Mother India
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Transcript of Mother India
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Mother IndiaHome of a thousand religions
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Religion – our ContextDefinitional problems with the term
Contextual issues “Religion” in the West derives from ligare "bind,
connect"; likely from a prefixed re-ligare, i.e. re (again) + ligare or "to reconnect.“
The term “religion” was introduced into many cultures by Westerners, as many communities did not see a need to differentiate the term
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Religion in the Ancient worldReligious Identity was
more of a representation of the local ‘lifecraft’ of choice
Acts of devotion and loyalty were geo-politically located and interchangeableNot terribly unlike
political partiesLargely about tax-
bases
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Religion and politicsFrom Egyptian to Late-Roman times, there
was little distinction between “religious identity” and “political identity.”
The mixture of “religious” and “political” identity, although usually present, is not as emphasized in other cultures around the world
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Different views on religionReligion as a set of
beliefsSupernatural beings
Classical Western Monotheism definition All powerful, All
knowing, Omni-benevolent The Theist Position The Deist Position
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Different views on religionTheist Deist
A personal, omnipresent God
Involved, and invested, in the microprocesses of the world In this view, questions
are a sign of poor faith
An impersonal, departed God
Set the game up in advance and is sitting back, watching it unfold In this view, questions
are a sign of good faith
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Non-Monotheistic SystemsGenerally, non-
monotheistic systems are polytheistic, and consist of soap-opera-like explanations of the different gods and the games they play with each other and humanity
Consider the tale of Prometheus Link: http://www.authorama.com/old-greek-stories-5.html
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India and The VedasIn the case of India,
we find the earliest known religious texts, i.e., the Vedas
The Vedas consist of four main parts
The Rig VedaThe YajurvedaThe SamavedaThe Atharvaveda
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The VedasThese books
consisted of a 1000 or so verses that served as ritual manuals, priestly duties, and the occasional philosophical speculation.
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The VedasAll of what would
later be known as Indic Religion and Philosophy is, in various degrees, responding or reacting to the initial ideas set up in the Vedas.
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Vedic Culture(s)These early Vedic
culture(s) serve as the roots of what would later be a large number of religious traditions HinduismBuddhismJainism
Each of these traditions is, to some degree, responding or reacting to the Vedas
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HinduismThe term itself is
problematic, as it has non-Indian origins
Originally, the invading Muslims (starting around the 7th century) coined the term to designate “non-Muslims”.
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HinduismThey had to cross the
Indus River to enter India, which was called “Sindu” in ancient Persian, so the people on the other side were simply called “Sindus”, which, when transliterated from Persian, became “Hindu”
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HinduismUnlike religions in the
West, there is very little tying the myriad of traditions and philosophies of this continent together except
Their response or reaction to the Vedic ideas
The ideas of Dharma and Karma
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Dharma in HinduismThis view of Dharma
originates in the VedasThe Vedas, it is believed,
are the sound of the Universe itself, an embedded instruction manual available to those who can hear it.
Thus, Dharma is, initially, the correct engagement of the Universe via the instruction manual. That is, it is a proper Vedic ritual or sacrifice
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Dharma in HinduismOne of the most
influential Vedic text on present day Indian society is Rig Veda 10.90, the Purusha Sukta
In this verse we get a quasi-creation story in which the primordial man, the Purusha, is sacrificed by the God(s) to bring about the world of man. This act creates and sustains what is called the caste system, or the Varnas and Jatis
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Dharma in HinduismThe head is transformed into
knowledge, and from it springs forth the Brahmin Caste Vedic poets, priests, scholars,
teachers, landownersThe Arms represent strength,
and becomes the Kshatriya caste nobility, warriors, landowners
The Abdomen and legs becomes the Vaisya caste 'the people' : traders and
farmersThe feet become the Sudra caste
artisans, workers, servants and household slaves
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Brahmins/priest class
Kshatriya/warriors-rulers
Vaisya/merchants
Sudra/menial labor
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Dharma in HinduismThere is also an additional
caste, not mentioned in this text, that, up until recent times, was called the “Untouchable” caste. This was the ultimate
outsider in society, those who did not fit at all and were the receipts of the harshest social cruelty
Currently, they have renamed themselves “Dalits”, meaning “oppressed” and are actively seeking social justice for their caste
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Karma in HinduismThe basic idea is that
every action generates conditions for more than the mere visible effect
In a Vedic context, karma refers specifically to the rituals and sacrifices
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Social Order in HinduismGods
Semi-Gods
Humans
Animals
Hungry Ghosts and Hell-beings
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Social Order in HinduismBrahmins/priest class
Kshatriya/warriors-rulers
Vaisya/merchants
Sudra/menial labor
Can read, write, and teach the Vedas
Can learn and read the Vedas
Can only hear the Vedas. Can’t read
them or write them
Can’t read, write, or even hear the Vedas or speak of
them
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Ethics in HinduismBrahmins
Kshatriyas
Vaisya
As these three upper sections, or “twice-borns”, have the opportunity to learn the Vedas (in varying degrees) they are also expected to adhere to the four stages of
life
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Four Stages of LifeOnce a higher Caste
Birth is achieved, then a “twice-born” is obligated to follow the Four Stages of Life, or the ĀshramasThe Āshramas are in
turn governed by the four goals of human life
Dharmakama (sensual
pleasure) artha (wealth)moksha (liberation
from samsara)
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BhavaChakra
Also known as Samsara
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Four Stages of Life The first is Brahmacharya, or the
student stage
The second is Grihastha, or the householder stage
The Third is Vanaprastha, or the forest-dweller stage
The Final stage is Moksha, or the stage of liberation
Dharma is the objective
Kama and artha
This is a preparation stage
Dharma and
Moksha
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Overall Structure of Hindu EthicsThe ethical thing to do for a given individual
is based on their Caste and stage of life, or, their Dharma is based on their Varna and Ashrama
This particular understanding of one’s specific dharma is called their Varnashrama Dharma
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Overall Structure of Hindu EthicsThe ethical thing to do for a given individual
is based on their Caste and stage of life, or, their Dharma is based on their Varna and Ashrama
This particular understanding of one’s specific dharma is called their Varnashrama Dharma
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The VedasNot only are the texts
written in a distinctly Indian style, i.e., in a very evocative style, but Sanskrit itself is an amazingly flexible languageThe alphabet is
structured in accordance to the sounds within the human voice
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Sanskrit
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Sanskrit