau tak chunga tui awmte leh boruak

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zau tak hnuaia tui awmte, khawmual leh tuifinriat, chh<n leh zân,anmahni chi awm dân t<r ang \heuha siam thilnungte, ni dang zawnglaka a serhhran bîk nî, hmeichhia leh mipa, thing dang zawng lakaserhhran bîk thing pakhat.

Genesis 1:4, 6, 7, 14, 18, 21, 24, 25 te hi chhiar la. Eng vânginnge hetianga thil chi hrang hrangte danglamna tilangtu ramrîhi mihringte siam an nih hma hauh pawh khân a lo khamtawh le?

Pathian chuan mihring te, ramsa te, leh sava te chu leia vaivuta\angin a siam a (Genesis 2:7, 19), chutiangin thingk<ng mâwi taktakte leh rah tuihnai tak tak chhuah \hîn theite pawh lei a\ang v>kina “\o-tîr” a (châng 8, 9). Huan mâwi tak siam nân a bîk takin rambial khat a thlang bawk. Chu huan mawi t<rzia chu kan suangtuahpha \âwk chauh a; t<nlaia huan mâwi tak tak kan hmuhte zîngahhian Eden Huan han el pha t<r pakhat mah a awm lo. He huan, abîk taka Pathianin a siam lai takah hian thingk<ng danglam tak maipahnih - nunna thing leh a chhia leh a \ha hriatna thing te chu a awma. A chhia leh a \ha hriatna thing rah hi chu ei phal a ni lo va, an eia nih vaih chuan a nghawng râpthlâk tak an tawrh a ngai dâwn a ni(Genesis 2:17).

Genesis 2:15–17 chhiar la. Engtin nge hetah hian thil chhialeh thil \ha chu thliar hran a nih thu puanchhuah a nih a, chuchu Pathian laka an rinawm leh rinawmloh fiahna a nih nghâlbawk?

Thil \ha leh thil chhia chu chiang leh fiah taka thliar hran a ni a:huana thing tinr>ng rahte chu an ei thei vek a; mahse he thingdanglam tak, thing dang zawng laka serh hran bîk rah erawh hi chuan ei t<r a ni lo. Pathian Thupuan>kah hian chiang lo leh hriat sualpalh theih engmah a awm lo va. Evi leh Adama te kha a \ha leh achhia thliar hrang thiam thei t<ra siam an ni a; tin, chu chhia leh \ha

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hriatna chu zal>nna tel lo chuan hman theih a ni lo bawk. He thingrah hmang hian chu zal>nna chu engtin nge an hman dâwn tih fiah ani dâwn a ni. “A \ha leh a chhia hriatna thing chu Pathian laka anrinawmna leh amah an hmangaihna leh hmangaih loh fiahna atânasiam a ni a. LALPA chuan mihringte’n an duh duha an tih theihtezîngah hian thil pakhat erawh khap tlat neih \ha a ti a; chu a khapthil chu zah lova an tilui a nih chuan dân bawhchhia anga ngaih an nidâwn a ni.”–Ellen G. White, Thlahtubulte leh Zâwlneite, p. 34,35.

I nun kha thlîr la, eng thilte nge i nun a\anga i paih thlâk ngeingei ngai awm ve le?

THAWHLEHNÎ January 5

Tl<kna chu: |hen khatnaRamsa dang zawng aia “fing verv>k” ni âwma sawi r<l chu

(Genesis 3:1) Bible bu pum puiah hian thil \ha lo lam chhinchhiahnaatâna hman zui z>l a lo ni ta a. Israel fate’n Kanan ram an pan laikhân r<l chuk na mi-in a chu chiam mai a, ch<ng a mi chukte chuan lo dam chhuah leh theih nân Mosia chuan banah dâra siam r<llem a khâi a (Nambar 21:5–9). Mahse chu dâr r<l ngei mai chunakînah chuan pathianah ngaiin an be ta hlauh mai a, a hnu kumsawmsarih v>lah Lal Hezekia khân a tihkeh sawm ta vek a nih kha(2 Lalte 18:4). Thupuan lehkhabu-ah pawh “r<lpui tar” chu“Diabola leh Setana” sawina a nih thu kan hmu leh bawk (Thupuan

12:9).

Genesis 3:1–5 chhiar la. Setana khân Evi bum nân eng angruahmanna nge a siam?

R<lin \awngkam a chhâk chhuah hmasak ber kha rinhlelhnaleh mi dangte rin zawh lohna thinlung mi neihtîr thei t<r chî a ni a:“Chutiang chuan Pathianin a sawi tak tak a maw?” (Genesis 3:1,NIV). Evi lah khân eng vânga r<l chuan rawn be ta mai nge a ni tih

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kha ngaihtuah lovin, Pathian a rinna tichhe t<r dâwt thu chuchawplehchilhin a in-uai thl<ktîr ta zâwk a. Setana’n “Pathian chuan,‘Huana thing rah r>ng r>ng hi in ei t<r a ni lo,’ a ti elo maw?” tia azawh khân (Genesis 3:1) Pathian chuan thing rah r>ng r>ng hi azavaiin ei a khap vek ni âwma ngaihtîr a tum a (hei hi a Hebrai\awnga a inziah dân behchhana sawi a ni); mahse chu chu Pathianina khap chu a ni hauh si lo.

Hetah hian Pathian nungchang chu rinhlelh a ni a, chu tak chuchiang taka amah beihna a ni bawk. He r<l hian Evi rilru kha atibuai viau a ni ngei ang, a chhan pawh a chhân l>t dân a\ang hian achiang mai a, Pathianin a hrilh miah loh pawh a sawi tel ta nawkmai a ni: “Ti lo ve, huana thing rahte hi kan ei thei asin: huan lai takathing awm rah erawh hi chu Pathianin, ‘in ei t<r a ni lo, tawh pawh

in tawk t<r a ni lo, chutilochuan in thî ang,’ a ti a ni,” tiin (Genesis

3:2, 3; 2:17 n>n khinkhin la). Tawk miah lo t<rin Pathianin ahrilh ni âwma a sawi hi chu a rilru buai vânga ama’n a belh chawpmai zâwk a ni.

A hma lâk tawh china a hlawhtlin >m avâng hian Setana chu ahuaisâr leh zual sauh a; tichuan, ualau takin Pathian thuneihna chu acho ngam ta hial a: “i thi hauh lo vang” tiin a hrilh ta tâwng mai a ni(Genesis 3:4, NKJV). Amah ngei chuan thingkunga awm chungchuan a rah chu a hân khawih v>l a, a la nung reng tho bawk sikhân a thil sawi chu a tiâwihawm ve riau bawk si. Tichuan, a tâwpnân tihian a han hrilh leh ta a: “In ei nî apangin in mit a lo vâr ang a,a chhia leh a \ha hria-in Pathian ang in lo ni dâwn tih Pathian chuana hre reng a nih chu,” tiin (châng 5). Thl>mtu hian Pathian chu miriawm lo ni âwma a chhuah mai bâkah, Evi leh Adama te tâna \hat<r thil ui \hen tlat angah a puh bawk a ni.

Setana hian thu dik chu thu dik lo n>n a chawhpawlh a. Mitehian thu dik leh thu dik lo chawhpawlh eng engte nge an âwihve awm? Chutianga chawhpawlh chu, a bîkin thurinchungchângahte hian eng vângin nge a hlauhawm viau le?

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NILAINÎ January 6

Tl<kna chu: |hen hnihna

Pathianin Evi leh Adama te siam a tum lai khân a anpui lehamah ang taka siam an nih t<r thu a sawi a (Genesis 1:26). Thl>mtu-in chawchah/tawktarh atâna a hman chu: thing rah ei phal loh chuan ei a nih phawt chuan “Pathian ang” an lo ni dâwn tih thu kha ani. A nihna taka chuan Pathian ang chu an ni tawh sa reng zâwk a.Ama anpuia siam an ni a; mahse thu dik ni bawk si lungchhiatthlâktak chu, khatia thl>mna a sosân lai tak khân he thu dik thianghlimtak hi an hmuh \helh ta tlat mai kha a ni.

Chu mai chu ni lovin, Pathian chu a tîr a\ang r>nga an ei leh int<r Peterau a ni bawk a, khatia Pathianin ei t<ra a p>k chin bâkthil dang ei tel an duh ta tlat mai kha helna kawng khat chu a ni hrimhrim bawk. Mi tu emaw chuan a ina chaw ei t<rin a sâwm che a,chawh ei dawhkâna an thil chhawpte chu ei ta mai lo chuan anchhuar emaw, refrigerator emaw lam chu i pan a, nangma ei châkzâwng zawng i va insuah ve ta ngawt ang deuh hi a ni thei âwm e. Ichêt dân chu nangmah sâwmtu zahlohna lian tak a ni mai lo va, anchh<ngkua n>na in-inlaichînna pawh chu i lo ngaihlu lo hle a ni tihlantîrtu a ni bawk ang.

Genesis 3:4–7 chhiar la. Thl>mtu hian Evi chu thei rah a eichuan a mit a lo vâr dâwn niin a hrilh a. An mit a lo vâr tâkahchuan eng nge an hmuh a, chu an thil hmuh thar chuan engnge a entîr?

Evi chu a mit leh hrawk châkna chuan a hneh ta a (Genesis

3:6). Kha thing kha a mâwiin, a rah lah kha a îtawm >m kher lahtak a, tichuan a lo va, a ha rual mâwi tak mai chuan a han keih ta a,a \hial lai te chuan dinhmun sâng zâwka chho ta delh delh ni âwmina inmitthla v>l ngei ang. A thiltawn ang chu a pasal Adama hn>naha hrilh ve a, tichuan an pahnihin an mit a lo vâr ta a (châng 7);mahse an thil hmuh chuan a tizak ta hle mai thung si a ni.

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Heti laia thil pawi tak pakhat chu Pathian chu thil \ha tinr>ng anhn>na Peterau a ni tih an hnâwlna leh an mamawh phuhr<k nânamihring siam chawp chhânna an thlang ta zâwk kha a ni a (he thilahhi chuan ei châkna an nei kha a ni). Pathian chuan Evi leh Adamate hn>nah khân ei leh in t<r phâng miah lova an awm t<r thu a lohrilh tawh a; an ei t<r chin pawh a hrilh vek bawk. Thei rah ei phalloh an ei ta mai kha chu Pathian ruahmanna pâwn lam a ni a, a bîktaka enkawlna dawng an ni tho chung khân Pathianah rinna annghat ngam chuang lo a ni tih a lang.

Vawiinah hian kan tâna “theirah ei phal loh” (ei châkawmtak leh kan \hatpui ngei t<r ni âwma langte a ni hlawm fo lehnghâl a) awm ve-te chu engte nge ni? Hetianga bumna thuâwihawm tak n>na a lo kal ve hunah pawh anni anga kantihsual ve loh nân engtin nge kan tih ang?

NINGANÎ January 7

A nghawngte chu

Kha thei rah pum khat lek a ei avâng ringawta chhiatna lo thlengta hi engtiang fakauva nasa nge a ni tih chu chatuan pawhin kanhrethiam pumhl<m tak tak chuang lo mai thei a. Chawlhkâr khatchh<nga Pathianin thil a siam zawng zawngte chu an lo chhe \an taa. Pathianin inlaichînna a din chi hrang hrang: mihringte leh amahPathian inkâra inlaichînna awm te (a lak ata an bir< a), anmahnimihringte inkâra inlaichînna awm te (Adama khan Evi chu buainathlentu-ah a puh a), leh mihringte leh an bul v>la thil awmte inkârainlaichînna awm te (r<l chu mihringte hm>lma a lo ni ta a, lei pawhinhlîng leh buar te a chhuah tawh dâwn a, tin, hmaia thlantui luangzawih zawih khawpa hna an thawh chauhin ei t<r an nei theih tawhdâwn bawk) a lo keh ta ve mai a ni.

Genesis 3:10–19 chhiar la. Evi leh Adama-te chhuanlam siamkhân anmahni ngei chu an lo chhiat nasat tawhzia eng nge alantîr?

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Pathianin an chhuanlam siam a lo dawnsawn dân hi lochhinchhiah la. Anmahni chu a tlan hma-in an thiltihah chuanmawhphurtu ber an ni tih an inhriat phawt a \<l a; tichuan,Pathian chuan an thiltih ve ve-te’n ngawng a neih t<rte chufîmkhur takin a hrilhfiah ta vek mai a ni. A hmasa berin, r<l chuânchhe dawnga awmtîrin a dam chh<ng zawnga vaivut ei tawht<rin a hrilh a, chu mai chu la ni lovin, hmeichhia n>ninhm>lmâktîrin, a l< chu hmeichhiain a la tithitling dâwn bawk a(Genesis 3:14, 15).

Tichuan, Evi lam chu hawiin hrehawm tak leh na tuar chunganau a hrin \hin t<r thu a hrilh ve leh a (Genesis 3:16). Adamapawh chu lal anga nung tawh lovin, hah taka hna thawk lehhmaia thlantui luang zawih zawih chunga ei t<r thawk chhuaktawh t<r a nih thu a hrilh bawk (Genesis 3:17–19). Evi lehAdama te nupa chuan Pathian lakah an la hel chhunzawm z>ldâwn nge ni a, a hn>nah an kîr tawh zâwk dâwn tih thu-ahduhthlanna an siam \<l ta. Pathian hn>na kîr leh t<r chuan anthiltih dik loh avânga mawhphurhna chu an lâk hmasa phawt angai a; mahse an thiltih dik loh an pawmna ringawt chu sualinmihringte chunga harsatna a thlen chinfelna atân chuan a tâwkchuang si lo.

Mihringte hmalam hun tichiang t<r kawng dang eng emaw aawm a ngai a. Tichuan, Pathian chuan ran hmanga inthâwina abuatsaihsak ta a (Genesis 3:21). Sual hm>lhriattîrtu, Pathianlak ata botîrtu, leh an inlaichînna tichhetu kha Pathian thil siamzînga mi, nunna nei, r<l a ni a; chuvângin thil siam v>k berâmnochuan anmahni Chhandamtu t<r lam chu a kawhhmuh ang a,inlaichînna chhe tawh pawh din thar lehin inremna a siam ang a,an hmâkhua a ti>ng bawk dâwn a ni (Genesis 3:15 en la).

Mahse t<nah chuan Evi leh Adama te chu leia ror>ltu ni tawhlovin lei chungah an innghat tawh zâwk dâwn a; tin, t<n hmazawng aiin an nupa pawh an inrinchhan tawn nasa tawh bawkang. “Thil siamte zînga a hnuaihnung deuh zâwkte zîngah khânAdama chu lal angin a lo awm tawh \hîn a, Pathian laka a rinawmchh<ng kha chuan thil siam zawng zawngte’n a thu an zâwm

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\hîn. Nimahsela Pathian dân a lo bawhchhiat tâk achinah khachuan a thuneihna chu a lo chân ta a ni.”—Ellen G. White,Education, p. 26.Kan nu leh pa hmasa berte suala an tl<k hnu lawk khânchhandam nih leh theih beiseina chu p>k nghâl kan ni a(Genesis 3:15 chhiar la). Chu beiseina chu engtin nge i tâni lo seng luh ve theih ang? Engtin nge chu beiseina chut<n hma lama duhthlanna dik lo tak tak i lo siam tawhtehre chungin i tân i lo hman ve a, lawm nachâng i hriat theihang?


Ngaihtuah zui t<r: Eden hunlai leh a tîra Pathianin thil a siamten>n kha chuan inhlat tawh hle mah ila, h>ng thil siam hranghrangahte hian Pathian \hatzia chu min hrilhtu tam tak a la awmreng tho. Han hawi kual v>l ila, âwih mai har khawpa thil mâwileh pianhmang mak tak tak eng emaw zât kan hmu ang, h>ngtehian min Siamtu hmangaihna chu an lantîr vek a ni. Entîr nân,thei chi hrang hrang – apple te, serthlum te, strawberry te,avocado te, tomato te, theihai te, dawnfawh te, lakhuihthei te,theit> te, p>rthei te, carrot te, theibuhfai te, sâpthei te, b> lamchî te, balhla te, broccoli te, zîkhl<m te, pârbâwr te, pur<n te,cherry te, thingfanghma, leh a dang te hi han ngaihtuah ta la.H>ng theite hi tihpalh thil thu-a lo tui ve >m >m ringawt (kan tuitih zâwng chu a inang diak diak kher lo mai thei e) leh anmahnithu-a lei a\anga lo \o ve nawlh mai an ni thei dâwn em ni? Niteh su e. H>ng thilthlâwnp>kte hi mi tin ban phâkah chuan aawm vek kher lo ngei mai tak a, tuilian leh \âm leh hri chhe l>ngavângin mi tam tak chu rîl\âmin a awm fo bawk. Ch<ngte ngeipawh chu sual avânga kan khawv>l chhiat nasat tawhzia tilangtua ni leh tho mai. Nimahsela, thil siamte hi tihchhiat hmaa anawm dân ang khân hun rei lo t> chh<ng chauh pawh han hmuleh zawk thei ni ila chuan aw! Pathian hmangaihna târlangtu ropuitak an ni ngei ang. Kan hriat reng t<r ni ta chu: thil siamah nilovin amah Siamtu-ah chauh beiseina kan nghat zâwk t<r a ni.

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Sawi ho t<rte:uuuuuMihringte hi thi t<r r>nga siam kan ni lo va. Thihna hi chu kan

nih dân t<r dik tak a\anga p>n kâwina, mihringte’n kan hriatemaw, kan tawn emaw ngai miah lo t<r a ni. Chuvâng chuan mizawng zawngin kan duh loh rawn “thihna” hi chu hai rual lohvinEden tl<kna a\anga kan chhawm kha a ni a. Bible-in chatuananunna p>k kan nih thu a sawite kha ngun takin ngaihtuah zui ula.Ch<ng thutiamte chuan engtiangin nge thihna kut vawt tak mai hihmachhawn thei t<rin min puih le?

vvvvvKhawv>la Pathian thil siam engte hian nge Pathian chu a awmngei a ni tih leh Pathian chuan mihringte hi min hmangaih hle a nitih hriattîr che u?

wwwwwGenesis 3-a Evi leh Adama te nupa-in an sual a\anga insawifihlîm an tum dân kha chhiar nawn leh la. Chutianga tih mai chueng vângin nge a awl viau \hin? Hetianga tih ve mai kan tum dânkawng chu engte nge ni? Chumi awmzia chu kan thil tih sualte himin thlahtute emaw, kan v>la thil awmte emaw, leh mi dangteemaw avânga ti niin kan insawi fo a ni lo’m ni? Hetiang rilru puthmang hlauhawm tak lak a\ang hian engtin nge kan tâl chhuahtheih ang a, kan thiltihah chuan mawh kan phurh ngam z>l theihang le?

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KHAWVÊL PUM HELNA LEHTHLAHTUBULTE

CHÂNGVAWN: “Ngaih teh, i hn>nah ka awm a, i kalnaapiangah ka v>ng z>l ang chea, he ramah hian ka hruaikîr leh ang che; i hn>na ka sawi hi ka tih hma loh chuanka thlahthlam dâwn lo che a ni,” (Genesis28:15).

Chhiar t<rte: Genesis 4:1–15; 3:9, 10; 4:9; 6:1–13; 22; 28:12–

15; Sâm 51:1.


EVI LEH ADAMA-te an lo tl<k tâk hnu kha chuan an thlah lo kalleh z>lte-ah pawh inbumna leh inlaichînna keh chhia hmuh t<r a

awm chhunzawm ta z>l a, Eden Huana thil thl>ng khân zual lam apan z>l a ni. Hetih hunah phei chuan sual leh \ha inbeihna chuankhawv>l pum pui hi a fan chhuak vek tawh nghê nghê.

Kaina leh Abela te chanchinah khân chibai b<kna chu unauinremlohna leh inthahna hial thlentîrtu a lo ni a, mihringte chanchinkal tawh kan chhui kîr chuan hei tho hi Thupuanui rawn lang nawnleh \hîn chu a ni tih kan hria ang. Tui l>t chanchinah khân helna lehsualna chuan Pathian thil siam engkim mai hi a tihdarh tâk vek dânkan hmu a. Sualna chuan Pathian thil siamte hm>l a tihm>lhem \hîna ni mai lo va, a tihchhe \hîn bawk a ni.

Abrahama thil tawn kha he inbeihnaa fuihna thu min Peterauropui tak a ni a, kha ta \ang khân Pathian chuan helna nghawnghrang hrangte chu amahah inbel a tum a ni tih a lang chiang hle a.Keimahni Âiawhtu a la ni dâwn a ni.

Jakoba leh Esauva chanchinah leh Josefa leh a ûnautechanchinah te pawh khân inlaichînna \ha lo nghawng kal z>l chuSetana’n chh<ngkua leh Pathian mite tihchhiatna hmanrua atâna ahman dân kan hmu leh bawk.

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Mahse, h>ng zawng zawngahte hian Pathian rinawmzia chu kanhmu leh z>l tho va, ani chuan a fa zahpuiawm tak takte chu a enkawlina \anpui chhunzawm z>l tho a ni.

SUNDAY January 10

Kaina leh Abela

Genesis 4:1–15 chhiar la. Kaina leh Abela te unau chanchinhian sualin mihringte thinlung a luh chilh th<k tawhzia engnge min hrilh le?

Kaina a lo pian khân Evi chu a hlim hle mai a. Genesis 3:15-a kanhmuh anmahni Chhanchhuaktu t<r chu a hring ta ni ngeiah a ngai a.“LALPÂ \anpuiin mipa ka lo nei ta,” a ti a nih kha (Genesis 4:1).

He lai thu hi “mipa ka siam ta e – LALPA” ti pawha lehlin theih a ni.A enga pawh chu lo ni se, Evi hian Lalpan a lo tiam tawha chu ahring ta ni-ah a inngai a (Genesis 3:15). Kaina hi a naupan laia ahlim \hinzia leh, a nu leh pa te pawhin an fa hrin hmasak ber lo\hang lian chho z>l chu an hlimpuizia sawi lanna pakhat mah a awmlo va. An chh<ngkaw chanchin hi an fa pahnihna pian thu-in azawm leh dâwrh a, tichuan, anni unau hian Pathian hn>na inthâwinaan hlan thu-in a zui leh nghâl a. Amaherawhchu, kan hmuh fo tawhangin Pathian chibai b<k dân inang lo chuan chhiatna râpthlâk taka thlentîr ta a ni.

Genesis 3:9, 10; 4:9 chhiar la. Adama’n thil sual a tihaPathianin zawhna a zawha a chhân dân kha Kaina’n thil suala tiha Pathian a chhân ve dân n>n khaikhin la. Eng nge athuhmunna ni a, eng nge a danglamna ni le?

Adama rilru awm dân leh Kaina rilru awm dân kha a inang lova. Adama kha chu a rilru a buai a, a hlauthâwng a, tin, a zak hlebawk (Genesis 3:10); Kaina erawh chu a thinrim >m >m mai a,lungawihlohna t<r a zawng a, tin, hel rilru a pu tlat bawk a ni (Genesis

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4:9). Adama kha chuan chhuanlam fahrah tak a la siam zâwk tala, Kaina hi chuan hniak phâwi miah lohvin dâwt muhl<m hlak asawi ngam tlat.

Amaherawhchu, hetianga beidawng taka a awm lai hian beiseinat<r eng eng emaw an nei leh ta hlauh mai. Setha a lo pian leh khânEvi chuan Thutiam Fa chu a hring ta tak takah a inngai leh a (Genesis

4:25). “Setha” tih hming hi “dah” emaw “ruat” emaw tih thumala\anga lo kal a ni a, Genesis 3:15-a kan hmuh Chhanchhuaktu -r<l chu dova, a l< la tihkehsawmsaktu t<r sawina atâna thumalhman n>n khân thuhmun chiah a ni. Genesis3:15 n>n a inz<lnadang leh chu, Evi hian a fapa hrin thar chu Abela aiawha chî thlahtut<r niin a sawi kha a ni. Tichuan, beidawnna leh chhiatna nam>n lotak an tawh m>k lai leh, sual leh \ha indona chu a darh zau z>l laingei pawh hian mihringte chuan chhandam nih beiseina chu an lavuan tlat reng tho va. Hemi lo hi chu thil dang eng nge neih kan neihchuan le?

An fapa duh tak a thiha Evi leh Adama te nupa rilru nat dânt<r kha han suangtuah chhin la, a tihlumtu lah chu tu dang nilovin, a rîlarah ngei tho a ni bawk si, a nat dân kha a thuahhnih hle âwm e. Heti hian fapa pahnih an chân tihna a ni a.Zirlai zir hautak tak - sual chuan amah rau rau bâkah nghawng\ha lo tam tak a nei zui \hîn a ni tih hi engtin nge kan zirchhuah theih ang?


Tui l>t chu

Genesis 6:1–13 chhiar la. Engtiang kawngte-in nge he lai thuinsual leh \ha indona ropui tak a tarlan chu kan hmuh a, chuindona chu a hma zawng aiin t<nah chuan a nasa ta a ni tihpawh kan hriat le?

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Tui a l>t khân Pathianin thil a lo siam tawh \henkhat chusiam an nih hmaa an awm dân anga awm leh rih t<ra tih an nihthu kan hmu a; Pathianin a \hen hran tawhte zînga tam tak chu alo infin leh a nih kha. Boruak zau tak hnuaia tuite leh boruakzau tak chunga tuite, tuifinriat leh khawmual, tuifinriata sanghate,boruaka savate, leh leia awm chi thil nung tinr>ng mai chu an lokal khâwm a. Lei chu awmze neia siam a nih hmaa awm dânang, “chhia leh ruak ngawt” ang mai khân a awm leh dâwn niina lang hman hial a ni (Genesis 1:2).

Hetiang hian thil \halote chuan hnehna an chang ta niin langmah se Pathian themthiamzia leh remruatna felzia chu a rawnlang chhuak leh tho a. Thil hrang hrangte chu an nih dân t<r angtaka \hen hrangin khawv>l leh a chh<nga thil awmte chu a siamthar leh ta zâwk a ni. A hmasa berin Nova (mi dik leh sawis>lbo)chu hetih hunlai awm ve mihring sual tak, an ngaihtuahna pawhsual lam hlîr nite leh inpâwngn>k châknaa khat tlatte lak a\angina la hrang phawt a (Genesis 6:8, 9 leh châng 5, 11–13).Tichuan, Nova chu lawng lian tak siam t<rin a hrilh a, tichuan, anâwlpui zînga a\angin mi tl>m t>, sava leh ramsa tl>m azâwngla hrangin inchhanhimna lawngah a luhtîr a, chhiatna lo thlengmai t<r lak ata an him thei dâwn a ni. Pathian khawngaihnaavângin nunna chu a la awm chhunzawm z>l dâwn a, khawv>lchhe tawh tak a\ang chuan khawv>l thar diai a lo chhuak ang a.Thil zawng zawngte chu siam thar vek a ni dâwn a ni.

Mahse chu pawh \ha famkim a la ni chuang lo. Tui a l>t hnurei vak lo, Nova leh a chh<ng pawh an inb>ngbel hman âwrhchauh tihah chuan mihringte \hatna derd>pzia chu kan hmuh lehta a. Amah Nova ngei pawh chuan zu a rui a, thil zahthlâk tak athleng ta nghe nghe a nih kha (Genesis 9:20–27). Hetiang hianrinna kawnga mi hming\hate zînga mi (Hebrai 11:7 en la) meuhpawhin thil duhawm lo tak a ti ve tho mai. Indona ropui chu akal chhunzawm z>l a, a lang apauva inbeih vakna ringawt nilovin, mi tin thinlungah pawh beih a ni bawk a ni.

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Bible chuan tui l>t kha nunna nei zawng zawng tihboral veknâna Pathianin a thlentîr niin a sawi a (Genesis 7:4). Hetiangdeuh \awngkam hi Bible hmun dangah pawh sual ngaihdamnâna Tlantu thiltihte sawi nân hman a ni bawk (Isaia. 25:8,

43:25; Sâm 51:1). Kan sualte hi tihboral a nih loh chuan kannunna zâwk hi tihboral a ni thung tal ang. Engtin nge he thudik tak hian sual leh \ha indonaa an thu inchuh hi ngaih pawlhtheih loh khawpa chiang a nihzia a lantîr le?


Abrahama

Abrahama (a hma chuan Abrama tia koh a ni \hîn a) kha arinawmna avânga hriat hlawh a nih tho rualin, a nuna a thiltawnhrang hrangte kha chu a laka Pathian rinawmzia tilangtu a ni deuhvek zâwk âwm e.

Fapa a neih ngei t<r thu kha Pathianin \um hnih ngawt a hrilh a.A hmasa zâwk chu kum 75-a upa a nih kumin a ni a (Genesis

12:2, 4), chumi a\anga kum sâwm v>l a vei hnu-ah a hrilh nawn leha (Genesis 13:16). Pathian ruahmanna chu a tihsukuk fo hnu-ahthutiam fa – thuthlung fa chu a rawn piang ta nge nge a, Pathianrinawmzia chu rinhlelh châng nei fo \hîn a chhiahhlawh hn>nah puanchhuah a rawn ni leh ta a ni (Genesis 17:19, 21; Genesis 21:3–5

en la).

Genesis 22:1–19 chhiar la. He lai chângah hian indona ropuipum pui chungchângah eng beiseina nge puan chhuah a nih?

“Chanchin \ha takzia a lo hriat theih nân leh a rinna fiahna t<rni pah fâwmin Pathian chuan Abrahama chu fapa tihlum t<rin thu ape a. Khâng fiahna hun thim leh râpthlâk tak a paltlang laia nâ atawrh kha phalsak a nih chhan pawh ama thil lo tawn tawh ngeia\anga mihringte tlan nâna Pathianin inhlanna a siam ropuizia a lohriatthiam theih nân a ni. Ama fapa ngei a hlanna ang tlukaAbrahama rilru tina thei t<r eng fiahna dang mah a awm lo. Pathian

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pawhin a Fapa chu zak taka awm t<r leh chumi hnua hrehawmnam>n lo tak tuara thi t<rin a pe a. Chutianga Pathian Fapa meuhthangtlâwm tak leh hrehawm tuara a awm lai hmutu vântirhkohtelah chu an rawn inrawlh ve remtihsak an ni bawk si lo; Isaiakachungchânga an inrawlh lo ang chiah kha a ni. ‘A tâwk >m >mtawh e,’ lo ti t<r âw pakhat mah pawh a awm lo va. Suala tlu tawhmihringte chhanchhuah lehna t<rin ropuina Lal chuan a nunna ahlân ta a nih chu. Hei lo liama Pathian khawngaihna leh hmangaihnaropuizia finfiaha chak zâwk t<r thil dang eng nge awm tawh chuangang? ‘Ama Fapa ngei pawh zuah lo va, kan zaa tâna Peterauchuan engkim a thlâwnin min pe tel lo vang em ni?’ Rom 8:32.

“Abrahama laka ph<t inhlanna kha ama \hatna t<r atân chauha ni bîk lo va, chhuan lo la awm leh z>l t<rte tâna hlâwkna t<rchauh lah a nih hek lo; vâna awmte leh khawv>l danga awm sualatlu ve lote zirtîrna t<r atân pawh a ni tel bawk a ni. Krista lehSetana inbeihna tual – tlanna ruahmanna tarlanna hmun hi lei lehvân pum pui tâna zirlai bu a ni. Abrahama khân Pathian thutiamtechu a ringhlel a ni tih a lo lantîr tawh avângin Setana chuanvântirhkohte hmaah leh Pathian ngei hmaah pawh thuthlungin a ph<tthilte chu zâwm lo leh chumiin a thlen t<r malsâwmnate pawh dawngtlâk lovah a lo puh tawh nghe nghe a. Pathian chuan a chhiahhlawhrinzawmzia lei leh vân pum pui hmaa tarlan a, thuâwih pumhl<m\hakna bâk chu thil dang engmah pawm a nih lohzia lantîr leh,chhandamna ruahman chu an zavaia hmaa pho lan vek chu a duh taa ni.”–Ellen G. White, Thlahtubulte leh Zâwlneite, pp. 161, 162.

NILAINÎ January 13

Jakoba leh Esauva

Pathian thiltumte leh mi mal helna inn>k tawn dân chu Jakobaleh Esauva te unau chanchinah pawh khân chiang takin a lo lang leha. Hmânlai mite chuan fapa zînga piang hmasa ber chu an pa thihhmaa a malsâwmna dawngtu t<r ni-ah an ngai a. An chh<ngkawhausakna zawng zawng deuhthaw chu a rochun t<r nia ngaih a ni

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bawk. Chutiang a nih avâng chuan fapa upa ber chu chh<ngkawhmakhua ngai ber t<ra beisei a ni r>ng \hîn a ni.

He dinhmun zahawm tak hi Jakoba chuan a < Esaua hn>na\angin a neihsak daih mai a, chuvângin Esauva chuan a nau Jakobakha a haw hle mai a, an pa thih ve leha thah ve nghâl dân t<r angaihtuah ta hial a ni (Genesis 27:41). An nu Rebeki chuan Jakobachu a sahim nâna tlânchhe rih t<rin a tîr bo va, ni rei vak lo hnu-ahthil engkim a fel leh mai theih a ring a ni ngei ang (Genesis 27:43,

44). Mahse kum 20 zet a ral hnû-ah pawh an boruak chu a \ha tachuang si lo va, Rebeki pawhin Jakoba hm>l a hmu leh ta lo r>ngr>ng a ni.

Genesis 28:12–15 chhiar la. Jakoba khân a mumangah engbeiseina ropui tak nge a chhar le?

Abrahama hn>na thu a lo tiam tawhte chu sawi nawn lehinPathian chuan a thil ruahmante chu a ngai angin a la kal chhoh rengthu a hrilh a. Jakoba thiltihte khân Pathian ruahmanna chu a pawIsaialo hle niin tilang mah se Pathian chu a tân a la awm reng tho va.Amaherawhchu, kum 20 chh<ng zet a puzawn bumna hnuai-ah aawm ve erawh a ngaih phah a, nupui atâna a thlan loh zâwk chu aneihtîr phawt a, chumi hnu-ah a hlawh t<r chu vawi sâwm lai atihdanglamsak leh bawk a nih kha (Genesis 29:20, 23, 25, 27;

31:7). Mahse thil mak ve deuh mai chu, a nupui duh tak hlawhchhuah nâna rawng a bâwl hun chh<ng hi rei hle mah se ani chuanni rei lo t> ang chauhin a hria a, a nu Rebeki’n a lak a\anga a awmbo hun chh<ng t<r anga a lo ngaih ang v>l kha a ni (Genesis 29:20).

An khaw lam panin Jakoba a chhuak tih a hriat veleh Labanachuan a <m zui nghâl a (Genesis 31:25, 26), chutih laiin Esauvalah chu a \huihruai mi 400 zette n>n amah hmuak t<rin a lo thawkchhuak ve bawk a. A khawi ve ve pawh hi atân chuan thil hlauhawmtak a ni a, chuvângin amah chhanchhuak t<rin Pathian pawh \umhnih zet a rawn inrawlh nghe nghe: Labana chu mumang lamahrawn bia-in Jakoba chhiatna t<r engmah ti lo t<rin a hrilh phawt a

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(Genesis 31:24); chumi hnu-ah a hring a hrâna rawn inlanin Jakobachu a rawn buan a, a malpui ruh chuktuah a tihpelhsak leh bawk(Genesis 32:24–30). Tiang n>na a kal bai sawih sawih a han hmuhtâkah khân Esauva chuan Jakoba chu a hlauhawm lo hle a ni tih ahre nghâl mai ni t<r a ni. Tin, an intawh hma hian Jakoba khân a <Esauva tân thilp>k \hahnem tak a lo va thawn hmasak tawh bâkaha \awngkam hman dân pawh a fîmkhur khawp mai bawk a, h>ngtehian an inkâra inzawmna chat tawh chu a zawm leh ta a ni. Anpahniha thil an tih dun thu kan hmuh leh hnuhnung ber chu thlâna anpa Isaiaaka an ph<m \<m kha a ni a (Genesis 35:29); hemi hnu-ah phei hi chuan Esauva pawhin Jakoba thah dân t<r a lo ruahmantawh zawng zawng pawh chu a theihnghilh ta vek a ni.

H>ng mite’n duhthlanna âtthlâk tak tak an siam avângaanmahni chungah leh thil tisual ve miah lo chungah pawhtawrhna a lo thlen tâk dân hi thlîr la. Engtin nge thil kan tihhma hian ngun taka ngaihtuahna s>n hmasak phawt apawimawhzia kan zir theih ang?

NINGANÎ January 14

Josefa leh a unaute

Jakoba khân a unaupa Esauva kha a lo bum tawh avângin alak a\ang hian thil chhe tak lo dawng ta pawh ni se, âwm ve r>ng anihna chin a awm a. Hetiang deuh chiah hi Josefa leh a unautechanchinah pawh kan hmu.

Hetah pawh hian, mi \henkhat chuan anmahni unaupa ngei maichu an pa-in a duhsak bîk avâng maiin an huat rawn a (Genesis

37:3, 4). Jakoba hn>na an pa-in a p>k, rawng chi hrang hrangachei kawrfual kha puan pangngai a\anga siam chu a ni lo tawp mai.A \awngbul (Hebrai) lamina a kawh chu lalte’n inchei nâna an hman\hin kawrfual man tam tak a ni a, chutiang chu tlereuh chi hranghrang hmanga chei chhuah vek niin puan \hui thiam tak pawhinkum khat tâl tap an khawih ve a ngai \hîn a ni.

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Chutih nâka laiin, Josefa chuan a mumang a han sawi leh tanghâl a, a unaute chuan a huain a thîk leh zual ta >m >m mai a.Chuvâng chuan, remchâng a hmuh hmasak bera dah bo nghâl zaian r>l ta hial a ni. (Genesis 37:19, 20). Khatianga awlsam taka anhan dah bo tâk mai theih avâng khân lâwmthu pawh an inhrilh tawnhlawm ngei ang. Mahse an zînga tu mah khân he an thil tih hi kumeng emaw zât ral hnu-ah anmahni chhanchhuah nân a la hmanghlauh ang tih r>ng an dâwn phâk lo.

Genesis 5:4–11 chhiar la. Josefa’n zau zâwka a thlîr chu engnge ni? A thiltum ber chu eng nge?

Thîr khaidiat buntîr a nih laia Josefa rilru-a thil awm t<r âwmang kha han ngaihtuah teh. Naupang mai la ni mah se, sanghâwngseihnungah chuan a kal ve hnang hnang mai a, an ch>nna in awmnatlâng chu ngai >m >m chungin a thlîr liam ta a. Tichuan, sal t<r anzawrhna hmunah chuan dah niin, a leitute lah chuan dimdâwihnaleh zahpahna awm miah lovin a taksa te chu an rawn thl>k v>l a.Mi tam tak chuan hetiang >m >ma thangtlâwmna leh tawrhna anhmachhawn ve lo chung pawhin an rinna an lo phat tawh \hîn a ni.

Josefa pawh hian a duh a nih phawt chuan Pathian duh lohzâwngtaka awm pawh a thlang thei ve tho va; mahse hetianga dinhmunkhirh taka a din lai pawh hian a rinna vawn nun tlat chu a thlangzâwk tho va, ama nunah ngei hian indona ropui chu mak tak maiina rawn lang chhuak ta a ni. Rei vak lo hnu-ah chuan Aigupta ramasipai hotu l< berte zînga mi pakhat chuan a rawn lei a, Pathianmalsâwmna azârah chu pa rin pawh chu a hlawh thuai nghe nghe a(Genesis 39:1–4). A tâwpah phei chuan sal mai ni \hîn kha Aiguptaram hruaitu-ah a rawn \ang ta luah mai a ni.

He mite chh<ngkua hi âwihawm loh khawpa inngeih lo niin,an inkârah hian inphatsanna leh thil sual tihna eng eng emawthleng tho bawk mah se, an chanchin tâwp lam erawh ahlimawm leh hle thung. Josefa chunga thil thleng ang khân i

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chungah pawh thil duhawm lo tak tak a lo la thleng ve thei a,chutiang hunah chuan i rinna i vawnhim tlat theih nân leh a\ha zâwnga thil i thlîr z>l theih nân engtin nge i tih ang?


Ngaihtuah zui t<r: H>ng mite chanchin kan hmuh tâk a\angkhân he leia kan nun hi chu indona ropui kâra l>ng kan ni bawka, kan duh ang diak diakin a kal lo fo \hîn a ni. Entîr nân, Evi lehAdama te khân an fa piang tîr pahnihte an mal chungah an pawmlai khân a pakhat zâwk chuan a dang chu a la that ang tih r>ngan ngaihtuah phâk âwm lo ve. Zippori’n pasal atâna Mosia aneih pawh khân an lo suangtuah ang \hin nun chu a nei ta lochiang khawp mai bawk niin a lang. Lea-i khân a tleirâwl laia alo suangtuah ang \hin nupa nun kha a rawn nei ta-in i ring em?Tlangvâl Jeremia pawh khân beiseina leh thiltum eng eng emawchu a nei ve ngei \hîn ang a; mahse ch<ng a beiseite zîngahchuan a hnampuite ngeiina an sawis>l, an tihhrehawm, leh mahnihnam phatsantu anga an puhna kha chu a tel lo chiang hle ang.Tin, Davida leh Bathsebi te pawh khân an chunga thil thlengkha an duh dân tak a ni bîk kher ang em? A nih leh Isua vethung kha le? Isua kha he laiah hian thi t<ra lo kal chu a ni ngeimai tak a; chu chu a lo kal chhan ber a ni bawk. Nimahselamihring a nihna dinhmun, keimahni ang bawka hlum a\ang vethova siam a nihna, leh Gethsemane Huana, “Ka Pa, a theihchuan he no hian mi p>l lul rawh se. . .” (Matthaia 26:39) tia asawina boruak a\anga thlîr erawh chuan vuak, hmuhsit, lehnuihzab<r tawrh mai bâkah kum 33 mi chauh la nih laia krawsakhenbeh ni tâk mai kha chu tu mah hian kan chanah kan duhmiah loh t<r thil a ni. Z>p thu a ch>ng lo va, hringnun hi chuanmi a tichhe thei hle mai. Nimahsela, mak kan ti vak t<r pawh ani chuang hran lo. Suala tlu tawh khawv>l-ah (paradis) hi chuaneng teh vak nge thleng se kan tih r>ng r>ng le? Eden kha chuhmânah khân a liam tawh a. Mahse a lo l>t leh dâwn a, a lo lehleh hunah chuan t<na kan nun kal m>k leh chutih huna kan nun

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dân t<r inthlauh na ai hian, kan lo beisei \hin dân leh a taka kanneih tâk inthlauhna chu a nasa f> zâwk dâwn a ni.

Sawi ho t<rte:uuuuuPathiana an rinna humhim tlattu unaute leh chutiang chu \<l ti ve

l>m lo unaute inkâra danglamna langsâr tak tak awm chu engtenge ni?

vvvvvUnau inkâra inelna leh inîtsîkna awm \hîn hian chh<ngkaw tânaPathian thiltumte pawh a hliahkhuh vek dâwn nia a lan châng aawm \hîn a, chutiang hunah chuan engtin nge t<k \ha lo la herchhuak t<r a awm a ni an hmuh theih ang? In kohhranachh<ngkaw tinte kha Pathianin an tâna thiltum lian tak a neihhmu thiam thei t<rin engtin nge in puih theih ang?

wwwwwIn kohhran member-te zînga tute emaw kha chuan he khawv>lahhian mal ngawih ngawih niin an inhria a, an nun pawhin awmzianei lo leh hlutna engmah nei ve lo niin an inhre bawk a. Chutiangmite tân chuan eng nge tih theih in neih le?

xxxxxI nun kha i beisei \hin dân angin a lo inher chhuak lo pawh a nimai thei a; mahse chatuana nunna p>k i ni dâwn a ni tih thutiamhian beidawnnnain a hneh lâk mai lohna t<r chein engtin nge a\anpui theih che?

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INREMLOHNA LEH BUAINA:RORÊLTÛTEHUNAH

CHÂNGVAWN: “Hani chu a \awng\ai a: ‘LALPA chungah kathinlung a lâwm >m >m a, ka kî chu LALPA-ah chawimawiina awm; ka hm>lmate chungah ka kâ tihzauhin a awm a, ichhandamnaah chuan ka lâwm >m >m avângin,’” (1Samuela 2:1).

Chhiar t<rte: Ror>ltûte 4; 6; 14; 1 Samuela 2:12–25, 8:1–7;

Hebrai 11:32.


ROR>LTÛTE hunlai kha Israel mite chanchinah chuan a buaichuarlai ber pakhat a ni a. Pathian mite chuan LALPA ngaiha thil

\ha lo tak tak an ti \hîn a, chuvâng chuan LALPA chuan anmahniawpbettute kutah a “hralh” ta \hîn a. Chutiang dinhmuna an awmlai chuan LALPA an au va, ani chuan an rama muanna thlentu t<rchhanchhuaktu a rawn tîr leh \hîn a. Chutiang chuan an kual ankual mai \hîn a ni deuh ber.

Israelte chunga Ror>ltûtezînga pakhat Debori kha a bula awmve mipate rilru-ah mahni inrintâwkna a tuhsak \hin avângin achhinchhiah tlâk khawp mai a. Mipate chu an \it avâng leh rinna antlâkchham >m avânga fuih ph<r an mamawh >m >m laiin ani lehJaeli hi chu huaisen takin an ding chhuak \hîn a. Indona ropuia anthu inchuh pakhat lo lang nawn fo chu Gideona chanchinah pawhhian kan hmu a, Pathian mite’n mihring ngaiha tih theih miah lo t<rthil an hmachhawn \um khân a lo lang chhuak leh a ni.

Samsona kha Ror>ltûtezîngah chuan a hnuhnung lam a ni a. Athih hnu khân Israel hnam chu a buaiin an tân beisei a bo ta hle maia. Amah kha chuan hruaitu nih a châk hran lo, Pathian duh dânanga kal ai chuan hmeichhe bula khawsak v>l mai mai a thlahlelzâwk a, a hnampuite’n Pathian rawngbâwl aia milem biak an châk

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zâwk tlat ang tho kha a ni. Chutianga hnual taka an awm lai chuanSamuela khân beiseina a rawn thlen leh a. A kaihhruaina hnuaiahhnam leh ram inkaihruai dân thar dinin lalte pawh an lo nei ve ta a,a dam chh<nga a thiltih hnuhnung ber pakhat chu lal lo la ni mai t<rDavida hriak a thih kha a ni ta a ni.

SUNDAY January 17

Debori

Debori chanchin hian Krista leh Setana inkâra indona awmm>kah hian thil ngaihnawm tak tak a rawn belh ve leh a. Pathianmite chuan hnehchhiahna nam>n lo tak tuarin an tlin loh t<r ni ngeialang harsatna eng eng emaw an tâwk bawk a. Hetiang dinhmun hiThupuan 12-ah pawh kan hmu a, drakon lu pasarih nei leh naus>npiang hlim hlawt chu an inhmachhawn a nih kha.

He thawnthu-ah hian Kanan lal, Jabina te; a sipai hotu ber,Sisera te; leh ror>ltu (Israel mite inkâra intihthiamlohna a awmchânga thubuai remtu) leh zâwlnei ni bawk, Debori te chu a changtuberte an ni a. Debori hi chuan hetih lai huna hmeichhe dangte’n anneih ve loh thuneihna leh mi dangte hmin theihna danglam tak mai anei bîk a ni.

Ror>ltûte4 chhiar la. Engtiang kawngte-in nge he laiah hianindona ropuia an thu inchuh chu pholan a nih? Israel mitekha an tlâktlai lo hle na chungin a tâwpah erawh hnehna anchang ta tho va. Kha hnehna kha tu vânga thleng nge ni?

He thawnthua a changtunu ber chu Hebera nupui Jaeli a ni a,ani hian Pathian mite zînga chhiar tel nih a hlau lo mai ni lovin,Pathian hm>lmate hnehnaah chanvo pawimawh tak a chang nghenghe a ni. A ch>t dân hi t<nlai thlîrna a\ang chuan hriatthiam aharna chin a awm a. Mahse, a thiltihte hi kan duh ang leh thiltumte(a \hain a dik viau pawh a nei thei e) tihlawhtlin nâna dâwt thu lehtharum thawh mai hreh loh phah nân erawh hman loh hrâm kan tumt<r a ni ang.

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Sisera beih dân t<r an sawi dun \umin Debori chuan Barakahn>nah indona chu Pathian indona a ni a, ani chuan hnehna a changngei dâwn a ni tih a hrilh a (hetiang hi indona ropuiah chuan thil nihdân t<r a ni ve r>ng a). Hnehna a chan theih nâna Pathianin thil a tiht<r chu thumal (verb) pahnih hmanga sawi a ni a (Ror>ltûte4:7).Kison luiah Sisera chu a rawn “tîr” ang a (he thumalin a kawh chul>n hmanga sangha man tihna ang deuh a ni), chutah chuan Barakakutah a “pe” dâwn a ni. Chutianga hnehna an chan tâk dân chuchipchiar deuh zâwkin Debori lawmthu sawina hlaah (Ror>ltûte5)

hian kan hmu a. Kison lui kam khân zîm lai taka Sisera leh a sipaitean kal lai chuan nam>n lovin ruah a rawn s<r a, an sakawrtawlailîrtechu kawng diakah chuan a tâng buai ta a. Tlângte chu insâwi hlawkhlawkin, vânte chu a lo “far” a, tin, chh<mte chuan rauh an s<rtîrchiam bawk a (5:4, 5), chumi avânga tui lo lian chuan hm>lmasipaite chu l>n bovin (5:21), Israel-te chu chhanchhuah an lo ni lehta a ni.

H>ng indo mite’n Debori an rin zawhzia hi ngaihtuah la. Engemaw chenah hei hi thil \ha tak chu a ni ngei mai a, chutihrual chuan, mi tu emaw chunga rinna nghah kawngah hianeng vângin nge fîmkhur dân chin tâwk hriat erawh apawimawh viau tho le?


Gideona

Ror>ltûte 6:1 chhiar la. Eng thil nge lo thleng leh ta le?Ror>ltûte 6:10 pawh en bawk la.

Debori hnû-ah hian Israel ram chu râlmuang takin kum 40chh<ng a awm a; mahse chumi hnu rei vak lovah chuan anmahniawpbettute kutah an tlu l<t leh ta a. T<n \um chu Median-hohnuaiah a ni ve thung a, hnam dang tu tute emaw \anrualpuiin Israelramah an han l<t a, an thlai chînte chu an tichhiatsak vek z>l a, an

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ran vulhte pawh an chhuhsak \hîn bawk (Ror>ltûte 6:3–5). Chumiavâng chuan Israel-hote chu an lo rethei ta hle mai a, tichuan, Lalpachu an au va (Ror>ltûte 6:6, 7). Anmahni themthiamna hmangaan siam chawp ve mai pathiante chu eng atân mah a lo hman tlâk loa ni tih an hre ta a ni.

Ror>ltûte 6:12–16 chhiar la. LALPA vântirhkoh khân eng thunge Gideona hn>nah a sawi a, Gideona khân engtin nge a lochhân? An chunga thil thleng m>kte thlen chhan kha chu ahre tho lo em ni? Ror>ltûte 6:7–10 pawh en la.

Gideona vuina thu khân chhan \ha a nei miah lo nachungin(hetianga awpbeh an chhan chu thu an âwih loh vâng a ni a), Pathianchu Israel-te chhanchhuak t<rin a inpeih reng tho va; t<n \um chuGideona hmangin a ni ve thung dâwn a ni. Amah Gideona hi chu ainhmu ropui lo hle mai: “Aw LALPA, engtin nge Israel-hote hi kahan chhandam tehlul ang? Ngai teh, Manasea thlah zîngah hnamrethei ber kan ni a, kei lah hi ka pa chh<ngte zînga t> ber ka ni si”(Ror>ltûte 6:15), tiin a sawi a; mahse Pathian erawh chuan “michak huaisen” tiin a rawn ko tlat mai hi a ngaihnawm lai tak chu a nive a. Gideona chakna chhan pawimawh ber zâwk chu chak lo lehpawimawhna nei ve lo nia a inhriatna tak kha a ni tih a chiang hle.

Ror>ltûte 6:36-40 chhiar la, Gideona khân eng thil nge Pathianhn>nah a dîl kha. Hetianga a tih chhan chu a chaklohna leh a tlinlohnahrang hrangte kha a hriat chian >m avângin a bîk taka Pathianawmpuina a chang ngei dâwn a ni tih hriat a duh atin a ni. Tichuan,he lai thu-ah hian LALPAA innghat pumhl<m \hak t<r a nihzia inhrechiang >m >m mai mi pakhat chanchin kan hmu a. Ror>ltûte 7-ahhian a mite awp bettute chunga Gideona’n mak tak maia hnehna achan tâk dân leh Pathianin Israel-te a chhanchhuah dân chu kanhmu a ni.

Hetianga chhanchhuahna hna thawk t<r hian eng vângin ngeLALPA hian suala tlu tawh mihringte a thlan \hin le? Chumi

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awmzia chu, hetih lai taka Israel-te mamawh tihsak t<r hian“vântîrkoh sângruk hmun sâwm leh hmun hnih ai pawha tamzâwk” (Matthaia 26:53) khi a rawn tîr thei tho lo em ni? Keinisuala tlu tawh mihringte hian indona ropui beih m>kah lehchanchin \ha thehdarh hna kal m>kah hian eng nge thawh vet<r kan neih le?


Samsona

Sual leh \ha inkâra indona beih a nih dân hi Samsona chanchinahhi chuan a chiang lo deuh ruai a. A lo pian chhuah dân hi chuan rilrua khawih khawp mai a, LALPA vântirhkoh chu rawn inlârin a pianhma hauh a\anga Nazarit mi a nih t<r thu a puang tawh a. A nu lehpate hn>nah pawh amah an enkawl dân t<r a hrilh lâwk sa vekbawk. A nu chu z< lam chî in lo t<r leh ei thiang lo thil r>ng r>ngchu ei hauh lo t<rin a hrilh a (Ror>ltûte13:4, 13, 14; Leviticus 11

chhiar la). Pathian chuan Samsona tân hian thil eng emaw bîk takruahman a nei a ni tih chu a chiang khawp mai; mahse vânduaithlâktakin a nih t<r angin thil a kal ta si lo va ni.

“Puitling a lo nih chiah khân Pathianin a tih t<ra a ruat hna khaa thawk \an nghâl t<r a ni a - thil dang zawng ai pawha Pathianlakah chuan rinawm tlat t<r a nih hunah tak khân Samsona chuanIsrael hm>lmate n>n inzawmna a lo siam mauh mai. Hetianga a tihhian Pathian chu a châwimâwi thei dâwn em tih leh, a tih t<raPathianin a lo ruatte chu tihlawhtling thei dinhmunah a indah em tihpawh a ngaihtuah hmasa miah lo. Amah chawimawi chu hna hmasabera neihtute hn>nah chuan Pathianin finna p>k a lo tiam tawh a;mahse mahni châkzâwng lama thl>-te tân erawh eng thutiam mah aawm ve lo.”—Ellen G. White, Thlahtubulte leh Zâwlneite, p.688.

Ror>ltûte 14:1–4 chhiar la. Hmeichhe lama Samsonachaklohna chu Pathianin Filistia-ho chunga phuba lâkna

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remchânga a hman hlauh theih dân hi han sawifiah teh (châng

4).

Solomona kha kawng hrang hrangin Filistia-ho lakah a “che”\hîn a, h>ng a thinrimna avânga a ch>tnate hi ama mi mal thil vek ani hlawm bawk. A hmasa berin mi 30 lai a that a, a thawmhnawtechu hlihsakin a leiba tlâk nân a hmang a (Ror>ltûte 14:19). Anupui chu a \hian \ha ber hn>nah an lo pe daih a ni tih a hriat khânan buh a halchhiatsak leh vek a (Ror>ltûte 14:20, 15:1–5). Chumihnu-ah a nupui leh a nupuia pa an hâl hlum avânga phuba lâk nânmi tam tak a that leh bawk (Ror>ltûte 15:6, 7, 8). He a thiltihavâng hian Filistia-hote chuan phuba lâk l>t ve an rawn tum a(Ror>ltûte 15:9, 10); mahse amah zâwk hian sabengtung khaberuhhmangin mi 1,000 a that leh a (Ror>ltûte 15:14, 15). A tâwpah amitmu an kher chhuahsak avânga thinrim chuan an temple banpuiber chu a pawt phâwi a, mi 3,000 zet a thihchilh leh bawk (Ror>ltûte

16:21, 28, 30).

He Pathian mi ruat tlâktlai lo tak chanchin hi han sawi zuiula. Hebrai 11:32 chuan Samsona kha rinna kawnga mi liantezîngah a chhiar tel ve tho nachungin, a nun a\ang hi chuanentawn t<r a tl>m viau niin a lang. A chanchinah hian kanhriatthiam mai loh thil dang eng eng emaw a awm tih chu achiang mai a. Samsona khân zir se chuan hei aia \angkaizâwk hian Pathian pawhin a hmang thei ngei ang. Keini hieng nge kan an ve le? Pathianin theihna min p>k ang takhian nung ni ta hlawm ila chuan t<n aia ropui zâwk f> hianthil kan ti thei lo vang em ni?

NILAINÎ January 20Ruthi

Ruthi chanchin hi chuan Pathian mite tih\haihtu hm>lma sipaitam takte chungchâng thu sawi lovin thil t> tham t> nia lang a khelzâwk a: chh<ngkaw pakhat mang \>p tawh chu chhanchhuah leh a

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nih dân min hrilh ve thung a ni. A chanchin hian Thupuanui lian taktak pahnih - Pathian thil siamte chu tihchhiat m>k an nih dân leh amite chu ral\i taka an awm thu te huam tel tho mah se, indona ropuichu mi mal nuna beih a nih dân pawh min hrilh tel tho bawk a, chuindona chu mi tin nunah hian a kal m>k a ni.

Ror>ltûtehunlaia Juda ramin \âmpui a tuar kha thilmak a nihran lo (Ruthi 1:1; Deuteronomi 28:48, 32:24; Ror>ltûte17:6,

21:25). Kha kha thuthlung fate’n Pathian an hawIsaian tawh a nitih entîrtu a ni a. Sualna leh helna chuan khawiz< leh hnutetui luannaram ni \hîn kha ram ro, engmah thar theih lohna hmunah a chantîrta a. Mahse Ruthi lehkhabu-ah hian Pathian chuan a mite a rawnkan a, ei t<r pawh a p>k leh tâk thu te kan hmu a ni (Ruthi 1:6).

Elimeleka leh a nupui Naomi te bâkah, an fapa tlangvâl pahnihtechu an khawsak a ziaawm ve deuh theih beiseiin Moab ramah anp>m a. An hnam hm>lmate ram chuan rei vak lo chh<ng chu annun a tinuam ve ngei mai tak a; amaherawhchu, a pasal leh a fapatepahnihte’n an thihsan tâkah kha chuan an ram lama kîr leh zai a r>lta a ni.

Ruthi 1:8, 16, 17 chhiar la. Ruthi-in Naomi ruala kal ve aduh chhan kha eng nge ni?

Ruthi hi chu an hnam hm>lma, Israel-hote tihchhiat tuma lo beifo tawhtute zînga mi a ni a; mahse Pathian mite zînga tel a, Pathiandik tak chibai b<ktu nih ve tawh a thlang ta a. Chu mai chu ni lovin,a p>mna ram mite lawm pawh a hlawh hle bawk a, Boaza chauh nilovin (Ruthi 2:10), amah lo hretute r>ng r>ng chuan an ngaina veka ni (Ruthi 2:11). Boaza pawh hian Pathian duhsak a hlawh a ni tiha lo hre thei mai a (Ruthi 2:12), nakinah phei chuan ngaina satliahmai a nih lohzia lantîrin nupuiah hial neih zâi a r>l ta a ni (Ruthi

3:10, 11).Amaherawhchu, Boaza aia Ruthi laichîn hnai zâwktu mi dang

pakhat a awm a, chu mi chuan Ruthi pasal thi ta ram pawh tlan a lotum tawh nghe nghe a. Mahse a roluah chungchânga harsatna

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insiam a hlauh avângin Ruthi ni lo hmeichhe dang neih a thlang tazâwk a (Ruthi 4:6). Tichuan, thuhretu atâna lo kalkhâwm mipuitepawh chuan Ruthi chu mal an sâwm a, chu mai chu ni lovin, Israelchh<ngkaw dintu hmeichhe ropui tak tak pahnihte tl<k hiala andah thu an sawi chhuak a (Ruthi 4:11, 12). He an ngaih dân hiMessia thlahtute zînga mi a lo nih ve-na khân a tak ram a rawnthlen ta a ni (Ruthi 4:13, 17; Matthaia 1:5, 6).

An inneih hnua an hlim takzia kha sawi zui ila. Vânduaithlâktakin anni nupa ang hi Bible-ah hian hmuh t<r an tam lo hle a. Diktaka sawi phei chuan, Bible-ah chauh pawh ni lovin khawv>lahhian an tl>m >m >m bawk a ni. Hetah pawh hian mihring nun chu akal ngaiin kal chho reng tho mah se, a tâwpah chuan Pathian thiltumchu a ding chang leh nge nge \hîn a ni tih kan hmu a; chu chu amahhmangaihtu leh ring tlattute tâna chanchin \ha a ni r>ng bawk a ni.

NINGANÎ January 21

Samuela

Samuela lehkhabu tîr lam leh indona ropui hian eng ngeinzawmna an neih le? Israel ram leh hnam tâna hlauhawm thei t<reng thil mah a awm hran lo va, tin, ramrî-ah pawh sipai an awmtam l>m lo bawk. Sualin mi a beihna chu hmuh thiam har viau \hînmah se, min bei ngei tih erawh a chiang viau thung \hîn a ni.

1 Samuela 2:12–25 chhiar la. H>ng Bible chângahte hiansual leh \ha chu an inbei tawn reng a ni tih engtin nge kanhriat theih le?

“Elia kha mipuite chunga ror>ltu atâna ruat ni mah se, ama inchh<ngkhur ngei chu a r>l fel si lo va. An awm ang anga fate enliam mai \hîn pa a ni a. Remna leh a awlsam zâwnga thil tih duh mia ni bawk; chuvâng chuan a fate thil chîn \ha lo takte leh an châknasosângte chu siam \hatsak t<rin a thuneihna a chelek ngai lo. Zilhemaw, thunun emaw ai chuan anmahni duh dân dân ang anga tla

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t<rin a thlah zal>n mai \hîn a ni.”—Ellen G. White, Thlahtubulte

leh Zâwlneite, p. 704He mite chh<ng ang lo tak mai hi mipa naupang pakhat,

puithiam kawr ha-a Pathian hmaa rawngbâwl \hîn a awm a (1Samuela 2:18, 19). Chu mi chu Isua ang bawk khân a lo \hanglian deuh deuh a, Pathian leh mihringte duhzâwngin a awm \hîn a (1Samuela 2:26; Luka 2:52). Chu naupang chu tu dang ni lovinSamuela kha a ni a, a hnu-ah phei chuan Israel hnam hruaitu ropuileh rinawm tak a rawn ni ta nghe nghe a. “Tichuan, Dan a\angaBeer-seba thleng raka Israel mite zawng zawng chuan Samuelachu LALPÂ zâwlnei atân tihngheh a ni tih an lo hre ta a ni,” (1

Samuela 3:20).

Amaherawhchu, hetia kan sawi hian thil engkim a kal tluang tavek e tihna chu a ni chuang lo. Israel hnam chu Filistia-hote’n anrawn r<n a, Elia fapa pahnihte chu thah an ni a; Filistia-hote chuanPathian bâwm an la daih mai a, chutiang a thlen thu chu kum 98zeta upa ni tawh Elia’n a lo hriat chuan a lungph<-in a tuar lo va, athi ta nghe nghe a ni (1 Samuela 4:14–18). Vânduaithlâk takin,Samuela pawh hian Elia harsatna tawh ang chiah kha a hmachhawnve leh dâwn a: a fate chu amah anga rinawm leh nghet an rawn ni tabîk chuang lo a ni (1 Samuela 8:1–7).

Samuela khân Pathian mite chanchin chu a her danglam a.Amah hi Ror>ltûtezîngah chuan a hnuhnung ber niin indona ropuilo inm<ng chho z>lah pawh mi langsâr ber a rawn ni chho bawk a.A huhâng chak leh nghet tak mai khân Pathian mite’n hun khirh anhmachhawn laiin a kaihhruai \hîn a. A fapate’n a hniak hnung anrawn zui lo kha chu a lainat awm viau tho rualin, Pathian chu lalchh<ngkuaa innghat a ni ve chuang lo va. Chutianga a fapte an nikhua loh >m avâng chuan Israel hnam puipate chuan lal neih anng>n ta a–he an thil nGenesis hi thil \ha ber a nih lohzia chu a hnamchanchin kal z>lin a rawn lantîr dâwn a ni.

Kan in chh<ngkhur nun dân chu a \ha emaw, a chhia emawpawh lo ni se indona ropuiah hian tu lamah nge kan \an tih

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chu thil pawimawh ber a ni zâwk a. Tihsual eng pawh lo neitawh mah la, eng vângin nge t<n hi inlaml>ta LALPA n>nainrem lehna hun \ha ber a ni tih i hriat reng a \<l le? Nakt<ki nghah chuan i tlai hman tawh mai thei a, chuvâng chuanvawiin ngei hian i inlaml>t nghâl dâwn nia.


Ngaihtuah zui t<r: Bible hian mihring sualna leh tlinlohna Thupuanbosak a tum ngai tih hi tlâng hriat a ni a. Engtin nge mihringte dinhmundik tak chu chiang taka a târlan theih le? Mihringte sualzia chu 1Samuela 2:12-25-ah hian a lang chiang khawp mai a, hetah hianElia fapa pahnihte chu tleirâwl Samuela n>na an inan lohzia kanhmu a. “Elia fapate chu Beliala fapate an ni a; LALPA chu an hrelo,” (1 Samuela 2:12). A hmasa berin an inanlohna a sawi hi lochhinchhiah phawt la: Bible ram mite nunah khân thlahtu bul chhuinahian hmun pawimawh tak a chang \hîn a, he lai châng, tlar khatlekah pawh hian “Elia fapate” chu “Belielaa fapate” an lo ni tazâwk a. Beliela tih hming hi thumal hausa zet mai a ni a, chi hranghranga hman niin, ch<ngte chuan awmze hrang hrang a nei nualbawk. Dik tak phei chuan Hebrai \awnga bl tih leh bli tih n>n ainzawm nghê nghê a, chumi awmzia chu “ni lo” emaw, “tel lo”emaw tihna ni. Beliela tih hming hrim hrim pawh hi a awmzia takchu “hlutna nei lo,” “\angkaina nei lo” tihna a ni a, hmun dangdangah pawh Elia fapate chungchâng sawina atân hman a ni anghian hman a ni deuh z>l a, a awmzia chu, ch<ng mite chu “Belielafapate” tia koh an ni tihna a ni (2 Chronicle 13:7; 1 Lalte 21:13).

Thufingte 6:12-ah chuan mi khawlo tihna n>n thuhmun renganga hman a ni a. Bible-a he \awngkam a lo lanna zawng zawng-ah hian a \ha lo zâwnga hman a ni deuh z>l a ni. Ch<ng mite chumihring, Pathian anpuia siam ve tho, awm chhan nei leh, awmzeneia nun hmang t<ra siam an ni a; mahse Bible-in min hrilh dâninh>ng mite hi chu hlutna engmah nei lo, “mi tlâktlai lo” mai an ni.Mihring nun khawhral dân lungchhiatthlâk tak a va ni ni tehlul >m!Pathian tân kan nung a, thil awmze nei eng eng emaw tiin ama tâna\angkai t<r thil kan ti nge ni a, atâna mi tlâktlailo tak kan ni zâwkle? Hei hi ngaihtuah chian a ngai khawp mai. Amah avânga loawm leh nunna nei ve chauh kan nihzia hi i ngaihtuah fo \hîn ang u.

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Sawi ho t<rte:uuuuuBible chuan indona ropui-ah hian tuilairapa lo awm mai mai a

theih lohzia chiang takin a sawi a: Krista lama kan \ang lo a nihchuan Setana lamah kan \ang tihna a ni mai a. Nimahsela kanhriat angin mihring nunah hian zawh t<r lam zâwk hriat chian maitheih a nih loh châng a awm ve fo a ni lo’m ni? A châng chuana dik zâwk leh dik lo zâwk pawh kan hre hlei thei \hîn lo va.Chutiang hunah chuan eng thil nge kan tih ang tih hriatthiam a harta \hîn a ni. Thil dik leh \ha hriatthiam mai a awlai loh chângaduhthlanna dik tak kan siam theih nân engtiang kawngte-in ngekaihhruaina kan hmuh theih ang?

vvvvvEngtiang kawngte-in nge i ngaihsân leh rin >m >mte’n an lotihbeidawn tawh che le? Chutih rual chuan, engtiang kawngte-innge nangmah lo ngaisâng leh ring ve >m >mtu che kha i lotihbeidawn ve tawh bawk le? H>ng thil thlengte a\ang hian rinna,Pathian rinna, mi dangte rinna, khawngaihna, leh mihringtederthâwnzia chungchâng i lo zir chhuah tawh le?

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INDONA CHU BEIH CHHUNZAWM ZÊL A NI

CHÂNGVAWN: “Pathianin mi duhsak thûte ka hrilh a, ka hn>nalal thu sawite pawh. Anni chuan, ‘I tho vang u khai; i dinteh tak ang u,’ an ti a. Chutichuan chu hna \ha thawk t<rchuan an kut an tichak ta a,” (Nehemia 2:18).

Chhiar t<rte: 1 Samuela 17:43–51; 2 Samuela 11:1–17; 1 Lalte

18:21–39; 2 Lalte 19:21–34; Estheri 3:8–11; Nehemia 1.


DAVIDA te, Elija te, Hezekia te, Estheri te, leh Nehemia te nunkan han thlîr hian thil thuhmun lo lang fo \hîn a awm tih kan

hmu a: Pathian chuan mi “pawimawh lo” nia langte hi sualna tuifâwnlo chh>m kiang t<rin a hmang thei a ni tih hi a ni. H>ng mite chanchin\henkhat a\ang hian dodâlna chu eng anga nasa pawh ni se, sualnachh<mpui chu kan inchîmpiltîr kher a \<l lo a ni tih kan hmu thei a.Chuti a hnehin ngheh takin kan ding thei zâwk a; mahse chutiangading thei t<r chuan Pathian thiltihtheihna kan rinchhan a ngai thung.Ani chu a thutiamah a rinawm tlat \hîn a, ch<ng a thutiamte chuIsuaah khân kan tân a lo tipuitling tawh bawk. Pathian mite hian achakna an rinchhan chh<ng chuan sual thiltihtheihnate hi hnehnachang t<rin an chak tâwk lo a ni tih an hmu dâwn a ni.

Kan tinzâwn ber t<r leh kan tâna chona ni nghâl bawk chu achhanchhuahna avânga lâwmthu sawi a ni a. Mahse chutiang chuchona khirhkhân tak tak kan hmanchhawn châng hi chuan a takatihpuitlin a har fo \hîn; a chhan pawh ch<ng chonate chu keimahniaia lian zâwk daih te a nih \hin vâng a ni. Chhanchhuahna a lo thlenhma hauhva min chhanchhuah avânga lawmthu lo sawi lâwk chukan v>la thil thlengin a nghawng chhuah ni lovin, rinna leh Pathianchibai b<kna thiltih a ni zâwk a. Kawng leh lamah chuan, kan tânaKrista’n thil a lo tih tawhte avâng khân Pathian rinawmzia rin mai hithil finthlâk kan tih theih awm chhun chu a ni tho mai.

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SUNDAY January 24

Davida, Goliatha, leh Bathshebi

Hringnun hi a buarchuarin hriatthiam a har \hîn khawp mai a,chumi avâng tak chuan keini mihringte pawh hi hriatthiam kan hârr>ng a ni. Han ngaihtuah mah teh – lei leh vâna thil awm zawngzawngte siamtu Pathian anpuia siamte chu anmahni leh anmahni anintichhe ta a. Thil \ha tih theihna sâng leh thil sual tih thehna sâng taktak kan nei kawp pawh hi a mak hran lo. Mi \henkhat chu an \hat>m >m theih laiin, \henkhat erawh vânduaithlâk takin a suaksual ve>m >m thung a. Chu mai chu ni lovin, mi \ha takte pawh hi mi sualtak an ni ve leh thei tho bawk. Chanchin lâwmawm >m >m maichu, thâwkkhat laia sual >m >mte pawh hian Pathian khawngaihnaazârah ama tân leh an mihringpuite tân thil ropui tak tak an lo tihtawh \hîn hi a ni. Chumi letling chiah chu a thleng thei tho mai: mi felber berte pawh hi mi sual ber ber an ni ve leh thei tlat a. Setana hia taka awm ngei a ni a, indona ropui pawh hi a taka thleng ngei a nibawk; chuvângin LALPAA kan awm reng a nih loh chuan kan zîngami fel ber pawh hi kan hm>lmapa thanga âwk thei reng a ni ve thoa ni tih hi i hria ang u (1 Petera 5:8).

1 Samuela 17:43–51 chhiar la. Davida thusawi, hnehna achan theihna chhan hriatthiam nâna pawimawh >m >m maikha eng nge ni? 2 Samuela 11:1-17 chhiar leh la. Hetah hianDavida thil \ha lo tak a tih thu kan hmu ve thung a. Hetiangtaka mi danglama siamtu hi eng nge ni?

Filistia mi lian hnehtu Davida kha ama tIsaia châkna leh achapona te’n an hneh ve thung a. He pa hian nupui eng emaw zât anei sa tawh reng a. Mahse, hmeichhe dang pakhat a hmu tai leh ta,t<n \um ami hi chu pawm lai nei a ni nghe nghe a; “Indona chuLALPÂ indona a ni si a” (1 Samuela 17:47) tih thu a sawi leh,“Israel-ho zîngah hian Pathian a awm a ni” (1 Samuela 17:46) tihthu a sawi te kha a theihnghilh hmin ta der mai em ni ang? Davidahian indona chu LALPÂ indona a ni tih mai ni lovin, Pathian râlthuama

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inbel chunga beih a ngai a ni tih pawh a hriat a \<l hun a awm a nihngai chuan, chu hun chu Ela ruama Filistia mite n>na an indonahmunah khân ni lovin, ama thinlung chh<ngrilah ngei a ni zâwk ang,chumi hmun chu keimahni \heuha indona ropui a thlenna hmun pawha ni bawk.

Bathshebi n>na an thiltih pawizia a hriat chhuah hnu khân Davidachu a lungngai ta >m >m a, a dam chh<ng zawng khân mahniinthiamlohna a nei zui ta z>l a ni. Chu a lungngaihna chuan Sâm 51-na hi ziak t<rin a tur chhuak ta nghe nghe a, he Sâm-ah hian thinlungthianghlim tak (châng 10) leh chhandam hlimna pe leh t<rin Pathiana dîl a (châng 11, 12). He lei leh vân pum pui huap inbeihnanam>n lo tak maiah hian mi chak ber berte pawh mi chak lo t> t>-te ang thova chak lo ve thei an ni a; chutih rualin, Pathian chuaninchhîra sim tak takte chu a \anpui a duh reng thung a ni.

Nangmah kha han inen la – hnehna i chan te, beidawnna itawh te, hlawhtlinna leh hlawhchhamna i chan tawhte khangaihtuah ang che. H>ng i thiltawn hrang hrang a\anga zirlaii lo zir chhuah tawhte zînga eng emaw ber hi engtin nge t<naharsatna i tawh m>k atân khân i hman \angkai theih ang?


An thinlungte hawikîrtîr t<rin

Tisbe khaw chhuak Elija kha Bible-a mi hming\ha ber bertezînga pakhat a ni ve a. A chanchin kan hriatna hmasa ber chu lalhmaah ding a, kum thum zet chh<ng chu ruah r>ng r>ng a s<r loht<r thu a sawi \um kha a ni (1 Lalte 17:1). Lal hmaa va din emaw,tlânchhiatsan emaw pawh kha thil awlsam tak a ni lo va; mahse hepa, sahmul puana inthuam a, savun kâwnghr>n hr>ng \hîna (2 Lalte

1:8) hi chu v>ngtu sipai kârah a p<t l<t ru thei tlat mai a, Pathianinsawi t<ra a hrilhte a sawi zawh hnu chuan kilometer sâwm lehpahnih (m>l 7) v>la hlaa awm tlâng lam panin a tlânchhuak lehnghâl a ni.

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Hetih hun hi Israel hmar lam lalram tân chuan hun lungchhiatthlâklai tak a ni a. Mi zawng zawng tih theih deuh thaw chuan LALPA

Pathian chu an hawIsaian tawh a, a aiah chi \hatna pathian eng engemawte kha an be ta zâwk a (1 Lalte 19:10). Ruah r>ng r>ng as<r miah lo t<r thu han puan tawp mai kha chu ualau taka Baalachapchârna a ni a. Baala chu an thlai chînte’n rah \ha taka anchhuah theih nân leh an ran vulhte paw’n chî an thlah \hat theihnâna ruah rawn s<rtîrtu nia an ngaih a ni a. He tih hunlaia an sakhawserh leh sâng hrang hrangte kha eizawnna kawnga an hmuingîltheihna t<r leh chi tam tak thlaha an lo pun z>l theihna t<r tinzâwnatih a ni hlawm.

Kum thum chh<ng chu hmuingîlna thlentu pathian nia an ngaihtechuan engmah an ti thei ta lo va. Tichuan, Elija chuan lal chu a vahmachhawn leh a, amah leh Baala leh Aseri (chi \hatna pathiannu)zâwlnei zawng zawngte tâna inchapchârna hun buaIsaiaih t<rin ang>n a – mi pakhatin mi 850 lai mai a hmachhawn dâwn a ni (1Lalte 18:17–20).

An ni ruat a lo thlen chuan Israel mite chu Karmel tlângah an lopung khâwm a. Chutah Elija chuan, “Tuilairapin eng chen nge inawm dâwn?” (1 Lalte 18:21) tiin mipui pungkhâwmho chu a zâwtta a. Hemi \um hian halral thila hlan atân bâwngpa pahnih rawnkengin pakhat ve ve an chang a, tichuan, mipuite chuan tu pathianzâwkin nge vân a\anga mei rawn tîr thla ang tih an lo thlîr a. Hmasângmite sakhaw biak dânah chuan bâwngpa hi chi \hatna pathiantezîngah rau rau pawh thiltithei ber nia ngaih a ni a. Chuvângin t<n\umah pawh hian chi \hatna pathiante chuan an chakna an rawnlantîr ngei an ring tlat a ni.

1 Lalte 18:21–39 chhiar la. Indona ropui chu a taka thlengngei a nihzia hetah hian a lang chiang hle tho nachungin, Elijakhân Israel rama thleng t<ra a duh thil pakhat a awm a. Chua thil duh chu eng nge ni a, eng vângin nge chu chu t<nlai kanhun atân pawh hian a pawimawh viau le?

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A thil duh chu 1 Lalte 18:37-ah hian a sawi vek a. Khami\uma thil thleng kha a mak hle mai a, chutih rual chuan a thilmakhrim hrim kha chu an thu inchuh ber a ni hran si lo: an Thupuanuiber zâwk chu thuthlung laka Israel mite rinawm leh rinnawm lohchungchâng a ni. An thinlungte hawikîrtîrtu chu tu nge ni tih i hriaem le? Amah LALPA ngei kha a ni a, thilmak a thlen hma hauh

khân an lo hawikîrtîr tawh reng zâwk a ni. Nimahsela Pathianchuan ama lama an thinlungte hawikîrtîr t<rin tu mah a tilui ngai lo.A Thlarau Thianghlim chu a rawn tîr a, chu Thlarau sâwmna chumihringte chuan lo chhângin Pathian hn>na kîr leh t<rin thutl<knaan siam hmasak phawt a ngai a; chumi hnu chuan ama chaknarinchhanin an duhthlanna siam ang chuan thil an ti thei ta \hîn a ni.Hetiang hi t<nah pawh a la ni reng tho va. Pathian thiltihtheihnachauh hi thinlung hnathawhtîrtu awmchhun chu a ni a; chutih rualchuan amah zui t<rin tute thinlung mah a tilui ngai hauh lo thung a ni.


Inchona thute

Hetih lai huna ram chak leh thiltithei ber rawn ni thar Assuria-in Israel hmar lam lalram a rawn hneh a, a ram mipuite pawhMesopotamia ram hmun hrang hranga a thawn darh lai v>l khânHezekia chu Juda ram lal a ni a (2 Lalte 18:9–12).

“An thlahtute rama an awm laia anmahni kaltlanga a tih theihtâk loh chu ringlo mite zînga thawn darh an nihna hmangin hlenchhuaha tum ta a. Mihringte Chhandamtu kaltlanga ngaihdamna awm chuchang thei t<ra anmahni rawn inhlânte tâna chhandamna a ruahmanchu hlenchhuah ngei a la tum tum tho va; chuvâng chuan khatiaIsrael mite chunga tawrhna a thlentîrte hmang khân Pathian chuanhe leia hnam hrang hrangte hn>nah a ropuina puanchhuah dân t<rkawng a buatsaih ta a ni.”–Ellen G. White, Zâwlneite leh Lalte,p. 292.

Hmâr lam lalram a tl<k a\anga kum tam pawh a liam hma-inAssuria lal Sennakeriba chuan Juda ram lam a rawn hawi ve leh a,

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kulh nei khawpui zawng zawngte chu la vekin, chhiah rit tham tak atuk zui bawk a (2 Lalte 18:13–15). Hezekia hian LALPÂ ina(temple) tangka awm zawng zawng leh lal ina ro dah khâwmnaa mizawng zawng a pe fai vek chungin Assura lal erawh a la lungawichuang lo. Chuvâng chuan a mi pawimawh \henkhatte chu an hn>naJerusalem khawpui inp>k dân t<r sawi fel t<rin a tîr ta a ni.

Assuria-hote chuan Juda mipuite chu deuhsawh takin an \awngkhum a, an chhehv>la hnam dang awm ve-te pathiante pawhinAssuria lak a\ang hi chuan tu mah an chhanhim theih loh thu sawiin,Juda-te pawh chu an Pathianin an chhanchim theih bîk ring lo t<rinan hrilh a (2 Lalte 18:13–15). Chutichuan, Hezekia chuan atânathil tih âwm tak awm chhun chu tiin a \awng\ai ta ngawt mai a (2Lalte 19:15–19). Pathian chuan a hma pawhin Hezekia fuih ph<rt<r hian Isaia chu a lo tîr tawh a (2 Lalte 19:6), t<n \umah pawhhian Pathian chuan he zâwlnei tho hi a hn>nah a tîr leh ta a ni.

2 Lalte 19:21–34 chhiar la, châng 21, 22 te hi chhiar ngunzual bîk deuh ang che. He buaina râpthlâk tak an hmachhawnm>k laia a mite hn>na Pathian thuchah awm chu eng nge ni?

H>ng zawng zawngte’n a nghawng chhuah chu Assuria sipaitam takin Jerusalem kulh hual v>la awmhmun an khuar laiin hmuh alo ni ta a. Hual beha awm khawpuia ch>ngte chu hlauthâwng takchunga zîng an han thawh chuan, hm>lma sipaite’n an khawpuikulhte an lo su hawng v>l m>k lai hmuh inring kha an ni a; mahse anbeisei loh deuh maiin leiah chuan mitthi ruang a lo khat tlat mai a, anhawina lam apiangah chuan an let phung mai a ni (2 Lalte 19:35).Assuria lal chu mei khupin Ninevi lamah a hâwng nghâl a; mahseama fapate ngeiin an lo that ta tho a ni (2 Lalte 19:36, 37).

Beidawnna tâwpah leh tal chhuahna awm miah tawh lo khawpnia lang dinhmun harsaa kan awm lai hian engtin nge Lalpaarinna nghah dân kan zir theih ang? Kan duh anga thil a thlenloh châng te hian eng vângin nge ngaihtuahna zau tak kanput reng \hin a pawimawh viau le?

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NILAINÎ January 27

Thihna Thupuan>k

T<nlai mite thlîrna a\ang chuan hmasâng Persia, Esther chanchinkan hmuhna ram mite hnam dân leh khawsak phung te kha hriatthiama har viau âwm e (dik tak phei chuan, hman ata tawh t<n thlenghian hnam tam takte mak tih a ni a). Thil pakhat chiang >m >merawh a awm: LALPA chuan he lalram hi Israel hnamte n>na thu alo thlun tawhte hlenchhuahna atân a hmang a ni tih hi a ni a, ch<ngthutiamte chu Abrahama hn>na a lo thlun tawhte kha a ni hlawmnghe nghe (Genesis 12:1–3; Isaia 45:1; 2 Chronicle 36:23 en

la).

Juda tleirâwl pakhat Estheri chu Persia ram lalnu a rawn ninawlh mai a. Hetiang dinhmun sânga ding thei t<ra a kawng zawhhi Aigupa rama Josefa leh Babulon rama Daniela te kawng zawhn>n kha chuan a inang lo nachungin, Pathianin awm t<ra a duhnahmunah tak a awm a (Josefa leh Daniela te pawh kha a ni tho va),tichuan, Pathian pawhin mak tak maiin a hmang ta a. A chanchinhian mihringte chanchin kal tawha indona ropui Thupuanui lolanchhuah \hin dân chu min kawhhmuh a ni.

Estheri 3:8–11 chhiar la. Juda mite tâna Pathianruahmannate, a bîk takin Messia lo pian t<r chungchâng khai rilru-ah hre reng la, he thup>k hi lo hlawhtling ta se engthilte nge a nghawng chhuah ang?

“Lalber chuan a thup>k chhuah chu a nihna ang taka lek kawha nih chuan nghawng a nei thui dâwn hle a ni tih r>ng a hre lo. Heruahmannaa a lang lo ph>na a meizanghlaptu ber chu Setana niin,ani chuan Pathian dik tak hriatna vawnghimtute chu lei a\ang hiantihboral vek a duh a.”–Ellen G. White, Zâwlneite leh Lalte, pp.600. H>ng mite a\ang tho hian khawv>l Chhandamtu chu a lo kaldâwn a ni.

He laia an buaina hi chibai b<k chungchânga in\an a ni (Estheri

3:5, 8 chhiar la) leh, hnam danglam bîk tute’n emaw thuneihna

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chelhtute dân siam an zawm ve duh tlat lo mai hi a ngaihnawmhranpa ve hrim hrim a. Tâwpna huna thil thleng t<rte chu Estherihunlaia thil thleng n>n chuan a inang dâwn hauh lo na chungin, aph>na thil awm erawh chu Krista leh Setana inkâra inbeihna tho hia ni a, Pathian laka rinawm tlat tumtute chuan hemi \uma Juda-te’nan hmachhawn ang hi an hmachhâwn ve leh dâwn a ni. Khawv>ltâwp dâwn hnaiah chuan Thupuan>k khauh tak chhuah a nih t<rthu hrilh kan ni tawh a, sakawlh lem chibai b<k lo apiang chu tihhluman la tum dâwn a ni (Thupuan13:15). Khawv>l chanchin kal tawhhi thlîr ila, hmâna thil lo thleng tawh kha a hnu-ah pawh a lo thlengnawn leh fo va; mahse chuta \ang chuan inzir fin kan tum \hîn chuangsi lo.

Eng vângin nge keimahni ang ni ve lote hi rinhlelh kan tumsa ngawt z>l le? Eng vângin nge thil siam leh tlannachungchânga thudikte, mi tinte hlutna puangchhuahtu hianchutiang ngaih dân chu a dik lohzia a puanchhuah a \<l?Engtin nge hetiang ngaih dân dik lo tak mai hi kan thinlunga\ang hian kan paih chhuah theih ang?

NINGANÎ January 28

Nehemia

Nehemia chanchin pawh hi ram pakhat anga Israel hnam aawm tawh loh hnu, ram hrang hranga an awm darh laia thleng a nia. Pathian chu a dân pangngai angin thu a lo thlun tawhte-ah chuana rinawm tlat reng dâwn a, mihringte’n nunpui zo lo mah se, anichuan a hlen chhuak tho dâwn a ni.

Nehemia 1 chhiar la. Hetianga \awng\aina thu a chham chhanhi eng nge ni? H>ng a \awng\aina thuchhamte hian engtiangkawngte-in nge Daniela 9:4-19-a Daniela \awng\aina kha minhriat chhuahtîr sawi la. He mite pahnih \awng\ainaah hianeng nge an thupui ber chu ni a, chu thupui chu indona ropuiahhian hian engtiangin nge a rawn lan chhuah le?

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Lalber khawngaihna avângin Nehemia chu Jerusalem-a kîr a,kulhbang chim tawhte din thar leh phalna p>k a ni a. Jerusalem athlen hnu hian hna \an nghâl mai lovin, ni thum chh<ng chu a chhelaite a han fang kual hmasa phawt a. Khawpui dinhmun dik tak ent<rin zân lamah a thawk chhuak a; mahse kulhbang leh in chim techu a lo nasat >m avângin thui pawh a kal thei ta lo va (Nehemia

2:14), tichuan, kulh pâwn lamah chhuakin, chuta \ang chuan a thlîrta zâwk a ni (Nehemia 2:15).

Nehemia 2:16–18 chhiar la. Juda hnam hruaite khân kulhdin thar leh chu thil theih miah loh t<r niin an lo ngai hmantawh a, chutiang ngaih dân neitute Nehemia’n a hmin leh theihi engtin nge maw a tih le? Nehemia hian t<nlaia kan Kohhranhi eng nge zirtîr ve theih a neih ang?

Nehemia hian Juda hnam hruaitute kha eng vânga lo kal nge anih tih hrilh nghâl lo mah se, an zîngah khân amah lâwm lotu leh atheih ang anga Jerusalem kulh din thar leh hnathawh pawhtih\huamawp z>l tum mi \henkhat a lo awm reng tih erawh a hriat a(Nehemia 2:10, 19, 20). Kulh siam \hat hna an han thawh \anphat pawh khân (Nehemia 3) h>ng ram dang sawrkâr mipawimawhte hi chu an thinur nghâl a, nasa takin an sâwt a (Nehemia

4:1), hnathawktute chu an rawn nuihsawh v>l bawk a (châng 2,

3). Pathian mite chu an hnathawhah an ph<r hle a ni tih an hmuhchuan an thin a ur >m >m mai a (châng 6), buaina rawn siam antum ta a ni (châng 7, 8).

Juda-te tân pawh hian tâwpsan mai a awl viau âwm e; mahsehetianga an hnathawh tihbahhlah tumna hrang hrang kârah pawhhian an thawk \âng tâng tho va. Pathiana rinna nghat tlat chungNehemia chuan kulh siam \hat leh hna chu a ho z>l a, a hm>lmatevauna hrang hrangte chu Pathian kutah a dah tawp mai a ni(Nehemia 6:14, 15).

Kan zavai hian dona eng eng emaw chu kan tâwk \heuh hlawma. Engtin nge tawlh kîr a \<l hun leh kal z>l a ngaih hun tekan hriat theih ang?

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Ngaihtuah zui t<r: T<n kâra kan zir tâk ang khân Pathian Thuchuan a mite laka Pathian rinawmzia min hmuh nawntîr fo va.Harsatnate lo thlen lai chuan a rinawmzia hmuh fiah a har fo \hînngei mai tih erawh chu phat thu a ch>ng bîk lo. Kan hmuh tâkchanchinahte pawh khân thil thlen dân chu a bul a\anga a tâwpthlengin kan hmu thei a; chutih laiin a changtute zînga mi \henkhat,entîr nân, Hit-mi Uria te erawh kha chuan kan hmuh ang hi anhmu ve lo a ni. Vawiinah hian an chanchin kan zir tâkte angchiah khân keini pawh he indona ropuiah hian kan lo tel ve ta a.Anmahni chauh hi ni lovin, an duh anga thil kal tluang bîk lo midang tam tak pawh an awm bawk a. Hei vâng hian a nia, keiniKristiante tân pawh hun harsa a lo thlen châng hian Paula thusawiropui tak hi kan hriat reeng a pâwimawh >m >m ni. Ti hian asawi a: “Chumi avâng chuan kan zâm lo ve, kan pâwn lammihring hi awngrawp telh telh mah sela, kan chh<ng lam mihringchu ni tin siam tharin a awm zâwk a ni. Rei lo te chh<ng kanhrehawm tuar n>p tak hian chatuan ropuina, khaikhin rual lohkhawpa nasa chu min siam sak a ni. Thil hmuh theihte chu kanthlîr lo va, thil hmuh theih lohte chu kan thlîr zâwk si a. Thilhmuh theihte chu a ral mai dâwn a, thil hmuh theih lohte erawhchu chatuanin a awm ang,” (2 Korin 4:16–18, CL).

Hetah hian Paula chuan ni tina hrehawm kan tawrhte leh,mihring kan nihna anga kan tlinlohnate leh kan chaklohnate piahlam chu min hmuhtîr a tum a. Chu mai chu ni lovin, nakina kanla chan t<r nun chuan he leia kan nun hi chu fiamthu nunrâwngtak ang lekah siam thei se a duh hle bawk a ni.

Sawi ho t<rte:uuuuuBible-a thutiam kan hmuh dang engte hian nge kan thil beisei

pui ber chu min kawhhmuh le? Ch<ng thutiamte chu a tamthei ang ber zawng chhuak ula, a theih phei chuan in pâwl\henah khân in chhiar chhuak ang a, tichuan, ch<ngthutiamte’na an sawi chu ngun takin in ngaihtuah zui dâwn

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nia. Ch<ng thutiamte chuan eng thilte nge min hmuhtîr sawibawk ang che u.

vvvvvDavida sual a tlu ta kha a lungchhiatthlâk bîkna chhan chuPathianin malsâwmnaa a v<r fâl >m vâng a ni a. Mahsekhatiang malsâwmna zawng zawng kha p>k a ni chungin a thilsual tih ngai tho kha a la ti reng a. Chutih rual chuan, a chanchin\ha lo lam ngawt hi ngaihtuah bîk lovin, a chanchin bawlhlawhtak tak zînga a \ha lam awm chhun hi ngaihtuah tel bawk angche u: chu chu hmun sâng tak a\anga hmun hniam taka tla thlatu emaw tân pawha Pathian khawngaihna lo lang chhuak \hînhi a ni. He thu hian Isuaa tlanna kan neih hi a famkimzia leh atâwk zawhzia engtin nge min hrilh? Thil kan lo tih tawhte chueng pawh niin, eng anga dinhmun hniamah pawh lo tla thlatawh mah ila, Davida anga inchhîra kan sim ve phawt chuanngaihdamna chu kan chang thei a ni tih engtin nge chiang takahriatna kan neih theih ang?

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Zirlai 6-na January 30–February 5, 2016

THLALÊRA HNEHNA CHU

CHÂNGVAWN: “Mihring Fapa hi bo tawhte zawngachhanchhuak t<rin a lo kal a ni r>ng a ni,” (Luka 19:10,NKJV).

Chhiar t<rte: Deuteronomi 34:14; Matthaia 1:20–23; 3:7–

12; 4:1–10; Johana 9:39; Thupuan 21:10.


SETANA chuan amah leh hmeichhe inkâr mai pawh ni lovin, athlahte leh hmeichhe thlahte inkâr thlenga inhm>lmâkna a awm

zui t<r thu Pathianin a sawi a han hriat chiah khân mihring mizetihkhawloh hna a thawh chu tihbahlah a ni dâwn tih a hre nghâl maia. . . . Nimahsela chhandamna ruahmanna chu chiang zâwka phochhuah a lo nih tâkah khân Setana leh a tirhkohte chu a lâwm hle a,mihring chu suala an thl>m thl<k tawh avângin Pathian Fapa pawha dinhmun sâng tak a\anga la hnuh thlâk ve leh theih a inring a ni. Aruahmannate chu lei chungah hian a la hlawhtling z>l a ni tih a puanga, Krista’n mihringte nihna a rawn \âwmpui huna a lo hneh theihlauh a nih chuan, suala tlu tawh mihringte tlanna chu a titlawlh theimai dâwn niin a ngai a ni.”–Ellen G. White, Thlahtubulte leh

Zâwlneite, p. 51.T<n kârah hian thlal>ra Isua a awm laia thl>mna a tawhte kha

kan thlîr ho dâwn a. Hetia kan zîr hian Krista leh Setana inkâraindona awm thu Bible-in a sawi chu a tak ngei a nihzia t<n hmazawng aia chiangin kan hmu thei ang. Setana chuan khawv>l hiama tâ niin a lo sawi tawh \hîn a; chumi hneh l>t leh t<r chuanKrista kha a lo kal a. Chutianga a hneh l>t leh theihna t<ra aThupuanui ber chu chhandamna ruahmanna hi a ni. Isua chu a piantirh khân Setana chuan thah ngei tumin a lo bei tawh; mahse a thahtheih tâk si loh avângin mihring tlanna chu kawng dang hmangatihsukuk a tum leh ta a. Chu a thiltum chu thlal>ra Isuaa a thl>mnaahtekhân kan hmu a ni.

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SUNDAY January 31

Chhanchhuak t<rin Emmaneula a lo kal

Matthaia 1:20–23 chhiar la. Isua hminga “Emmanuela” tihan sak khân eng nge pawimawhna a neih le?

Eng vângin nge Isua kha “kan hn>na awm t<rin” he leiah hiana lo kal?

A hmasa berah chuan, mihringte hn>na Adama’n a lo hlohtawh lalna leh thuneihna pe kîr leh t<rin a lo kal a ni (Rom 5:12,

15). Isua khân lal nihna zia (lalna leh thuneihna nei) a nei a ni tih chumipui a chawhph<r \<m (mipui 5,000 v>l lai mai khân lala siam anduh a nih kha) leh naupangte’n amah lâwma fakna hla an sak \umkhân kan hmu thei a (hetiang hla hi chu mite an hm>lma lak a\angachhanchhuak theitu hn>nah chauh an sak \hin a ni). Thil siam chungaa thiltihtheihna pawh pianphunga rual ban lote leh piangsualte pawhmi pangngaiah a chhuah leh theih dânahte khân kan hmu a (piantirh ata mitdel leh kum tam tak chh<ng thî p<t tawh pawh a tidama), chu mai chu ni lovin, leilung awm dân t<ra ama’n a lo ruat tawhchungah pawh thu ala nei vek bawk a nih tih chu thlipui leh tuifâwna hauh reh theih dânah te khân kan hmu leh bawk a ni.

Pahnihnaah chuan, ror>l t<r leh ramhuai hnahthawhte tiboralt<rin a lo kal a ni (Johana 9:39; 1 Johana 3:8). Mi sualte hi engvânga hmuingîl viau nge maw an nih le tiin kan ngaihtuah fo \hîn a nilo’m ni? Isua chuan dik lo taka ror>l a nih \hin thu sawiin, chu chuala tâwp thuai dâwn a ni tih pawh min hrilh nghâl a. Ramhuaitepawhin an chungah Isua’n thu a nei a ni tih an hria a, a châng pheichuan amah Isua’n a insawi hma hmain a nihna dik tak chu an lochham chhuaksak fo \hîn zâwk a ni. Ramhuaiin a man mi \henkhatchu amah hlauva an tlânchhiat \hin laiin, \henkhat dang erawh atidam a, mi pangngaihah a chhuah leh \hîn thung.

Pathumnaah chuan, Isua chu bo tawhte zawnga chhanchhuakt<r (Luka 19:10) leh, an sualte lak bosak t<rin (Johanan 1:29)

khawv>lah hian a lo kal a ni. Kan tâna Puithiam Lalber rinawm taka ni theih nân leh, Pathian hn>nah min hruai thlen leh theih nân

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keimahni anga siam a ni a (Hebrai 2:17). “Sual chin fel a, sual laka\anga mihringte chhandam a, khawngaihna, ngaihdamna,thiamchantîrna, leh ropuina p>k hi a tîr a\ang r>nga thuthlungpakhatin a tum a ni a, chu chu Isua Kristaah khân tihfamkim a ni taa ni.”—N. T. Wright (2009–09–25), Justification: God’s Plan

and Paul’s Vision (Kindle Locations 1462–1463: InterVarsityPress. Kindle Edition).

A tâwp berah chuan, Isua kha Pathian chu eng ang nge a nihtih min hmuhtîr t<r leh, keimahni mai bâkah, lei leh vân pum puihmaa a nungchang dik tak pho lang t<rin a lo kal a ni (Johana

14:9).

Engtin nge h>ng Isua lo kal chhan hrang hrangte hian i nunleh LALPA n>na in l>n dunna na kawng a tihchak sawt theiang?

THAWH|ANNÎ February 1

Isua’n baptisma a chang

Baptistu Johana lo lang khân Judai ram pum puiah Pathian thulama ph<r tharna a thlentîr ngeiin a rinawm. A lan danah lah zâwlneiElija pawh kha a ang ve viau mai bawk si a (Matthaia 3:4; 2

Lalte 1:8). Ani hi kum 400 chh<ng zet zâwlnei âw hriat t<r a awmtawh loh hnua rawn au chhuak leh hmasa ber a ni a. T<n hmainhetiang chena rei hi Pathian a la ngâwi ngai lo. T<nah hian mihringtehn>nah thu a rawn sawi leh ta a. Thil pawimawh eng emaw tak chua thleng dâwn hnai a ni tih a chiang hle a ni.

Matthaia 3:7–12 chhiar la. Eng vângin nge Baptistu Johanahian ror>lna lam hawi thu chi hrang hrang – thinur lo thlengt<r (châng 7) tih te, thing bul tina hreipui dah (châng 10) tihte, hruiha buh zâp fai hliau (châng 12) tih te, leh mei mit ngailova hâlral (châng 12) tih te hi Messia lo lan hun t<r n>n asawi zawm le?

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Hetih hunlaia mite hian ni hnuhnunga ch>ng tawh niin an ngai a.Thlal>r a\anga Johana lo kal leh Jordan luia lo kal a, baptismachang t<ra mi a sâwm lai te chu an hmu a. Exodus hunlaia TuipuiSen an kân ang deuh kha a ni âwm e; mahse t<n \um hi chuan leichâra kal lova tuia inchiah huh ngei kha silfaina leh ram tiam tharal<t thei t<r chuan a pawimawh a ni. Amah Messia ngei chuanRom mite lak ata hnehna chang t<rin hma a hruai ang a, zâwlneite’nan lo puan \hin Pathian chatuan lalramah chuan a luhpui dâwn a nitih kha hetih lai huna mi tam takte rin dân chu a ni.

Nimahsela, Johana emaw, Isua emaw khân chutiang zâwnginhma an la ta r>ng r>ng lo mai a; chhandamna chanchina thilthleng alo ni reng zâwk a ni. Luka’n Johana thiltih a sawifiahna hi Isaia’nram tiam lama sal tângte an kîr leh theih nâna Pathianin kawng abuatsaihsak thu a lo sawi a lâk chhawn ve leh a ni a (Luka 3:3–6).Chutianga kawng bîk siam a nih chhan chu Jeremia’n min hrilh a:khawtlânga mi chak lo leh dawm ngai ber ber, h>ng – mitdel, keibai,râipuar, leh nau vei m>kte pawhin an zawh theih nân a ni a, ramtiam lama kîr leh duh zawng zawngte chu a bo a bâng awm lovinthleng vek se a duh a ni (Jeremia 31:7–9). Chuvâng chuan mipuiinJohana an pan ruih ruih pawh kha a mak hran lo; Pathian ni ropui lothleng mai t<r atân chuan inpeih hman ve ngei an inbeisei a ni.Amaherawhchu, mi tam zâwkte beisei loh dân deuhin a lo thleng taa. Hetianga a lo thlen an rin lohna chhan chu hrilh an nih loh vânglam ni lovin, Pathian Lehkhabu awmzia an hriatthiam loh vâng zâwka ni (Luka 24:25–27).

A \um khatna atâna LALPA lo kal dân t<r chungchang khami rinawm tak takte khân an lo hrethiam lo hle mai a. Nihnuhnunga mi rinawm tak takte pawh hian a \um hnihna atânaa lo kal leh dân t<r chungchânga ngaih dân dik lo tak kanneih ve loh nân engtin nge kan inv>n theih ang?

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THAWHLEHNÎ February 2

Lung chhanga chantîr

Matthaia 4:1–3 chhiar la. Eng thil nge thleng a, eng vângathleng nge a nih? Engtiangin nge hemi \um hian indona ropuichu a taka a lo lan chhuah le?

“Isua chu thl>ma awm t<ra thlal>ra hruai a nih khân PathianThlarau hruaia kal a ni a. Amah hian thl>mna kha a cho chhuak ani lo. Thlal>rah khân fianrial hun hmang a, a hna hlenchhuah dânt<r chu ngun taka ngaihtuah t<rin a kal a ni zâwk. Chawngheia\awng\ai chungin thihna kawng a zawh ngei t<r atân chuan ainbuatsaih a. Nimahsela Setana chuan Chhandamtu chu thlal>raha kal tih a lo hria a, chu hun chu amah a beih theihna hun \ha ber ni-ah a ngai ta a ni.” - Ellen G. White, Chatuan Nghahfâk, p. 97.

Isua’n thl>mna a tawh dân chanchin leh thlal>ra Israel fate anthang laia an thiltawnte khân inanna mak tak eng eng emaw a nei a.Tui awmna hmuna a kal hnu-in Isua chu thlal>rah a kal ta a, chutahchuan engmah a ei lo va, ni 40 chh<ng zet fiahin a awm a. Chutiangdeuh bawk chuan, Israel fate pawh khân tui awmna (Tuipui Sen)an kal tlang hnu-in thlal>r an l<t a, chutah chuan kum 40 chh<ngzet chhang ei t<r nei lovin an khawsa a ni. An chanchin Deuteronomi8:2, 3-in a sawi hi lo chhinchhiah la: “A Thupuan>kte chu in zâwmdâwn nge dâwn lo, in rilru hriat nân fiah t<r leh tihrehawm t<r cheu-a thlal>ra kum sawmlî a hruaina zawng zawng che u kawng chuhre reng rawh u. Mihring hi chhang chauhvin an nung lo va. LALPÂ

kâa thu tin chhuakin an nung zâwk a ni tih a hriattîr theihna nân cheu tihrehawm che u a, in \am te a phal a. . . .”

Matthaia sawi dânin ni 40 hnu-ah chuan Isua chu a ril a lo \âmta hle a (Matthaia 4:2). Tichuan, mi pakhat amah “\anpui” duh niâwm taka lang hian thurâwn a rawn pe a, he pa hi Joba hn>mtuteang deuh kha a ni âwm e. T<n hi mi tute’n emaw buaina an tawhlaia “\anpui” t<r ni âwm taka a rawn inlan vawi khatna a ni lo va.Zakaria chuan Babulon sal a\anga an chhuah hnua Jerusalem din

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thar leh hna an thawh laia puithiam lalber chanchin a ziak a. Inlârnaahchuan Pathian hmaah a lo ding a, chutih lai tak chuan a ding lamahmi pakhat hi a rawn lang hlawl mai a. Kan ding lama \h<te hi chukan \hiante zîngah rau rauh pawh kan rin ngam ber an ni \hîn a, mibeih tumte laka min lo v>nghimtu t<r an ni. Nimahsela, Zakariabung 3-a mi hi chu tu dang ni lovin, puithiam lalber Josua “h>ktu”a ni a, a \hian \ha tak angah a chang chawp ve mai mai a ni.

Thlal>ra Isua a awm lai pawh khân hetiang hi a lo thleng a.Amah “\anpui” t<ra lo kal ni awm taka khân, “Pathian Fapa i nihchuan h>ng lung hi chhanga chang t<rin thu pe rawh,” tiin a rawnhrilh ta mai a, hetia a sawi hian a nihna dik tak a rawn puang chhuaka ni (Matthaia4:3). Pathian a\anga chhuak vântirhkohte chuan Isuachu Pathian a nihzia an hai hauh lo vang. Isua chhânna thu hi Israel-te hn>na Pathianin thu a hrilh n>n khân a inzawm a ni tih i lo hria emaw: “Mihring hi chhang chauhvin an nung lo va. LALPÂ kâa thu tinchhuakin an nung zâwk a ni tih a hriattîr theihna nân che u [Pathianchuan] a tihrehawm che u a, in \âm te a phal a, in hriat ngai loh, inpî leh pûte pawhin an hriat ngai bîk loh manna chuan a châwm cheu a.” (Deuteronomi 8:3).

Thl>mnaa tl<k luh loh hi thil pawimawh tak a ni ngei mai a.Hre reng chung emaw, hre miah lo emawa mi dangte thl>mnaahruai luh loh hi engtiang taka pawimawh zâwk nge a nih le?

NILAINÎ February 3

Thl>mna dang

Isua’n thl>mna a hmachhawnte zînga a hmasa ber hian Israel-te’n Aigupta ram an chhuahsan laia an thiltawn n>n khân inzawmnanei nual tho mah se, a \obul tak zâwk erawh chu suala mihringte antl<kna kha a ni a. Isua khân a chaw châkna aiin Pathian laka arinawmna chu a dah pawimawh hmasa zâwk a, chutianga a tihnahmang chuan a chhia leh a \ha hriatna thing rah a ei avânga Adama’n

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a lo hloh tawh hmun chu a rawn nei l>t leh thei ta a ni.Amaherawhchu, Adama hun a\ang tawha dinhmun hniam taka lotla thla tawh mihringte khai chhuak leh tak tak t<r chuan Isua khânthl>mna dang pahnih a hneh leh phawt a la \<l a.

Matthaia sawi dân chuan thl>mna pahnihna a hmachhawn dâwnkhân Setana chuan Isua chu Pathian biak in chhîp zum lai takah adah t> t> phawt a, chu chu biak in chhim chhak lama awm niin, athlang chu kawr ruam âwih tak a ni a. Hemi \um pawh hian Setanachuan \awngkam ngei awm tak, “Pathian Fapa i nih chuan” tihbawk kha a rawn hmang leh a, hetiang \awngkam a hmang hianIsua \hian \ha tak chu a ni lo tih a lantîr chiang hle a ni.

Setana hian eng thil nge hmuh a duh? Biak in chhîp zuma\anga Isua zuan thlâkna chuan eng thil nge a finfiah r>ngr>ng ang le? (Matthaia 4:5–7).

Isua kha chuan a der maia nun leh hleihluak taka thiltih ang chihi a lâwm ve lo va. Pathiana a rinna a nghah dân kha a dik >m >mmai a, mi dangte tihlâwm tum vânga ring mai a ni lo. A Pa chungaa rinna a nghah pumhl<mzia chu vânram kalsan a, mihringa a rawnchang duh ringawt mai pawh khân a lantîr chiang tawh hle a, chumai chu ni lovin, he leia a awm chh<ng khân huatna, sawichhiatna,leh tihmualphona a tuar a, a tâwpah phei chuan dik lo taka a chungthur>l niin tihhlum hial a ni ta a nih kha (Filipi 2:5–8 en la). Hei hi achan t<r r>ng a ni a, chang t<r pawhin a inpeih thlap bawk a ni. Heleia a lo kal chhan ber chu Adama leh a thlahte’n an lo hloh tawhkhawv>l chu lâk l>t leh a ni a. Isuaah hian thuthlung thutiam zawngzawngte chu tihfamkim vek t<r a ni a, amah kaltlang hian khawv>lchuan chhandamna a hmu thei dâwn a ni.

He thl>mna pawh hi Isua chuan “tih ziak a ni,” tih thu,Deuteronomi-a mi bawk hmang khân a chhâng leh a, a thiltawnchu Israel fate’n thlal>ra an awm laia an tawn: “Masa-a in fiah angkhân LALPA in Pathian chu in fiah t<r a ni lo,” (Deuteronomi 6:16)

n>n khân a sawi zawm leh a ni. Masa chu Israel fate’n tui in t<r atlâkchham laia nasa taka an phunna hmun kha a ni a, chumi hmuna

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an awm lai chuan Mosia’n lungpui a vua a, tui in t<r a lo luangchhuak ta a nih kha. Hemi \uma an awm dân hi sawifiahin Mosiachuan an zîngah LALPA a awm nge awm lo tih hriat an duh avânginIsrael fate hian Pathian an fiah niin a sawi a (Exodus 17:7). Isuakha chuan Pathianin a awmpuizia a inhre chiang a, chuvângin diabolahian “tih ziak a ni,” tih \awngkam hmangin rawn bei sateh mah se,a bumna thangah chuan a âwk ta lo va ni (Matthaia 4:4, 6)

Thilmak lo thlen theih nâna Pathian rin tih leh a thiltihtheihnalo lan theih nâna \awng\ai tihte hi a danglamna thliar thiam ahar \hîn khawp mai a. H>ng thil pahnihte hi a inan chiah lohdân engtiangin nge i lo zir chhuah ve tawh le? I chhânna chuin class member-te hrilh chhâwng ve t<rin i lo inring dâwnnia.

NINGANÎ February 4

Diabola chibai b<k

Matthaia sawi dân chuan thl>mna hmasa ber khân a chawchâkna a rawn tinzâwn a, a pahnihna khân dik lo taka Pathian chochhuah a tum ve leh a, a pathumna erawh chu amah Krista ngeihmaichhana chona a ni ve thung: lal a nihna chu chhuhsak a, he leiaa lo kal chhan ber pawh tihtlawlhsak tuma beihna a ni.

Matthaia 4:8–10, Deuteronomi 34:1–4, leh Thupuan 21:10chhiar la. Eng vângin nge Setana hian Isua kha tlâng sângtakah a hruai kher le?

Bible-in ram hrang hrangte thlîr t<ra tlâng sâng taka kal chhotih \awngkam a lo hman \hin dân han en hian Isua kal chho vepawh hi thil thlîr satliah t<ra kal a ni lo tih chu kan hmu thei âwm e.Hemi \uma a thiltawn ang deuh hi t<n hma pawhin tawng an loawm ve tawh a. Mosia pawh khân tlâng chung a\angin ram tiamlam chu a thlîr a, Israel fate’n an luah t<r ram chu a lo hmu lâwk

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thei vek a, tin, Johana pawhin Jerusalem thar lo la awm t<r chu a lohmu lâwk tawh bawk. Hetiang deuh hian Isua thil hmuh pawh hikhatih hunlaia Rom-hovin an awp ramte chauh kha a ni bîk lo vani. Setana hian intithei takin thil engkim chu a \ha thei ang berin asawi a ni tih hi lo chhinchhiah la. Khawv>la sualna, tawrhna, leh diklo taka thiltih awm chi hrang hrangte chu sawi lang lovin, a hausaknaleh a mawina chauh a târlang a.

Setana chuan, “Bawkkhupin chibai mi b<k la, h>ng zawngzawng hi ka pe vek ang che,” tiin Isua chu a han hrilh a (Matthaia

4:9). Pathian ang ni duh t<ra Evi leh Adama te a lo thl>m tawh dânang chiah khân (amah anga siam an ni sa tawh reng zâwk a) Pathianni âwm taka inlan leh, khawv>la ram awm zawng zawng neitu nihnachu ama kut liau liauva awm ni âwm takin a sawi a, Isua chuanamah chu zahna chhe t> chauh pawh a lantîr a nih phawt chuan ih>lovin h>ng zawng zawngte hi a pe vek mai dâwn niin a hrilh a ni(Luka 4:6; Sam 2:7, 8 n>n khaikhin la).

He fiahna hian tu lakah nge a rinawm tih hriat a tum ber a.Mihringte hian tu hn>nah ber nge kan rinawmna kan p>k ve dâwnle? Evi leh Adama te chuan Eden Huanah khân r<l thusawi an loâwih tawh a, chuvâng chuan an rinawmna hmasa ber chu Setanahn>nah an pe chiang bal tihna a ni; chu miin a nghawng chu an thlahlo awm leh z>lte-ah rang takin a darh chhâwng ve nghâl z>l bawka. Pathian kha rawn inrawlh ta lo se chuan he indona ropuiah hianSetana’n chan \ha zâwk a chang ang a. Mihringte mai ni lovin, heleia nunna nei zawng zawngte pawh hi an awm chhunzawm thei lobawk ang. Chutiang khawpa chânna nasa chu a thleng thei a ni.

Josefa’n Potifera nupui thl>mna a hnar ang chiah khân Isuapawh hian sual chu a bul hnaia a awm pawh a phal lo tih hi lochhianchhiah la. Setana chu kal bo daih t<rin a hrilh khawl mai a ni.Josefa kha chuan chutiangin a ti thei ve lo thung a, chuvângin sualatl<k luh theihna hmun ata amah a inthiar fimhlîm ta zâwk a (Genesis

39:11, 12). Keini pawhin kan zir thiam ve mai theih t<r zirlai awlsamtak a va ni ve >m!

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H>ng thl>mna pathumahte hian Isua chuan a inv>n nânPathian Lehkha Thu a hmang a. Hei hian kan ni tin nunaheng nge awmzia a neih ve? Chumi awmzia chu, thl>mna kantawh lai hian engtin nge Bible thute hi hnehna channa atânkan hman \angkai ve theih ang?

ZIRTÂWPNÎ February 5

Zir belhna: Lehkhabu ziaktute zîngah hian indona ropuia an thuinchuh leh an inbeih dân te sawifiah tum an lo awm tawh \hîn pawha ni maithei a, tin, t<nlai hian kohhran pâwl dangte (evangelicals)zîngah pawh hemi chungchâng hi chîk deuh zâwka ngaihven tumve pawh an awm ta a ni mai thei bawk – nimahsela Seventh-dayAdventist Kohhranin indona ropui a thlîr dân anga th<k leh famkimzâwk hi chu tu mahin an nei ve lo a ni. Krista leh Setana te hi a taktakin taksa, rilru, leh thlarau lamah an inbei tawn a ni tih hi Adventist-te ngaihtuahnaa thil langsâr ber pakhat a ni a. Hei hi mak tih vakt<r pawh a ni lo. Evangelical-te zînga ziaktu lâr tak pakhatin a losawi angin, Bible bu pum puiah hian lei leh vân pum pui huap indonaa awm thu hi a inthlung chhuak vek a, a châng chuan – t<n kârzirlaia Isua’n thl>mna a tawh thu kan zir tâk angahte pawh khân ania - chu indona chu ualau takin a rawn lang chhâk \hîn a. Sual leh\ha inkâra inbeihna a awm ngeizia hi chu sakhaw huang pâwn lamahpawh hmuh theih a tho mai. Hla chhammi phuah \hîntu, T. S. Eliot-a chuan tihian a lo ziak a: “Khawv>l hi inl<mletin a danglam renga;/Mahse thil pakhat danglam ve ngai lo a awm./Ka dam chh<ngkum zawng zawngahte khân thil pakhat chu a inthlâk danglam vengai miah lo va, . . ./Sual leh \ha te hi chu kumkhuain an la inbeitawn reng a ni.”—The Complete Poems and Plays, 1909–1950(New York: Harcourt Brace & Company, 1952), p. 98.

German mi, Pathian awm ring lotu (atheist) lâr tak FriedrichNietzsche-a pawhin tihian a lo ziak a: “Heti hian thutl<kna siam ila.Thil pahnih, inkâwlkalh tak mai, ‘sual leh \ha’ te hi he leiah hiankum sâng tam tak ral ta a\ang khân an lo inbei tawn tawh a ni.”—On the Genesisealogy of Morals and Ecce Homo (Vantage

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Books Edition: Random House, Inc., 1967), p. 52. PathianLehkhabu leh Hrilhlâwkna Thlarau te hian he indona nihphung diktak leh chu miina a nghawng thil chi hrang hrangte chu fiah takinmin hrilh a ni.

Sawi ho t<rte:uuuuuIn class-ah khân Nilaini zirlaia zawhna - thilmak a thlen theih

nâna Pathian thutiamte ring tih leh Pathian thiltihtheihna a lo lantheih nâna \awng\ai tih te danglamna chungchâng kha sawi holeh ula. Engtin nge h>ng thil pahnihte hi kan hriat hran theih ang?

vvvvvThl>mna chu chi hrang hrangin a lo kal thei a, a pianhmang, lenzâwng, rawng, leh kalhmang pawh a inang lo thei hle \hîn; ch<ngzawng zawng chu keimahni awmna hmun \heuh rawn thleng theit<ra fîmkhur taka duan vek an ni a. Mi pakhat tâna thl>mna khami dang tân chuan thl>mna a ni ve kher chuang lo. A lang changsualte bâkah hian thl>m thl<k mai theih kan nihna kawng langsârvak lo eng engte nge awm le?

wwwwwIsua’n thlal>ra thlemna a tawh thute leh tihthangtlâwma a awm\hin dân te kha chhiar nawn leh la. Chutia i chhiar lai chuan heIsua tho hi “kan hn>na Pathian awma” kha a ni tih hi i ngaihtuahdâwn nia. Ani chu thil engkim siamtu a ni a (Johana 1:3). Heinbeihna \ihbaiawm tak mai Pathianin kan tâna a lo beih dân hiengtin nge kan hriatthiam theih ang? Hei aia pawimawh zâwk thildang a awm thei ang em?

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Zirlai 7-na February 6–12, 2016

ISUA ZIRTIRNA LEH INDONA ROPUI

CHÂNGVAWN: “Nangni thawk rim leh phurrit phur zawngzawngte u, ka hn>nah lo kal ula, keima’n ka chawlhtîrang che u,” (Matthaia 11:28).

Chhiar t<rte: Matthaia 7:1–5; 7:21–27; 11:29; 13:3–8, 18–

23; Rom 4:1–6; Jakoba 2:17.

SABBATH CHAWHNÛ February 6

INDONA ropui tih thu kan ngaihtuah châng hian thil eng emaw huamzau tak, mihringte hriatthiam phâk tak tak loh t<r angin kan ngai

deuh tlângpui \hîn a. Chumi awmzia chu “meta-narrative” tia ansawi mai \hin - thil pakhat emaw, thawnthu pakhat emaw aia tamdaih sawifiahtu thawnthu ti pawhin a sawi theih âwm e. Meta-narrative chu khawi lai ram bial khat emaw chauhin an neih thawnthuleh thil eng emaw bîk t> sawifiahtu thawnthu ni lovin, thil tam taksawifiahtu thawnthu huap zau tak a ni a.

Chutih rual chuan, he indona ropui Thupuanui hian huam zauvinropui hle tho mah sela, an thu inchuhte pawh hi lian hlawm viaumah se, indona chu he leiah, keimahni nunah ngei hian ni tin beihina awm a, Pathian n>na kan inlaichîn dânah te, thl>mna kanhmachhawn dânah te, leh mi dangte n>na kan inkungkaih dânah tea rawn lang chhuak \hîn a ni. Mihringte ni tin nun dân hi kan awmnaram politics inl<mleh dân leh sum leh pai dinhmun te’n eng emaw tikawng tal chuan a nghâwng z>l \hîn ang chiah hian, indona ropuiathil thleng hrang hrangte pawh hian min nghawng \heuh hlawm a ni.

T<n kâr zirlaiah hian Isua zirtîrna \henkhat, kan ni tin nun atâna\angkai >m >m site kan thlîr ho dâwn a. Chuta kan thil zir chhuahchuan he indona ropui kâra l>ng kan nih chh<ng hian Pathianduhzâwng hre thei t<r leh ti thei t<rin min pui dâwn a ni.

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SUNDAY February 7

Chawlhna chi hrang hrangte

“Ka nghâwngkawl bât ula, ka hn>nah zir rawh u;thuhnuairawlh leh inngaitlâwm tak ka nih hi; tichuan, inthlarau tân chawlhna in hmu ang,” (Matthaia 11:29). Anghâwngkawl bah chuan engtiangin nge kan thlarau tânchawlhna a thlen le?

He thu hi chuan hm>lmapa awp behna lak ata mihringte chhuahzal>nna hna lian tak Isua’n a thawh huang chh<nga a mi mal thillam a kâwk bîk deuh a. Dik tak chuan a thil sawite hi Jeremialehkhabu a\anga a lâk chhâwn a ni a. Jeremia chuan Israel mitechu an chh>h v>la ch>ng hnam dangte pathian an hawIsaian a,anmahni thlahtute’n an lo biak \hin Pathian lama an hawikîr leh anih phawt chuan an thlarau tân chawlhna an hmuh t<r thu a lo sawia (Jeremia 6:16).

Chawlhna chungchâng hi Pathian Lehkhabu-ah hian a lang tamkhawp mai a. Amah Pathian n>na in\an a ni a. Khawv>l leh achh<nga thil awmte siam hna a thawh zawh khân a châwl a (Genesis

2:2). Kha a chawlhna khân chawlhkâr tina kan lawm tâk \hinChawlhnî (Sabbath) hi a rawn hring chhuak ta bawk a ni. Chawlhnachu kum tina thleng \hîn k<t chi hrang hrang hmangin lawm \hin ani bawk a (Lev. 16:31), tin, kum sarih dâna thleng \hîn “ramchawlhtîr kum” (Exodus 23:11) leh kum 50 dana thleng \hîn, saltechhuah zal>nna leh bâ zawng zawng inngaihdamsak kum, “jubilee”an tih hmang khân an lâwm \hîn bawk (Lev. 25:10).

A mite zînga Pathian a awm a (Exodus 33:14), hm>lma lehtibuaitu t<r (1 Lalte 5:4; Deuteronomi 25:19) eng thil mah anawm lohna hmunah khân chawlhna chu a thleng \hîn a. Pathianin amite hn>na ram a p>kah pawh khân hlim takin chawlhna chu hman\hin a ni bawk a (Jos. 1:13), an saltânna a\anga an lo chhuah hnuphei kha chuan an hmang nasa leh zual a (Jeremia 30:10).Mikhualte chunga \hat chhuahna hmangin an hmang bawk a

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(Genesis 18:4), chh<ngkaw nun hlim leh ng>lnghet tak neihnahmangin an hmang \hîn bawk (Ruthi 1:9; Thufingte. 29:17).

Amaherawhchu, Pathian mite khân an saltânna ramah khânchawlh an nei thei ngai lo va. (Exodus 5:4, 5; |ah Hla 1:3).

Chawlhna chuan mi suaksual, tuifinriat fâwn fâwn \hîn angte chu atlânsan thung \hîn a ni (Isaia. 57:20). Chutiang mite’n chawlhna anthlîr ve theih awm chhun chu thihna leh thlân a ni mai a (Joba 3:11,

13, 16, 17, 18). Thupuan 14:11 pawhin ni hnuhnunga indona ropuitak thleng m>kah hian a dik lo lama \angte chawlhna chan t<rchungchâng chu chiang takin a lo sawi bawk a ni.

Isua’n p>k min duh chawlhna hi chu chan a manhla >m >m a.Chu chawlhnaah chuan Siamtu n>na hun kan hman ho theihna t<rinSabbath pawh hi a huam tel vek a ni. Krista’n min p>k a tumchawlhna chuan bo tawh kan nihzia a hre chiang a, kan dinhmunngai kan luah leh theih nân kawng tinr>ngin min pui thung a ni. Kanlo pelh> palh leh \hîn a nih pawhin kan Chhandamtu kiangah chuanchawlhna hmun t<r kan la nei reng tho a ni tih hrilh kan ni bawk.

Sabbath bâkah hian, Pathianin chawlhna min p>k a duhdangte hi engtiang kawngte-in nge chan dân kan zir theihang? Engtin nge Isuaah chuan kan thlarau tân chawlhnakan hmuh theih ang le? Rom 4:1–6 chhiar bawk la.


Chî theh leh rahseng

Isua’n buh chi theh tehkhin thu a sawiah khân indona ropuiThupuanui chu chiang takin a lang a. Chanchin \ha thuchahdawngtute lo chhân l>t dân hrang hrang palî-te khân khawv>lahhian “mi fel” leh “mi sual” kan han tih ngawtte bâkah hian mi dangan la awm thei a ni tih a tilang. Mihring nun hi hriatthiam a harkhawp mai a, chuvângin chanchin \ha thuchah hi kan beisei dânanga lo chhâng lo nia langte chungah kan rilru put dânah kan fîmkhurhle a pawimawh khawp mai.

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Matthaia 13:3–8 chhiar la, chumi hnu-ah Matthaia 13:18–23 hi chhiar leh ang che. Engtiang kawngte-in nge he tehkhinthu-ah hian indona ropui chu a tak ngeia thleng a nihzia chiangtaka kan hmuh le?

Thlarau lam inbeihna hi a taka thleng ngei a ni a, hm>lmapachuan mihringte hian chhandamna an hawIsaian theihna t<r a nihdâwn phawt chuan eng hmanrua pawh hman a hreh lo. Entîr nân,kawng dunga tla buh chî chungchâng kha sawiin, Ellen G. White-ichuan ti hian a ziak a: “Setana leh a tirhkohte chu chanchin \hahrilna hmun apiangah an lo inhâwr khâwm ve vat z>l a.Vântirhkohte’n mite thinlunga Pathian thu tuh an tum laiin hm>lmapachuan chu thu v>k chu engmah lohva chantîr theih dân kawng a lozawng ve reng bawk a. A rilru chhiatna zawng zawng chu fawmkhâwmin Pathian Thlarau hnathawh chu tihbahlah a lo tum ve ngarngar mai a. Krista chuan a hmangaihna hmanga mihringte a hîp laiinSetana ve thung chuan Chhandamtu lam pan m>kte rilru chu lokawih her a tum ve ngar ngar thung a ni.”–Krista Tehkhin Thute,pp. 23, 24.

Mi \henkhat chuan, “Lo neitupa hian eng vângin nge kawngdungah te buh chî a theh mai mai le, hei ai hian a fîmkhur deuh theilo’m ni? Eng vângin nge lungte chu a hmain a lo phawh vek mailoh? Hnim hlîng neite pawh chu lo pawh fai lâwk vek âwm alâwm,”an ti a ni mai thei.

Chanchin \ha chî theh darh kawngah hian mihringte hi chuantih theih kan lo nei tam lo khawp mai. Chî chu khawi hmunah pawhkan theh ngei t<r a ni a. Khawi lai hi nge lei \ha chu ni a, khawi laihi nge lei \ha lo lai chu ni tih thu-ah a r>ltu t<r kan ni lo. He tehkhinthu-a hnim hlîng nei lo lang ve pawh hian khawi hmun hmunahemaw chuan thil sual a lo la chhuak dâwn ngei a, keini lo dan ngawttheih a nih lohzia a lantîr a ni. Buh s>ng khâwm hnaa a Hotupa berchuan chhandam theih zawng chu a bo a bâng awm lova chhandaman nih vek theih nân hna a thawk reng a. Keini hi chuan kan tih t<rchu kan thawk mai ang a, ani pawhin ama hna chu a thawk ve maidâwn a ni tih hi kan hre t<r a ni.

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He tehkhin thu hi a taka thleng ngei a nihzia engtiang kawngte-in nge kan hriat theih le? Eng vângin nge baptisma changtharte hi rei lo te hnu-ah an chhuah leh mai \hin? Eng vânginnge mi \henkhat hian kan thu leh hla te hi an <ksâk r>ngr>ng loh mai le? Chutih laiin, eng vângin nge mi \henkhatthung chu rinnaah an ngheh hle theih bawk si?


Lungpui chunga in sa

Lei leh vân pum huapa indona thleng m>kah hian khawi lamahnge kan \an tih hi kan hriat a pawimawh hle a ni tih chu lungpuichunga in sa tehkhin thu-ah hian a lang chiang khawp mai.

Matthaia 7:21–27 chhiar la. He tehkhin thu hi a râpthlâkna>m >m awm chu eng nge ni?

He tehkhin thu hi a taka thleng t<r anga i suangtuah chângin irilru-ah eng nge lo lang \hîn le? Lungpui chu khawiah nge a awm a,\iauvut chu khawiah nge a awm? Mi \henkhat chuan \iauvutte chutuifinriat kamah chauh alâwm a awm an ti ang a; mahse he tehkhinthu-in a sawi \iauvut hi chu tuifinriat kama awm ang chi hi a ni lomai thei. Tlâng pang âwihtlân, kawr ruam kam, thingtlâng khawtam berte awmna hmuna mi ang chi hi a nih zâwk a rinawm.

Isua hian in pahnih a sawi a; pakhat chu lei chunglânga h<n vemai a nih laiin, pakhat erawh chuan lungph<m \ha tak a nei a, leichh<ng th<k taka lungpui chungah a zuk innghat thung a (Luka

6:48). H>ng in pahnihte hi ruahte a lo s<r a, tuite a lo len a, thlîtea tleh hmâ loh chuan eng nge an danglamna sawi theih a ni rih lo. Insatu pakhat tân hi chuan thli tleh leh ruah s<r tih v>l chu buaina atling pha lo, a chhan pawh in sak chu a ngheh \hat >m vâng a ni.Mahse in satu pakhat dang tân erawh chuan buaina lian tak a tlingthung a, innghah chhan nghet a neih ve miau loh avângin tui lo lianchuan a tichim ta vek mai a ni. He tehkhin thu Isua’n a sawi chhan

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chu mahni kan inbum nasat \hinzia a hriat chian >m vâng a ni a.Keimahni-ah hian inbeihna hautak tak mai a thleng m>k a, \anpuitutel lo chuan kan tân dam khawchhuah ngaihna a awm lo. Isua chuansualna a lo hneh tawh a, chuvâng tak chuan ani chu Lungpui tia koha ni r>ng a ni.

Sual n>na kan indonaah hian mi tinin hnehna kan chang \heuhthei a; mahse kan nun hi amahah (Isua Krista) chuan nghet takakan nghah a ngai ve thung a; tin, kan nghah theih dân t<r pawh amathu kan âwihna a\ang chauhin a ni bawk. “Chutichuan, mi tin h>ngka thu hi hriaa zâwm apiang chu, mi fing lungpui chunga in satu n>ntehkhin t<r a ni,” tiin a sawi a (Matthaia 7:24). A thil sawi awmziachu a chiang hle a ni. Amaherawhchu, eng zât chiah nge rinna chuneih ngai ang le? Bible chuan thiltih tel lo rinna chu “thî” a nih thua sawi a (Jakoba 2:17, 20, 26), tin, he tehkhin thu-ah hian thî tihawmzia chu eng nge ni tih kan hmu leh bawk.

Matthaia 7:22, 23 chhiar la. H>ng mite’n Isua hmingaramhuaite an hnawhchhuah a, thute an hril hian “rinna” chueng emaw chen an nei ve ngei tih a lang a. Mahse, an chungaheng nge lo thleng ta si le? Nangmah khân eng chungah ngein i sak ve tih inzâwt la, eng tin nge a chhanna chu i hriattheih ang?

NILAINÎ February 10

Mi dang sawis>l suh

Isua khân a rawngbawl hun hmasa lamah “tlang chungathusawi” tia kan hriat tâk hi a sawi a. Hemi \uma a thusawi hianmite mak tih a hlawh a. A bul\an nân, mi pangngai ve maite chuPathian ngaihin an hlu >m >m a, malsâwmin an awm bawk a ni tiha hrilh phawt a (Matthaia 5:3–12), tin, an ni tin nuna an mamawh>m >m pahnih–chî (Matthaia 5:13) leh >ng (Matthaia 5:14–16)

an nih thu a hrilh leh bawk. Pathian dân pawimawhna te a sawi a(Matthaia 5:17–19); mahse an nungchang \hatna hmanga mi

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dangte hmin tum \hîn t<rin a hrilh tho bawk (Matthaia 5:20). Isuachuan mi fel leh fel loh thu chu a thiltih ringawt ni lovin, eng nge angaihtuahnaah awm tih te pawhin a tichiang niin a sawi a (Matthaia

5:21–28), chutih rual chuan thil sual kan tih loh nâna inven apawimawhzia pawh a sawi tho bawk (Matthaia 5:29, 30).

Tlâng chunga Isua thusawi hi chhiar chhuak vek ila, mihringnun leh inlaichînna zawng zawng chu a hâwl chhuak vek a ni tih kanhmu thei ang (Matthaia 5–7:27).

Matthaia 7:1–5 chhiar la. H>ng thu-ahte hian indona ropuichu a taka thleng m>k a nih ngeizia engtin nge a lan le? Chumiawmzia chu, engtiangin nge sual leh \ha inbeih tawn dân chupuanchhuah a nih?

“‘Sawis>l suh u, sawis>la in awm loh nân.’ Mi dangte aia \hazâwkah inngai suh ula, an chunga ror>ltu-ah indah hek suh u. Midangte chu an rilru leh an thiltumte in hriatsak miau loh avânginanmahni sawis>l thei dinhmunah in ding lo va ni. Mi dangte i sawis>lhian nangmah leh nangmah kha thiamloh i inchantîr hlauh zâwktihna a ni a; a chhan pawh hetianga i tih hian mahni unaute h>ktu,Setana lam\angah i insiam vâng a ni. LALPA chuan, ‘Rinnaah chuanin awm emaw, nangmahni ngei inchhin \hîn ula; nangmahni ngeiinfiah \hîn rawh u,’ tiin min hrilh a. Chu chu kan hna a ni.”—EllenG. White, Chatuan Nghahfâk, p. 294, 295

Isua’n mi dangte sawis>l lo t<ra a thu ngaithlatute a hrilh hianthil pawimawh tak pahnih sawi lan a nei a. A hmasa zâwk chu, midangte kan sawis>l chhan chu keimahni pawhin kan sawis>l angtho kha kan tih ve vâng a ni a (Matthaia 7:1, 2). Keimahni ni lovinkan sawis>late zâwk chu kan bul v>la awmte’n an thlîr ngei theihkan insawi fihlîm ta hlauh \hîn a ni.

Isua’n a sawi lan dang leh chu kan unaupa emaw, kan unaunuemaw nungchanga thil dik lo kan hmuhte hi chu keimahni nungchangathil dik lo awm n>na tehkhin chuan a them te reuh t> ang lek chauha ni a– keimahnia thil dik lo awm lah chu kan lo hre lo fo lehnghâl

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si. An mita hmawlh te tak t> awm chu kan hmu hma >m >m a;mahse keimahni mit ngeia thingtlâwn lian tak awm erawh chu kanhmu thei \hîn si lo va ni.

Mi dangte sawis>l tih leh a thiltih dikzia emaw, diklozia emawsawichhuah tih te hi eng nge a danglamna ni a, eng vânginnge h>ng thil pahnihte danglamna thliar hran thiam hi apawimawh viau le?

NINGANÎ February 11

“In hn>nah ka awm z>l ang”

Matthaia hian Isua thuthiamte zîngah rau rau pawh a rin ngamawm leh zual ber pakhat hmangin a lehkhabu hi a khâr a,chu chu: “khawv>l tâwp thleng pawhin in hn>nah ka awm z>lang,” tih hi a ni (Matthaia 28:20). He a thutiam hi kan ni tinnun – harsatna leh buaina kan tawh lai te, beidawnna kantawh châng leh Pathian chuan min thlahthlam ta nia kan hriatchâng te hian engtin nge kan hman \angkai theih ang le?

Matthaia hian a Chanchin |ha bu ziah hi hetiang thu deuh thohmang hian bul a \an a. Isua thlahtute zawng zawng hming a ziakchhuak vek a, vântirhkohin Mari a tlawh a, chumi hnu-ah Josefapawh a tlawh leh thu te a sawi hnu-ah, chu naute lo piang t<r chuEmmanuela a nih t<r thu a sawi ta a (Emmanuela tih awmzia awmziachu “kan hn>na Pathian awm” tihna a ni) (Matthaia 1:23).

Pathian chuan, “i hn>nah ka awm ang” tih thuthiam hi vawi engemaw zât a sawi a. Isaiaaka hn>nah a sawi a (Genesis 26:24),Jakoba hn>nah a sawi leh a (Genesis 28:15), Jeremia hn>nah asawi leh a (Jeremia 1:8, 19), Israel fate hn>nah pawh a sawi lehbawk (Isaia. 41:10, 43:5). He thutiam hi mite’n harsatna lehkhuahkhirhna an tawh lai, Pathian thu-in awmzia a neih ber lai bert<r huna p>k a ni deuh z>l a ni.

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Bible châng dang pakhatah pawh hetiang thu deuh tho hi hmana ni a: “Engtikah mah ka thlahthlam tawp lo vang chia, kal pawh kakalsan tawp lo vang che,” (Hebrai 13:5). Hemi hnu deuh chângdangah pawh, “Isua chu niminah n>n, vawiinah n>n, kumkhuapawhin a pangngaiin a awm fo vang” tih a sawi leh bawk (Hebrai

13:8). He thutiam pawh hi vawi tam tak sawi nawn a ni a. Dik takchuan he thu hi Mosia’n Israel mite hruai hna Josua kuta a hlandâwn \um khân a lo sawi tawh a (Deuteronomi 31:6, 8); tin,amah Pathian ngei pawhin Mosia thih hnu-in Josua hn>nah hian,“Ka awmpui reng ang chia, ka thlahthlam tawp lo vang che” tih thua hrilh nawn leh bawk a ni (Josua 1:5). Davida’n a fapa Solomonahn>na a lalram a hlan chhâwn dâwn khân Pathian chuan a kalsanngai loh t<r thu a hrilh ve leh bawk (1 Chronicle 28:20).

Danglam ve ngai lo Isua, engtik lai pawha kan hn>na awmrenga chuan rinna lama kan mi huai kal tate hn>nah khân thutiamrin ngam awm tak a lo pe tawh a. Khâng mite khân harsatna lehfiahna an lo hmachhawn tawh a, an nuna chona hautak ber ber anhmachhawn dâwn lai v>l khân Pathian chuan a awmpui reng dâwna ni tih hriatna nghet tak an nei \heuh a ni.

Tâwpna huna ch>ng Krista kohhranho tân pawh h>ng thutiamtehi a pawimawh ve tho a. Khawv>l tâwp thleng pawha Isua’n minawmpui z>l t<r thu min hrilh hi kal chhuak a, mite baptis a, zirtîrasiam t<ra Thupuan>k kan nihna n>n a kal kawp tlat a. Chuvângin,chu ber chu kan Thupuanui a ni t<r a ni a – he indona ropui kalm>kah hian mite chu a chak lo t<r lam a\angin a chak t<r lamahkan suan chhuak z>l t<r a ni.


Ngaihtuah zui t<r: Ziaktu pakhat, Leon Wieseltier-a chuan“khawv>la thawnthu lungchhiatthlâk ber pakhat” nia a sawi chanchina ziak a. Sap pachal pakhat, “S.B.” tih hming p< chu pian tirh atamitdel a ni a. Amaherawhchu, vânneihthlâk deuh maiin kum 52-aupa a nih hnu-ah S.B. chuan tu emaw hn>n a\ang a mitmu tuamturâng (corneal) thlâkna t<r a dawng hlauh mai a, a vawi khatna atân

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S.B. chuan a mitin khua a hmu ve thei ta. A tân chuan a lâwmawmlutuk a, t<n hma zawnga a la hmuh ngai r>ng r>ng loh a han hmu tamai chu âwih har pawh a ti hial zâwk âwm e. Amaherawhchu,S.B. hian “khawv>l chu khamawm leh ti deuh ruai niin a hmu a,lemziak mâwi lo leh bawlhhlawh tak tak a hmuh te chuan a tihnualhle a ni. . . . Khawv>la thil awmte chu an famkim lohzia a hmu tamtelh telh a, lemziak hrang hranga thil fel lo t> tham t> t> te chu chîktakin a en \hîn a, lungawi lohthlâk a tiin hei aia khawv>l \ha zâwkhmuh hi a inbeisei tlat a. Rawng >ng lam pang mâwi a ti a; mahse>ng chu a lo chuai hnu erawh chuan a hnual rawih mai \hîn a. Ahnualna chu a lo zual telh telh a. Zawi zawiin a nun pawh a zuai vetial tial bawk a, kum thum hnu lekah chuan a thi ta mai a ni.”www.newrepublic.com/article/113312.

Khatianga a awm ta mai kha kawng khata thlîr chuan hriatthiama har viau na-in, kawng lehlamah erawh chuan a hriatthiampui awmkhawp mai bawk. Kan khawv>l hi chu hmun chhe tawh a nihnachin a awm a. Indona ropui pawh he leiah hian kum sang ruk chh<ngv>l lai a lo kal tawh a. Chuti chena rei daih indona chuan thil tamtak a tichhe t<r chu a ni ve hrim hrim bawk a ni. He khawv>l siam\hat leh tuma kan beihna zawng zawngte pawh hian awmzia a neithei tak tak dâwn lo niin a lang a. Dik tak phei chuan a chhe telhtelh zâwk a ni. Hei vâng hian a nia tlanna thutiam chu kan mamawh>m >m r>ng ni. Chu thutiam chu he indona ropui kal m>ka Krista’nhnehna a channa a\ang chauhin kan dawng thei a, hnehna chu kraws-ah khân a lo chang tawh a, kan zavaia hn>nah a thlâwnin min pe tavek bawk a ni.

Sawi ho t<rte:uuuuuS.B. chanchin a\ang hian i tân eng zirlaite nge zir chhuah theih i

neih le?vvvvvThawhlehni zirlaia kan hmuh ang khân, “LALPA, LALPA, i hmingin

chutiang khatiang chu kan ti lo vem ni” tih thu sawitute kha Isuaringtute an ni tiin kan sawi \hîn a. Chutih rual chuan, an zawhna hilo chhiar mah la. Tute nge an sawi lansarh ber? Engte nge an

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sawi ber? Engtiangin nge anmahni chhânna thu hian mahni inbummai an nihzia a puan chhuah le?

wwwwwI \hiante zînga mi emaw, in chh<ngkhat zînga mi tu emaw chuanthil dik lo a ni tih chiang tak eng emaw a ti a. Engtin nge chu chusawis>l miah lo leh sawisel tumna nia lang miah lo t<rin i chin felang le?


A RÂL DOPUITE

CHÂNGVAWN: “Anni chuan, ‘Kalkawnga min biak laiaPathian Lehkha Thute min hrilhfiah lai khân kan thinlunga harh huai r>ng lâwm ni kha?’ an ti a,” (Luka 24:32)

Chhiar t<rte: Matthaia 8:23–27; 20:20–28; Marka 3:14; 4:35–

41; 9:33–37; Luka 5:6–8, 11.


RAWNG a bâwl \an tirh a\ang r>ng khân Isua chuan mahni chauhinthil a ti ngai lo va. Thu hril hna te, zirtîr hna te, leh mi \anpui hna

te a thawhna kawnga amah \anpui \hîn t<rin mihringte a thlang a.Chanchin |ha bu palî-te hian an sawi tum ber chu Isua Krista nun,thihna, leh thawhlehna te ni tho bawk mah se, amah hnaih ber \hîntua zirtîrte n>na lungrual taka hna an thawh \hin thu pawh an ziak thobawk a ni.

Chutichuan, amah Isuaa indona ropui a thleng ang bawk khâna zirtîrte-ah pawh a thleng ve tho a ni tih kan hmu a, chu indonachu lungchhiatthlâk taka a tâwp a, Isua’n, “A kin ta” tih thu a sawithleng khân a kal chho ta a ni. Setana chuan Isua kha thl>m thl<ktheih a ni lo tih a hre chiang a. Krista zuitute erawh chu thl>m th<kmai an awlsam thung. An nungchanga fel tâwk lohna eng eng emawawm ve-te khân Setana chu anmahni tihchhiat theihna remchâng asiamsak ta \hîn a ni.

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An chaklohnate chu chapona te, rinhlelhna te, luhlulna te, mahniindah pawimawhna te, leh mahni hmasialna te a ni tlângpui a, h>ngtehian Setana tân kawng a hawng \hîn a. An harsatna dang leh chu,anmahni khân lo thleng t<ra beisei leh duh an neih ve tlat avânginIsua’n thil lo thleng t<r a sawite kha an ngaithla ta \hîn lo va ni.

Zirlai harsa tak tak zir t<r an nei \euh va. Z>p thu a ch>ngemaw, keini pawhin kan nei ve tho a ni.

SUNDAY February 14

Petera koh a ni

Indona ropuia an thu inchuh pawimawhzia han ngaihtuah hichuan Isua’n amah puitu atâna mihringte hman a tum tlat mai hi amak viau mai a; a mi thlante lah kha tlinlohna eng eng emaw nei anlo ni hlawm ve leh z>l bawk si. Suala tlu tawh mihringte dinhmunkan ngaihtuah erawh chuan a mi thlan chhuahte zînga tu mah khasualna nei lo an ni lo vang tih erawh thil chiang sa a ni ve tho thunga.

Galili dîl hmar lam kama Isua kal chu mipui tam takin an zui a,chutih lai chuan sangha manna atâna an hman \hin lawng pahnih ahmu a, a neitute chuan an l>n an lo sufai m>k a. H>ng sanghamantu pahnihte hian Isua chanchin chu an lo hre tawh \hîn a. Aninkhâwmna inah pawh mite mak tih hat khawpin Pathian thu a lozirtîr tawh a (Luka 4:31, 32). Ramhuai pawh a paitu kaw chh<nga\angin a lo hnawtchhuak tawh bawk a, mite pawhin mak an ti hlenghe nghe (Luka 4:33–36). Petera ina Petera pizawn a tidam laipawh an lo hmu tawh a (Luka 4:38, 39), Petera pizawn a tihdamnî tho hian tlai lamah mi dang tam tak a tidam leh bawk (Luka

4:40, 41).Hetiang hi a nih avângin mi tam takin Isua an zui duah duah

reng mai pawh kha a mak vak lo r>ng a ni. Isua chu Petera lawngahchuan a l<t a, dîl kam a\ang chuan mipui hmuh theih t<r tâwk v>lahlaah a tawlh luhtîr a, tichuan, lawng a\anga chuan mite chu Pathianthu a zirtîr ta a (Luka 5:3). A zirtîr zawh chuan Petera hn>nah a

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lawng silfai sa chu li th<k lama d>ng leh t<rin a hrilh a. Petera hichuan d>ng eng ang mah se, engmah a man dâwn chuang lo tih ahre sa ve; mahse Isua a zah >m avângin a sawi ang chuan a ti ta thova.

Luka 5:6–8 chhiar la. Petera chhânna hian ama chungchângeng nge min hrilh sawi la. Engtiangin nge he a chhânna hiantlinlohna eng eng emaw nei a ni chunga Isua’n a thlan tho-nachhan hrethiam thei t<rin min puih le?

Petera’n Isua a chhân dân hi a chhinchhiah tlâk khawp mai.Jakoba’n vântirhkoh a buan n>n khân inanna lai pawh a nei maithei (Genesis 32:24–30). H>ng mi pahnihte hian Pathian awmpuinaan chang a ni tih an hre ve ve a, chutih rual chuan an tlin lohziapawh an inhmu chiang hle ve ve bawk a ni. Thil pakhat lang chiang>m >m erawh a awm: Petera hian Lalpa chu a awm a ni tih a hriatavângin a sualna a inhrechhuak a, a sualna ualau taka a puangphawng mai kha sakhaw hruaitu \henkhatte khawsa zia n>n chuana dân a dang hle. Anni chuan a bula a awm lai ngei pawhin anmahnisualna an haider lui tlat a, Isua chu mi sualah an puh hlauh zâwk anih kha (Johana 9:24).

Luka 5:11-a kan hmuh dânin h>ng sangha mantu pahnihtehian engkim kalsanin Isua chu an zui ta a. Hetih lai hian anl>nah khân sangha tam tak a tâng m>k a, an l>n pawh a \>tt>p nghe nghe a; mahse ch<ngte pawh chu kalsan vekin Isuaan zui ta zâwk a ni. Hetah hian kan tâna thuchah zir t<r aawm em le?


“Amah n>n”

Galili Dîl kama Isua’n a zirtîr ni hmasa ber t<rte a koh lai khânh>ng a mi kohte hian thil \ha lo chungah thiltihtheihna a nei tih an lo

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hre sa tawh r>ng a. Ramhuai n>na an inhmachhawn dân te (Luka

4:34–36), damlo a tihdam dân te (Luka 4:38–41), nungchatechunga ror>ltu a nihzia te (Luka 5:4–6), leh mite sualna pawh apuang thei vek a ni tih te kha an lo hmu tawh bawk a; tin, amahPetera pawh hi engmah hlauh t<r a awm loh thu a hrilh tawh bawka (Luka 5:10).

Hemi hnu hian, \um khat chu zankhuaa a \awng\ai hnui-in (Luka

6:12) Isua’n a zirtîrte chu a ko khâwm a, an zîng a\ang chuan misâwm leh pahnih a thlang chhuak a, ch<ng mite chu “tirhkoh” tiinan hming a vuah a (Luka 6:12; Grik \awng chuan apostolos tih ani a, a awmzia chu “tîr chhuak” tihna a ni). H>ng mite hi tirh chhuahan nih hma-in Isua chuan hun eng emaw chen awmpuiin, thilkawnghmang a hrilh leh phawt a (Luka 9:1–5). Hemi hnu asawmsarihte tirh chhuah an nih dâwn pawh khân an hriat t<r thilpawimawh eng eng emaw a hrilh hmasa ve leh bawk a ni (Luka

10:1–16).

Marka 3:14 chhiar la. Anmahnia rawngbâwl t<ra Isua’n azirtîrte a tirh chhuah hma khân eng nge ti hmasa phawt t<raa duh le? Hetah hian kan zavai atân thuchah pawimawh takeng nge awm?

T<nlai huna zirtîrte (Kristiante) hi chuan amah Isua n>na hunhman ai chuan atâna hna thawh a, kal chhuah nghâl mai hi kan tumfo \hîn a ni lo’m ni? Thil lang chiang >m >m mai chu, chanchin \haThupuan>k tihlawhtling t<ra kan kal a, keimahni’n tih tum eng engemaw nei sa chungah kan chhuah hian khawv>l Chhandamtu chukan hmakhalh a, amah chu luahlan kan tum \hîn a lo a ni. Rilru lambuaina chi khat, “Messiah complex” an tih mai hi neih palh mai aawl khawp mai. Isua chauh hi Chhandamtu a ni tih theihnghilhinkhawv>l chhandam hna chu keimahni thawh t<r emaw kan lo ti vengawt thei a ni.

Kristian kohhran chanchin kan chhui kîr chuan Isua hminga thuhril \hîn mi sâng tam tak an lo awm tawh \hîn tih kan hria ang a.

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Nimahsela ch<ng mite chuan amah Isua n>n hun an lo hmang \hînhlawm lo va, amah hriatna pawh an nei bawk lo va; tin, amah pawhinan nun a tihdanglamsak bîk hek lo. Kan khawv>lin emaw, kohhraninemaw a mamawhte zîng a hnuhnung ber chu Krista hming lamarawngbawl ve tho si, “amah n>na” hun la hmang miah lote hi an ni.He indona ropuia Setana bumna thang lian ber pakhat chu Kristahminga rawngbawltu nia inchhâlte thawhpui a, chu mite chu Kristahming tihliautua hman hlauh hi a lo ni tawh \hîn a. Hei vâng hian ania, Isua khân h>ng mite hi a tirh chhuah hma khân a hn>na a\angaan zir theih nân amah n>na hun hmang hmasa phawt t<rin a duh ni.

Vawiinah hian Isua chu a takin, tIsaia pu-in lo awm thei tawhlo mah se, engtin nge “amah n>n” chuan hun kan hman ho vetheih ang?


Khuar>l chunga Isua thuneihna

Matthaia 8:23–27, Marka 4:35–41, leh Luka 8:22–25 te hichhiar la. H>ng thu-ahte hian engtiangin nge indona ropuichu a taka thleng ngei a nihzia puan chhuah a nih le?

Engtiang chiahin nge Setana hian leilung awm dân t<ra Pathianruat sa (khuar>l) hi a tihbuai theih tih chu kan hre lo va. NimahselaPathian Lehkhabu hi chuan khawv>l leh a chh<nga thil awmte hieng emaw ti kawng tak chuan a thunun ve thei ngei a ni tih a sawitho a ni, chutiang chu Joba chanchinah pawh kan hmu a (Joba

1:18, 19). Ellen G. White-i pawhin, “T<nah pawh hian Setanachuan tuifinriat chungah leh khawmualah te a tam thei ang berchhiatna thlentîr a tum m>k a ni,” tiin a lo sawi ve bawk.” - InHeavenly Places, p. 348, hei pawh hian leilung awm dâna engemaw chen a inrawlh theih ve-zia a tilang. Leilunga chhiatna leh thil\ha lo tak tak lo thleng chamchî mai hian indona ropui chu kanch>nna leiah hian a thleng ngei a ni tih chiang takin min hmuhtîr a ni.

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Nil>ng \haka mite a zirtîr hnu-in tlai lamah chuan Isua’n azirtîrte chu dîl râl lehlam, mi awm lohna hmun fianrial deuhakalpuiah a sâwm a. Chu lam pana an kal lai chuan thlipui nasatak lo tleh thut mai a, an lawngah te chuan tui a rawn fâwn l<t tahlawp hlawp mai a (Marka 4:37). Isua erawh chu a chauh >mavângin lawng mei lamah chuan a lo muhîl bawrh bawrh mai a,thlipui a tleh tih pawh a lo hre ve miah lo. Zirtîrte chu thlipuiavâng chuan an thlabâr >m >m mai a, hetih lai hian Isua chu amuhîl a ni tih an lo hre lo pawh a ni mai thei.

Mangang taka Isua an auh pawh khân ani chuan engmah asawi rih chuang lo va. Dinhmun khirh tak an tawh m>k chuhrilhfiahsaktu t<r eng thu mah a sawi lo va, chutiang hun harsaaa awm laia hnehna an chan theih dân t<r kawng lah a hrilh bawkhek lo. A tho va, a bân a phar a, thlipui leh tuifâwn te chu bângangâwi hl> hl> mai t<rin a hrilh a; ani kha chuan naupang ninhleiang lekah a ngai a ni âwm e.

Zirtîrte chu Isua zahna leh mak tihnain an khat ta a. “Anhlau ta >m >m a, ‘He mi hi tu nge ni le? Thlî leh dîl lam pawhina thu an âwih hi!’ an ti ti ta hial a ni,” (Marka 4:41). He thawnthua\ang hian zirlai zir chhuah t<r tam tak a awm tho rualin, Isuathiltihtheihnain a huam zau-zia pawh kan hmu bawk a, chuvângineng thil pawh thleng se, amah chu kan rin tlat reng a pawimawha ni.

Isua chuan khuar>l chungah pawh thiltihtheihna a nei a ni tihchu a takin kan hmu thei ngei mai a, chutih rual chuan keimahniduhthu r>nga thil kan tih theih loh nân a thiltihtheihna chu ahmang ngai lo thung ang. Hei hian he thilp>k hlu tak, zal>ntaka duhthlan theihna kan neih hi fìmkhur taka hmang t<rkan nihzia engtin nge min hrilh a, engtiangin nge indona ropuichu a taka thleng ngei a ni tih kan hriatna hian he thilp>kkan hman dânah fîmkhur leh zual t<ra min siam le?

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Tu nge ropui ber?

Marka 9:33–37 chhiar la. Hemi \um hian eng zirlai nge Isua’na zirtîrte kha a zirtîr a, chutah chuan Isua zuitu nia inchhâlapiangte tâna thuchah eng nge awm? Matthaia 18:3–5 pawh

chhiar ang che.

Hetianga zirtîrte an inhnialna chhan hi chu nakîna an dinhmunt<r an thlîr vâng a ni tih hai rual a ni lo. Isua khân Israel-te chuRom-ho awp behna a\angin a chhanchhuak ang a, Davida lalramkha din thar lehin Lal Solomona hunlaia an hnamin ropuina an chanang kha an nei leh dâwn niin an ngai a ni. Chumi a lo thlen hunahchuan Krista \huihruai hnai ber berte an ni bawk a, dinhmunpawimawh leh zahawm ber ber chang t<rah an inngai a ni ngei ang.Nimahsela, chu pawh chu an la duh tâwk lo cheu mai: an zîngahchuan tu nge “ropui ber” tih kha hriat an duh ta bawk a ni. Hetiangzâwnga an inhnial ta mai hi Lucifera’n a hmin a nih loh chuan engdang vâng nge ni chuang ang le? (Isaia 14:14 chhiar la).

Matthaia 20:20–28 chhiar la. Engtin nge he zawhna hnuhnungber hi Isua’n a chhân? A sawi tum ber chu enge nge ni?

He thil thleng lungchhiatthlâk tak mai hi a tibeidawnthlâk zualtuchu a thlenna hmun leh a thlen hun hian a zir lo >m kher bawk khaa ni. Isua khenbeha a awmna hmun t<r Jerusalem lam panin an kala. Amah chu an zavaia an phatsan vek t<r thu te, thi t<ra a chungthur>l a nih t<r thu te, nuihsawh, vuak, leh khenbeh a nih t<r thu leh,a t<k thum t<ka a thawh leh t<r thu te a sawi zo chiah a (Matthaia

20:18, 19). H>ng thil zawng zawngte a sawi zo chiah maw tihin tunge ropui ber ang tih zawhna hi an inzâwt ta a. Isua thusawite khaeng nge tih an lo hre lo r>ng r>ng a. An bengrawngah an lo khungmiah lo a ni tih a chiang hle! Anmahni hmakhua ringawt an longaihtuah avângin a thil sawi pawimawh tak takte chu an lo hriat

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hmaih daih mai a. Lo thleng ngai lo t<r lei lalram ringawt chu anngaihtuah a, chuvângin Isua’n ama thihna kaltlanga p>k a tum m>kchatuan lalram lo thleng mai t<r chanchin a sawi chu an lo ngaihtuahchang lo a ni.

Zirtîrte thil thlîr thui lohzia leh rilru zîmzia hi dem mai a awlkhawp mai a. Nimahsela nangmah kha inen la, he zawhna hihan inzâwt teh: “Keima nun ngei a\ang hian eng ang thil thlîrthui lohna leh rilru zîmna nge paih chhuah ngai awm le?”


Isua’n Pathian Thu a hrilhfiahsak

Isua thih a\anga ni thum nî a ni a. Amah zuitute chu mak tihvângin an la hawihai rih hle mai a. Rom-hote chu a nuai chimit vekdâwn emaw an lo tih nâk alaiin, amah zâwk chu Rom-hote khân annuai chimit ta zâwk niin a lang tlat mai.

Khatia khenbeh a nih hnu khân zirtîr tam takte chu tirhkohten>n an inhmu khâwm a. An zînga tel ve hmeichhe \henkhat chuanSunday zîng hma takah Isua an ph<nna thlân an va tlawh a. Anzînga mi pathumte hming chu Luka hian a sawi a; mahse anni lopawh hi mi dang, Galili ram a\anga Isua hn>na lo kalte pawh khaan tel ve niin a lang (Luka 23:55; 24:1,10). Mahse thlân ruak anhmuh ve leh “sâwm leh pakhatte leh mi dang zawng zawngte”hn>nah chuan mi pahnih, mi >n khalh thei hial khawpa >ng puan sinan hmuh thu hrilh t<rin an kîr leh nghâl a (Luka 24:9).

Luka chuan hemi nî (Sunday) chawhnu lamah hian Isua zuitupahnihte chu Jerusalem a\anga dârkâr hnih emaw, thum emaw kalv>la hlaa awm Emmau lam pana an kal thu a sawi a (Luka 24:13).Zirtâwpni tlai lama thil thleng chungchâng an sawi chuan an a rilru aluah hneh hle ni t<r a ni, a bulah chuan mikhual pakhat a lo kal vereng a ni tih pawh an lo hre lo va. Eng vânga lungngai viau nge a nitih zâwtin an ti ti kal lai kha rawn pawt chat lo phei se chu kawngtluan khân a awm ve tih pawh an hre lo hial âwm e (Luka 24:17).

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A zawhna chuan Kleopa tia koh zâwk beng chu a verh ta riaumai a. He mikhualpa hian Jerusalem khawpui fan chhuak vektu thilthleng kha engmah a lo hre ve lo nia a hriat avângin mak a ti a ni.Chutah mikhualpa chuan “Eng thil nge thleng a?” tiin a han zâwt a(Luka 24:19).

Luka 24:19–35 chhiar la. He mite \hian d<n hian Pathian LehkhaThu an lo hriatthiam lohzia tilangtu eng thil nge an sawi a, engtinnge Isua khân thutak chu a hrilhfiahsak tâk le?

Isua’n sawi a tum ber chu Pathian Lehkha Thu a ni tih hi lochhinchhiah la. Thlal>ra Setana n>na an inbeih \uma Pathian LehkhaThu \anchhan atâna a hmang ang chiah khân, t<nah pawh he mite\hian d<n tuamtu thimna tihkiansak nân Pathian Lehkha Thu bawka rawn hmang leh a ni. Ama chanchin leh a hnathawh chungchângBible-in a lo sawi dânte chu fiah taka a hrilh hnu-ah chauh ch<ngthilte chu a dik ngei a ni tih an lo hriat theihna nân harhna ropui taka chantîr a: a hmasa berin, amah chu an hn>nah a inpuang phawt a,thlân a\angin a tho leh ngei a ni tih a lantîr a; chumi hnu chuan anhmuh theih loh t<rin a bo leh ta daih a (châng 31). Sual ngaihdamnân leh silfaina atâna a thihnain thil a tih theihzia Bible thu hmangafiah taka a hrilhfiah hnu-in harhna ropui tak an a chantîr zui lehbawk a, chuvângin he mite \hian d<n hian rin chhan t<r \ha tak takan lo nei ta a ni.

He laiah pawh hian Chanchin |ha bu dang zawngah pawhkan hmuh ang thovin Isua chuan Bible a dah hmasak \hin-zia leh a dah lailî-zia kan hmu leh a. Chuti a nih chuan, engtinnge keini pawh hi Pathian Lehkhabu thuneihna rinhlelhnarilru min puttîr thei lak a\angin kan inv>n ve theih ang le?


Ngaihtuah zui t<r: He leia a awm lai khân Isua chuan ramhuaitea hnawtchhuak a (Luka 6:18), beisei bo vek tawhte hn>nah beiseinathar a pe a (Luka 6:20–23), mite chu Pathian hmangaihna nun

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chhuahpui theih dân kawng a hrilh \hîn a (Luka 6:27–49), sipai zahotu chhiahhlawh damlo a tidam a (Luka 7:2–10), hmeithai fapathi tawh chu a kaitho leh a (Luka 7:12–16), thlipui a hau reh a(Luka 8:22–25), Gerasin mîte rama ramhuai man pakhat chu aramhuai pai zawng zawng a hnawhchhuahsak a (Luka 8:26–39),kum 12 chh<ng zet thî p<t reh thei tawh lo chu a tidam a (Luka

8:43–48), Jaira fanu thi tawh chu a kaitho leh a (Luka 8:41, 42,

49–56), Lazara pawh ni li chh<ng zet thlâna ph<m a nih tawhhnuin a kaitho leh bawk (Johana 11:39–44). H>ng thil zawngzawngte bâkah pawh hian thil dang tam tak a la tih a la nei a; mahsea hunlaia mite khân rin harsa an ti >m >m tho a ni. “Krista zirtîrtengei pawh kha an ngawngin thil awmzia an hrethiam hleithei lo va.Amah kha hmangaihin a nungchang pawh an ngaisâng viau chungkhân Pathian Fapa a nih an rinna erawh kha chu a nghîng leh fo\hîn a ni. Anmahni thlahtute thurochhiah an sawi chhuak fo mai leha thusawi awmzia an hrethiam hlei thei tlat lo mai khân puithunaâtthlâk lak ata intihzal>n an harsatzia a tilang.”–Ellen G. White,Manuscript Releases, vol. 18, p. 116.

Rinna hi Pathian hn>n a\anga a thlâwna lo thleng a ni a; mahsehe thilp>k hi miin a lo hnâwl thei tlat si. Chuvâng tak chuan a niaSetana pawh hi a taka awm ngei a ni a, indona ropui pawh a takathleng ngei a ni a; tin, hm>lmapa chu rinhlelhna leh rinlohna kanneih theih nân a thawk rim hle a ni tih pawh hrilh kan nih r>ng ni.Chhandamna chu kan tâna Krista’n a lo tih tawh avânga chang theikan ni a; chu chu Setana pawhin a hria a, chumi rinna a\anga minhruai p>n theihna t<r a nih phawt chuan thil eng pawh a ti dâwn ani. Vânneihthlâk takin, Isua chuan Setana aiin thil a ti thei hle zâwka, Isua chu kan vuan tlat r>ng a nih chuan Setana’n min hneh theingai dâwn lo tih hi kan hre reng t<r a ni.

Sawi ho t<rte:uuuuuMi tu-in emaw: “Isua hian leilung dânah thu a nei hle a nih chuan,

eng vângin nge khuar>l chhiatna lo thleng avângin mi tam tak,Kristiante ngei pawh an thih \hin?” tiin zâwt ta che sela, engtin

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nge nge i chhân ang? Engtiangin nge he zawhna i chhânnaah hianindona ropui chu a tak taka thleng ngei a nihzia rem taka i sawitel ang le?

vvvvvIsuaa rinna kan neih theihna t<r chhan \henkhatte chu eng nge nia, a chungchâng thu Bible-in a sawi chu eng nge ni? Eng vânginnge ch<ng kan rin chhante chu kan hmatâwngah kan dah z>l apawimawh viau? Chutih rual chuan, rin chhan t<r \ha tam takkan nei tho chung hian eng vângin nge mi \henkhat chuan rinharsa an ti hle si le? Rinhlelhna rilru min neihtîrtu thilte chu engnge ni a, chutiang thil chin fel dân kawng \ha ber chu eng nge ni?

wwwwwT<n kâra kan hmuh tâk ang khân Isua chuan a hna thawhpuiatân mi tling lo t> t>-te a thlang a. Hei hian Isua tâna i inhman vetheih dân t<r kawngah chak lo hle mah la, eng beiseina nge ap>k che?


INDONA ROPUI LEH KOHHRAN HMASA

CHÂNGVAWN: “Petera leh Johana huaizia chu an hmuhin,lehkha thiam lo, mi mâwl tak an ni tih an hriatin mak anti hle a; Isua hn>nah an awm tawh tih an hre ta a,”(Tirhkohte. 4:13).

Chhiar t<rte: Genesis 11:1– 9; Tirhkohte 1:6–8, 2:5–12; 4:1–

30, 7:54, 10:12–29.


ISUA’N amah zuitute kaihhruai buaithlâk a tihna ber chu ngaih dânnghet tak an neih sa tlat \hîn kha a ni. Isua thusawite chu anmahni

lo beisei dân n>n a inmil loh chuan an bengkhawn vak ngai lo va.Vâna lâk chhoh a nih thleng khân zirtîrte hian Isua chu Rom-hoawp behna lak a\anga Israel chhanchhuaktu t<rah an la ngai reng ani.

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Pathian ch>nchilhna n>n ni sâwm chh<ng zet \awng\ai lehinpâwl khâwma an awm hnu-ah chuan anmahni rinthilthute chuthutakin an thlâk thei ta a, Pathianin a hrilhte pawh chu hre theit<rin an lo inhawng ta. Chu chuan Isua thih hnu-a Pentikost nîthleng leh hmasa berah khân thil mak leh ropui tak tak a thlen theihnân kawng a rawn hawng ta bawk a ni.

Kohhran chuan chona dang tam tak, a bîk takin Jerusalem-asakhaw hruaitute a\angin a la hmachhawn reng tho va, \henkhatphei chuan kohhran kha piantîr loh hrim hrim an tum ruh hle nghenghe.

T<n kâr zirlaiah indona ropui thupui chu kawng hrang hranga alo lan chhuah dân kan hmu dâwn a. Thutak rap bet t<ra Setana’nthuneitute a chawh thawh dânte kan thlîr ang. Nimahsela hmunbiru, pawimawh >m >m si: mihring thinlunga indona ropui a thlendân pawh kan hmu dâwn bawk a ni.

SUNDAY February 21

Bul \an thar lehna chu

Thlân a\anga a thawh leh hnu khân Isua chuan ni 40 chh<ngzet a zirtîrte zîngah hun a hmang a, a thawh leh ngeizia leh Pathianram awmzia chu an hriatthiam theih nân a pui \hîn a ni (Tirhkohte

1:3; 1 Korin 15:4–7). Amaherawhchu, an awm khâwm lai, vânlama Isua’n a kalsan hma deuh thleng pawh khân a rilru-a hmunchang lian ber la ni fo chu t<n hun hi Isua’n Rom-ho a hneh tak takhun t<r chu a ni tawh em, tih kha a la ni tho mai (Tirhkohte 1:6).

Anmahni’n thleng t<ra an duh thilte kha an dah len lutuk avânginIsua’n an hn>na a sawite pawh chu an lo ngaithla \hîn lo va. Kumthum leh a chanv> v>l chh<ng (B.A. pass nâna kum hman ngai zâtv>l) khawv>la lo piang tawh zînga zirtîrtu \ha berin a hrual hnupawh khân zirtîrte chuan ngaih dân dik lo thlah ngai tam tak an lanei reng tho a ni.

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Tirhkohte 1:6–8 chhiar la. Hetiang khawpa ngawngte hiengtin nge Isua’n a chhân le?

Isua chuan an thil hriat fuh loh zawng zawngte hrilhfiahsak nânahun khawhral khawtlai lovin a sawi duh tak chu a sawi râwng tamai zâwk a. Thlarau Thianghlim thiltihtheihna chantîr chu ram ror>lnafawng chelh dân t<r sawipui ai chuan a pawimawh zâwk hle r>nga ni.

Vân lama Isua hruai chhoha a awm a, chh<min an hmuh theihloh t<ra a hliah lai an thlîr hnu khân zirtîrte chuan an bul lawka mipahnih lo ding reng chu an hmu a. Ch<ng mi pahnihte chuan Isuachu a lo kal leh t<r thu an hrilh a. Hnehtu Lal a nihna anga vânalawm luh a nih ang chiah hian, Israel-te lalram din thar leh chungchângan zawh \uma chhânna dawn an lo beisei, Lal leh Hnehtu a nihnaangin a lo kal leh dâwn a ni. Nimahsela chumi nî chuan an lo beiseitezînga a ropui ber berte pawh a rawn kh<m vek dâwn a – a chhanchu Middle East v>la awm ram te reuh t> lal ang ni mai lovin, thilsiam zawng zawngte lal angin a lo kal zâwk dâwn a ni.

Zirtîr sâwm leh pakhatte chu Oliv tlâng a\ang chuan Jerusalem-ah an kîr leh ta a, an rilru chu an thil lo hmuh tawhte chuan a luahkhat a, an thinlung pawh Isua’n an hn>na a puan thutakte (an lohriatthiam ve chinte) chuan a hneh >m >m bawk a. Nimahsela hemibâk hi mamawh belh an la nei tlat. Isua khân Thlarau Thianghlimbaptisma an chan hma chu Jerusalem lo la chhuahsan rih lo t<rin ahrilh a (Tirhkohte 1:4, 5), hm>lmapa chu hnehin awm tawh thomah se, a la tlâwm pumhl<m rih si lo va; tin, Isua’n ti t<ra a tihtechu an tih theih nân vân lam thiltihtheihna an mamawh bawk a ni.

Tirhkohte 1:14 chhiar la. Zirtîrte’n an zirtîrpuite an en tâk dân t<nhma, entîrna atân Matthaia 20:20-24-a kan hmuh angte n>n hian, engnge a danglamna lian tak lo awm ta le? Hetianga an ngaih dân lointhlâk danglam ta a\ang hian keini tân pawh eng zirlai nge awm ve?Thlarau Thianghlim a bawhawka a lo thlenna t<r atâna inbuatsaihnân engtin nge mahni kan indah pawimawhna \heuhte hi kan lo bansântheih ang?

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Pentikost

Isua zuitute chu ni sâwm chh<ng an \awng\ai a, PathianLehkhabu a\anga zirin Isua n>na thil an lo tawn ho tawh zawngzawngte kha an chh<t l>t leh a, tlâwmna nun lantîrin an inpawmtawn ta \heuh bawk a; tin, an chungah Thlarau Thianghlimin thutaka rawn tuh theih nân an inhawng ta bawk a ni. Khawv>l leh achh<nga thil awmte siam a nih \an tirh laia Thlarauvin tui th<k takchung chu a awp reng ang chiah khân t<nah pawh Pathian Thlarauchu zirtîrte chungah a rawn thleng leh ta a, leite chu insem darhinmei angin an an lu chung \heuhah chuan a rawn chuang a. (Tirhkohte

2:2, 3). Kha kha bul \an thar lehna, thil siam thar chu a ni.

Tirhkohte 2:5–12 chhiar la. Hemi \uma thil thleng hi eng ngea pawimawhna? Genesis 11:1-9 n>n khaikhin teh.

Tui a l>t hnu khân leia awmte chuan vân tawng khawpa in sângsak zâi an r>l ta a (Genesis 11:1–9). He an chapona leh an thil tihtum âtthlâk tak hi a hlawhtlin loh nân (Genesis 11:5, 6) Pathianchu a rawn inrawlh a, t<n hma zawnga \awng pakhat leh thu sawidân thuhmun hmang \hîn kha an \awng a tihhransak ta vek mai a,chuta \ang chuan hmun hrang hranga awm t<rin a hnawt darh tavek bawk a ni (Genesis 11:7–9).

Pentikost nî khân Pathian chuan hemi letling chiah hi a rawn tia. T<n \uma lo pungkhâwmte hi chuan Babel in sâng sak an tumve lo va, eng tik nî-ah emaw chuan thil \ha lo zawng zawngte hikumkhua atân hnawh bo vek a la ni dâwn tih chanchin puang darht<ra inpeihte an ni tih a hmu tlang sa vek a ni.

Hemi nî hian vân hnuaia hnam tinte chu Jerusalem khuaah an lokal khâwm a (Tirhkohte 2:5; Babel in sâng sakna hmun a\angatihdarh a nih thu n>n khân khaikhin la), zirtîrte thusawite chu anmahni\awng ang \heuhin an lo hria a, mak an ti lutuk chu an rilru a buaihial zâwk a ni âwm e (Tirhkohte 2:6–11).

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Hei hi Petera chuan an hn>na thuhril theihna remchângah ahmang ta a. Thlarau Thianghlim lo thleng chu mite Pathian tâwkthei t<ra buatsaihtu a nih thu a sawi a (Tirhkohte 2:17–21). Messiahnathawh dik tak chu sawi langin Juda-te chu Isua an khenbehavângin a hau hrep mai a (Tirhkohte 2:23). Chu thu an hriat chuanan thinlung chu feia chhun ang maiin a lo na ta a (Tirhkohte 2:37),chutichuan, mi 3,000 laiin baptisma changin zirtîrte chu an lo zawmve ta a ni (Tirhkohte 2:41).

Setana’n a hmin hneh >m avânga Isua thihtîr remtite zînga\henkhat chu t<nah chuan Thlarau Thlianghlimin a hneh vetâk thung avângin Isua zuitu-ah an lo inlet ta a. Hei hianPathian thiltihtheihna chuan mi sual berte pawh a ngaidamni mai lovin, thinlung sak ber berte pawh a tin>m thei a ni tihengtin nge min hriattîr le?


Sadukaite hmachhawnin

Tirhkohte 4:1–30 chhiar la. Hetah hian engtin nge indonaropui Thupuanui chu lan chhuahtîr a nih? Engtiangin nge heihi mihring chanchin kal tawh zawng zawng han thlîr hian alan chhuah dân kawng zînga pakhat chauh a nih? He laiaSetana hnathawh dân chu engtin nge kan hmuh a, LALPA chuengtin nge kan hmuh ve bawk le?

“Puithiamte leh Ror>ltûtechuan Krista chu anmahni aiinchawisân a nih tih an hmu a. Sadukai, thawhlehna awm ring lotutean nih bawk si avângin tirhkohte’n Krsita chu mitthi zîng ata a tholeh a ni tih thu an puang an han hriat khân an thin a rim >m >m maia. Tirhkohte chu Krista thawhleh thu hril leh, a hminga thilmakte antih an phalsak z>l a nih chuan thawhlehna r>ng a awm lo tia an lozirtîr ve \hin chu mi zawng zawngin an hnâwl ang a, Sadukai pâwlchu rei lo t>-ah ralth<m mai dâwn a ni tih an hre vek a ni.” - EllenG. White, Tirhkohte Thiltih, p. 78.

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Sakhaw hruaitute thin tirim zualtu ber chu Petera kal tlangaLALPAN kebai a tidam kha a ni a (Tirhkohte 3:1–10 en la).

Nimahsela, h>ng hruaitute’n thuhril chhunzawm tawh lo t<ra anvau hnu-ah pawh zirtîrte chu an dawl chuang eih lo. Lehkhathiam lo leh mi mâwl ve mai an nih hlawm avângin hetiang takahuaisen t<r hian puithiamte khân an lo ring lo r>ng r>ng a(Tirhkohte 4:13). Zirtîrte chu pindan a\angin an chhuahtîr lehphawt a, anmahni chu inrâwn kualin, h>ng mite hi Isua hmingazirtîr tawh lo t<ra thu an p>k chuan \ha t>-a an zawm ve mai anring a (Tirhkohte 4:18). An va han ring sual tehr>ng >m!

Zawm ahnehin zirtîrte chu an \hiante hn>nah an kîr leh a, anzavaia inthurualin Pathian chu an fak ta zâwk a ni (Tirhkohte

4:24). A hma aia huai zâwka thu an hril theih nân leh mi tamzâwk an tihdam z>l theih nâna Pathianin a kut a phar theih nânan \awng\ai a (Tirhkohte 4:29, 30). A chhânna chu rei annghah pawh a ngai lo. Zirtîrte chanchin hria chu an lo pun chhohz>l avângin mite chuan an chh<ng leh \hian \ha damlote chuPetera kal pah hlimthla \hen azâr tal chuan a chhun ang a, an lodam ve mial mahna tiin an rawn hruai a (Tirhkohte 5:15).Jerusalem kiang v>l khuate a\ang pawhin mi tam tak an lo kala, an natnate chu tihdamsak an ni \heuh bawk (Tirhkohte 5:16).

H>ng thil zawng zawngahte hian indona ropui lo lan chhuahdân chu kan hmu a: sakhaw hruaitu rinawm lo tak takte chuanthutak chu Thupuan bo an tum tlat reng a; chutih laiin mi rinawmteerawh chuan an Bible-te chhiarin Pathian thiltihtheihna an dawntheih nân te, an natna a dam theih nân te, leh thlarau an hnehbelh z>l theih nân te an \awng\ai ve thung a. Zirtîrte chunga athlen ang hian kan chungah thil a thleng tluang ve purh lo niin alang pawh a ni mai thei e; nimahsela indona ropui hian tâwp huna la nei ngei dâwn, chutih hunah chuan mihring zawng zawngtâna Isua’n a lo hlen chhuah tawh hnehna chu kan chang ang tiha chiang a ni.

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Stefena den hlum a ni

Zirtîrte chauh kha kohhran hun hmasa lama sakhaw hruaitute’nan ngaimawh awm chhun an ni lo. Stefena, “ngilnei leh thiltihtheihnakhat [leh] mite zînga thilmak leh chhinchhiahna ropui tak tak ti \hînpawh kha an hmaa ding t<rin an hruai a (Tirhkohte 6:8). Nimahselaa finna leh amah sawipuitu Thlarau chu an hnial hneh si lo; chuvânginamah hawtute chuan hretu derte siamin an chanchin chu dik lo takinan sawitîr ta ngawt mai a, tichuan, ror>ltûte hmaah an hruai thei taa (Tirhkohte 6:9–14).

Tirhkohte 7:2–53 hian Stefena chuan amah h>ktute chu hnehtaka a khin thlâk dân kan hmu a. Tirhkohte 7:54-a “an thina khei ta a” tih lai tak kha chhiar la (a awmzia chu a thusawitechuan thiam loh a chantîr tihna a ni). Tirhkohte 2:37-ah chuan,hetiang deuha thu d>ngkhâwng tak tho hi mi dangte pawhinan hria a, an thinlung chu chhun anga a nat thu kan hmubawk a. Chutianga an thiam loh thu an hriat ve ve hnu khânengtin nge an lo chhân? Chu chuan Pathian hmaa thinlungp>k tawp mai pawimawhzia eng nge min hrilh le?

Tirhkohte khân sakhaw hruaitute chu han hnial ve \hîn tho bawkmah se, him takin a chhuak leh mial z>l rih a; mahse an tih angaStefena’n tih ve a tum erawh kha chuan mipui thinrimin an that ta ani. Stefena thihna khân Setana’n sakhaw thar lo piang t<r chumumal nei taka tihboral daih tuma a beih dân a tilang chiang hle a.Hemi hma zawng kha chuan Isua zuite chu tihmualpho leh vau an nimai \hîn a, Stefena hi an zînga thi (martar) hmasa ber a ni ta a ni.Nimahsela zirtîrte khân eng nge an beisei le? Setana chuan sakhawhruaitu \henkhatte chu Isua tihlum t<ra a hmin thei a nih chuan, azirtîrte pawh hian chu aia hlauhawm n>p zâwk chu chan an beiseit<r a ni bîk lo vang.

Amaherawhchu, indona ropui beih a nih chh<ng hian Lalpachu hnehin a awm ta emaw tih tawh hnu-ah hnehna a la rawn chang

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leh nge nge zâwk \hîn tih chu a chiang khawp mai tho va. Hetahpawh hian chutiang tho chu a ni.

“Stefena a thih hnu khân Saula chu khami \uma a thiltih avângleh Kristiante tihduhdah kawnga a thawhhlâwk >m avânginSanhedrin member-ah thlan tlin a ni ve ta a. Hun eng emaw chenchh<ng chu Setana pawhin Pathian Fapa laka a helna kawngahhmanrua berah an hmang nghe nghe a ni. Mahse he pa, Kristiantetihduhdahtu tawrhhlelhawm tak mai hi t<na a tihchhiat m>k kohhranngei hi tundin leh hna thawk t<rin chhawr a la ni thuai dâwn a.Setana aia thiltithei zâwk chuan martar-a lo thi tawh Stefena airawn awh t<r leh, a hminga thuhrila hrehawmte tuar t<rin a thlangtawh a, a thisen zâra chhandamna chanchin \ha chu ram tina puangdarhtu atân a lo ruat tawh a ni.”—Ellen G. White, Tirhkohte

Thiltih, p. 102.

A châng chuan thil \ha lo tak a\ang pawh hian thil \ha a lochhuak ve leh \hîn tho tih kan hmu a. Hei hi a ropui ngawtmai. Mahse, thil \ha lo a\anga thil \ha engmah hmu lo va,thil \ha lo tam leh zual zâwk kan hmuh châng hian engtin ngekan tih ang?


Ngaihdân thlâkin

Zirtîrte khân Isua’n thu a hrilhte an hriatthiam theihna t<r dâltungaih dân nghet tak, thlah hleih theih si loh eng eng emaw an nei a,chu mai pawh chu ni lovin, Juda-te’n hnam dang an hmuh hniam sangawtna ang rilru kha an nei ve tlat bawk a. Chutiang a ni tih a lanchian >m >mna chu Isua’n tui in t<r a dîl Samari hmeichhe chanchina\ang hian kan hmu a. Isua’n a rawn be ta mai kha a hrilh a haizâwk hial a, a chhan pawh Judate chuan Samari mite chu engahmah an ngaih loh vâng a ni (Johana 4:9).

An Juda-puite ang thovin anni pawh hian hnam dangte hmuhdik loh sa ngawtna rilru kha an pu ve tho a ni tih chu KaIsaiari

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khuaa awm Rom sipai za hotu Kornelia chanchin a\angin chiangtakin a lang bawk a. Kornelia kha mi fel tak leh Pathian \ihtu a ni a(Tirhkohte 10:2), khawtual mite pawhin an zah hle a ni (châng

22). Vântirhkoh chuan Joppa khuaa awm Petera hruai t<rin mitute emaw tîr t<rin a hrilh a (châng 22; châng 3–8 pawh en bawkang che).

Hetih lai v>l hian Joppa khuaah chuan Petera chu \awng\ait<rin in chung lamah a lo chho ve m>k bawk a (châng 9). Daihlimlaiah chuan \h<-in, thlifîm lo thaw heuh heuh chu a dawng a.Nakinah chuan a ril a lo \âm ta hle a. A thlen inte’n a chawi ei t<ran buatsaih lai chuan z>l (inlârna) mak tak a hmu ta a. Chu a z>lhmuhah chuan vân khi a lo inhawng a, chuta \ang chuan bâwm liantak, puan hlai tak ang mai, a kil lî-a hlin chu lei lamah lo uai thla nualnual hian a hmu a. Chumi chh<ngah chuan ransa chi hrang hrang,amah Petera chuan bawlhhlawh leh ei thiang lo nia a ngaihte chu alo awm a, ch<ngte chu talha a sa ei t<rin hrilh a ni bawk a (châng

11–14).

Sa ei “thiang lo” ei t<ra hrilh a niha Petera’n a chhânna khaeng nge ni a, z>l a hmuh kha eng nge ni a awmzia ni bawk le?Tirhkohte 10:12–29.

He inlârnaah hian Pathian chuan Petera kha zirlai pawimawhtak mai a zirtîr a. Mi \henkhat chuan heta \ang hian Pathian chuanmihringte chu an duh duh ei a phalsak ta niin an ngai mai \hîn a.Mahse chutiang chu Petera’n inlârna a\anga a dawn a ni hauh si lo.A hmasa berin, a thil hmuh awmzia chu a hre lo va; a awmzia achiang nghâl mai lo tihna a ni (Tirhkohte 10:17). Kornelia mitirhte an lo thlen a, an lo kal chhante an hrilh hnu chuan an ruala kalve mai t<r a ni tih a inhre ta nghâl a (Tirhkohte 10:22, 23).Kornelia n>na an inhmu chiah khân Petera chuan a mumang awmziachu a hrilh ta vek a ni. Krista chu khawv>l zawng zawngChhandamtu a ni a. Jentail-te tân pawh Krista chu a thih ve thoavângin an hlu >m >m a ni (Tirhkohte 10:34–48).

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Petera khân zirlai pawimawh tak, keini pawhin kan zir ve ngaitho a zir a. Kristaah chuan indaidanna bang zawng zawngte pawh\hiat a ni tawh a, Juda leh Jentail inkâra inthliarhranna awm \hinkha engmah a awm tawh lo va, hnam tin zîngah tu pawh amah \ihafel taka ti apiang chu a lawmzâwng mi an ni tawh mai zâwk a ni(Tirhkohte 10:35).

Kristaah chuan pumkhat kan nih thu hi âwih a va nuam >m;chu chu Bible-in min hrilh dân a ni. Nimahsela vânduaithlâktakin, kohhran chh<ngah meuh pawh chumi thinlung chu kanpu hlei thei lo fo \hîn bawk sî a ni lo’m ni? Engtin nge ngaihdân nghet tak vawn sa kan neih chu kan hriat theih ang a,tin, Pathian thiltihtheihna azârah engti nge ch<ng kanngaihdân neih sate chu thlah theih ang?


Ngaihtuah zui t<r: Russian mi lehkhabu ziaktu pakhat, FyodorDostoyevsky-a chuan leia Isua lo kal leh dân t<r chanchin hi Bible-in a sawi lâwk dân ni lovin a ziak a. Chu ama phuahchawpthawnthu-ah chuan Isua chu Roman Katholic Kohhranin an thurin\âwmpui lotute an mana an hrem \hin hunlai (Inquisition), sakhawhruaitute’n thil dik lo tih nâna an thuneihna an hman uar >m >m laihunah khân a lo kal a. Chutianga mi mantute hotupa ber chuanIsua, lo neitu tlâwm t> anga lo kal chu a man a, tân in thim takah akhung ta a. Chumi zân chuan Isua chu a va tlawh a, mihringte hn>nazal>nna a p>k avângin na takin a hau va.

“An hn>n a\anga mihringte zal>nna lâk ahnehin, hetianga i tihhian a hma aiin i tiropui sauh zâwk a ni. Mihring khân a chhia leh\ha hriatna thiang hmang khân duhthlanna zal>n ai chuan muannaleh thihna hial pawh a thlâng zâwk a ni tih i theihnghilh tawh em ni?Mihring tân chuan a chhia leh \ha hriatna thiang taka a hmanna aiathl>mna hautak zâwk a awm lo va; mahse chu aia tawrhna thlennasa a awm hek lo bawk,” tiin a hrilh a. A thil sawi hi runthlâk hlemah se a dikna chen a awm tlat bawk si a ni. Mihringte’n anzal>nna an hman dân hi han thlîr mah teh. Natna, thil \ha lo, sualna,

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hrehawm tawrhna, leh thihna te hi a zavai hian zal>nna an neihavâng emaw, an zal>nna an hman sual vâng emaw-a lo thleng veka ni. Nimahsela Pathian chuan hmangaihna nun nei t<rin min siama, hmangaihna kan lan chhuahtîr theihna t<r kawng awm chhunchu zal>nna neia siam kan nih chauhin a ni bawk. He khawv>laindona ropui lo lan chhuahna tam takte hi mihringte’n thilp>kthianghlim leh man to tak (a man to-zia chu Kraws khan a tilang a)zal>nna an hman tawh dân leh an la hman m>k dân te’n a nghawngchhuah a ni hlawm. T<n kâr zirlaia kan hmuh tâk ang khân mi\henkhat chuan chanchin \ha thuchah hi an lo hriatin an sualte ansim a, Isua hn>nah an thinlung an pe \hîn a; mi dangte erawh chuanchanchin \ha thuchah puangtute chu an lo that \hîn thung. Zal>nnachu thilthlâwnp>k hlu tak mai a ni a; kan hman dânah pawh kanfîmkhur hle a \<l a ni.

Sawi ho t<rte:uuuuuThil chiang >m >m mai chu, Thuthlung Thar lehkhabute hianKristaah chuan pumkhat kan nihzia uar takin an sawi tih hi a ni a.Hei hi ngaih dân ropui tak mai a ni a, hetih hunlaia mite rilru s<kthl>kthlâk danglam dâwrhtu pawh a ni. Vânduaithlâk takin t<nlai, kumzabi 21-na hunah meuh pawh hian thil \ha lote zîngah rau rau pawhhuathlala ber mai, chi leh hnam inhmuhmawhna hi a la awm rengtho. He thil \ha lo tak hian eng chen a zau nge a fan hman tawh tihchu Pathian chauhin a hria a. Hetiang thil hi khawv>lah chuan awmve r>ng t<r alâwm lo ti pawh ni ila, kohhran hi eng nge a awn ve le,keimahni kohhran ngei pawh hi eng nge ni kan dinhmun? Engtianginnge a lan chhuah ve? Eng vângin nge hetiang rilru s<kthl>k hichanchin \ha thuchah laimu leh bulpui ber n>n hian a inkalh tlat le?vvvvv Kan zavai hian Thlarau Thianghlim chuan kan thinlung a rawnkhawih ve tawh ni chuan kan hre \heuh hlawm a. Chutianga arawn khawih lai che chuan engtin nge i lo chhân l>t? Indona ropuithlenna hmun dik tak chu thinlung hi a ni a. Thlarau Thianghlimin akhawih lai che-a duhthlanna i siamte chuan engtiangin nge i \annalam zâwk a tihlan le?

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Zirlai 10-na February 27–March 4, 2016

PAULA LEH PATHIAN LAKA HELNA

CHÂNGVAWN: “Chutichuan, he \awih thei hian \awih theihlohna a sin a, he thi thei hian thih theih lohna a sin hunahchuan, chumi hun ngeiah chuan, ‘Hnehnain thihna a lemzo ta,’ tih thuziak hi a lo thleng dik ang,” (1 Korin 15:54).

Chhiar t<rte: Rom 5:12–21; 1 Korin 3:12–17; 12:14–26;

15:12–18; Efesi 6:11–17.


PAULA thuziakahte hian indona ropui Thupuanui hmuh t<r tamtak a awm a. Paula khân Setana chu a taka awm ngei a ni tih a

ring ni mai lovin, mihringte bum hna leh an boral theih dân t<r kawnga zawng reng a ni tih pawh a hai lo tih a chiang hle. A lehkhathawnhrang hrangahte hian Setana “ngamthl>mna”(Efesi 6:11) te, abumna fing verv>k tak (2 Korin 11:14) te, leh a thiltihtheihna makdanglam >m >m mai (2 Thess. 2:9) te laka inv>n fîmkhur hle a\<lzia kan hmu nual a ni.

Nimahsela Paula lehkhathawn chhiar \hînte chuan a sawi uarleh châwi sân ber ni fo chu Krista leh Krista’n kan tâna hnehnavawrtâwp a chan tawh thu hi a ni tih an hre vek a. Kum za tam takkal ta chh<ng khân Setana chuan Pathianin thu a thlunpui mihringtechu sang tam tak lo bum thlu tawh tho mah se, Isua lakah erawh ahlawhchham chiang hle thung a. Amah Isua-ah chuan thuthlungthutiam zawng zawngte chu a thleng famkim vek tawh a, chuvânginch<ng thutiamte chu rinna leh thuâwihna-a ta neihtu zawng zawngtechuan–Juda mi an ni emaw, Jentail-te pawh ni se, chhandamna anlo chang thei ta vek a ni. Krista rinawmna chuan Setana chu chatuanatân tihboral a la ni dâwn a (Hebrai 2:14), indona ropui pawh hi ala tâwp ngei dâwn a ni tih min hrilh bawk a ni.

T<n kârah hian Paula’n indona chu a taka thleng ngei a nihzialeh engtianga nun hmang t<r nge kan nih tih sawifiah nâna entîrna

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leh tehkhin thu hrang hrang a hmante kan thlîr ho dâwn a. Tin, helei leh vân pum huap inbeihnaa tel ve keini hian a kohhran ang lehkhawtlâng ang zâwng pawha kan that tlân vek theih nân engtin ngethâ kan thawh tlân theih ang tih te pawh kan sawi dâwn bawk a ni.

SUNDAY February 28

Adama leh Isua

Paula hi fiah fai taka chanchin \ha thuchah hrilhfiah thiam niahriat lâr a ni a, chutih rual chuan indona ropui a sawifiah dân pawhhi hriat a pawimawh khawp mai tho. Chanchin |ha thu a sawikârah hian a thusawi duh pawimawh deuh deuhte chu a zep tel \hîna, ch<ngte chu: Isua zârah “rinna avânga thiam chantîr” kan ni a(Rom 5:1); [tu mah pun buai ngai lovin] keimahni ngeiin Pathianchu kan be pawp thei ta a, a ropuina chu beisei leh lâwmin kan loawm thei ta (châng 2); tin, hrehawmnate chuan min timangang talo bawk (châng 3–5). Mi sual kan la nih lai khân Krista chu kantân a lo thih daih tawh thu min hrilh a (châng 8), Krista nun leh kantâna a thihna te avângin t<nah chuan “chhandam” kan lo ni ta.Sualna chunga Pathian ror>lna hnuhnung ber lak a\ang chuanhumhim kan ni ta bawk a (châng 9, 10); tin, amah n>n chuaninremna kan lo neih leh tâk avângin kan lâwm hle bawk a ni (châng

11).

Rom 5:12–21 chhiar la. H>ng chângahte hian engtin ngeindona ropui chu puanchhuah a nih le?

Krista’n kan tâna thil a tih tawh zawng zawngte a sawi zawhhnu-in, ch<ng thilte a tih dân chu a sawifiah zui leh a. Eden Huanathing rah ei phal loh Adama’n a ei avânga chhiatna lo thleng ta khachinfel phawt a nih loh chuan, chatuana nun leh theih beiseina r>nga awm thei tawh lo va, chu mai chu ni lovin, indona ropuiah hianSetana chuan hnehna a chang mai dâwn tihna a ni bawk. Adamakhân a thiltih avângin mi zawng zawng thihna a thlentîr a (Rom

5:12). Sinai tlânga Thu Sâwm P>k an dawn meuh pawh khân thihna

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leh sualna chu a titâwp thei chuang lo. Dânin a tih theih awm chhunchu sualna chu eng nge ni tih hrilhfiah a ni mai a. Sual chinfelna a nilo. Sualna leh thihna chu Isua inhlanna avâng chauhin chinfel theih ani a. Chuvângin Isua chuan “thilp>k hlu tak” ama nunna ngei hmanginleibâ chu a tlâk ta a ni (Rom 5:15, 16).

T<nah chuan mi zawng zawng hi Pathian n>na inrem leh theian lo ni ta a. Adama sualna avânga thihna-in ro a r>l ta ang chiahkhân, Isua rinawmna avângin t<nah chuan “khawngaihna nasa tak”leh “felna thilp>k” chuan ro an r>l thei ta thung (Rom 5:17). Adamathiltih sual avânga paradis kan chân ta mai kha a dik kim bîk lo va.A duhthlanna siam dik lovah khân engmah inhnamhnawihna kannei ve lo chungin a nghawng erawh kan tuar ve vek thung si. Chutihrual chuan, kan chân tawh paradis chu nei l>t leh thei ngawt kan nibîk chuang lo, a chhan pawh kum 2,000 v>l kal taa Isua’n thil a lotih tawhah khân engmah thawh kan nei ve lo atin a ni. Paula chuanRom 5:18-21-ah hian a thusawi tum tak chu a khaikhâwm ta a.“Adama hmasa zâwk khân thiam loh channa leh thihna a lo thlentawh a; Adama hnuhnung zâwk erawh chuan inrem lehna leh nunnaa thlen ve thung,” tiin.

“Nimahsela Pathian chuan a mi hmangaihna chu fak tlâkina lantîr a, mi sualte kan la nih laia Krista kan aia a thih avângkhân,” (Rom 5:8). Hemi-ah hian nangma hming ngei pawhkha dah ve la, chu thuthiam chu chan ve ngei tum bawk angche. Chu chuan eng beiseina nge a p>k che le?


Biak In chu

“Krista kohhran hi chak lovin, famkimlohna tam tak a nei chunghian he leia a hmangaihna ropui ber a hlan awmchhun a ni tho ani.”—Ellen G. White, In Heavenly Places, p. 284. He Ellen G.White-i thusawi \ha tak mai hi Korin khuaa mite hn>na Paulalehkhathawn hmasa zâwkah hian hmun dang zawng aia fiahin a

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awmzia târlan a ni a. 1 Korin 3-ah hian Paula chuan kohhran chumi hrang hrangina an enkawl rawn thlai n>n a tehkhin a: mi pakhatina phun a, mi dangin tuiin a châwm a; nimahsela a \hanlenna atân leha puitlin theihna t<ra mawhphurtu ber chu Pathian a ni thung (1Korin 3:4–9).

Paula chuan sawi chhunzawm z>lin, kohhran chu in n>n a tehkhinleh a. Mi tu emaw chuan a lungph<m an rem a, chumi chungahchuan mi dang tu tute’n emaw in an rawn sa a (1 Korin 3:10). Alungph<m ber chu mi/tu dang ni lovin Krista ngei a nih tlat avânginin sa chhunzawmtute’n pawh an hmanraw hmanah an fîmkhur hle angai r>ng a ni. Ror>lna lo la thleng t<r chuan “in sakna hmanraw”\ha leh \ha lo te chu a rawn thliar hrang ang (1 Korin 3:12–15).

1 Korin 3:12–15 chhiar la. Matthaia 7:24-27 n>n khaikhinang che. He indona ropui kal m>kah hian tu lamah zâwk ngekan \an tih tilangtu t<r thil pahnih awmte chu eng nge ni?

He thu hi han chhiar teh: “Pathian biak in (temple) in ni tih lehnangmahni-ah khân Pathian Thlarau chu a ch>ng a ni tih hi in hre lovem ni? Mi tu pawhin Pathian biak in chu a tichhia a nih phawtchuan amah chu Pathianin a tichhe ve ang. Pathian biak in chu athianghlim si a, chu biak in chu nangmahni hi in ni e,” (1 Korin

3:16, 17, ESV). Hetah hian thil pahnih lo chhinchhiah t<r kan nei.A hmasa zâwk chu he lai thu hian kohhran chungchâng leh engtiangalo indin chho nge a nih tih lam a sawi a. A sawi tum ber hi chu taksahris>lna chungchâng a ni hran lo. Nun dân \ha lo tak tak thlanga antaksa hmang khaw lotute hi Pathian chuan a tichhe ngai lo va;anmahni an intichhe \hîn a ni zâwk. 1 Korin 6:15-20-ah pawhPaula v>k hian duhthlanna dik leh fel kan siam a pawimawhzia asawinaah kan taksa hi Thlarau Thianghlim in a nih thu a sawi lehbawk a ni).

A pahnihna chu h>ng châng pahniha “nangmahni” tih thumal hia \awngbul lamah (Grik) chuan pakhat aia tam sawina (plural) atânhman a ni z>l a. Paula hian mi mal tu emaw ni lovin, Kristian

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kohhranho kha a hrilh a ni. Chuvângin, mi tu pawhin kohhran chhiatnat<r thil eng pawh a ti a nih chuan, buaina nam>n lo tak a hmachhawnm>k tihna a ni a. Pathian chuan kohran tihchhiat tumtu chu a tichhiatve ngei t<r thu a sawi a ni.

Kan thil sawi leh kan thiltihah te hian kohhran titlutu ni lovin,a tungdingtu zâwk kan ni tih engtin nge kan inhriat theih angle?

THAWHLEHNÎ March 1

Kohhran chu taksa ang a ni

Kohhran hnathawh leh tih t<r hrang hrangte chu 1 Korin 12-ah hian chiang takin târlan a ni a. Hetah hian kohhran chu taksa n>ntehkhin a ni a, member tinte hnathawh t<r pawh chiang taka sawifiahniin, an zavaia pumkhata thawk tlâng t<r an ni bawk (1 Korin

12:12).

1 Korin 12:14–26 chhiar la. He lai thu-ah hian eng thuchahpawimawh tak nge awm le?

Paula hian a nuihzatthlâk zâwng deuhin a han sawi \an phawt a:kEfesiah emaw, beng emaw te hian taksaa tel lo niin insawi engang mah se, chumi avâng ngawt chuan taksa p>ng an ni ve lo tihnaa nih loh thu a sawi a. Tin, taksa pum pui hi mit emaw, beng emawni ta vek mai se a buaithlâk t<rzia pawh a sawi bawk (1 Korin

12:17). Beng lianpui mai hi kan in chh<ngah lo l<tin “Nangni in nimaw?” rawn ti ta mai se, a mak kan ti viau ang. Chu thil chunuihzatthlâk tak angin a lang a ni mai thei a; mahse chutiang chu mi\henkhatte’n kohhran hi anmahni ta bil ang hrima thunun an tumchâng hian a thleng \hîn tak tak si a ni. He thu a sawi hma hianPaula chuan kohhrana rawngbawlna hrang hrang awmte a lo sawitawh a, ch<ngte chu Thlarau Thianghlim thilp>k an nih \heuh thu asawi bawk. An zîngah khân mi \henkhat chu finna thu sawi \hîn an

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awm a, Pathian Lehkha Thu (Bible) hriat theihna nei pawh engemaw zât an awm bawk (1 Korin 12:8). Mi \henkhat chu an rinna-in mi zawng zawng tân ph<rna a thlentîr a, mi \henkhat chuan tihdamtheihna thilp>k an kawl a (1 Korin 12:9).

Thilmak ti \hîn te, thil lo la thleng t<r lo hrilhlâwk thei te, thil dikleh dik lo chiang taka thliar hrang thei te, leh \awng chi hrang hrangathusawi thei te pawh an awm bawk (1 Korin 12:10). H>ng thilp>kchi hrang hrangte hi a dawngtu mihringte’n anmahni duh ang ang andawng mai lo a ni tih hi chhinchhiah ila. Chutiang ni lovin, ThlarauThianghlim chuan taksa (chu chu kohhran tihna a ni) \hanlen nânleh inpumkhatna atân mi chi hrang hrang a thlang chhuak a ni zâwk(1 Korin 12:11–13). He thudik pawimawh tak mai hi hre ngei semin duh avângin Paula chuan p>ng (member) tinte hn>na an tlintâwk t<r ang z>la thilp>k Peterau chu Pathian a ni tih a sawi nawnleh kher a ni (1 Korin 12:18).

Thil pawimawh ber mai chu kohhranah hian member tam takawm mah se, taksa erawh pakhat chauh a ni tih hi a ni. Membertinte chu a member-pui zawng zawngte n>n, \angkaina nei ve vaklo nia inhriate n>n pawh th<k takin an inzawm vek a (1 Korin

12:20–24). Hetianga member tinte innghengtawnna hian an zavaiatân himna leh \hat tlânna a thlen a. Member pakhatin hrehawm atuar chuan member dangte pawhin an tuarpui \hîn a, memberpakhatin chawimawina a dawn pawhin member dangte’n anlawmpui \hîn bawk a ni (1 Korin 12:26).

Mi \henkhat chuan natna danglam tak, autoimmune an tihmai chu an vei a; an taksa p>ng khawi lai emaw chuan p>ngdang khawi lai emaw kha a bei ta \hîn a ni. Hetiang natna hia hlauhawm angreng hle a, thihna hial pawh a thlen thei nghenghe. Vawiin zirlaia Bible châng kan chhiarte kha ngaihtuahl>t leh la, engtiangin nge hm>lmapa hian taksa ngain>p t<rinhna a thawh a, engtiangin nge he a mi beihna hi a tâwp theihnân LALPA chu kan inhmantîr theih ang le?

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NILAINÎ March 2

Pathian râlthuam chuIndona ropui chu a taka thleng ngei a ni tih leh, chu indonaah

chuan keini pawh kan tel ve a, a taka awm ngei hm>lma kan bei ani (Efesi 6:11) tih chu Efesi 6-a Paula’n indonaa râlthuam an hman\hin thil chi hrang hrang a sawi hian a tilang.

Efesi 6:11–17 chhiar la. H>ng chângte hian indona chu a takathleng ngei a nihzia leh mi mal tinte’n kan beih \heuh a nihziaengtin nge a sawi le?

Râlthuam chi hrang hrangte hi Paula thil sawi tum ber a ni lo va,eng nge an entîr ni hlawm tih hi a pawimawh zâwk chu a ni. H>ngrâlthuam chi hrang hrangte zînga a eng emaw ber chauh hi ni lovin,a zavai hian kan inbel kim vek a \<l thu a sawi hi lo chhinchhiah ila.Chutianga kan inthuam a nih phawt chuan nghet takin kan ding theidâwn a, (“ding zo” tih \awngkam hi Bible-ah chuan ror>lna hmaathiamlohna nei lova ding tih sawi nân hman \hin a ni. Sam 1:5 n>n

khaikhin la). |awngkam danga sawi chuan, hnehna kan changang tihna a ni.

H>ng râlthuam hrang hrangte hi an awmna t<r \heuha an awmtheih nâna phuar khâwmtu chu kâwnghr>n a ni a, chu chuan thutaka entîr. Chutichuan, thutak chu thlarau lama kan inv>nna hranghrangte anmahni awmna t<r hmun \heuha awmtîrtu a ni tihna a ni.Isua pawh khân thutak chungchâng thu a sawi fo \hîn (Johana

1:14, 17; 4:24; 8:32; 14:6). F>lna âwmphâw inbel t<rin min tibawk a (Efesi 6:14); “felna” tih \awngkam pawh hi Isua thusawiahkhân thumal pawimawh tak a ni \hîn (entîr nân, Matthaia 5:6,

10; 6:33 te hi chhiar la). Thuthlung Hlui lamah chuan felna tih churor>lna dik châwisâwng a, mi tinin dik leh fel taka ror>lna an dawnthu sawina angah hman \hin a ni.

Sipaite’n an bun \hin pheikhawk (Efesi 6:15) chuan remnachanchin \ha a entîr ve thung a. He \awngkam hi Isaia 52:7 a\angachher chhuah a ni a, zâwlnei Isaia chuan hmun inkâr kîk tak takahte

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kal kual a, saltânna rama awm m>kte hn>nah Jerusalem chu dintharleh a ni tawh a, Pathian chuan a mite hn>nah zal>nna a pe kîr leh taa ni tih puangtute chungchâng thu a sawi a. Hetiang hi indonnaachuan Pathianin hnehna a chang tawh a, t<nah chuan anmahnichauhin emaw, mi dangte n>n emaw, leh Pathian n>n pawhthlamuang takin an nung thei ta a ni tih mite hn>na hriattîr hi thil \halo beih l>tna kawng khat a ni tih sawi nân hman a ni ve \hîn r>ng a.

Rinna phâw (Efesi 6:16) chuan “thal alh theite’n” an tum takan fuh loh nân leh chhiat rupna a thlen loh nân min v>ng dâwn a.Chhandamna lukhum (Efesi 6:17) chuan Isua’n min la khumtîr t<rlallukhum a entîr a (Thupuan 1:6, 2:10). Thlarau ng<nhnâm(Pathian Thu) chu mahni inv>n nâna kan râlthuam neih chhun a ni a,ramhuaiin a thl>m \uma Isua’n a hman ang khân kan hmang ve t<ra ni (Matthaia 4:4, 7, 10).

Hetianga râlthuam famkima inthuam t<ra min ti hian indonaropuiah chuan Pathiana innghat pumhl<m \hak t<r kan nihziaeng nge min hrilh? Kan taksa p>ng khawi lai mah hi v>n lohbîka awm lo t<rin engtin nge kan tih ang le?

NINGANÎ March 3

Hm>lma hnuhnung ber chu

Korin khuaa kohhranho zîngah khân thawhlehna ringhlel engemaw zât an awm a ni tih a chiang a. Chuvâng chuan Paula hianfîmkhur takin thawhlehna pawimawhzia leh chanchin \ha laimu anih dân a sawifiah ta a ni (1 Korin 15:1–4). Ringtute zînga thitawhte chungchângah ngaih\hatlohna eng eng emaw a awm niin alang a (1 Korin 15:6), mi \henkhat chuan chutianga thi tawhte chuIsua lo kal leh hunah kal san mai t<r ni âwmin an lo sawi ve bawkn>n (1 Korin 15:12). Hemi tho hi Thessalonika khuaah pawh anbuaina a ni (1 Thes. 4:13–17).

1 Korin 15:12–18 chhiar la. Mitthi thawhlehna a awm rinlohna chuan eng nge a nghawng le?

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Paula chuan a thusawi tlângkawm nân, “Kristaa beiseina kanneih hi t<n dam chh<ng atân chauh ni ta se, mi zawng zawngakhawngaihthlâk ber kan ni ang,” tih thu a sawi a (1 Korin 15:19,

CL). Chutiang chu ni lovin, Krista chu mitthi zîng ata a tho leh ngeia, tichuan, “muhîlte thawh hmahruaitu a lo ni ta a ni,” (1 Korin

15:20).

Paula chuan Krista chu Adama n>n a khaikhin a: “Adama-ahchuan mi zawng zawng an thi \hîn ang hian Krista-ah chuan mizawng zawng tihnunin an awm bawk ang,” a ti a (1 Korin 15: 22).Tin, mi zawng zawngte thawhlehna chu “Isua lo kal leh hunah” athlen t<r thu a sawi leh bawk (1 Korin 15:23). Hemi bungah thohian a tâwp lamah “Adama” pahnihte khaikhinna chu a sawichhumzawm leh a (1 Korin 15:45–49). Mihring hmasa ber chuvaivut a\anga siam a ni a, mahse vân Mi erawh chu vân a\anga lokal a ni thung; chuvângin engtik nî-ah emaw chuan amah (Isua) angkan la ni ve dâwn a ni (1 Korin 15:47–49). Chutiang a nih t<rziachu Krista lo kal leh huna thilthleng t<r a sawinaah hian fiah takin alang a: “tawtawrâwt chu a ri dâwn si a, chutichuan mitthite chu\awih thei lova kaihthawhin an awm ang a, keini pawh tihdanglaminkan awm tawh ang. He \awih thei hian \awih theih lohna a sin t<r ani a, he thi thei pawh hian thih theih lohna a sin bawk t<r a ni,” tiin(1 Korin 15:52, 53).

A tîrah chuan Adama kha kumkhuaa nung reng t<ra siam a nia; mahse kum tam pawh a liam hma-in mihringte chu an lo sualhman ta hle mai a, chuvâng chuan rei lo t> t> chauh an dam tahlawm a. Chatuan nunna chu chang t<r kan nih chuan kumkhawdaih t<ra siam kan ni ang; chu tak chu chantîr kan la ni dâwn a ni.

1 Korin 15:23–26 chhiar la. T<nah chuan indona ropui hnuaiaawm rih niin, thihna leh thil \ha lo leh thianghlim lo tak takte’nkan ch>nna khawv>l hi a la awp rih a. Chutiang chu ni thomah se, h>ng Bible chângte hian indona ropui tâwp dân t<rchungchâng eng nge min hrilh? Engtin nge h>ng thutiam hranghrangte hi keimahni tân \heuh kan lo seng luh ve theih nân

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kan hmuh leh hriat bâkte thlir thiam dân kan zir theih angle?

ZIRTÂWPNÎ March 4

Ngaihtuah zui t<r: “Mihring chauh ni lovin, lei ngei pawh hisualna avâng chuan Setana thuhnuaiah a lo awm ta a, chuvânginmihring chu tlanna ruahmanna hmangin dinthar leh a ni dâwn ani. Siam a nih tirh khân Adama chu lei chung zawng zawngathunei t<ra tih a ni a. Nimahsela, thl>mnaa a tl<k tâk avânginSetana thiltihtheihna hnuaiah hnuh luh a ni ta a, a thuhnuaia awm\hîn zawng zawngte pawh amah hnehtu chuan a rochun ta veka. Tichuan, Setana chu ‘he khawv>l pathian’ a lo ni ta a. Leichunga thuneitu nihna Adama hn>na p>k chu dik lo takin a lochang ta a ni. Mahse Krista chuan sual thâwina atâna a inhlannahmang khân mihring chu a tlan a ni mai lo va, a lo chân tawhthuneihna chu a nei l>t leh bawk ang. Adama hmasa zâwkin alo chân tawh zawng zawngte kha Adama pahnihna chuan adinthar leh vek dâwn a ni.”—Ellen G. White, The Signs of the

Times, November 4, 1908.Khawv>l kan thlîr hian Setana chu hneh a ni tawh tih leh a

hun pawh a tl>m hle tawh a ni tih hi theihnghilh a awl hlê mai(Thupuan12:12). Thil \ha lo, thihna, leh tawrhna te’n hekhawv>l hi fan chhuak hneh hle tho mah se, Krista’n a lo tihtawh azârah khân h>ng zawng zawngte hi tihbo vek a la nih t<rthutiam p>k kan ni a. Chu chu t<nah hian chiang takin kan hrerih lo a nih pawhin a âwm tho ve, a chhan chu: h>ngte hi keinimihringte hian kan tibo dâwn a ni lo va (lei leh a chh<nga nunnaawm zawng zawngte hi hun tam tâwk nei ni ila chu kan tiboralvek duh mai thei e; mahse chutiang chu Pathianin min tihtîr lovang). Mak taka Pathian rawn inrawlhna chauhin a lo tiam tawhthil thlâk danglamna chu a rawn thlentîr dâwn a. Keimahni maihi chuan kan harsatna tawhte hi kan ching fel zo ngang lo va nitih a chiang hle.

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Sawi ho t<rte:uuuuu”Kohhran hi a chak lovin, tlin lohna tam tak a nei ve tho va,

zilhna thu leh thurâwn p>k a mamawh reng bawk; chutiang chuni tho mah se Krista’n a zah leh hmangaih ber erawh a ni reng thosi a ni. Mihringte thinlungah hian khawngaihna thiltih hrang hranga lantîr reng a, vântirhkohte mak tih leh lâwm avânga fakna hlaan sak phah hialna t<rin nungchang a siam\ha \hîn bawk. Mi sualleh thil \ha lo ti reng mai mihringte chu siam thar a ni ta tih anhriatin an lâwm >m >m a ni.”—Ellen G. White, “The Signal ofAdvance,” The Advent Review and Sabbath Herald, January20, 1903. Isua’n kan tân leh keimahni-a a tihte avânga siam tharkan lo nih ve tawh dânte chu engte nge ni?

vvvvvEngtiangin nge kohhran chh<ngah hian (tual chh<ngah emaw, akohhran pum pui ang pawhin) indona ropui chu a lan chhuah?Kohhran member-te min \hen hrangtu, mi tichautu, leh koh kannihna anga kan awm theih loh nâna mi dang tlattu thilte chu engtenge ni? Thil pawimawh tak tak nia kan ngaihahte hian a chângchuan kan thu a inhmu lo fo mai a, chutiang hunah chuan engtinnge damna leh inpumkhatna kan thlentîr theih ang?

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Zirlai 11-na March 5–11, 2016

PETERA’N INDONA ROPUI A SAWI DÂN

CHÂNGVAWN: “Nimahsela thim ata chhuak a, a >ng mak takal<t t<ra kotu che u \hatna chu in entîr theih nân nangnizawng chi thlan, lal puithiamho, hnam thianghlim, Pathianmite ngei in ni si a,” (1 Petera 2:9).

Chhiar t<rte: Deuteronomi 14:2; Daniela 2:34, 35; 1 Petera

2:9, 10; 4:1–7; 2 Petera 1:16–21; 3:3–14.

SABBATH CHAWHNÛ March 5

PETERA thuziakahte hian indona ropui thupui hmuh t<r a tamkhawp mai a. A chhan pawh Setana bumna thanga awh awmzia

chu mi dang zawng aiin amah hian a hriat chian >m vâng pawh a nimai thei e. He inbeihna hi a taka thleng ngei a ni tih a hre chiang hlea. A thu hrimin, “Ngaihven ula, fîmkhur rawh u; in khingpui Diabolachu sakeibaknei r<m \hîn angin a ei theih t<r zawngin a phî ruai\hîn,” (1 Petera 5:8, NKJV) tih ziaktu pawh hi tu dang ni lovin,amah Peteraer ngei kha a ni.

He inbeihna hi kawng hrang hranga a lo lan chhuah dân Peterachuan a hmu a. Kohhran chh<nga inbeihna a kal m>k dân pawhhmu-in, t<n hmaa ringtute inpâwl honaa tel ve \hînte ngei pawht<nah chuan mahni hmasial tak leh Pathian sawi chhetu an lo ni taa, Krista lo kal leh t<r thu pawh an ngaihsak tawh lo hial a ni.Chutianga kohhranho nuihsawhtute chu na takin a bei l>t a, a chhanpawh Krista lo kal lehna thuthiam rinna chu hruai bona thlarau a nihsi chuan, eng beisei t<r dang nge awm tawh chuang ang ni?

Petera’n rinna a vawn ngheh tâk >m >mna chhan chu amahngei hian thil eng eng emaw a lo daipelh ve nual tawh vâng pawhkha a ni mai thei. Isua phatsan tih chu eng nge ni a awmzia tih a hriaa, chutianga a phatsanna chhan pawh mite’n Isua zuitu a ni tih anhriat loh nân a ni. Hei vâng hian rinna pawimawhzia a sawi uar viaupawh hi ringtute chu LALPA’N anmahni a kohna a sânzia leh a kohnaph< ang r>nga nung t<ra a duh vâng a ni tih a hriat theih bawk.

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SUNDAY March 6

Thim ata >ngah

1 Petera 2:9, 10 chhiar la. Engtiangin nge h>ng chângpahnihahte hian indona ropui beih a nih dân chu kan hmuhle?

H>ng châng pahnihte hi Exodus 19:6 thu, “puithiam chî lehhnam thianghlim” tih leh Deuteronomi 7:6 thu “LALPÂ tâna hnamthianghlim,” leh, “a pual bîk ni t<ra ama’n a thlante” tih a\anga lâkchhâwn a ni a. H>ng thutiamte hi Exodus hunlai, an saltânna laka\anga Israel mite chhanchhuah a nih a, ram tiam lam pana an kallaia Pathianin a p>k kha a ni a. Chutih rual chuan, Petera hianExodus hunlaia Pathian mite leh a hunlaia kohhrante dinhmun chuinang niin a hmu bawk a ni.

Chutichuan, Petera thil sawite hi thil eng emaw a tâwp sawifiahnani lovin, hna kal lai m>k sawi fiahna a ni zâwk a. Pathian chuan minthlang tawh a, Setana’n a pum hmawm tawh khawv>l thim taka\anga min lâk chhuah avângin amah chu vântlâng hmaah kan fakt<r a ni bawk. Nimahsela chu chuan mi \ha famkimah min siam tatihna erawh a ni chuang lo va, kan tum chu kan hlen ta tihna lah a nihek lo (Filipi 3:12 chhiar la). Chuti a hnehin, keimahni sualna lehtlinlohna te hriat leh, kan nuna ama felna seng luh kan mamawhziainhriatna chu Isua zuitu tân chuan tihtâkmawh a ni zâwk a ni.

“Chutiang bawk chuan (sipai za hotu ang khân) mi sualte chuanKrista hn>n an pan ve thei vek a. ‘Keimahni’n thil \ha kan tih ve-tevâng ni lovin, a khawngaihna avâng zâwkin min chhandam ta a ni.’Tita 3:5. Mi sual i ni a, chuvângin Pathian malsâwmna pawh dawnbeisei ve duh suh tia Setana’n a hrilh che a nih chuan Krista chu hekhawv>lah hian mi sualte chhandam t<rin a lo asin, tiin lo chhângang che. Pathian hmaah chuan insawi thiamna t<r engmah kan neilo; mahse t<nah leh nakîn z>lah pawh nGenesisna thlen theih kanneih chhun chu dinhmun chhe taka ding kan ni a, a tlannathiltihtheihna mamawh ngawih ngawih kan ni tih hi a ni. Keimahni

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chakna kan lo rinchhan ve-na zawng zawngte chu thlauhthla-in,Kalvari kraws lam chu thlîr ila, ‘Kut ruak maia lo kalin, i kraws bulchu ka vuan mai,’ tiin i sawi zâwk ang u.”—Ellen G. White,Chatuan Nghahfâk, p. 298.

“Thim ata chhuak a, a >ng mak taka l<t t<ra koh” kan ni (1Petera 2:9) tih kan inhriat theihna t<r kawng pakhat chu Kristaainnghat kan nihzia kan inhriatna hi a ni. “Ani chu kan tâna finna nit<rin Pathian hn>n a\angin a lo kal a, felnaah te, thianghimnaah te,leh tlannaah te n>n,” tih ang khân (1 Korin 1:30, CL).

I thil lo tih tawhte leh i nungchang \ha lote’n hneh che a, tihnualhle che nia i inhriat lai khân eng thil enge i rilru-a lo lang \hînle? Chutiang ngaihtuahnate chu engtiangin nge i lodawnsawn? Engtin nge nangma thlarau lam tâna \ha t<rzâwngin i hman hlauh theih tawh ang?

THAWH|ANNÎ March 7

|hiante nawrna

1 Petera 4:1–7 chhiar la. Eng vângin nge nun dân atâna kanthlan hi a pawimawh viau a, engtiangin nge chu chuan Kristalo kal lehna t<r atâna kan lo inbuatsaih dânah nghawng aneih le?

Ringtute chuan an chheh v>la ch>ng ve mi dangte duhzâwngtih nân an nun an lo hman tam tâwk tawh thu Petera’n a sawi a (1Petera 4:3). Nimahsela t<nah chuan thil a inthlâk tawh a, mi tamzâwkte tih ang an tih ve duh tâk loh avângin ringtute chuan mite“mak” tih an hlawh ta a, sawi chhiat pawh an hlawh ta r>ng bawka ni (1 Petera 4:4). Hetiang hian Setana chuan Pathian n>na lendun kan ngam loh nân kan \hian hluite meuh pawh ala hmang dâwna ni.

Petera chuan h>ng beihnate avâng hian tlâwm mai lo t<r hianringtute chu a fuih a. “Jentail-te” ngei pawh hian Ror>ltu awm chhun

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Pathian hn>nah an chanchin an sawi a la \<l dâwn a, chuvânginanni ngaih dân t<r chu lo lungkham vak a ngai lo l>m lo (1Petera 4:5).

A thil sawi hi a pawimawh khawp mai. An rinna dinchhuahpui ngam lova, mi dangte lo ngaih dân t<r v>nthâwn luatavânga tlu ta mi eng zât nge hriat i neih le? He thil hi \halaite tânchuan a har leh zual a, an “\hiante nawrna” hi hnar har an \i \hîn>m >m a ni.

Mi dangte’n min pawm theih dân t<r ngaihtuaha buai a, anngaih dân \âwmpui leh an thil ph<tte tihhlawhtlinsak a, an beiseitep>k ai chuan kan bul hnaia mite chunga \hat chhuah a, hmangaihzâwk t<rin Petera chuan min hrilh a (1 Petera 4:8, 9). Hei hiKristian kan nihna anga kan tih t<r ni sa rengte belhchhahna ani mai lo. Chuti a hnehin, kan thil tihte zînga a pawimawh berleh kan v>la ch>ng ve mi dangte n>na kan inpâwl dân t<r kawngpawimawh ber a ni bawk. Hei vâng hi a ni mai thei e, Peterachuan kan \awng\aiin tihtakzeta kan tih \hin a \<l thu a sawi a(1 Petera 4:7), a chhan pawh a châng chuan kan bul hnaiamite hmangaih leh ngilnei taka biak ai chuan “Jentail-te” tih lâwmkan tum nasa zâwk \hin tih Pathian chuan a hriat vâng a ni. Antâna \awng\aia duhtâwk mai lovin, an harsatnate kanhriatthiampui theih nân Pathian hn>nah kan dîl \hin a ngai bawk.“Chi thlan, lal puithiam, hnam thianghlim” kan nih avângin kanbul v>la ch>ngte chu a \ha zâwnga nghawng nei t<ra koh kan nia; a chhe zâwnga anmhni innghawngtîr lovin. Israel-te chanchinathil lungchhiatthlâk tak mai chu: a v>la awm milem bemite kha a\ha zâwnga nghawng ta lovin, anmahni zâwk kha thil sual tit<rinan inhmintîr zâwk hlauh \hîn kha a ni.

|hiante nawrna eng ang chî hi nge i hmachhawn ve? Engtinnge i lo do l>t theih ang? Chutiang hunah chuan engtiangkawngin nge “sual chu \hatna-in hneh rawh u”(Rom 12:21)

tih thu hi hman \angkaia rem viau le?

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THAWHLEHNÎ March 8

Hrilhlâwkna thu chiang leh zual chu

2 Petera 1:16–21 chhiar la. Hrilhlâwkna pawimawh takchungchâng chu eng nge ni a sawi le?

Petera hian a hunlaia thilthleng tam tak hmuh a nei a, ch<ngzînga \henkhat chu helai chângah hian a tarlang a, ch<ngte chu:Isua’n baptisma a chan (2 Petera 1:17) te, tlâng chunga an awmlaia Isua hm>l a danglam tâk zia te (2 Petera 1:18), leh Isuachungchânga hrihlâwkna hrang hrang awm nemnghehna te a ni (2Petera 1:19). H>ngte hian Petera nunah khân th<k takin nghawngan nei \heuh hlawm a; mahse a hnuhnung ber – hrilhlâwkna tih hi asawi zui tam ber tâk chu a ni. Hei hian zirtîr a nihna anga a lohlawhchham tawhnate n>n khân inzawmna eng emaw tak a neipawh a ni mai thei. Vawi eng zât nge Petera hian Isua thu sawi khaa hriat tawh hnu emaw a tih avânga a lo ngaihthlâk loh ngawt \hinle? Isua khân puithiamte kuta hrehawm tam tak a tawrh t<r thuvawi eng emaw zât a lo sawi tawh \hîn a; mahse a sawi ang takathil a lo thlen chiah kha chuan Petera kha a lo inbuatsaih hauh lo tiha lang chiang hle a ni lo’m ni? H>ng a “hlawhchhamna” hrang hrangtezînga a runthlâk ber mai chu Petera’n Isua a phatsan t<r thu a sawikha a ni âwm e. Chutiang chu Petera hian a thlen ngai a ring r>ngr>ng lo; mahse a lo thlen chiah mai kha chu, a nuna a dai hniam ber\um a ni ve ngei ang.

Hemi vâng pawh hi a ni ang e, Petera hian Isua zuitu rinawmtak nih theih dân kawng a sawifiah ta a. Isua zuitute hn>nah chuan“thutiam hlu tak leh ropui takte” chu hrilh nawn lehin, chumi azârahchuan Pathian nungchang an lo \âwmpui ve thei tawh ang a, châknaavânga khawv>la chhiatna lo awm hi an tlân chhuahsan tawh bawkdâwn a ni (2 Petera 1:4). Ringtute chuan khawv>l sualna chu antlân chhuahsan tawh ngei a ni tih hriat theih nân Kristian nun hrilhfiahtuchungchâng eng eng emaw a sawi lang a, ch<ngte chu: rinna te,\hatna te, hriatna te, ins<mtheihna te, chhelna te, Pathian ngaihsakna

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te, unaute hmangaihna te, leh hmangaihna te a ni (2 Petera 1:5–8).H>ngte hi an inring tawn \heuh a, an zavaia \angrual hian thil pakhatan siam a – bâwlhlo chi hrang hrang hmanga chhang (cake) ansiam ang deuh hi a ni. Paula chuan h>ng thilte hi thlarau rahte tilovin, thlarau “rah” tiin a sawi a (Galatia 5:22, 23), a chhanpawh an zavai hian thil pakhat, \hen hran theih miah loh an siamvâng a ni.

Petera chuan sawi chhunzawm z>lin h>ng thilte hi ringtute’nan nunah an behtîr a nih phawt chuan an tl<k ngai loh t<r thu asawi a; tin, kohna an dawn leh thlan an nihna chu a lo nghehtheih nân taimâk chhuah leh zual t<rin a fuih bawk a ni (2 Petera

1:10).Petera hian a lehkhathawn hi rinnaa ding nghet sa tawhte

chhiar atân a ziak a ni tih hria ila. H>ng thilte hi miin an zawmphawt chuan vânramah an l<t ngei ang ti zâwngin a sawi lo hrimhrim a. Hetih hunlaia ngaih dân tlânglâwn tak awm leh mipuinâwlpuite nun dân chu khaikhinin, Krsitiante chu thil \ha lo nilovin, thil \ha tih nâna an theihna leh thiamnate hmang t<rin ahrilh zâwk a ni.

NILAINÎ March 9

Nuihsawhtûte

2 Petera 3:3–7 chhiar la. Petera hian t<n hun leh nakîn hunathil lo la thleng t<rte kan dawnsawn thiam theih nâna hun kaltawha thil thleng a sawi chu eng nge ni?

Êng leh thim, Isua zuitute leh thil \ha lo titutute inkâra indonahian a vâwrtâwp a tawng dâwn hnai ta niin a lang. Sakeibakneiril\âm hâhum anga a ei theih t<r zawnga phî ruai mai Diabola (1Petera 5:8) chu nuihsawhtute’n an lo pui a. H>ng nuihsawhtutehian an hnialkhân “fing” leh “âwihawm” tak takte hmanginringtute rinna chu tihdal an tum \hîn a. Petera chuan hetianga antih chhan ber chu anmahni châkna anga awm reng an duh vâng

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niin a sawi (2 Petera 3:3; Juda 18 pawh chhiar la). Thilengkim mai hi a kal dân pangngai anga a la kal tluan reng avânginIsua pawh hi a lo kal dâwn lo niin an sawi a ni.

He an nuihsawhna thu-ah hian thil huatthlala deuh mai pakhata awm a. Isua chuan, “Ka lo kîr leh ang,” tiin min hrilh a (Johana

14:1–3); mahse h>ng nuihsawihtute hi chuan, “Isua chu a lo kîrtawh lo vang,” an ti ve thung (2 Petera 3:4). Hetiang hi thilthar a ni lo, Eden Huanah pawh khân Pathian chuan Evi lehAdama te chu a chhia leh a \ha hriatna thing rah chu ei lo t<rina hrilh a: an ei a nih chuan an ei nî la laa an thih ngei t<r thu ahrilh a (Genesis 2:17). Setana erawh chuan r<l hmangin, “I thilo tawp ang” tiin a hrilh ve thung a (Genesis 3:4). Pathian thuchu chiang takin a rawn kalh sak mai a, t<nah phei chuan mipakhat âw mai ni tawh lovin hmun tinah Pathian thu kalh zâwnginthu an sawi ta sup sup mai a nih hi. Vânneihthlâk takin hetiangadâwt thu a lo la l>n t<r thu hi Petera khân a lo sawi lâwk hlauhmai a. Mi tu emawin Isua lo kal leh t<r thu hi a deusawh zâwngaa sawi kan hriat apiangin, chu mi chu hrilhâwlhna thlen famkimnadang pakhat a ni tih kan hre \hîn dâwn nia.

Mihringte chanchin kal tawh kan chhui kîr chuan khawv>l pumchhiatna hmasa zâwk kha tuil>t nasa takin a thlen a ni tih chiangtakin a lang a; mahse nuihsawhtute chuan an hmu duh ve tlat lo.An nuna duhthlanna an siamte chu Pathianin a ngai pawimawha ni tih an pawm duh lo va. Lei pum chîm pil vek t<r tuil>t aawm theih nâna tui khâwl khâwmtu Pathian tho khân ror>lna niropuia lei tihchhiat vekna t<r mei a chh>k khâwl tawh bawk ani tih hi an âwih duh tlat lo bawk (2 Petera 3:5–7). A beiseisual >m >m mai chu leilung leh a chh<nga thil awmte hi an awmdân pangngaiin an awm z>l dâwn a ni tih hi a ni.

Engtiangin nge kum lo liam z>l kârah hian Isua Krista lo kallehna thutiam hi kan vawn reng theih ang? Eng vângin ngechumi chu vawn reng a pawimawh viau?

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NINGANÎ March 10

A lo thlen hun t<r nî tihnaiin

Isua lo kal leh nî t<r chu kan nghâk chhuak zo tawh dâwn loemaw han ti ram ram \hîn mah ila, Pathian erawh chu a hun thu-aha buai ve hauh lo mai. “LALPA ngaih chuan ni khat hi kum sângkhatang a ni a, kum sângkhat pawh ni khat ang a ni bawk,” (2 Petera

3:8). Pathian Lehkhabu hi chhiar chhuak vek ila, Thuthlung Hluilehkhabute’n “LALPA nî” ti-a an sawi a ni emaw, Thuthlung Tharlama “Krista lo kal lehna” ti-a an sawi emaw pawh ni se, tâwpnachu engtik lai pawn a hnai reng a ni tih kan hmu thei ang.

2 Petera 3:8–14 chhiar la. Heti laiah hian hun rei tak daih t<reng beiseina nge p>k kan nih le? Daniela 2:34, 35, 44 pawh

en bawk la.

Hmasâng hrilhlâwkna ropui ber berte hian thil \ha lo leh sualnatehian tâwp chin an neih t<r thu leh Pathian pawhin dawh reng theihloh hun a neih dân thu chiang takin min hrilh hlawm a. H>nghrilhlâwkna-ahte hian Pathian chuan thil \ha lo leh tawrhna a tihtâwpdân t<r leh lei pawh a tîra a awm anga din thar leh a tum dân chu atarlang a.

Kan hriat angin, thil zawng zawngte tâwpna kan thlîr dân chuant<na kan nun hman m>k dânah nghawng a nei dâwn a (2 Petera

3:12). Pathian chuan kan khawv>l te reuh t> hi a la tichhe vekdâwn a ni tih thu hi kan pawm lo a nih chuan ringhleltute kan lo niang a, nuihsawhtute ang mai kha kan ni ve ang. A lehlamah, khawv>la tihchhiatna chu kan bul v>la hluar >m >m sualna tenawm tak takleh mihring dikna chanvo inrahbehsakna chi hrang hrang te thianfait<ra khawngaihnaa khat Pathian rawn inrawlhna anga kan ngai anih thung chuan vân tharte leh lei thar, a chh<nga felna awmte chukan beisei thei dâwn a ni (châng 13).

Petera hian kan ngaihtuahna leh kan nun dânah fîmkhur hlet<ra min duhzia a sawi nawn leh a. Bawlhhlawh kai lo lehsawis>lbova kan awm theih nân taihmâk chhuah t<rin min fuih a

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(2 Petera 3:14). A châng dawt leh chiah hi kan chhiar zawmlo a nih chuan Petera hian “thiltih” a sawi mâwi hle emaw kan ti maiâwm e; mahse chutianga a thusawi lo ngaihsual palh theihna t<rchu siam \ha nghâlin, “kan Lalpa dawhtheihzia chu chhandamnaahruat rawh u,” tiin a sawi zui a, Paula thu lo sawi tawhte kha a rawnnemnghet ve leh a ni (châng 15). Sawis>l kai lova awm kan tumt<r a ni a. Joba pawh kha mi \ha famkim nia sawi a ni a: chutiangasawi a nihna chhan chu Pathian a \ih a, thil \ha lo laka a ins<m tlat\hin vâng a ni (Joba 1:1). Hetiang chiah hian Krista chuan Pahn>nah min lantîr dâwn a (1 Korin 1:8; Kolosa 1:22; 1

Thesalonika 3:13, 5:23). Sualna nei miah lo angin maw? Sualthâwina atâna berâmno an hman kha hm>lhem lo a nih a ngai a(Exodus 12:5 leh Leviticus 1:3 en la), Isua pawh kha sualnaengmah nei lo a ni a (Hebrai 9:14, 1 Petera 1:19); chutiang chiahchuan a kohhrante hi Pa hmaa chuan sualna nei miah lo angin alantîr dâwn a ni (Efesi 5:27).

Sualna hneh a, rinnaa \hang lian a, thil \ha lo kalsan a,thianghlim leh “sawis>lbova” nun kan tumna kawngah hianeng vângin nge Isua felna, rinna avânga kan lo chan ve tâkchu kan rinchhan tlat z>l a \<l le? Chu thutiam chu kan enlohin eng thil nge lo thleng \hîn?

ZIRTÂWPNÎ March 11

Ngaihtuah zui t<r: Nuihsawhtute chuan, “Siam tirh a\angin engkima awm pangngai angin a la awm z>l alâwm” tia an la sawi t<r thuPetera chuan min hrilh a (2 Petera 3:4). Hei hi thil thar a ni hran lova, tuil>t hmaa mite pawh khân hetiang hian a lo sawi tawh \hîn.“Hun a lo ral z>l a, leilungah thil danglam >m >m hmuh t<r a awmbawk si lo va, eng emaw laia hlauhna-in an thinlung a lo man tawhtengei pawh chu an thlâ a lo muang leh ta a. T<nlaia mi tam takteang bawk hian leilung leh a chh<nga thil awmte chu Pathian aiachungnung zâwk ni te’n an ring a, leilung dânte pawh nghet tak,Pathian ngei pawhin a danglam theih bîk loh t<r niin an ngai a ni.

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Nova thuchah puante chu dik ni se chuan leilung hian a nih dânt<ra khuanu ruat sa chu a dai pelh nasat hle a ngai dâwn niin ansawi a, tuil>t t<r thu Nova’n a puan pawh kha khawv>l mite rilru-ah chuan inbumna lian tak angah an chhuahsak d>r mai a ni. Pathianvaukhânna thu an hmuhsitzia chu vaukhânna thu p>k an nih hmaaan awm dân ang thova an la awm chhunzawm rengna khân a lantîra. . . . Nova thusawiah khân thudik a awm te a nih ngai chuan anzînga mi zahawm tak tak – mi fingte, chîk taka thil thlîr \hîn mite,leh mi ropui tak takte khân thil awmzia chu an lo man ve >m >mt<rah an ngai a ni.”—Ellen G. White, Thlahtubulte leh Zâwlneite,

pp. 87, 89.Vawiinah pawh hian “mi ropui tak takte” chuan hetiang thu tho

hi min hrilh a: leilung dân hi a nghet hle a, tihdanglam theih a ni lo,thil engkim hi siam a nih tirh lai ang reng khân an la awm chhunzawmz>l a ni. Hei hi a nihna takah chuan thil nung mâwl zâwk a\anga thilnung dangte lo insiam chho nia rinna-in a sawi chu a ni. An sawidân chuan he leiah hian nunna chu amahin a lo awm ve tawp mai a,a lo awm dân pawh hrilhfiah theih a ni nghe nghe. Leilung dân inherv>l dân an zirna a\angin scientist-te hian thil engkim mai hi a lo thlenchhan min la hrilhfiahsak vek dâwn a, Pathian \anpuina pawh kanmamawh lo a ti a ni ber. Hmânlai huna “mi ropuite” khân an ringdik lo va, t<nlaia “mi ropuite” pawh hian a ring dik bîk chuang lo.Paula’n, “He khawv>l finna hi pathian ngaih chuan âtna a ni si a”tia a lo sawi pawh kha a mawh lo ve (1 Korin 3:19). Tuil>t hunlaikhân a dik a, Petera hunah a dik a, tin, kan hunah ngei pawh hian adik hle bawk a ni.

Sawi ho t<rte:uuuuuPetera khân Isua rinna t<r chhan tam tak a nei tho nachungin,“hrilhlâwkna thu” bawk hi a la uar >m >m reng tho va. Eng vânginnge kan tân pawh hrilhlâwkna hi a pawimawh >m >m? Engtin ngehrilhlâwkna hian Isua chu a lo kal hmasak \um khân Messia a ningei a ni tih hre t<rin min puih? A lo kal leh hun atân eng beiseinange min p>k? A thuhrimin, hrilhlâwkna hi awm ta lo se, Krista lo

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kal leh thutiam leh beiseina te hi engtin nge kan neih theih r>ng r>ngang ni?vvvvv|hiante nawrna tia an sawi hi tleirâwlte leh \halaite zîngah chauhawm t<rah kan ngai tlângpui a. Nimahsela chutiang a ni bîk chuanglo. mi zawng zawng hian kan \henrualte ngainat leh pawm nih kanduh \heuh mai a. A r>ng r>ng thu-ah, mite’n min huat lohva, minngainat hian thuhretu \ha tak nih theihna r>mchâng kan nei \ha zâwka ni lo’m ni? Mi dangte tihlâwm kan duhna kawngah hian kanthurinte phatsan lo t<rin engtin nge kan inv>n theih ang? Chutiangathurin phatsan mai chu engvângin nge kan rin aia a awl hle ni le?


RÂL DO MÊK KOHHRAN CHU

CHÂNGVAWN: “Ngaih teh, kawngkhâr bula dingin ka kik hi;tu pawhin ka âw hriaa kawng a hawn chuan a hn>nah kal<t ang a, a hn>nah zanriah ka ei ang, ani pawhin kahn>nah a ei ve bawk ang,” (Thupuan 3:20).

Chhiar t<rte: Isaia 60:14; Hosea 2:13; Thupuan 2:1–7; 2:8–

17; 2:18–3:6; 3:14–22.


JOHANA kha tirhkoh 12-te zîngah chuan a thi hnuhnung ber a ni a.Amâ hming p<-a Chanchin |ha bu leh lehkhathawn pathum a

ziah bâkah Thupuan bu hi a ziak bawk a, Thupuan bu phei hi chuanindona ropui chungchâng kan hriatthiam theih nân nasa takin minpui a ni. T<nah chuan kohhran pasarihte chanchin a sawi dân chauhkan thl<r bing rih dâwn a. A thil sawite hi a tîra lo dawngsawngtutethlîrna a\angin kan zir ang a, chu chuan Johana thusawi ngeite khaa tam thei ang ber fawm khâwm thei t<rin min pui dâwn a ni. Thilpakhat lang chiang >m >m mai awm chu, h>ng kohhran pasarihtehn>nah hian amah Isua ngei khân thu a sawi hi a ni a. An zavai hian

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mamawh hran an nei \heuh hlawm a, an mamawh ang ngei chu aphuhr<ksak \heuh bawk a ni.

Chona pakhat awm chu h>ng kohhran pasarihte hian an nihnadik tak an hre lo hlawm tlat mai hi a ni a, t<nlaia Keini kohhrandinhmun ang chiah tho hi a ni. An kohhran member-te chu Isuaahawmin khawv>l boral m>k hn>na thuhretu ni t<ra koh an nihnachu an chhâng em? Nge ni a, tuilairapa awmin, Kristian angalan tum ve si-in a r<k tak erawh chuan thim thiltihtheihna n>nchuan an lo inn>l hle zâwk? H>ng kohhran pasarihte zînga ahnuhnung ber hi niin kan inhria a; amaherawhchu, kohhran dangparukte’n harsatna an tawhte \henkhatte pawh hi eng emaw tikawng tal chuan kan tâwk ve vek a ni tih chiang takin kan hmuchho dâwn a ni.

SUNDAY March 13

Efesi khua Kohhran chu

Thupuan 2:1-ah hian Isua chu a kut dinglama arsi pasarihkeng chung leh, rangkachak khâwnvâr dahna zînga vei vei pahaEfesi khuaa kohhranho tirhkoh hn>na thusawi anga tarlan a nia. H>ng chhinchhiahna a sawi pahnihte hian awmze th<k tak anei a. Khâwnvâr dahna pasarihte hian kohhran pasarihte a entîra, tin, arsi pasarihte hian kohhran pasarihte enkawltu tirhkohhoa entîr bawk (Thupuan 1:20). |awngkam danga sawi chuanh>ng kohhran pasarihte leh vânrama Pathian lal\hutphah hianinzawmna th<k tak an nei a. He indona ropui kal m>kah hiankohhrante’n hna pawimawh tak thawh t<r an nei tihna a ni.

Thupuan 2:1–7 chhiar la. H>ng Bible chângahte hianengtiangin nge indona ropui chu beih a nih tih kan hmuh le?

Efesi Kohhran hn>nah thuchah hi a dinhmun dik taksawifiahna thu-a sawi \an a ni a. Isua hian an chaknate leh anchaklohnate a hriatsak vek a. An thiltih \hat te, an thawh rimzia

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leh an chhelzia te, leh an zînga zirtîrtu der lo inph<m ru vete anngaihtheih lohzia te chu a fak phawt a (Thupuan 2:2, 3, 6). Heihian zirtîrna dik lo chu kohhran huang chh<ngah chuanngaihhnathiamna neih miah loh t<r a ni tih chiang takin a târlang.Efesi khuaa kohhran hi a tîr takah chuan thim lal kulh bei t<raPathianin a thlan a ni a; mahse Setana’n a lo bei l>tna chu antuar ta niin a lang. Tirhkoh der, Nikola hnung zuitute chuhmanruaah a rawn hmang a. Nikola hi dawhkâna rawngbâwltu(deacon) atâna an thlan mi pasarihte zînga mi kha a ni mai theia (Tirhkohte 6:5); mahse kohhran a\anga chhuakin zirtîrna diklo a kalp>npui ta a nih hm>l. An zirtîrna dik lo vawrh darh chueng pawh lo ni se, Isua chuan a haw hle a ni (Thupuan 2:6).

Efesi kohhrana thil buaithlâk tak awm chu a “hmangaihnahmasa ber” a bansân ta daih mai kha a ni a (Thupuan 2:6). Hethu hi Thuthlung Hlui hunlaia zâwlneite’n Israel kalsualna sawinâna pawm lai nei rengin mipa dang a <m tâk thu a sawina\angkam n>n khân a inang a (Hosea 2:13).

A dinhmun tawn m>k hi a beidawnthlâk hle niin a lang pawha ni mai thei e; mahse Isua hi beisei engmah nei tawh lotechhanchhuah dân thiam >m >m mai a ni hlauh a. A hmasa berin,a mite chu an tl<ksan tâkte hre reng a, sim a, a tîra an thiltihtekha ti leh t<rin a fuih phawt a (Thupuan 2:5). Hetia a sawihian t<n hmaa hun \ha leh hlimawm an chan lai angah khân kîrleh t<rin a ko tihna a ni lo; chutiang chu ni lovin, an thil lo tawntawhte chu nakîn huna anmahni kaihruaitu atâna hmang t<rin ahrilh a ni zâwk.

“I hmangaihna hmasa ber kha i bân tâk avângin,”(Thupuan 2:4). Chutiang chu eng vângin nge a awl viau?A mi mal eng emaw, a kohhran ang zâwng pawhin, kanchungah hian Pathian kan hmangaihna tihniam thei engthil nge thleng ve? Kum lo liam z>l pawh ni se, engtianginnge Pathian kan hmangaihna kan tihchak reng theih anga, keimahnia a thutak awm pawh chu kan vawn nun rengtheih bawk ang le?

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THAWH|ANNÎ March 14

Smurna leh Pergamos

Smurna khuaa kohhranho tirhkoh hn>nah khân Isua chuan“Hmasabera leh Hnuhnungbera, thî-a lo nung leh taa” tiin ainsawi a (Thupuan 2:8; 1:18 pawh en la). Pergamos khuaakohhranho tirhkoh hn>nah erawh chuan “khândaih hriamtawn hriam tak neia” tiin a insawi ve thung (Thupuan 1:16,

2:12). H>ng kohhran pahnihte hn>na Isua’n a nihna a sawidân hian eng nge pawimawhna a neih le?

Thupuan 2:8-17 chhiar la. Smurna khuaa kohhranhote hi anthawhrim avânga hriat hlawh a ni bawk a; mahse an zîngah hian“Setana inkhâwmna in ho” an awm tlat avângin an thawhrimziachu pho lan t<r an nei tam ta lo a ni mai thei (Thupuan 2:9).Chutiang bawkin Pergamos kohhran member-te pawh hian anzîngah “Setana \hutphah” an awm ve reng tho nachungin an rinnachu an la vuan tlat reng niin a lang a (Thupuan 2:13). H>ng kohhranpahnihte chanchinah hian indona ropui chu a taka thleng ngei a nitih chiang takin kan hmu a ni.

Smurna khuaa kohhranhote hi hun harsa tak an tawh t<r thuhrilh an ni a, tân inah te khung an ni ang a, nunna chân tâwk pawhan awm dâwn a ni (Thupuan 2:10). Pergamos-ah phei chuan arinna avânga thah tâwk hial pawh a lo awm tawh nghe nghe a(Thupuan 2:13). Hun harsa leh khirh ber berte pawh hian tâwpchin a nei ve tho a ni tih hi hriat reng a pawimawh khawp mai,chumi awmzia chu sual pawh hi a awm chhunzawm z>l phal lohhun a awm dâwn tihna a ni (Thupuan 2:10).

Amaherawhchu, Pathian chuan Pergamos kohhran hi demna“tl>m azâwng” a nei ve tho a (Thupuan 2:14–16). An zînga awmve, mahse “Balaama zirtîrna thu pawmtute” leh “Nikola-ho zirtîrnapawmtute” chu an ngaimawh l>m lo niin lang (Thupuan 2:14, 15).

“Nikola tih leh Balaama tih te hi \awngkam intluk reng niin alang; Nikola tih hi Grik \awnga thumal pahnih (nikaô leh laos) lâkkawp a ni a, a awmzia chu ‘mipuite hnehtupa’ tihna a ni. Balaama

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tih ve thung hi chu Hebrai \awnga thumal pahnih – am (mipui) tihleh baal (a \obul chu tichhia emaw, dawlh emaw tihna, bela a ni)tih a\anga lo kal a ni a, a awmzia chu ‘mipuite chhiatna’ tihna ani.”—Ranko Stefanovic, Revelation of Jesus Christ:

Commentary on the Book of Thupuan (Berrien Springs, Mich.:Andrews University Press, 2002), p.111. Isua chuan kohhranpumpui hn>nah vaukhânna thu pe-in, an kalsualna chu anchhunzawm z>l a nih chuan amah ngei a lo kal ang a, a khandaihchuan anmahni a rawn do mai dâwn a ni tih a hrilh (Thupuan 2:16).

Hetiang hian vaukhâna thu khauh tak tak pe mah se, Isua chuanh>ng kohhran pahnihte hi fuihna thu ropui tak tak a pe tho bawk ani (Thupuan 2:11, 17).

Thupuan 2:14, 15 chhiar la. H>ng châng pahnihte hian thurinleh zirtîrna dik vawn a pawimawhzia eng nge an sawi a, engvânga pawimawh viau nge a nih bawk le?

THAWHLEHNÎ March 15

Thuatira leh Sardis

Thupuan 2:18–3:6 chhiar la. H>ng kohhran pahnihte-ahhian eng thilte nge thleng a, ch<ng an thil buaipuite chu keinipawh hian a kohhran ang zâwng emaw, a mi mal ang zâwngemaw pawhin engtiang kawngte-in nge kan buaipui ve tho?H>ng an thil buaipuiahte hian engtiangin nge indona ropuichu puanchhuah a nih le?

Thuatira khua kohhranho hn>na Isua insawi dân hian hetih laihun hi Pathian mite tân chuan hun khirh tak mai a ni tih a tilang a. Amit pawh meialh ang leh a kehphehte dâr tle mi ang a nih thu hiThupuan 1:14 pawh khân a a lang tawh a; tin, Daniela pawhin mipakhat, a mitte chu “mei khâwnvâr” ang leh a kephahte pawh “dârtle mi” ang a lo hmu ve tawh bawk (Daniels 10:6). He a mi hmuhhian Daniela chu Persia ram hotu-in ni sawmhnih leh ni khat chh<ng

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a dodâl thu a hrilh a (Daniela 10:13, 20). |awngkam danga sawichuan, Pathian mite’n hun khirh tak an tawh hunah amah Pathianngei chu mihringte thiltih dânah rawn inrawlhin, a kohhrante zîngaha rawn kal ang a (Thupuan 1), hnam hrang hrang hotute chu arawn hmachhawn dâwn a ni (Daniela 10).

Sardis khuaa kohhranho hn>nah pawh Isua chuan PathianThlarau pasarih leh arsi pasarih neia tiin a nihna a sawi leh a(Thupuan3:1, 5:6). Hetah pawh hian amah chu Chhandamtu, alang lo ph>na nasa taka hna thawktu leh a kohhanhote an him theihnâna vân thiltihtheihnate hmangtu a nih thu a puang leh bawk a ni.

H>ng kohhran pahnihte hi an ngaihtuahawm hle a ni tih andinhmun a sawi dân a\ang hian a lang a. Thuatira-ah hian a \hazâwngin thil a kal chho m>k niin a lang a (Thupuan 2:19); chutihrual chuan Israel ram lalnu Jezebeli hunlai ang mai kha an ni tlatlawi a. Chutiang bawkin Sardis-ah pawh hian member-te chuthlarau lamah an thi \huap mai a ni (Thupuan 3:1). Hetiang zawngzawng hi ni mah se Isua chuan a kohhranhote chu a fuih reng a.Thuatira khuaah hian “‘Setana thuril’ an tihte hre ve lo” tam tak anawm tih a hre tho va, ch<ng mite chu a lo kal leh hma loh chuan anthil neih sate lo vawng tlat t<rin a chah bawk a ni (Thupuan 2:24,

25). Sardis khuaah pawh hian “an puanate tihbawlhhlawh ve lo mitl>m t>” an awm bawk (Thupuan 3:4).

H>ng mi rinawm tak takte hn>nah hian Isua chuan a bîk takamalsâwmna a thlentîr t<r thu a sawi a. Thuatira khuaa mite hn>nahchuan “vârparh arsi” p>k a tiam a (Thupuan 2:28), chu chu amahIsua a nih thu a hnu-ah a sawi leh bawk (Thupuan 22:16). Tin,Sardis khuaa mite chu vânramah hmun an chan ngei t<r thu a hrilhbawk a, a Pa hmaah leh a vântirhkohte hmaah an hming a \an tlatdâwn a ni (Thupuan 3:5,

“In neih sa kha vawng tlat ula, in sualte sim rawh u.” Kanneih sa kan vawn reng t<r chu eng nge ni a, kan sual kan simngai awmte chu eng nge ni? H>ng thil pahnihte hi engtianginnge a inkungkaih hnaih >m >m le?

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NILAINÎ March 16

Philadelphia-a Kohhran

Thupuan 3:7 chhiar la. He kohhran hn>nah hian engtianginnge Isua’n a insawi? Chu a insawi dân chuan ama chungchângeng nge min hrilh?

He kohhran hian chakna tl>m t> chauh nei chung pawha Kristathu chu a pawm tlat avâng leh a hming pawh a phat ngai miah lohavângin fak a hlawh hle a (Thupuan 3:8). Isua hian Philadelphiakohhranhote chu thutiam mak ang reng tak mai pe-in Setanainkhâwmna in member-te chu an hn>nah chibai b<k t<ra a rawntirh dâwn thu sawi a (Thupuan 3:9). He thu hi Isaia 60:14 a\angalâk chhuah a ni a, Pathian mite awpbettute chu Pathian mite hn>nahk<n chungin an lo kal ang a, t<n hma zawnga anmahni an lotihduhdah tawh \hinna zawng zawng avânga ngaihdam dîl nân chibaian la rawn b<k dâwn a ni. He thu a\ang hian Setana inkhâwmnaina mite hian Kristian hmasate kha harsatna an siamsak \hîn a ni tihkan hre thei a. A hmaah pawh kan hmuh tawh ang khân kohhran\henkhat phei chu zirtîrna dik lo pawmtute avângin an buai hle a nihkha – hetiang hi Setana’n kohhranhote a beih dân kawng khat a nihrim hrim bawk a. A tâwp a tâwpah chuan Philadelphia hi chuanan kohhran a\anga sual bul chu an thian fai thei ta nge nge niin alang.

Thupuan 3:10 chhiar la. Philadelophia khuaa kohhranhochhelzia hi engtiangin nge i lo ngaih ve? Engtin nge Isua khânfiaha an awm chh<ng chu tihtâwisak a tiam? Chu a thutiamchu keini tân pawh hian eng nge a pawimawhna awm ve le?

Philadelphia khuaa kohhranho hian a hmaa kohhran lo awmtawhte harsatna tawh ang kha chu an tâwk ve vek tho a ni tih a langchiang hle a; mahse anni thil thlîr dân hi chu a dang bîk a. Isuapawhin anni kohhran hi chu demna thu leh \an lâk thar an ngaihna a

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hrilh ve miah lo a ni. “Chakna tl>m t> chauh” an nei chunga Pathianan rinzia leh Pathian an thawhpui tlat \hinzia chu Chhandamtu pawhina hria a, a fak >m >m bawk a ni (châng 8).

He kohhran a\anga a hnehtu apiangte hn>na p>k a tiamte zîngahhian Pathian biak in ban nih pawh a tel a, chutiang an nih hunahchuan Pathian biak in a\anga an chhuah a \<l ve tawh dâwn lo va ni(Thupuan 3:12). Hming thar hrang hrang a p>kte n>n chuanPathian chanpual liau liau an ni tih hriat an ni ang a, chutianga hriatan nihna chhan pawh chu t<n hma zawnga an nun dân zawngzawngahte khân Pathian mi nia an lo inchhâl reng tawh \hin vângpawh a ni mai thei.

T<nah khân vânramah hruai chhoh ni thut mai la, engtiangtakin nge i han tlângn>l ang le?

NINGANÎ March 17

Laodikei khuaa kohhran chu

Laodikei khuaa kohhranho hn>nah pawh hian Isua nihna\henkhat chu hrilh a ni ve tho va: “Amena, thuhretu rinawm leh diktaka, Pathian thil siam bula” tiin (Thupuan 3:14). H>ng a nihna asawite hi Pathian a nihna anga a p>ng pawimawh tak takte a ni a.Heti laia “Amen” tih hi Isaia 65:16 thu a\anga lâk chhuah a ni a,chutah chuan “Amen” tih thumal hi “thutak Pathian” tia lehlin a nia, chu chu thuthlung n>n a inzawm bawk. Isua chu thuthlung ropuitak vawngtu Pathian a ni a, chu Pathian chuan chhandamna lehdintharlehna a lo tiam tawh chu a vawng reng a ni. Isua chu thuhreturinawm, a mite hn>na Pathian nihna dik tak hrilhtu a ni a (Thupuan

1:5, 22:16; Johana 1:18, 14:8–10). Engkim Siamtu a ni bawk(Kolosa 1:16, 17).

Thupuan 3:14-22 chhiar la. Eng ti t<rin nge he kohhran hiIsua’n a hrilh? H>ng a thusawite hi keini tân pawh eng nge apawimawhna awm ve le?

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A thu hmasa lamte hian Isua chu tu nge a nih tih a sawi hnu-inhe kohhran hi tute nge ni tih hriat chu thil pawimawh tak a ni leha. |awngkam dangin sawi ta ila, Pathian kan hriat hnu-ah chauhkeimahni nihna dik tak kan hre thei dâwn a ni. He kohhranalâwite hi anmahni an lo inbum nasa khawp mai a, an nihna emawan tih chu an nihna dik tak letling chiah a ni zâwk a (Thupuan

3:17). Chuvângin Isua chuan thil r>ng r>ng a nihna ang taka anlo hmuh ve theihna t<ra mit vâr fiah \ha tak an neih theih dânt<r leh inthlâk danglam an ngaihna laiahte chuan an inthlâk thuaitheih nân kawng dap thuai t<rin a râwn ta a ni (Thupuan 3:18).

Isua ngenna chu an zâwm lo a nih chuan Pathian ror>lna anhmachhawn a \<l ve thung dâwn a. A hmasa berin, hmânlaia nuleh pate’n an fate an zilhhau ang deuh khân tih ve pawh a \<lmai thei (Thupuan 3:18). Chu chu a thawk lo nih chuan a dawtleh chu Pathian kâ a\anga “chhâk chhuah” pawh a ni hial maithei tawh a, kam \huahna tui kan pik chhuak ang deuh hi a nimai dâwn a ni (Thupuan 3:16).

He kohhran, Pathian ch>nchelh nihna a\anga paih chhuah\>p tawh dinhmuna ding m>k hn>nah hian thutiam ropui berber p>k a ni a. Isua chuan anmahni n>na zanriah kîl ho a duh a(Thupuan 3:20) – chutiang chu \hian inn>l takte chauhin an ti\hîn nghe nghe. Tin, a lal\hutphahah, a hn>nahah thuttîr ve atiam bawk (Thupuan 3:21).

H>ng kohhran hrang hrang pasarihte-a Pathian mite an lodal chhoh z>l dân leh Pathian lak ata an bo thui tial tial dân hanchhui hi a ph<rawmna chin a awm ve a. Engtin nge hetiang hi alo thlen theih le? Indonaah chuan Isua’n hnehna chang tawhtho mah se, mi \henkhat hi chuan thil sual an la ti chhunzawm z>la, thim thiltihtheihnate chu an la vuan tlat tho a ni. H>ng kohhranpasarihte chanchin kan han thlîr hian indona ropui beih a nihdân chu puan chhuah a ni tih hai rual a ni lo va. Tin, Isua lo kalleh hma zawng chu beih chhunzawm z>l a ni bawk ang.

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Ngaihtuah zui t<r: Ningani zirlaiah khân Krista pathiannachungchâng sawi lan a ni a. Eng vângin nge kha kha a pawimawhviau le? Ellen G. White-i chuan heti hian a lo ziak a: “Pathiandân hi amah Pathian ang bawka thianghlim a nih avângin Pathiantlukpui chauhin a bawhchhetute tâna tlanna a siam thei a. Kristachauhin suala tlu tawh mihringte chu dân ânchhia lak ata a tlanthei a, Vânram n>na inrem t<rin a hruai hâwng leh thei bawk ani. Krista chuan sual avânga inthiamlohna leh zahna chu amahaha inbel ang a–sual chu Pathian thianghlim tân chuan huatthlalatak a nih avângin Pa leh a Fapa pawh a \hen hran ngei a ngai a.Krista chuan suala tlu tawh mihringte chhanchhuak leh t<rintawrhna th<k ber ber a rawn luh chhuah dâwn a ni.”—God’s

Amazing Grace, p. 42.A mâwlmang angreng khawp mai: dân chu Pathian ang

bawka thianghlim a ni a; chuvângin Pathian thianghlim ang bawkathianghlim ve tho tu emaw chauhin dân bawhchhetute chu a tlanthei a ni. Vântirhkohte khi sualna engmah nei lo chu ni mah seanmahni Siamtu anga thianghlim erawh an ni ve lo, engtin ngethil siamte chu anmahni siamtu thianghlim anga an thianghlim vetheih r>ng r>ng ang ni? Chutiang a nih avâng chuan PathianLehkhabu-in Krista chu Pathian a ni tia a sawi nawn fo pawh hia mak lo r>ng a ni. A nihna takah chuan Krista inhlanna pawhhi Pathian thianghlimna avânga pawm theih chauh a ni a. Dânavâng emaw, dân bawhchhiatna avângin ti ila a dik zâwk mahâwm e, Isua chu chhandam kan lo nih theih nân, kan tân a thih angai a ni. Thil sual tih pawizia leh râpthlâkzia chu a tlanna atânathil hlan ngai hautak dân a\ang hian a hmuh fiah theih ber mai a,chutiang taka pawi a nihna chuan dân thianghlimzia pawh a sawinghâl bawk a ni. Dân chu a thianghlim viau a nih a, a thil ph<tpawh amah Pathian inhlanna chauhin a chhâng thei a nih si chuandân ropuizia finfiahna t<ra kan mamawh zawng zawng chu kannei reng tawh tihna a ni.

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Sawi ho t<rte:uuuuuIn class-ah khân Nilaini zawhna in chhân dân \heuhte kha

sawi ho ula. In chhânna-in a kawhte chu engte nge ni hlawmle?

vvvvv”Mi inngaitlâwm tak leh inphahhniam >m >m Isua zuitute tlâwmt> t>-te thlîra ka han hawi ve leh hnuhnawh hian, ka rilru a kalding \hîn hle mai.

“Krista chu lo kal thuai t<ra beisei nia insawi tam takte chuhe khawv>l n>n hian an inrem tial tial a, Pathian lâwmzâwng aichuan an v>la mîte duh dân anga a awm dân kawng an zawngnasa tial tial bawk. An n>lawm lovin, dân anga thil tih an uar >m>m a, an lo chhuahsan tâk kohhran ngui tak ang kha an ni.Laodikei Kohhran hn>na thuchahte hian t<na a dinhmun diktak chu a sawifiah chiang hle a ni.”—Ellen G. White, The Review

and Herald, June 10, 1852. He thu hi zâwlnei hian kum za lehsawmnga chuang liam taa a sawi tawh kha ni mah se, t<nlaihuna keini tân pawh hian a la dik reng tho a ni lo’m ni? Hei hiankohhran hun hmasa lam kha chu an \hain thlarau lamah pawh annung hle a ni tia an sawi leh ngawt mai \hin hi a dik bîk loh dâneng nge min hrilh le?

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TLANNA

CHÂNGVAWN: “An mit ata mittui zawng zawng a hrufai ang a;thihna a awm leh thei tawh lo vang a, lungngaih te, \ah te,nat te pawh a awm leh tawh hek lo vang; thil hmasate chua ral ta,” (Thupuan 21:4)

Chhiar t<rte: Jeremia 4:23–26; 1 Korin 4:5; Filipi 2:9–11; 2

Petera 3:10; Thupuan 20:1–3, 7–15.


ENG vângin sual hi a lo awm? tiin kan zâwt fo \hîn a. Sual lo awmchhan bulpui ber chu zal>nna a awm vâng a ni. Zal>nna dik tak,

a chhia leh a \ha thliarna kawnga zal>nna dik takah chuan thil \ha lopawh a thlen huama thil tih a \<l \hîn a, a chhan chu mihringte hi anzal>n tak tak a nih chuan thil \ha lo tih t<ra duhthlan theihna pawhan neih tel ngei a ngai si a ni. Nimahsela, zawhna dang a lo piangleh nghâl zat a: Eng vângin nge Pathian chuan sual an tih veleh khâna tihboral nghâl mai loh le? Tiboral nghâl ni se chuan, keinihozawng hian helna rah chhuah râpthlâk tak mai chu kan tuar ve lot<r ania leh.

A chhânna chuan indona ropuia a thu laimu ber a khawih dâwna ni. T<n kâr zirlaia kan hmuh ang hian Lalpa chuan a sâwrkârinr>l bâwl dân chu lang tlang takin a kalpui a. Amâ chungchâng leha kawng tam takte chu mihringte hriatthiam phâk loh khawpa th<kni hlawm tho mah se, a inphah hniamna te, a \hatna te, a dikna te,a hmangaihna te, leh a dân chungchânga zawhna awm \hîn zawngzawngte chu chatuan atâna a tâwp hlen theih nân indona ropui chua ching fel dâwn a ni.

Mi sualte chu eng vânga tihboral nge an nih tih kan lo hriatthiamtheih nân kum sângkhat chh<ng hun p>k kan ni dâwn a (zawhnadang zawng erawh chu chatuanin a chhânna kan dawng chho z>lthung ang). Isua lo kal leh hunah tlansate chu an lo nung leh ang a,

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Krista n>n kum sângkhat chh<ng ro an r>l ang. Tin, thilmak lehzual >m >m mai t<r chu h>ng tlansate hian ror>lnaah chanvopawimawh tak an chang ve dâwn hi a ni a. He ennawm daih reitak, indona ropui tâwp lama thil thlengte chu i lo thlîr ho ang u.

SUNDAY March 20

Thupuan 20:1–3 chhiar la. Hetah hian eng thu nge sawi anih a, chu thu chuan eng beiseina min p>k le?

Phuar tih emaw, phuara awm tih emaw hi Bible-ah hian kawnghrang hranga hman a ni a. A mâwl thei ang bera sawi chuan tân inaawm tihna a ni mai âwm e. Isua chuan Setana phuara awm \hîn mitam takte chu a lo chhuah zal>n tawh a. Chu mai chu ni lovin, mi tuemaw phuar tih chu Pathianin a kohhranhote hn>na thiltihtheihna ap>k sawifiahna atâna hman a ni bawk a, kohhran chu ror>lnachhiahna angah a hmang a ni.

Mi sual hlauhawm tak an mante chu an tlânchhuah leh mai lohnân nghet taka phuar beh a \<l \hîn a. Amaherawhchu, Bible-akan hmuh phuara awm mi tam takte hi chu mi sual leh dânbawhchhetu an ni kher chuang hlawm lo. Baptistu Johana chu lalthil tih dik lo tak a sawi chhuah avângin phuar a ni a (Matthaia

14:3, 4). Isua chu Gethsemane huanah phuar a ni a (Johana

18:12), a chungthu r>l a nih lai pawhin phuar a ni (Johana 18:24).Tin, Paula (Tirhkohte 21:33) leh Petera (Tirhkohte 12:6) te pawhkhân phuar an lo tâwk ve tawh bawk.

Isua khân Setana’n a lo phuar tawhte n>na hmaichhana inbiaknân hun a hmang \hîn a. Mi pakhat, ramhuai bawlhlawh eng emawzât pai chuan an phuarna kawlte leh khaidiatte chu a tichat z>l maia (Marka 5:3, 4). He pa hi a ramhuai paite Isua’n a hnawhchhuahhma chuan mi tu mahin an chelh hneh ngai lo a ni. Hmeichhe pakhat,kum sâwm leh kum riat chh<ng zet ramhuaiin a man avânga dingngîl thei lo pawh a chhuah zal>n bawk a (Luka 13:11, 12, 16).Lazara chu thlân ata ko chhuakin, thlân puana an tuamna zawngzawngte chu a phelhsak a (Johana 11:43, 44). Tin, Barabba an

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tih, phuara awm reng \hîn chu mipuite’n chhuah zal>nin a aiah Isuakhenbeh a ni ta zâwk a (Marka 15:7–15). H>ng kan han târlantâkte-ah hian Setana chuan mihringte hi natna hrehawm tak tuaraawmtîr reng emaw, a nih loh v>k pawhin thil \ha lo chu a lo hmuingîlz>l theih nân pawIsaiawi lote phuar beh tlat emaw a tum ngar ngara ni tih kan hmu a. Chutih rual chuan, Isua pawhin Setana phuarbeha awm khawv>l hn>nah hian zal>nna a thlentîr theih n>n thihnakhaidiatte chu a tichat ve z>l a ni tih kan hmu tel tho bawk. Atâwpah chuan Setana chu phuar a ni a, leilâwt thim tak maiah chuanpaih thlâk a ni ta a ni (Thupuan20:1–3).

Setana phuara awmte chhuah zal>n hna Isua’n a thawhnakawnga a p>ng pawimawh tak pakhat chu amah zuitute hn>nathiltihtheihna p>k a ni a. Setana (“mi chak chu”) chu phuar theih anihzia leh a ina a rosum te pawh lâksak vek theih a nihzia a hrilh a(Matthaia 12:26–29). |awngkam danga sawi chuan, Krista’n amite chu Setana phuarnate lak ata a chhanchhuah tawh avânginSetana chuan Krista leh Krista zuitute lakah thuneihna engmah annei tawh lo.

Paula chuan, “Pathian thu chu phuarin a awm si lo,” tiin a sawia (2 Timothea 2:9). Pathian thu chu Isua’n Setana ngawihtîr nânaa hmanraw hman ber a ni a (Matthaia 4:4, 7, 10), chu ngei chukeini pawhin Setana do nân kan hmang ve thei a ni.

Sualin phuar che a tumna lak a\anga chhuah zal>n thei t<rche khân eng thutiamte nge i hman ang le?

THAWH|ANNÎ March 21

“Eng vângin nge?” tia zawhna chu

Genesis lehkhabu-a a châng hmasate hian lei chu chhiaa, ruakringawt a nih thu a sawi a (Genesis 1:2). He \awngkam hi Jeremiachuan hri chhe hnuhnung pasarihte’n he lei an tihchhiat vek hnu,Isua Krista lo kal leh hma si-a a awm dân t<r sawifiah nân a rawnhmang ve leh a, leia khawpui awm zawng zawngte pawh Lalpa leh

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a thinurna nasa tak hmâah chuan an chim zo vek niin a sawi (Jeremia

4:26). A sawi dân chuan hetih hunah hian leiah mihring an awmmiah dâwn lo niin a lang a; Johana pawhin Setana chuan mi tu mahbum t<r a neih loh t<r thu a lo sawi ve bawk (Thupuan 20:3).

Isua lo kal lehnain a nghawng hmuhnawm tak leh huam kim >m>m bawk si hian Thupuan lehkhabu-a thilthleng hi eng nge ni tih arawn sawifiah a. A hmasa berin, khawv>l a chhuahsan dâwn khânan tân hmun siam t<rin a kal dâwn a tih a hrilh a, chumi hmunahchuan amah zuitute chu hruai ngei a tiam bawk a ni (Johana 14:1–

3). Paula chuan Isua zuitute tih hian nungdama lo la awmte leh thlâna\anga lo tho lehte a huam niin a sawi a (1 Thesalonika 4:16, 17).

Hetiang hian Johana chuan chipchiar deuh hlekin a sawi belh a:Isua lo kal leh huna thawhlehna hmasa a thlen hnu-ah, kaithawh nive ta lo mitthi dangte chu kum sângkhat a vei hma loh chuan an lanung ve rih dâwn lo va ni (Thupuan 20:5).

Thupuan 20:4 chhiar la. He chângah hian eng thil nge asawi le?

“An hn>nah chuan ror>lna an hlân a,” (NKJV). T<na an hriatbâk thil dang hi an hriat belh tawh chuang lo a nih chuan engtin ngero an r>l theih ang? Mi sualte boral hlenna hun a thlen hma-inchhandamte chu an thil hriatthiam loh tam tak chhânna hun remchângp>k an ni dâwn a. Chu ai pawha la mak leh zual zâwk chu, h>ngboral t<rte chungthu r>lnaah hian tlansate an tel ve t<r hi a ni.

“Krista n>na thawk d<nin [mi thianghlimte chuan] mi sualtechungah ro an la r>l dâwn a, an thiltihte chu dân b<, Bible n>nakhaikhinin an chungthu chu an thil lo tih tawh ang z>lin an r>lsakang. Chutichuan, mi sualte’n hremna an tawrh t<r r>ng r>ng chu anthiltih ang z>la bithliah a ni dâwn a; mitthite hming ziahna bu-ahchuan an hming a chuang vek ang.”—Ellen G. White, Indona

Ropui, p. 661.Hetia chhinchhiahna bu an hawn lai hian Pathian chuan mi sualte

chu âw n>m leh zâidam taka khawngaihna leh hmangaihna thu vawi

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tam tak a lo hrilh tawh dân chu kan hmu dâwn a. Dawhthei takin ahrilh lawm lawm chung pawhin khawv>l nawmna ch>n t<rathl>mnate chuan bengkhawn zâwk si a. Ani chuan ngâwi rengin alo nghâk a, nunna an neih theihna atâna a man chhiar s>n rual lohkhawpa to inhlanna siamtu a nih thu chu an lo hriat ve hlauh theihnat<rin hun remchâng a zawng reng \hîn a; mahse anni chuan thihnaan thlang ta zâwk si a ni. I nunah khân a (Pathian) âw i hriatna t<rdâl thei thil eng emaw a awm ve em? Dawhthei takin a la nghâkreng che a. Nunna chu thlang ngei ang che.

1 Korin 4:5 chhiar la. Hetah hian Krista lo kal lehnachungchângah eng thu nge tiam kan nih? Zawhna chhân hleihtheih loh tam tak kan neih m>k lai hian chu thutiam chu engtinnge kan rin ngam theih ang le?

THAWHLEHNÎ March 22

Ror>lna hnuhnung ber

Bible hunlai khân ror>lna hmun pahnih a awm \hîn a, ch<ngtechu: khawpui hungna kulh kawngka bul leh lal\hutthl>ng hmâ te ani. Upate chuan kulh kawngka bulah \hukhâwmin thubuai t>naudeuhte an chingfel ve \hîn a, thubuai liam tham deuhte erawh chulalin a ngaihtuah \hîn thung. A thu chu thutâwp a ni a, ror>lna diktak kengkawh t<ra beisei a ni bawk. Hetiang chiah hian Bible chuanPathian chu lei leh vân pum pui Lal angin a sawi a, a tâwp a tâwpahror>lna dik leh fel chu a thlentîr ta nge nge niin a târlang a ni(Thupuan20:11–15).

Thupuan 20:7–15 chhiar la. H>ng thil thleng pawimawhtakte hi engtiangin nge kan lo hriatthiam ve le?

Thupuan 20 hi chuan kum sâng ror>l chungchâng a sawi bera; chuvângin he ror>lna pawh hi hetih hun chh<nga thleng t<r hi ani. Châng 4-naa ror>lna a sawi n>n hi chuan thuhmun a ni lo tihhria ila (khatah kha chuan lal\hutthl>ng tam tak a awm a; mahse

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châng 11-naah hi chuan pakhat chiah a awm thung a ni). He ror>lnaa sawi hi kum sângkhat tîr lamah ni lovin, a tâwp dâwn hnaih,thawhlehna hnuhnung a thlen hnu (Thupuan 20:5) leh Setana leh ahote’n khawpui thianghlim lâk tuma an hual hnu-a neih t<r a nizâwk a (Thupuan 20:7-9). Pathian lal\hutthl>ng vâr ropui tak chukhawpui chungah chuan hmuh theihin a lo lang a. He hunah hiankhawv>la lo piang tawh phawt chu an kim vek a; \henkhat chukhawpui chh<ngah an awm a, \henkhat dang chu a pâwnah anawm thung. He tih hunah hian a nia mi \henkhatte’n eng vângaPathian rama an l<t ve thei lo nge an nih tih an la zawh t<r thuIsua’n a sawi kha a thlen dâwn ni (Matthaia 7:22, 23). Tin, hetihhunah v>k hian Paula’n kh<p zawng zawng hi Isua hmâah an la\hing\hi vek dâwn tih a lo sawi kha a thlen dik dâwn bawk a, “mitin – vâna mite, leia mite, lei hnuaia mite n>n. . . Pa Pathian tihropuinat<rin ‘Isua chu Lal a ni,’ tiin lei tinr>ngin an la puang dâwn a ni,”(Filipi 2:9–11).

He ror>lna-in a tum chu Pathian hn>na a thil la hriat ngai lohtehrilh hriat a ni lo va (thil engkim hi a hre vek tawh zâwk a ni).Pathian ror>l dân chu mi zawng zawngin a awmzia dik tak anhriatthiam a, eng vânga chutianga r>l chu nge a nih tih an lo hriatvek theih nâna tih a ni zâwk. Ror>lna zawh a nih hunah chuan mitinr>ng leh vântirhkoh zawng zawngte pawhin, “Nang MiThianghlim, hetianga ro i r>l avâng hian, nang awm m>k leh awmtawh, i fel e,” an la ti ang (Thupuan 16:5). Mihringte leh vântirhkohtezînga chhandam t<rte leh boral t<rte chuan an zavaiin Pathian dikzialeh felzia chu an la hmu ngei dâwn a ni.

Hemi hun thil thleng hnuhnung ber t<r chu “Thihna leh MitthiKhuate” tihchhiat vekna leh, Nunna Bu-a hming chuang ve lotetihboralna chu a ni dâwn a (Thupuan 20:14, 15). Isua chuanThihna leh Mitthi Khuate chahbi chu a kawl a (Thupuan 1:18).H>ngte hian awm ve rengna t<r chhan an nei tawh lo. Boral t<rtechu mi tam takte sawi dân anga chatuana hrehawm tuar tlawk tlawklovin, chatuan atân tihboral an ni tawh ang a, an nung ve ngai r>ngr>ng tawh lo vang.

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NILAINÎ March 23

Lei thar leh vân thar

Sualna leh helna te hi mikhual lawm hlawh lo ber ber an lo nitawh \hîn a. He leia awm ve t<ra tih an ni ngai lo hrim hrim bawk.Âwihawm loh khawpa nasa chhiatna an lo thlen tawh a; mahset<nah chuan chu chhiatna thlentu tak chu a awm tawh lo va, thilengkim \ha famkima din thar leh hun a ni ta. Chumi a thlen hunahchuan indona ropui pawh hi a tâwp ve tawh dâwn a ni.

Thupuan 21:1, 2, 9, 10; 22:1–3 chhiar la. Johana’n Jerusalemthar awm dân a sawite chu eng nge ni a? Ch<ngte chuan engthil nge an entîr hlawm?

Johana’n lei thar leh vân thar te awm dân t<r a sawi hianPetera’n, “chumi nî-ah chuan vânte chu nasa taka riin a boralang a, thil bulte chu meia em ralin a awm tawh ang a, lei leh achh<nga hnathawh awmte hi a kâng ral ang,” tia a lo sawi tawhkha a rawn sawi nawn ve leh a (2 Petera 3:10). Kan hriatangin kan ch>nna lei hian siam \hat ringawt a mamawh tawh lova. Nunna thar diai siam a nih leh theih nân thil engkim mai hitichhiat vek a la ni dâwn a ni.

Johana hian tuifinriat pawh a awm tawh loh t<r thu a sawibawk a (Thupuan 21:1). He thu hi Patmos thliarkâra a tân laiaa ziah a ni a, a awmna chu tuifinriatin a hual chhuah vek avânginatân tlânchhuah ngaihna r>ng a awm lo. A tânna thliarkâr thlengt<r hian t<nlaia lawngl>ng an siam \ha tak tak pawh hi hmangila, dârkâr eng emaw zât kan thang a ngai tho ang. Lei tharahchuan tlansate zal>n taka an vah v>lna leh an hmangaihte anhmuhna t<r dâl thei thil r>ng r>ng chu a awm tawh dâwn lo vani.

A sawi dân a\ang hian Jerusalem Thar pawh chu a mâwidâwn hle niin a lang. Bible hunlaia khawpui ropui an sawi \hindân anga sawi a ni a, a chhan pawh chutiang chu Johana’n a

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hriat ve awm chhun a nih vâng a ni. Amaherawhchu,lemziakthiamte’n kum zabi pakhatna lai v>la Rom-ho in sakropui tak takte ang deuha an han ziak mai \hîn hi chuan a nihnadik tak a phawk chhuak zo lo hle; he khawpui hi chu Pathianr>lbâwl leh siam ngei a ni si a (Hebrai 11:10).

A khawpui awm dân t<r Johana’n a sawi hi kan rilru hichuan a hrethiam tak tak thei lo a ni ber. Kan tâna ruat khawpuichu eng ang taka mâwi leh ropui nge ni ang tia han dâwn kualv>l pawh hi a nuam ve hrim hrim a. A nihna takah chuan kanmitthla phâk loh thil a ni zâwk mah âwm e. Khawpui zau zâwng(a dung leh a vâng) a sawi dân pawh hian duh thala chettlatnat<r hmun a awm dâwn a ni tih min hriattîr a. Mi tin tân hmun aawm dâwn a ni.

Khuar>l thil mâwi tak takte hi thlîr kual ila, h>ngte hian kanlei hi sualin tichhe viau tawh tho mah se Pathian nungchangeng eng emaw chu min la hrilh tho a ni tih kan hmu thei ngeiang. Engtin nge t<na kan thil hmuhte hian kan la hmuh theihrih lohte chu ring ngam t<rin min \anpui theih ang le?

NINGANÎ March 24

Mittui a hul tawh ang

Thupuan 21:3–5 chhiar la. Mittui tla tih hian eng nge a entîrle?

|ap tih chu eng nge ni a awmzia kan hre vek ang a. Tin, midangte mit a\anga mittui hr<khulsak tih awmzia pawh kan hre\hang viau hlawm bawk ang: n< chuan duat takin a fa \ap athl>m \hîn a; \hian hnai takte chu an inhn>m tawn \hîn a; nu lehpate pawhin lungngaihna emaw, chhiatna emaw tâwk nu leh padangte chu an hn>m \hîn bawk. Mi nazawng hi kan hmai kankhawihtîr ngawt ngai lo tih pawh kan hre vek a. Chutiang a nihchuan, Pathianin kan hmai a rawn khawih tih aia min Siamtu

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n>na kan inzawmna th<kzia tilang t<r thil dang a awm thei tawhdâwn chuang em ni?

Thihna, lungngaihna, leh \ahna te awm tawh lohna khawv>lchu suangtuah thiam pawh a har viau mai a. Natna, thlantui,mittui, leh thihna tihte hi chu suala kan nu leh pa hmasa berte antl<k achin kha chu mihringte nunphungah a bet tel ve tlat tawh a(Genesis 3:16–19). Nimahsela, khami nî a\ang khân Pathianchuan hlawhchhamna leh chânna te awm tawh lohna t<r hmun aawm thu mihringte hn>nah a lo sawi tawh \hîn a. Eng tik nî-ahemaw chuan min la tlan ang a, a hn>nah min la ch>ntîr ve lehdâwn a nih tih kan hriat theihna t<rin eng eng emaw min hrilhchho reng a ni.

A hmasa berin Tlanntu p>k min tiam phawt a (Genesis

3:15); chumi hnu chuan kan zînga a ch>n ve theih nân hmunthianghlim sa t<rin min hrilh leh a (Exodus 25:8); chumi hnu-ahThu chu tIsaiaah a lo changin, a takin kan zîngah a lo awm ta a;tin, a tâwpah vân lal\hutphah chu kan zîngah a rawn h<ng leh tabawk a ni (Thupuan 21:3).

Bible châng tam takin he thuthl<ng thuthiam khaikhâwmnahi min hrilh hlawm a, \awngkam hrang hrang, h>ng – “an Pathianka ni ang” tih te, “ka mite in ni ang” tih te, leh “In zîngah kanch>ng ang” tih te hi a hmang a. Chumi entîrna pakhat chu:“Anmahni-ah ka awm ang a, anmahni-ah ka l>ng bawk ang;tin, an Pathian ka ni ang a, anni pawh ka mite an ni ang,” tih hia ni (2 Korin 6:16).

Isua chu thuthlung bawhchhiatnain a khawih chhiat tawh siam\ha leh t<rin a lo kal phawt a. Thuthlung bawhchhiatnain anghawngte chu hetiang hian Jeremia chuan a lo sawi a: “Engahnge i hliam vânga i \ah? I nâ chu tihdam rual a ni lo ve, ikhawlohna a nasa a, i thiltih sualte a pun avângin, h>ng thilte hii chungah ka ti a nih hi,” tiin (Jeremia 30:15). Hmâna a thil lotih tawh avâng khân Isua hn>nah lawmthu awm rawh se.Thupuan 21:3 hian Bible-in khawv>l chanchina a vâwrtâwp asawi chu min hrilh a. Kan mittui tlâk chhan chu chatuan atâna

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boral t<rte kan lainat vâng pawh a lo ni mai thei a; mahse amahPathian ngei chuan kan mittuite chu a hru fai ang a, lungngaihnaleh tawrhna zawng zawng pawh kumkhua atân a ral tawh bawkang.

A ch<nga Bible châng kan târlante khian vânram kan thlenhuna Pathian n>na kan inpawh hnaih t<rzia a lantîr a. Mahsechutiang inlaichînna nei t<r chuan vânram kan thlen hun nghahkher erawh a ngai chuang lo. T<nah ngei pawh hian engtinnge inpawh takin LALPA n>n chuan in l>n dun theih ang le?


Ngaihtuah zui t<r: Kum sâng ror>l leh kum sâng ror>l kan lohriatthiam dân te hi ngaihtuah la. Hemi chungchâng hi kan hretam lo hle na chungin, a \<l chin erawh hre thei t<rin eng engemaw chu hrilh kan ni tho mai. A hmasa berin, kum sâng ror>lchu boral t<rte tihchimih vek an nih hma-a thleng t<r a ni a. Adawt lehah chuan, chu chhiatna hnuhnung ber a thlen hma chuantlansate’n zawhna an neih tam takte chhânna an dawn hun athleng phawt dâwn a. Anmahni ngei pawh chu ror>lnaah chuanan tel ve ang. Chumi awmzia chu anmahni ngeiin ro a r>l dâwntihna a ni. “Mi thianghlimte chuan he khawv>l ro hi an la r>ldâwn tih in hre lo vem ni?” (1 Korin 6:2, NKJV) tih leh,“Vântirhkohte chungthu pawh kan la r>l dâwn tih in hre lo vemni?” (1 Korin 6:3, CL) tih ang khân. Tin, t<n kâra kan chhiartâk ang khân he kum sângkhat a vei chh<ng hian mi thianghlimtehn>nah ror>lna p>k a ni dâwn a (Thupuan 20:4). Tichuan, h>ngthil pahnihte hian thu pawimawh tak a tilang ta a: kum sângror>l zawh a nih hma, chhandamte’n mi sualte tihboral an nihchhan an hria ni mai lo va, anmahni ngeiin mi sualte chungthu anr>l ve hma loh chuan boral t<rte zîngah tu mahin ror>lnahnuhnung ber chu an hmachhan dâwn lo. He miina Pathiannungchang leh a sawrkâr inhawnzia min hrilh dân hi ngaihtuahla: mi tinte’n chatuana an chan t<r chu an hmachhawn hmain

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Pathian mite chuan boralte chunga Pathian ror>l dân dikzia lehfelzia an hmu \heuh dâwn a ni. A hmuh erawh a nuam lo hle angtih a chiang a; mahse kan hmuh tâk ang khân ror>lna chu zawha nih hunah chuan, “Nang Mi Thianghlim, hetianga i r>l avânghian, nang awm m>k leh awm tawh, i fel e,” tiin ka au tho dâwna ni (Thupuan 16:5).

Sawi ho t<rte:uuuuuIndona ropui chu a taka thleng ngei a ni tih hriatna hhian engtin

nge tawrhna leh thihna awm chhan hrethiam thei t<rin min puihle? (Zawhna har tak tak, a chhânna p>k mai theih loh eng emawzât chu a awm tho tih erawh hria ila).

vvvvvMi tu emaw-in, “Engtin nge LALPA n>n hian inpawh zâwk lehinn>l zâwka kan l>n dun theih ang?” tiin zâwt ta che se la, engtinnge i lo chhân ang? T<nah hian vânrama ch>ng tlâk t<ra buatsaihm>k kan ni tih thu hi ngun takin ngaihtuah la. Eng nge a awmziania i hriat? Engtin nge he thu hi chanchin \ha >ngah hian a awmziakan lo hriatthiam hlawm le?

wwwwwZawhna \henkhat, a chhânna hriat i duh >m >m \henkhatte chuengte nge ni? Ch<ng i zawhnate chhânna chu i dawn hmain engtinnge Pathian \hatna leh felna chu lungngaihna tam tak zîng kârahhian rin tlat dân i zir theih ang?

PUITLING SABBATH SIKUL ZIRLAI Pathian Laka Helna leh Tlanna · 1 PUITLING SABBATH SIKUL ZIRLAI...

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