Prayer Beads Manual

8/12/2019 Prayer Beads Manual

1/45

Prayer Beads

Rev. Tina L. Miller

Reiki Master, Certified Crystal Healer, Energy

Worker

Copyright 2013 Rev. Tina L. Miller

www.facebook.com/energyworkbytina

[email protected]


2/45

During this class, we will be doing

the following:

!Discussing a brief history of prayerbeads from around the world.

!Learning the formulas for severaldifferent styles of prayer beads.

!Sharing the corresponding prayers ormantras to several different prayer

beads.

!Exploring how to create your ownpersonal meaningful set of prayer beads.


3/45

A Brief History On Prayer Beads:

Why Are Prayer Beads Used?

Prayer beads are traditionally used as a means of keeping

track of a specific series or number of chants or prayers,

depending upon the religion or faith of the user. There are

generally three widely accepted uses for prayer beads:

1.Repetition of the same devotion for a set (usually large)number of times. The earliest likely forms of this are the

Japa Mala, used by many Eastern faiths, and the prayer

rope, which has a series of knots, and was used by early

Christians.

2.Repetition of several different prayers in some setpattern, possibly interspersed with meditations. This is

seen in the Catholic Rosary.

3.Meditations on a series of spiritual themes, such as seenin the Islamic faith.


4/45

A Brief History On Prayer Beads:

How Do Different Faiths Use Prayer

Beads?

Hinduism

The earliest use of prayer beads can be

traced to Hinduism, called the japa mala, and

has 108 beads. Japa is the repeating of the

name of God or a mantra, while Mala itself is a

Sanskrit term meaning 'garland' or 'necklace'.

The most common materials used for making the

beads are seeds, wood, or bone. They are used

for repetition of a mantra, other forms of

spiritual exercises, and as an aid to meditation.

The number 108 is thought to be representativeof the 108 names of Deity. Each bead would

then be a meditation on a name of Deity, or a

repeating meditation on a specific Deity.


5/45

Buddhism

Tibetan Buddhism uses a form of the japa

mala as well; these beads usually number 111.

This is thought to represent 100 mantras, plus

an extra 11 to compensate for any errors.An origin story for the Buddhist mala

practice is this: King Vaidunya once asked the

Buddha, In recent years, my country has seen

disease and famine. My people are distressed; I

worry about them day and night without ceasing.

Our country is in a sad state. In these

circumstances, how can we practice the dharma,

which is too profound and complex for us grasp

with all else in shambles? Please teach me just

the main points of this practice, so that I may

pass it to others. The Buddha replied, King, if

you would do away with earthly desires, than

make a ring of 111 bodhi seeds, and holdingthem always to yourself, recite, I take refuge in

the Buddha. I take refuge in the dharma. I take

refuge in the Sangha. With each of these

recitations, count one bead.


6/45

IslamMuslim prayer beads, called the tasbih, are

used to recite 33 times (glory be to God), 33

times (praise God), and 34 times (God is the

Greatest) after each prayer and at any other

time of day one chooses. They often made of

wooden beads, but also of olive seeds, ivory,

pearls or plastic. A tasbih mostly exists of 33 or99 beads, but you can also find samples of 11,

100, and up to 1,000 beads. These and various

other forms of worship are meant to strengthen

the bond between Muslims and Allah, in addition

to purifying the heart. The beads also correspond

to the 99 names of Allah and are used in relatedmeditations. Use of the tasbih is an evolution of

Prophet Muhammad's practice of counting the

above prayers on his fingers. Some of his

companions used to count small pebbles while

they recited the above small remembrances. Its

not clear how the pebbles evolved into a string

of beads, but the practice of counting the

remembrances themselves is as old as Islam

itself.


7/45

Christian OrthodoxA prayer rope is a loop made up of

complicated knots, usually made of wool that isused by some Orthodox Christians to count the

number of times they have prayed the Jesus

Prayer. Historically it typically had 100 knots,

although prayer ropes with 50 or 33 knots can

also be found in use today. There is typically a

knotted cross at one end and longer prayerropes frequently have a tassel at the end; its

purpose is to dry the tears shed because of the

deep sorrow for one's sins. Some say its

invention is attributed to Saint Pachomius in the

fourth century as an aid for illiterate monks to

accomplish a consistent number of prayers and

prostrations. Monks were often expected to

carry a prayer rope on their left wrist almost

constantly, to remind them to pray constantly in

accordance with Saint Paul's injunction in I

Thessalonians 5:17, "Pray without ceasing." It

is also said that the prayer rope has its origins

from the Father of Orthodox Monasticism, St.Anthony. He started by tying a leather rope for

every time he prayed his Kyrie Eleisons, or Lord

have Mercies, and the Devil came and would


8/45

untie it to throw his count off. He then devised a

way, inspired from a vision by the Theotokos

(Mother of God), of tying the knots so that the

knots would constantly make the shape of thecross. That is why Prayer Ropes today are still

tied by seven little crosses being tied over and

over. The Devil could then not untie it because

the Devil is vanquished by the sign of the Cross.


9/45

Christian CatholicThe Rosary (from Latin rosarium, "Rose

Garden") is an important and traditional devotionof the Catholic Church consisting of a set of

prayer beads and a system of set prayers. The

Rosary combines vocal prayer and meditation

centered on sequences of reciting the Lord's

Prayer followed by ten recitations of the "Hail

Mary" prayer, and one recitation of "Glory Be tothe Father". One such sequence is known as a

decade. A complete Rosary involves the

completion of fifteen or twenty decades, as well

as other prayers. The Rosary is usually prayed in

three or four parts, one part each day, with the

"Mysteries" (which are meditated or

contemplated on during the prayers) being

rotated daily. What distinguishes the Rosary

from other forms of repetitive prayer is that,

along with the vocal prayers, it includes a series

of meditations. Each decade of the Rosary is said

while meditating on one of the "Mysteries" of

redemption. These mysteries originated in the15th century, and while there has been some

disagreement on them (the final mystery is

sometimes the Last Judgment) the earliest sets

bearing a remarkable resemblance to those still


10/45

used. Many similar prayer practices exist in

Catholicism, each with its own set of prescribed

prayers and its own form of bead counters.

These other devotions and their associatedbeads are usually referred to as "chaplets."


11/45

Christian AnglicanSometimes known as Anglican "rosaries",

"Christian prayer beads", or ecumenical prayerbeads, Anglican Prayer Beads are a loop of

strung beads that Anglicans and other Christians

use as a focus for prayer. The Episcopal priest,

Rev. Lynn Bauman, developed the beads in the

mid-1980s. Anglican Prayer Bead sets

consist of thirty-three beads divided into fourgroups of seven with five additional single beads.

The number thirty-three signifies the number of

years that Christ lived on the Earth, while the

number seven signifies wholeness or completion

in the faith, the days of creation, and the

seasons of the Church year. The groupings are

called "weeks," in contrast to the Catholic rosary

that uses five groups of ten beads called

"decades." The four beads between and usually

larger than the "weeks" beads are called

"cruciform" beads. When the loop of beads is

opened into a circular shape, these particular

beads form the points of a cross within the circleof the rosary, hence the term "cruciform." Next

after the cross on Anglican Prayer Bead sets is a

single bead termed the "invitatory" bead, giving

the total of thirty-three. Prayer may begin on


12/45

either the cross itself or on the "invitatory"

bead. Anglican Prayer Bead sets usually feature

a cross instead of a crucifix. Some users,

however, prefer theirs to have a small crucifixinstead. The beads used are made of a variety

of materials, such as precious stones, wood,

dried and painted seeds, colored glass, antique

jewelry, or jade. Knots, if any, also vary in size.

The purpose and use of the Anglican set are

different from those of the Catholic rosary. Whileboth types of rosaries are intended as aids to

contemplative prayer, the most common prayers

used with the Catholic rosary focus on the

seminal events in the life, death, and resurrection

of Christ and venerate Mary. In contrast,

Anglican Prayer Beads are considered a tactile

aid used to focus one's attention, but what one

will attend to can vary widely. There is no set

format of prayers. Those prayed are, in effect,

disciplined personal prayers. The words "I" and

"we" figure prominently (unlike the Catholic Hail

Mary, for example), and God is addressed directly

rather than through intercession.There are many sources and inspirations for the

prayers used with Anglican Prayer Beads. These

include the traditional hours of daily prayer, the

church seasons, the mystery of God's nature,


13/45


14/45

Christian ContemporaryThe contemporary Pearls of Life, invented by

Martin Lnnebo, Bishop Emeritus of the Linkping

Diocese of the Swedish Lutheran Church, is a set

of 18 beads, some round and some elongated,

arranged in an irregular pattern. Each one has its

own significance as a stimulus and reminder for

meditation, although they can also be used for

repetitive prayer. The beads themselves

represent God, Silence, I, Baptism or renewal,

the Desert, the Serenity, Love, Mystery, Night,

and Resurrection.

The story of the beads is this: Bishop

Lnnebo was stuck in on a Greek island for

several days, because of a storm. When he sawthe Greek fishermen with their worry beads, he

got the idea to make the wreath of Christ. He

first developed, on paper, a ribbon of pearls

where he gave all the pearls a specific meaning.

After the return home to Sweden, he made a real

pearl ribbon, based on his sketches. Then, hestarted using it in his prayers. The development

was spread rapidly in Sweden and then further to

other Lutheran countries.


15/45

The beads represent: 1-The bead of God, 2-

The bead of Silence, 3-The I-bead, 4-The bead of

Baptism, 5-The Desert bead, 6-The Carefree

bead, 7-The bead of Gods Love, 8-The bead ofSacrifice, 9-The beads of Secrets, 10-The bead

of Darkness, 11-The bead of Resurrection. The

order starts at the golden bead and goes

counter-clockwise. In this order, the pearls

symbolize the way of life. They also represent

a catechism.


16/45


17/45

Pagan GeneralWhile some forms of Paganism focus on

Deity, others focus on the environment andenergies that surround us all. Prayers grounded

in living flesh are much more than the sum of

their parts. These beads can remind us with

texture, color, and often sound to focus our

magic or prayers through our complete being

flesh, bone, and living mystery. Using prayerbeads can also be a powerful tool when working

with the Ancestors. Prayer beads are an ancient

tool, used by many different people from around

the world, and are waiting to be incorporated

into contemporary Pagan lives. The beads are

generally strung as a necklace, in sacred space

and time, so as to build the remembrance of the

meaning of the beads. One good example of a

Pagan set of prayer beads comes from

Starhawks book, The Pagan Book of Living and

Dying. In this set, a meditative journey is taken,

honoring the elementals or directions,

acknowledging the earth and its creatures,recognizing Deity, remembering Ancestors, and

finally asking for the clarity of heart and sight.


18/45

Personal SpiritualityFinally, one need not be constrained by the

constructs of a particular set of beads. While

mysteries of faith are an essential thing, and

helps to keep the wonder and joy in our personal

practices, being confused about what your beads

mean does not help with finding peace and

meditation within Spirit. In cases where you may

not have a documented spiritual home suchas interfaith practitioners, or you are alone in

your practice of faith, making your own prayer

beads to help focus your meditations is often

helpful. Having a custom set that speaks to your

own personal connections to Spirit or Deity, that

holds colors or stones or patterns that are dearto you, can allow you to deepen and strengthen

that bond you have with Spirit, and gives you a

tool for building a firmer foundation on which to

place your faith. The above sets of beads can be

guidelines for your own personal creation, to see

what key ideas are most commonly hit upon.

But ultimately, if the beads you use dont allow

you to understand, deepen, or feel, then they are

essentially ineffectual for your spiritual journey

at this time.


19/45

Orthodox Prayer Rope

Lord Jesus Christ, son of God, have mercy on

me, a sinner.

http://www.youtube.com/watch?v=3lTwPCgwj4c


20/45

Tasbih

Subhan-Allah (Glory to God) thirty-three times.

Alhamdulillah (Praise God) thirty-three times.

Allahu Akbar (God is Great) thirty-four times.


21/45


22/45


23/45

The Rosary

1. Make the Sign of the Cross and say the

Apostles Creed: I believe in God, the Father

Almighty, Creator of heaven and earth; and in

Jesus Christ, His only Son, our Lord; Who wasconceived by the Holy Spirit, born of the Virgin

Mary, suffered under Pontius Pilate, was

crucified, died, and was buried. He descended

into hell; the third day He arose again from the


24/45

dead. He ascended into heaven, and sits at the

right hand of God, the Father Almighty; from

thence He shall come to judge the living and the

dead. I believe in the Holy Spirit, the HolyCatholic Church, the communion of Saints, the

forgiveness of sins, the resurrection of the body

and life everlasting. Amen.

2. Say the Our Father: Our Father, who art in

heaven, hallowed be Thy name; Thy kingdom

come; Thy will be done on earth as it is inheaven. Give us this day our daily bread; and

forgive us our trespasses as we forgive those

who trespass against us; and lead us not into

temptation; but deliver us from evil. Amen.

3. Say three Hail Marys: Hail Mary, full of

grace, the Lord is with thee; blessed art thou

among women, and blessed is the fruit of thy

womb, Jesus. Holy Mary, Mother of God, pray for

us sinners, now and at the hour of our death.

Amen.

4. Say the Glory be to the Father: Glory be

to the Father, and to the Son, and to the Holy

Spirit. As it was in the beginning, is now, andever shall be, world without end. Amen.

5. Announce the First Mystery (see bottom);

then say the Our Father.


25/45


26/45

After each decade say the following prayer

requested by the Blessed Virgin Mary at Fatima:

O my Jesus, forgive us our sins, save us from

the fires of hell, lead all souls to Heaven,especially those who have most need of your

mercy.

As suggested by the Pope John Paul II the

Joyful mysteries are said on Monday and

Saturday, the Luminous on Thursday, theSorrowful on Tuesday and Friday, and the

Glorious on Wednesday and Sunday (with this

exception: Sundays of Christmas season - The

Joyful; Sundays of Lent - Sorrowful).

The Joyful Mysteries, to be said on Mondays

and Saturdays:

The Annunciation of Our Lord: The angel

said to Mary, You shall conceive and bear a son

and give him the name of Jesus. And he will be

called Son of the Most High.

The Visitation: Blessed are you amongwomen and blessed is the fruit of your womb ...

Blessed is she who trusted that the Lord's words

to her would be fulfilled.


27/45


28/45

With that, a voice from the heavens said, This is

my beloved Son. My favor rests on Him. The

Baptism in the Jordan is first of all a mystery of

light. Here, as Christ descends into the waters,the innocent one who became sin for our sake,

the heavens open wide and the voice of the

Father declares him the beloved Son, while the

Spirit descends on him to invest him with the

mission which he is to carry out.

The Second Luminous Mystery: The Self-Revelation of the Lord at the Wedding Feast of

Cana On the third day there was a wedding at

Cana in Galilee, and the mother of Jesus was

there. Jesus and his disciples had likewise been

invited to the celebration. At a certain point in

time the wine ran out, and Jesus mother told

him, They have no more wine. Jesus replied,

Woman, how does this concern of yours involve

me? My hour has not yet come. His mother

instructed those waiting on table, Do whatever

he tells you. As prescribed for Jewish ceremonial

washings, there were at hand six stone jars, each

one holding fifteen to twenty gallons. Fill thosejars with water, Jesus ordered, at which they

filled them to the brim. Now, he said, draw

some out and take it to the waiter in charge.

They did as he instructed them. The waiter in


29/45

charge tasted the water made wine, without

knowing where it had come from; only the

waiters knew, since they had drawn the water.

Then the waiter in charge called the groom overand remarked to him, People usually serve the

choice wine first; then when the guests have

been drinking awhile, a lesser vintage. What you

have done is keep the choice wine until now.

Jesus performed the first of his signs at Cana in

Galilee. Thus did he reveal his glory, and thedisciples believed in him.

The Third Luminous Mystery: The Lord Jesus

Proclaims the Coming of the Kingdom of God

After Johns arrest, Jesus appeared in Galilee

proclaiming the good news of God. This is the

time of fulfillment. The reign of God is at hand!

Reform your lives and believe in the Gospel!

The Fourth Luminous Mystery: The

Transfiguration of Our Lord About eight days

after saying this, he took Peter, John, and James,

and went up onto a mountain to pray. While he

was praying, his face changed in appearance and

his clothes became dazzling white. Suddenly twomen were talking with him -- Moses and Elijah.

They appeared in glory and spoke of his passage,

which he was about to fulfill in Jerusalem. Peter

and those with him had fallen into a deep sleep;


30/45

but awakening, they saw his glory and likewise

saw the two men who were standing with him.

When these were leaving, Peter said to Jesus,

Master, how good it is for us to be here. Let usset up three booths, one for you, one for Moses,

and one for Elijah. (He did not really know what

he was saying.) While he was speaking, a cloud

came and overshadowed them, and the disciples

grew fearful as they entered it. Then from the

cloud came a voice which said, This is my Son,my Chosen One. Listen to him. When the voice

fell silent, Jesus was there alone. The disciple

kept quiet, telling nothing of what they had seen

at that time to anyone.

The Fifth Luminous Mystery: The Institution

of the Eucharist During the meal Jesus took

bread, blessed it, broke it, and gave it to his

disciples. Take this and eat it, he said. This is

my body. Then he took a cup, gave thanks, and

gave it to them. All of you must drink from it,

he said, for this is my blood, the blood of the

covenant, to be poured out in behalf of many for

the forgiveness of sins. I tell you, I will not drinkthis fruit of the vine from now until the day when

I drink it new with you in my Fathers reign.

Then, after singing songs of praise, they walked

out to the Mount of Olives.


31/45

The Sorrowful Mysteries, to be said on

Tuesdays and Fridays:

The Agony in the Garden: Jesus went withthem to a place called Gethsemane ... He

advanced a little and fell prostrate in prayer. My

Father, if it be possible, let this cup pass me

by.

The Scourging at the Pillar: The people

said, Let his blood be on us and on our children.At that, he released Barabbas to them. Jesus,

however, he first had scourged.

The Crowning with Thorns: They stripped

off his clothes and wrapped him in a scarlet

cloak. Weaving a crown out of thorns, they fixed

it on his head... and began to mock him. The

Carrying of the Cross: Jesus was led away, and

carrying the cross by himself, went out to what

is called the Place of the Skull. There they

crucified him.

The Crucifixion and Death: The curtain in

the sanctuary was torn in two, Jesus uttered a

loud cry and said, Father, into your hands Icommit my spirit. After this, he expired.

The Glorious Mysteries, to be said on

Wednesdays and Sundays:


32/45

The Resurrection of Our Lord: The angel

spoke, Do not be frightened. I know you are

looking for Jesus the crucified, but he is not

here. He has been raised, exactly as hepromised.

The Ascension into Heaven: Then he led

them out near Bethany, and with hands upraised,

blessed them. As he blessed, he left them, and

was taken up to heaven.

The Descent of the Holy Spirit: Tongues asof fire appeared which parted and came to rest

on each of them. All were filled with the Holy

Spirit.

The Assumption of Mary: Blessed are you

daughter, by the Most High Lord, above all the

women on earth; and blessed be the Lord God,

the Creator of heaven and earth.

The Coronation of Mary: A great sign

appeared in the sky, a woman clothed with the

sun, with the moon under her feet and on her

head a crown of twelve stars.

http://www.youtube.com/watch?v=Zd2mtTALZyQ


33/45

Pearls Of Life

The golden bead of God: You are immense,

You are near, You are the light and I am Yours.

The oblong colorless beads of Silence: I give

away my loneliness. I receive that I am Yours.

(Im breathing out my loneliness. Im breathing in,that Im Yours.)


34/45

The small pearly I-bead: You created me as

Your own image. Let me see Your image in

myself.

The white bead of Baptism: You haveinvited me. In Your hands I commend my life.

The sand-colored Desert bead: Keep me

holy and I will be holy kept. Heal me and I will be

healed. Draw me near Yourself, and my heart will

have peace. Jesus Christ, give me mercy.

The blue Carefree bead: I give away my loadof worries. I receive Your peace. (I breathe out

my worry, I breathe in Your peace.)

The red bead of God's love: You are mine

and I am Yours. Your love is everlasting.

The red bead of Sacrifice: Let me love my

neighbor with Your love.

The small pearly beads of my Secrets: You

may tell God your personal important and secret

things you may not want to tell anyone else. If

you cannot find the words you may just be

silent. God knows and understands prayers

without a word. I give thanks / ask for / pray...

I think / ask /am happy for... The touch of thebead is a prayer. Lord, You know.


35/45

The black bead of Darkness: Out of the

depths have I cried unto You, oh Lord. Lord, hear

my voice. Do not abandon me.

The white Resurrection bead: Here is notime. Here is no distance. I have peace in my

heart in front of You. Here I want to stay.


36/45

Goddess Prayer Beads

PRAYERS for your Goddess beads:

Silver moon bead:

Blessed Mother, come to me,

and cast your lovely silver light.

Uncloud your face that I may see

unveiled, its shining in the night.

Triple Goddess, Blessed Be,


37/45

and Merry Meet, my soul's delight!

Space beads:

I bind unto myself today the Fertility of the

Maiden.Meditate on the Presence of the Maiden:

Maiden daughter, sister, lover,

white-light, night-light, love's embrace;

seeking love, we find each other

by the radiance of your face.

Space beads:I bind unto myself today the Power of the

Mother.

Meditate on the Presence of the Mother:

Mother of all, radiant, beaming,

Full and heavy womb with expectation bright;

Be present here, full moon gleaming,

And bless your child with truth and light.

Space beads:

I bind unto myself today the Wisdom of the

Crone.

Meditate on the Presence of the Crone:

Crone now stands in moonlight gleaming,

starlit night and silver hair;peace and wisdom from you streaming,

Goddess, keeper of our care.

Space beads:


38/45

I bind unto myself today the Fertility, Power,

and Wisdom of the Goddess.

Silver moon bead conclude:

Blessed Mother, stay by me,and cast your lovely, silver light.

Uncloud your face that I may see

unveiled, its shining in the night.

Triple Goddess, Blessed Be,

and Merry Meet, my soul's delight!

So mote it be!

*source unknown


39/45

Pagan Prayer Beads

First bead: I honor the multiverse in which I

dwell and which dwells within me.

*Clear: I dare to live in beauty, balance and

delight. I dare to see with clear eyes and open

heart.* (use for all clear beads)

Black: I honor the black. I honor the Wild

Realm of All Possibilities.

Indigo: I honor the indigo. I honor the

Borderlands. I honor the Edgewalkers.


40/45


41/45

Special bead: I honor deity. (Gods of

Unity, Crone, etc.)

Special bead: I honor the Ancestors. I honor

all whose life has allowed me to live my own.Special bead: I honor ancestor. (Important

deceased relative, role model, etc.)

Special bead: I honor ancestor. (Important

deceased relative, role model, etc.)

Special bead: I honor ancestor. (Important

deceased relative, role model, etc.)White: Farewell to the white. Farewell to

Manifestation.

Orange: Farewell to the orange. Farewell to

the Animal energies.

Green: Farewell to the green. Farewell to

the Botanical energies.

Grey: Farewell to the grey. Farewell to the

Mineral energies.

Purple: Farewell to the purple. Farewell to

the Spirit. Farewell to the Heart of the Spiral.

Brown: Farewell to the brown. Farewell to

the Earth.

Blue: Farewell to the blue. Farewell to theWater.

Red: Farewell to the red. Farewell to the

Fire.


42/45

Yellow: Farewell to the yellow. Farewell to

the Air.

Indigo: Farewell to the indigo. Farewell to

the Borderlands. Farewell to the Edge Walkers.Black: Farewell to the black. Farewell to the

Wild Realm of All Possibilities.

First bead: I honor the multiverse in which I

dwell and which dwells within me.

*Starhawk


43/45

Personal Prayer Beads

*Fluorite: I open myself to healing.* (use for

all Fluorite beads)

Quartz Crystal: I ask for clarity of sight.

Azurite: I honor our Mother Earth, who

supports our lives.Hematite: I honor the minerals of the Earth.


River Stone: I remember my past, and I honor

the ancestors.


44/45

Lapis: I dare to live in the moment.

Jade: I dare to look to the future.

Botswana Agate: I acknowledge the web of

life.Onyx: I honor all things unknown.


Yellow Jasper: I honor the Eastern energies

of Air.

Carnelian: I honor the Southern energies of

Fire.Sodalite: I honor the Western energies of

Water.

Moss Agate: I honor the Northern energies of

Earth.

Amethyst: I honor the Spirit, the heart of the

spiral.


Mother of Pearl: I honor the creatures of the

sea.

Dalmation Jasper: I honor the creatures of

the earth.

Amber: I honor the creatures of the wing.

Quartz Crystal: I ask for clarity of sight.White Turquoise: I ask for clear

communication and knowledge.



45/45

Tigers Eye: I ask to see and share all things

with truth and honesty.


Rose Quartz: I ask for the blessings of joyand happiness.

Rhodonite: I dare to give unconditional love,

and to live with a purity of heart.

Goldstone: I dare to share my beauty and

creativity.

Quartz Crystal: I ask for clarity of sight.Malachite: I am careful to give safely of

myself.

Snowflake Obsidian: I honor my grief, and

welcome grounding.


Turquoise, Amethyst, Tigers Eye, Fluorite:

Thank you

*Tina Miller

Prayer Beads Manual

Documents

Transcript of Prayer Beads Manual