Malini July 1999

8/3/2019 Malini July 1999

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q~qChf( l l1 + 4 t 1 i Fcr ' l_Ht!+ I'h ;l'~ ' ~ ~~ '~ (1~j~ I( ~ q ; o o ~ 4 e r I ~ iI "U9hql"( q;rf G 9 ' ~W~'4qRq~(~ r r 2 1 t t ~1(f'i(O~lq ~ 11I~~ q ir R 4 F G n t % - ftn ~ i iPJ~~~ 'qq '1 ~ 3i~ IE f .. & t ' I I C 1 - q ~ fCl!tllitfl G41 ,~~~IC f i " f t ~ t f i t : j ;g q l l " i t " T f ifiPI T q m ' 1 ' 1 ' tle n '1~If 1 l : U I[ct ~ ' ~ ~ ; ; ; : 1 i & l f t U H 3h ~ l N i ' i i r 1 r 1 i N J i f t o ~ r ~~ ~ E t l l lH 2 U I ~'f(1 IiR i l l e ll f V < I I t1 ~ C l 1 r *i< : : : 1 ' \ 6 q'd , H J G f~ ~@ hl ~ M lT 'q l T T { C n " f i l i i ' ! if ~ ~ G 1 ~ i h m $""!ifiWI ' \ 0 1 1~ m ~ I' trIEhI(~ d . a rlfr I t n " e ; 1 l 4 q R t H : t'tr. fl e:flll ~ I tf4 p1lJnf~ f r J ; q ' j 7 f f t ~ I,~it {@C f i { ~ o f; ' ~3t ~Cfi ~ r ~ rEhtrr%T C n m - _ ~ f b t i m ~,ijll( I f ~ f t1 4 f ! 3 1 { f 1 r i ii. l1 ~ qi~ ~.. ~iiq~ ~ fC t I ' li l ~ * l IT2l-mp~ "{R c f i (1f % I 61 1C f i T ~1J 511 q 4G ;

- {f~ ~ - ~ - 'I ~ ?fl ~ a v = r r , 3 l " f ~ t t 1 , f t t i 1 " W ~61~ -aQChl{ ' - ; t f t ; r Q : ~ R 4 ~ l (' A ~ G ~ r C f i ~ - : r 1tirtf~ f E f r ~ f f t ~~?r~ Q G I '1 c il i l Qiill'Ht1li@ mCfit~~I~lmc f i f t1 ~ 3i I l q i l ~r fI t t f f t 1 qir ,n ~;;:10 0[ t O l l ~ a : r r ~ qft cf;~H . 1 1 I 1 1 - { 5 ' < 1 1@if ~ c f . "~ 3i q 1 1 1 3ij J : f f f i - i . I atf\if G f P d U Ir~ct1t~ I - .' f t 1 r J I ( ~ am '~tt q - l r i ' ; IC~ ,1c llf'"1 J!d 'rS6:g 11{ ~ \J1'I'~!!~I~ 1"~~"iU~Jf4ft~l( ct lll1~, dFi?f~ ~~rtiOU dh


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.'SO ; 1 \ 1 . ASHRA'M ,RUSTI(FO ; ED B SR r IA R SW 'R:) lP SWAM I r AKSHMAN 1,0 MA, A ,AJ

~. ,R .IN ~G,AR I JA~MM.U ,'DE,tH:1lAI O'URU DEV

D ar Guruli e to in frm . OU that th e Maha ajn a on , the occasion of th 8Lhti o our en erable Gurudeva l.:r" Ishwar Swa r oop Swam i

aj \\d~ I be celebrated o n - 'uesday, ,2S' thSeptember 1999.. e

r - nLa ~" man

he T, a n -o Ll..~l

rranaements to celebrate this auspiciou day s im u l-m U,I Delhi for participation of all devotee &

~a m rers n .U] .

Deihl'. C L

ar . e ~ i.Mtlhayaj, faPrasad lit u: 11 ~You e i r e cordialh ~family and riendsMARl.' ' SHALl S

1~h rn em ners o f yourbtess in g: o f ~ lMAHA

ne attendto shareD 'I R

. 0 n

s. e :~nc,'

TeL: 6896.~66~694.3_07

_our sincerelySd/~

I. K,. .Rai nas- . retary'. '"

. .


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Vol. 'V N O . , U .. " . . .mOLY , 1999

THEMAL,Abhinavagupta about Malin,'

'q;q itH, 1 4 ~q f t s t = i ' , lQ l (iI~'tt[~1!I-~Iltqdrfd' I~ "111,.: ' "ajqfh "'Wlfi?l;ft t;ft'11. .,Sri.M'alinID',f!vi ' is e\Jer victorious ..Inunionw i th her all the treatises of non-dualisticorde r achieve thenature , o . f divine potency.

T . ,A t .A . XXXVI I

SHWAR ASH.RAM TRUSTISHBER (NISHAT), SRIN'AGAR, KASHMIR

(I)


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Board of Trustees ~S .' 'm ' d t.,~' h R ' ~ /",'r~ lie nerll'\J'IS_ ,a n catna

(S e c r e t a ' ryffruS't ee)S ri S arn vit Prakash D harSri B rjjn ath :K au~S ri M o h a n k ris h an W a U a .! 1

'Edltorhd Board:S'U shri Prabhadev jPro f, N ] lakan th G urto oProf. M akh anlal KukilooSr i, So rnna th SaprooSri Brijmohan(l.A~S.Retd.) Co-ordi nation

Psblis,',ers ..~Ishwar Ash r am TrustIsh ber (N ihal), S ri n ag arKashmiru l I~

AdmilJirlTdye' 10 ~tee.~.2~Mohinder Naga rI d~. .Cana RoadJamm u Tawi - l8 "0 002.T ,e l., : .5 5 5 75.5

IJr a l , l ' c " Q J J l e e : 'Ishwar Ashram TrustF . ..~15 , S a r it a V ih ar ~ ,New D elh ~ = 1 '~O044-Tet : 6943301

July, '~999Price: R s. 20~aO

Ishwar Ash r am Trust

Produced on behalf of Ishwar Ashram Trustby Paramount P rin to gra ph ic s, D a ry ag an j, New Delhi-z. T , C , ~ 328-1568; 327-] 568

(2)


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4,it1.. S i'va S l u ' t r l8s SVQ iLaksmana JooI ..Maharaja'

4 , . Mind. 5 ~ f e t ~ Ii i i ~--l:fJfr~1 ~"t lC f 1 ~

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14lffl41 C f iT ~ ~C1I< ~q i ~ 4~ldCf11o f i flP"'~' Q ( { te 1 1 ~ iQ: ~ . C U r lC f f i " 1 F f m m t f e n q~ r ~ f l '~ 'el C f 1 r n l1 e H ' I f f t =-~ 'it; r i 1 ' ~ ~ t I 1 4 f F a P j " 1 c f i lP : 4 b f , t 1 fI,IJ im l+ icf~ l~ J< O I ~ ~$iil ' C C r ~"1 ~"tR ' ~ ; " 4 h 3 > e n 1 ' ~ r q q ~ IH 1 ~m 8 J l ~ ' ~ I i 1 c f i t m P 3 t ~f2n 'uI~ 4 l C f ; T ~ 1I~'llh!fl, ~ m~ f f i rq IId C f i l c ifIT 6~q- t= l11 ~(~ " 3 ~ r 6 1 t 1 m ,ddI t H t 1 ' & 1 I ~ R t : 1 ~ ' i : fE ~ICfi 1 ' 1 1 l J re G { i ~ e f ~ ' i l l l f t1 ~ ,W r ~( f 1 . . .~ . . . .~al t~ 3t ~ G f i j C f. I T ~ II'f~r f l ( e f i ' 'ii~II ' c f f i ~ I : J II ' r a 'Q J P i l til,i~f 1 t ' 6 a t it~ a t O f f ;:UIfd ~rl i1e m , lt~


9/45

51i ; w ~ ~ qif ' " f I (iql ~ ' \ I : i.n . t!] { ~ i.'e'~lij &I~I{ r :s t~ 1ffi"' ~ ~ ~4i1i l14~I1R l~ffir ~ 'd 1~_,u~

- q r t C 4 F C ~ .qsd 1 iR 3i q = i l @ Q e r ~ ' 1 f 1 i -qj{ 'flR r l1 ~ S i r { W E f f O l r~ct1~r \iI t 4 4;J t t I . ' " t 1 1 C F i i affi~-~~r'1 ~ r t I ;W I; q I I i j : . i n : O ~~ii]d ,a if ~ ~ 3 . ffi~ it , ~ F u : tF f i 1 d m C f i (8f&I'1rt 1 ? IG ~ ' ; Q { u T l if flr'lftfff ~ ~ a;rA- '~7Iq-=tc f i t m 2 f E f i ilrtl~11

= 8 1 1d 1if : U , f i q]{ ~ ~~~~ q;r ~ ~'mau~ - - Q I f tf U ( (f~ ; e t;!j{i ' l f ~ l ' : I J ; J fqi 't r iR i l '- . '~*~'~(:f .21(Unl ~ -I W~ .m {,I'1fJ6UJ rq~11 f~~~ n t < ! r i f i " (4Fi4C1l46~tt 'rQ'f " l4Pit JrH~fifu~~"iftql~I\U':i l '- a t if ~m-,~ qR(Cfil - - 34q~ ~-2fiql~ H ~ o f i t " T s r a tR ft~nQ lifjl{l\J1 ID"U'~eql~~~m - ~ ~ ~ a~ii~1i t c f i m ~ 1 % q II 3i t r m e ftl ~n~ I~I ~ ; f r J ' I f : R .3Jf.~~'cfi 11~ &f~mql': f . ; ~it'(4uq'll ~ tr~'~ ~~E{' re n,'(O I ~- sm l a :t: 'td ,fE t~ q w l f n ~ cit qfdh!{ri~f;S:~~\i11 iJi1 i'tiN ~ I

qF~( '{ft1rTl 'Ul31T~ \ i ~ I - = t 1 e n r 'r ~ ' 'i f o r m QFrlCfi~t1~t=lq 'cGt qr(rfl1rfrl~~ 4 1 1 1 (0 1 1 1 ~ ~ P l r i i i l W r f ld h l l 3 i 1 1 ~ U ~ ' F f i f lG:t i ' J : H 6 1 l J 4 I i 'qit R~fu~-1 2 4 ,: : e r r ~tr~'F~ q i m r q;I z f CO l ~I ~ Iu'r~31a t VtI itru I a m ri (4 ~~ti 'iq:{f ~ f : 1 : q f a ~ C f I T l fit,fq4 tt f l + f R : 1 t1 ~i)fti { a :t q ~ d 1 1 q : r o t l f i t ~;.q .,~~: f r r ~ i s G I ~ 3 1 fln ~ III, l 1 ! f r ' "G l'1? ; f l : ij~- f a t ~ m ;I ~ ~ t. f E l ; ~ ~ f~(]i I ~ it 1 f I f m~ ~Ie,~lII

~ + A G : ~ { im - \ i l i >1 F n ' c f i 1 i O i 8 jW r \ J1 'f J ~4u~ ' er~~ ' 6 G : l l ~ itC ffiT ~ f . i 1 ~ ! l Q\i1;q ~Iq;:ffi tR."ff2IT a,{=I i - t r ~ ,ft ~ 2 i 1r~1 ,31rf~ 3ij~111{ff Rtlfv r ~ cfi~a;4ul fOhlU l . Q f { a:n~ ;;g, ~ t = r 4 f t ~1~411C fl J ~ tI atl~11~ f a n ~ ~Iq=~)~~~lq~~{'i1lf iT 'till4lq-Hii!l1R'~ t F R : i 5 i I t 4 ~ ~ S ! f ~ ~ ~ ~ = '~ ~~ E ? f I ~ ~ t r a t 3 1 T J 3 T l 1 'if,C' " E f i t ~ g a 1 T ~ 1 J E " l a 1 a:nf~ 3 R j t ; l i 1 - 3i I I I C fi {m lo~ ~ - ~"~~,3i~I~ c f i ' 3 i ' i = ( 1 ~ f f 1 3I114 '6h~ t ~Efd el4 ~1 u tl~ ~in ~ i

{'ztll~ ' l L d l C 4 It"e m - !ltl t t f b T J O i I ~ Of , i j ' ~i41~~li~, ~- ~,~~~

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,j& vara- aru pa SVanll ' Laksma ~ , 1 0 ,,' aha raj[Continued from last i '-ue)

" f C f i 1 4 't:4 ' t f 6lail ' f ) ' p = r 6 h f n t ~ tl n 'tq' II f~ IW i 'fe lil ~ ~ I \ { . f " i t . f i 1 ' : ' a r~ ?~~qrff~"1 ~ IlfRr ~flfftf~

"with 'V im,a r sl 'n . .. .. nskrit Cot....'_ .....ar' 0 r S--- I

~ flf;{1 ?-ar:e there 3i 4 1 q Q T l l 1 f i~ I '1 : ' . . . 0 that great yog i, c n l~ fl:q tl~certain,C 1 ~ 'l i f- e t fd 4 l . .. . .with his ascent to reality, U~lttil,l- closely C'D' nected,~~2fiI: _s ta g e " ',m f t r ! -by which , rrf~- we can g ue ss th a he is establishedi n IGod-conscio 'u"ness; t i l ' f ;1- th , , ' r e are , l'fi4I~'- says th e 12th s. 'utra-' r i i i tI4 q'l lil"tr'lM tfi I: ~I ~,~.

vismayo yoga b,h i1m ikal}~Th, !yogic powers here (in this s ate o fb ei ng ) comprise indescribable

astoni shment (wonder).Are there certain stages, of'that great yogi, close ly conne cted with his

,a": to reali y , . by which we can gue ~that he i"st blishi d in Godconciousness ? There are, says the IZth sutra that the. ogic powers herein th e stale of being, comprise indescribable astonishment (w mder)..

~,"eI F c 1 ,~'pq , f S 1 ~ ~ f ~~ = I ? Q f 4 4 ~ fq ,{:t!Im ' 1 4 a t F f t n~ ar~ ,q d , l l I 1 filiil ~ rnt.tlrl~~ E ll C i 'iIijI " ~~ IT~ 'R :f U ' " H I;;q1 , 1 1 1 " r q 1C f ";fCf qIithf{ f i 1 tt~1 ' f C 4 H tb f I ~ I ~ Iq : t I I I ~~ ,itt ftd ' F L i t . t 1 f i t Ohr~ehjliIi+ t1 'e n t o ' IT .; mf l l . - z i t ~ \ ~i;ql S;:P~fiJJ'fiI;11= < {q I f.q~3fqRqff ~ P11]s:~(J~lif~&J~ U I 1 f U = , r t T l J ( C f , 4 ] , 1 1 P4 - q(f1,*Cf4~ ~ i 4 r ~ ; ; q 1 1 "' J . J ~ ' ' i q ; I i ! :,_ nt:ib ll .l~a ~mPt1~CfiI :' trf~j~I4~'fU, , g ifi~ fiI~li'Q1q1f' 1tilf,: 1,t1!iCffiWr'~H~ ,~ ' -

atlf'lr t 'ttJf 'li11 ~ sq~1 'IIIf4R"lIT~: I. t1 t;I T q t'lli ,q I f i O I :Iit a t I I rq ; :Q iii \ P " I - ll I I fa I

- . f i r ' 1 " Q t f l ii4

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3 - I I F c r a t i d~ d :a9-5 1'901


12/45

" '" R lU Iqi:Iil l ' " Rt:I1 1 C 4 I f C i c n 1 S h 1 9 : - .( % t ,t I 'I l= I '$C1~ff( 1 4 , tH - t= = Q ( i! i , '4 q f H : :JIv f t = r ' C h IR atic'Q 'I ' , t i 4 1 I f r t " 'l l l ~ ~ 1 1 ' 1

" l f2fT-' iu - 1 . , ~lm~r;q:dlf t l~~' f~-on seein g som e 'won derful object, E f i I ( ' Z l f i 1 It\, f C t ~ 4 1 ~qfrf- on e get: astonished ~- i n th e . a rne way, 31'(4 1ffHlIlfI=r:-this ,g l ea t yogi, 'r~jfli~'lw ay ~ (ge ' as tonish -d) ,~~ ~~I IC[ ' tnJdTq~tT~(~+~~+3fI"tf$!r "1)- on seeing h is objective world of senses 0,an e pansion o f h i com lete com plex of senses , (as, they) c ome fullyun der th influ n c imer- -, lf.fwhn his) 'R:ti I IJUr:! f - nique , 3AFrI!~'t:Iin ten e, T iE1Pfq- ~ I _ ~.I f h ~"'fifil{~ u n c ommo n 'to all , r~C'(EI~'- mass o fconsciou ne SI en terin g" (h is organs) are ~ ~--f~l l,ed 'wjth g'leamingjo .- on e pointed, fqq;mff- bloomed, ;gqf(1?titul~af)~- with the gra e e , hal. wheel of energies . Such kind ofyogi , by entering into that 3i; - t t : r~S411~'- limitless state of ~oY'1tcI~("'"IPirafq rl,q oH~=;;- w ith whic h he ne er sa iated, !iI~Q(I,eJ7f 'J"Uu~t1I: - , hfeels more and m ore as ton is rnent, iffi" T { E f W~,Bth l : , - this kind of joy ispredomina t ing state o f yoga 14 'll lt zi 4 ( t1~Cf lt t=ii/r~ : - related to suc h a .y,og't who become on.' w ith S uprem e Go consciousness, t1~~Ii~~- bythat he can just ascend on th .~tate of S ' a , ' f e i ; r IF;;j"flJ~S f i J ~ indica ive o fthe repose of the yogi 'qR.fiidl- d. fin ite ~ :- s a i on s , rf g:- not.3lJifqii!'dlil: ......xperiences which on e rn a . . e r eive in , q,~- Mu1.adh.arao r in ; f i r : s ' - cen tre be ' we 'n the eye-brow ~,~ etc, ? f S c t d - the slam hasbeen said, m 2fi t1; ; j2Ri1~ in t 1 , " followins v rse of Kulayukti ~~at1\-tf~-,the~elf-~qrFtf'1l byth m '.']ve',"H(f:~ reaHse'I~-'whn 'md":-as pira n ts" ~ - then, aU,41'- the self ~(4 lO f - - supreme , 3iJrq~~- withinself, Qq~i j r n_" perceives l(,lijji'I'- the same has been, ; A J l l ! l r i " " " explained,'SfHRCfi l fF- in Spandakarika a lso ~ :-d ' f C t , 1 l T C i ' - to h is ow n n ature 11:' 3 i c t t t H C f i I4 i ; . . . . . 'when he perceives, ~ElJ3l t fql~~-thro 19h subjective perception not through objec ive perception, t : t I = z t L f Ii i i 'lO r 3iIM- established in wond rful state of joy t1W- to such a yogi, ~~

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this . '~tlfff-:-'repeated births and deaths. '~;- where f r om .Just on seeing some wonderful object , l one gels as ton ished" in th ehi . . ] . h d " h l L , . . . . - , .sam e way t IS great yo , g ] always gets astoms e,' o n seeln,g the oo]ec'tt'1ve

w orld , o f s en se o r an expans i on o f h is co m plete co rn plex o f senses ~as theyc ome fully un der the in fluen ce o f in n erse lf which is un iq ue, in ten se ,always. fresh , un com mon to all; mass , of consciousness, By entering 'his(organs) are fi1' led,w ith g leaming joy, on e poin ted an d bloomed with th egrace o f th e who le wheel of energies, Such kin d o f yogi by en terin g in tothat lim itless s ta te o fjo 'y .with 'which he neverfeels satiated but 'f ee ls morean d. m ore as to n ishm en t. T h is k in d, o f joy is predo rn in tin g s ta te o f yoga,re la ted to such a yogi who becomes on e with Sup reme God-conscious-

.# -

ne s s . By tha t he can just ascend on th e st _e o f S i a~ indicativ of dl,er 'epo se o f th e yogi, no ' ( exper ience which one rn a .perceive in uladh arao r in vin du - centre between th e eye-brow etc. The s ame has beenexplained in th e fo llo win g verse of Kulayukti : ' = , Whe n an aspirantperceives the state o f th e self by h is own effect" then he experiencesfullness o f wonderful Joy within itself The same, has been explained inS pa .n dakarika a so :-

Whe n , one perceives h i s . own nature th rn ugh subjec tive perceptio nnot through objective percep io n s, to such a yogi who is established inwon derfu l s ta te o f j i O ' Y ~ 1 to h im there is n o ques tio n of going down on thepath of repeated births an d deaths,

~~' Wi46h~'eJ4!Qtffq1l;ll Q 1 P I 1 : -' V q J , r ~ r r d f . 1 = 6 q I i ' , i S h qI~"I~C ( ~ II. ~-iccha ia kli Y,U lna , kum ,ar i

31ft( '~~np;f=- to tha't yogi, , ( = 1 4 1 1 q ~'flf-' who is established, in - fitt - z i t r r'~,'2hI= such state of y,o .ga~ ~'Ul ' trfCffi


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---------- _

zilfl'Fl':- o f such a yogi, tn::~t6lfl[ fr4'~qSll4I~ who is established in , -q-:(~""supreme, '~~, stat.e?:IT ~,"60~-h is m ere will is m ~ifCft1,:~energy of LordSiva and hi" w i l l ~ r o n e ih dL i1- Parv ~ _ t r t J i ' c t ql,(q~ ~ IC 1 ~ , (\ql-

;independen energy 0 .L ord ".iva , 'lfl ~ Efi,ij~{~ tha t energy is Kumari,f E f , r f 1 J , f e~,I{ &il:srq:u- in t nt o n th . play o f c re atio n of th e universe an ddestruct ion of th , un i: erse, li~'fl," 'ehigpqj'" ~ , r n4Idh"(- the roo t ~'~'U(I(Kurnara) is the asis of t h is ; in t e rp re t a tion , mean ing ' to play, O f such ayogi, who is e , ta li .bed. in S uprem e, ~ state, h is w ill is energy o f L ord" "S iva an , h is . il1 is on e with Um a the highest independen t energy of theL ord, T his energy is K um a rt, in ten t on th e play of erea t i o n and destruct iono f h e 'oi' ers e. The root "K um ara" to p lay is the basis of this interpreta-t ion , (this interpretation is from non-dualistic ($r 31~) point o f

" '.iew), This is Sambh a v o p a y a ,,:.~w the commentator interprets this sutra from the bhedabheda f~~)

If f viomt o. VIew ::-31~~ ' r i l - ~ (!firqCfi'~i=U;qi~~ 4 1{~ fff - d4 j , f \ C : ; ; J Q { = t < f r C h ? l F t t t t 'b01t11-1~'41'{f

~q{ljlq~.ql" ,"~ifi!\dtl1 ~ ( P f f r ~ ~.'"X]"!trr' ('~~'i i i l ! i~ ~ l r q ~ ~ jf~ d"f~ ~ d '. ~V1:~.,.;o or .' : a ' *tGIt'~I~' stil ~H"I i-!. . , . . . .j/ meansrn rerentiatedpercep ron, +1~( l rmeans who des tro ys ( I or who does not a ' lo w May a to spread . T ha t ener,gyvanishes the differentiated perception and sentences fhat differentiatedie ~ eptio n in one's own n a ture . K um art ( < & 4 1 ( 1 ) me a n s q


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N ow the commentator interprets 'th sutra from the "beda" I ' i r e : ) so in tof view :-

3 l ' i j C f f ' < f ~ ' d 'iii ~ 'II('I' q f l i j d ~I q f { 4 ~ , ,q e ~ , t f t - ! f l l f I " L f m E l P I I


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lIT II I i i i iU "q"U lTfiftr-: 3 '1 r E i ~ I 1 < Ji:l1 G t 4 '1 'Ia ~ 6t:4S4 ' f it ~ 'II lFiJq ",qll~aR,et 'II ' " ''iJilr.i:t 'm l iT' " I F a F H : C f i I {Ullff i lCfi I i II lfff~n~nH~-

'1 : ! 1 ' i d ' l ' ' 1 ~ 1a : ~ ,= & I lQ Q {ifi~,~ a t tiff 1a f F t r f ' E f 1 fq, IS ( H W :t ' Iff'j'ti6 1f(1 C ( 4 it qa tl~lfif i& t i l [lif}til '~i ~ 1 J Y fa q - r r ~ttl(u ~ ~ iii~- thus, ";f t ? f 1 ' f C i h C f i e t t\- like that of acommon man , 3ifll t . 1 1 n l l ~ ! : ~t?tri#j'II-such type or yogi do" n o t possess gross desire in his 'm in d, ~- but,q'lII\'lfCk1'1\~CI- it is like Supreme energy of Lord Siva, 'H4~~t'11- everywher .un h in dere '"t 1 s 2 f f i - as is sa id . ~1 ,4 f (: q, iJE9~~ in ' the. ollowing verseof Svacchanda Tan t r a a 1 8 o : , ~

,'I , - that d i v i n e ene rgy abides in a l l t h e goddesses, ' 1 ' I J i i I ( 6 \ 1 N 4 4in different names and form', ~ ~ 1 3 F 4 1 I L l r"Qfnif.9?iII- remains COD-

cea led y yoga ma . y a g :i'IT a - i . s a virgin, t:1'\ICfi'iI~r~: : 1 1 - desired by everybody,In Mrtyunjaya ( ".etratantra ano her name ) Tantra also ::it has, 'been saidt-a Parvatf ! lIT liili~ q{IIf!tet- that highest energy is one with my ownwill, ~ISCRfI'- insepara , '~Ie,~'iI~\l1I~' a .s na tu al'21~ti & 4 ' q l just hea t is OI}ewith fire" fdt~ql- she 'j , to be known,(~JOi"@\ql(~R~- as rays are one withsun, +l4W ' 5 1 tmFrIN- of th whole world or fllTIFSffI:- that energyCh"I{UII1}q'tfil '- i S I the cause,'d~t1tl- the sam1e idea has been, ~t;tn- in ano ther way ' Q f t 1Q l l f c ; : , t i ' " " 'exp ressed ~ C fiIRC fil1 l- in the fo Jow i ng verse o f Spandakarika ,:.~3tlf~: - tile m an of the world, ~- does not, ~,4~ ~~~G;;'IM{2 fi~ ,~ ~- engage th senses in directing towar s thei objects, ~- btl 311fJ4.~C!1,~~nt\- by contact w ith th e power residing in the self" t11'R?I"I'\r~-- he C 2 L n .be .imilai t tha self,

':"'''-'S!~'''i.L.'L.~"~~~ ~

( 1 )


17/45

T ranslate d in En,giish ' blyl.{varo Svariioa SviimiLaksmana Joo MalttJrliJ~- ~ ~ 8

tTEMPLE VE' .SES

(, ontinued from last i - . I ue)R epeatin g the sacred m an tras a m jum, sah I bow befo re that Bhairava who

is the Lord of the Bliss o fEnhgh t enmen tka rp iira gau ram karu'favataramsamsiira s . a r a R i bhujaglendra harain/sada vas,antni hridayiiravindebhav:a',1i bhaviini sahitam namamillTha t Lord Siva, whose body is w _ ite l ike camphor an d 1 ho j l . 1 the inca rna tion

o . f s u,p re'm e gra ce a n d th e essence of thiseverchanging un iver se , is g ar la n ded withsn akes an d vibra tes in .,he otus hearts o f all Iis devo tees. I bow befo re tha Lord~Siva an d h is in s epa rable consort" P a r v 6 J u , the d iv in e Mo th er,

iidhiniimagadham d i v yamvvadhini im mi ilak rintanam/~upad raviin iim dalanammaltacleva:mupasmahellW e worship that Lord M ahadeva, th e only Supreme Divinity who i~ivine

'me l:ic ine for al mental afflictions, who is th e complete des royer of all disea esan d who dispels all m i fo rtun es.

tvayyeva brl1attl~1sm riti nsm rit; tedvayorapi tvam svayanleva b,htlsiltathiipi slinimukh

Ea ,ukllablltVtlr~i{li

smr itih . p riY 'Q te n ah i v ismr itirme /rRemembering y o u . and orgening you both reside in y o u , 0 1 Lord" as yo u

alone sh ine in these both . Even [h e 0 L ord, I ' treasure re " embe ing YOU'I n etforgetting 'you, ,0 , in remembering you Injoy the n ectar o f your nearness ,

mahesvare v a jagatamadhesvarejaniirdane via jagadantariitmani/na kopi bhedapratipattirasti metathiip i bhaktistariinendusekhare/i~

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18/45

" "Devo ion to Lord.S iva who i , , ' 'the m aster of the three wo Ids, an d devotionto , Lord. NaraY,f: l l)ft) who resides in th e heart of each and every living being , e xis tsfo r m e equal ly becaus e n owh ere dOCL" there exis t a dis tin ction of devotion . Even

;f

thea , 0 m y Lord, I prefer devotion 0 Lord S iva on 'whose forehead shin es thecrescent moon . .bhanuna tuhinabhiinunii brihadbhan"na co vinivartitam.na yat/yella lajjhagfti siintimantaramdhvantameti ad up iism a he ma ,ha,1 ;II1W e, bow an d worship that Suprem e effulgen t light ' O f ' consc iousness where

th e l i g h t ofthe Sun has n o glory, w h re th, light o f the: 'moon h , a _ ce as ed to fun ctio n ,and where th e light of 'IDe. fire is extinguished, 'W e worship tha t ligh t ofconsc iousness b y which ligh t th e in tern a da rkn ess o f ignorance i n . 'tantly van -ishes .

samg, rahena sukhaduhkhalaksanam~ ~.mani prati sthitamidam S r i 1 J . u prabho/saukhvamesa bhavata s a m a g . amah- ~ ~Sv;Q}J1..i'na viraha eva duhkh i't 1 il/O Lord pleas e lis ten to he real description of m y pleas ure an d my pain . ."Th is

co-u ion ith _0 r n am e . ~ my pleasure an d separation from yo u , . y M aster, isthe cause of 'm y pain."

d.asad,haml'1.'i 1ini oj uo p~VQhan isvecchayaiva paramesvara tva ' a J 'darsanena 11Q kimasmi patritabpddasamvahanakarmaniipi villI'o Suprem e Lord, although it i S I by your will I have been placed in the po sitio n

of bein g your slave an d ye t why even then I n o t been qualified to have youraudien ce, yo ur , g a z e or even the act o f touching your feet

, .ak tipl itasama.ye ' v icaranamprapta1lsa na karosi karhicit/adva ntam prati kimiigatam Ylatabsvaprakiisanavidhau vilambase/Zo , i ndependent Lor. ~yo u should have t tau gh t, a t th e t ime o f s hower ing y o u r

( 3,)


19/45

lust as at the t ime of c los ing one's eyes t h e external differ n tiar d world isn ot seen , SO ~ in the sam e way when , by th e G race of God whil practicing th i --Imeditatio n even tho ugh h is eyes rem ain wide open this ogi see nothing. Thesea re th e symptoms o f c o rre ct med ita tio n .

grace on m e whetherI was, qualified for th is grace . But, yo u n e er think i n thisway ~Hav ing received his grace look at y p ligh t now ' tha t you de lay in revea lingyour nature,

astangatavati prone tvapane 'bhyudayonmukhe/tava'1sa kumbhakiivasthii yoglbhiranuhhiiy tellWhen the outgoin g breath which travels from the cen ter of the eye-brows

to exter n al (W' .lve fin ger spaces is over, an d the ~ com in g breath has yet to begin,there is an autom atic pau ~ , which a yogi realizes an , ',,'here he rem ain s on epointed,

,yatha nimilane kaleprapaiico naiva l'rsvate.1t,athaivon,'ftIlan,e'~~liccedetaddhyanas)la laksanam//J ~ I! !I II

prakiiiamiine paramarthabhiinau nas 'Ut)ll id -ti"lire samaste/tada budhii nirmaladrstayo 'p i k~ficiflna pasyanti b'havaprapai'i'c,umllW hen " while he is doin g this pra tice he realizes th e Sun of Suprem e

Kn owledge" an d when his ignorance 1 .:e nded a nd he become s arealized soul , t he ftn o m tter whatever he does he is soaked i G ' Consciousness everywhere andh as attain ed etern al s am a dh i.

P-ran!ustav{i,usanicii'rah pasana iva niscalah/Ill" ! II , . LI !parafivaikyadharmajiio yogi yoga viducya tellW hen h i . ',breath has autom atically '.topped com pl rely ar t h a t t i m , . e is just

like a r ack an d then he beho ld s th e un io n of lim i te d be in g im n lim ited being, Th iskin d of yogi is said to ' be a rea l m aster o f yoga .

O A- " '" bh '" II S h d. .1m ' mrtesvara .,.~:atravanl vac.c, Q,n 'anatnam~sri kanthaniitham rfi durviisasam/

~ [I '"manasputram tryambakaniithamiimardakaniitham Jrinathamllmiinasputrim ,ar:dha.trY'ambakllkl~ylin];tryambakiidityam sangomadityam

( 14 '


20/45

~S a lu ta ti e n s tfJL . idAm rtesvarabh aira va, S vacchandanatha, SrikaQJhanatha,.- ~the sase "U isa, his m in _born son s Tryambakanatha Amardakanatha , Srinathaan d h i s mind born daugh te r A rdhatryambaka, Salutations to th e other m i . n d . b o r n ,sons T ryambakaditya, S an gam ac itya, V a rsaditya, an d Arunaditya,

iinandam somdnandam utpaladevamacaryavaram sr ~sambrflnathamlaksmanaguptan; abhinavaguptamksemariijam yogariijam ca,

i ~ ~ ~guru santatt rupena avatantam~ai vaIn ia'lzb,h u rn fsvar:asvurupcmi ca,

- - ~S a u ta tio n s to masters Amanda , S om an an da .Utpaladeva Acarya Sambtinatha,L aksm a nagupta, A bhin avagn pta, K sern ara] a~ a nd Y o garaja

~,I 'r ig,ur ,umanakiikam ia iv at:a l'-y a ni r amamtat s , i s ( J ' m sri ' ,nahatab,aka,ka,n

, a lu n t ions to Swam i M an akaka, Swam f ,R~mat h i disciple Swam lMa hatabaka ca a nd t he ir s u cc es s o r an d disc i p le Isvarasvarttpa, th e embodi men t ofcom pass io n an d ove,

b ha ira vani l, rudram, siva tantrumiilavam karuniilavam/ ' . 1 1 0namiimi bhagavat piidam

sankaram. loka sal "karcrriil/"sankaram SankariiciiryammaIJa,'llam abhinavaguptam/iaiva sankar avataritamIsvara ..~vari1pam punal) punai; Ilumiirnill,gai an d again Isalute th lo tus fee l of th e Great Master Isvarasvarupa, 'the

I' -deposito ry of all form s of the Saiva A gam a mon ist, dualist, an d m on ist cumdual ' L it He i ' _he,ucrc,essor of the great mast r Abh inavagupta and the embodi-

'"men t o f th ll au picious San kara, the ben efactor of the entire I C O ' mos .

( 1.5)


21/45

3 4 1 1 ! 1 I : ~ ~ ' -AJtA;f ?farerll

; o f t ; 'li it nit tp1T i J " ; r..ill.it: giliSl;es't

Even a moment of one's life cannot he purchased fo r all th e wealth o f th eun iverse put together, I anyone wastes his, precious life aiml ssly, his If,ITOrisr ally unpardonable.

a-;:ul' i j flrilit U Iif1l: 'S ; fC (" ~ ""91t(~iitiA" iU'1 \1 R U,

'r ec io us lif e should n o be reduced to a sh es . through foolish imag] l1.3 ,r io r iS . .Through the supreme wisdom, and the essence of knowledge one should mergethe ellt' i re ex w stence in the self

Life's every moment i s . blasted by the powerful flows 0 l rme, which isworking SIUCllty even while seeing th is , I la m as th ough blin d Lo it

' i l l O O I f t ; t ;QQfi4"1fiU f a 'I ITile self is pure consciousness and extremely beautitul, even after hearing it" how

is i t tha t o ne is polluted by l11S'~ for women ? I


22/45

44:: "tl l" IJS,f ifsI ' -qiNll qfftt ~:Iawd '. ti l qIih i " - ,'iiir( 'lW "ffcr~ ~~

In is ,as Io n ishin,g tha t even on e 'who has become feeble an d w ea k a ndrea ch ed one 'slas t days should hun t after lustful enjoyment kn ow in g' th at passion is th e worst e ne ,myof w isdom ..

& f ~ (+ Q l ' iii< H I 1 4 1 ;fi)'sf'frfls=ttwl4tsfir a t< r '3fliCIT1 ' . e r 4,11]'(';f ttiblll h ~ " L ! I ftlll

The hero w heth er a~wa,y s gi ven a feas t o r is a l ways tor tured, n e ith e r gets satiatedn o r 'bec om e s an,gry but s ees [be o ne a bs olu te s elf" /P lifIlt qI ' P E l f 1ij,fiI~,tI " lrsftr it'in t1IPf:' I,dfiI-rfil rn.,- f[Cfff tfH , H ' " 1 1 lfi";r G I ll ; q ~ , t I

A great soul who has n o desire even in di sappoin tment and w ho is satisfied withself-knowledge, cannot he compared with an y one.

(Gems from. Astavakra Gila,)- ..

f J 4 : o i l ~"ijl11 , q f~m~' ' i f I E r ' 1 ' l i l 4 t l l i


23/45

'MindMind is the cause of bondage and , liberation ..It is ever fluc tuatin g, It

j ' umps from l onepo in t to ' ano the r in th e tw in k l in g o f an eye, It has 'the p o we r'"Icreating o r un do in g thewhole world in amoment, The oscillation of' themind generates the illusio n, 'T he m in d. 'isthe effect of Avidyaorignorance,Vasishtha speaks to Riima~O Ra 'm a ~.annihilate this mind throughdes truction o f Vasanas o :r c on tro l o f Prana, Mind i s , n oth in g but a bun dleofVasana . s~If'the V , a s u l o a s are destroyed, the mind can no longerexist, Theexpansion and contraction of mind causes the display and dissolution o fth e w orld, Therefore, stop the action of the m in d by controlling the Vrit t isor Sankalpas or waves of thought Control of th e Pral) .a will lead to thecontrolof the mind. Movemen t of 'the Prana p . 'rod.UCIBS movement of theI :...._.mind. The breath ofl ife cond ..ucts aswellas stops the business ofthe world,Restrain the breath by ' the practice of Pra.f) a .y ama or regula tion o f 'thebreath . If the mi n d is d es tro ye d" Y'OiU. 'will enjoy infinite bliss, Ifthe visiblesand the sight are merged in the seer, if the knower, knowable a .1 1 , d ,knowledge are combined, that is, if there is dissolution of the triad,(Triputilaya), yo u 'w ill realise th e s'u,pr,eme peace of the A tm an . "R en un -elation of desires ~control of the breath , and right e n . l q uiry will.contract theaction of heart and mind, an d consequently check the rise of passion andi l lusion. Right understanding weaken s the s en suousmind . Wro n g under...standing thickens and fattens the carnal mind, 'The mind of at yogi is nomind , It is full o f s up reme consciousness, Ju st a s, c 'lo p pe r is transmuted. intogo ld by the process of alchem y" so ' also the sensuous mind is tr an smu tedinto , pure mind by' the plrocess o f meditation, Distinctions an d differencesare on ly created by the mind , They do n o '! rea lly ex ist, The loweror impuremind sports in the objects of the world, The higher or pure mind restspeacefully in the Supreme Self

~- A~~ ,_,;,_, ...._ ,"

. ~ ..

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24/45

'rq,ilfi1"~' -1fIft~lrqtfi' ~

' 1 = f V Q P I 1 : 5 : 1 1 f A l l i 1 = l l 1 ' filtI t { i ! l 1 ite ; ; q ti l ~I' IU 4 ] / - = t ' I P H aifqlQ l ia :a t ~ 'H 'ni 'tar: g ifill' I H ' 'II ~I,-\U; a : r - : ; : q q - '11Stf1ftr '~ ( \ O I i qrtf) - f i t f J t L ' i i t I~ ~q J J I ~ ' 1 Z I U B I I =it a4 qlU till r

t o z r r ' ~ : 'w chl~~ r n II ' , 1 ' - \ II" ~ l lif;,~,-q'~'dUt1llij!!lP]ill '=111~'~'~, 1q;l4@1"*'~U&'-qm e n ~ -i4l\fI tft l!.~ r r o u a i T (W 1 " ) ~ 4 i 'j tW 1 ~~3ilff1l( qrffi \1 ~ ~ ~' ~ e : l en ,~~ I : f B I : * ' q - a il ;if!f&llq' (~ I Cfi~:u ) ifrr t;Zn~-'~' ttl: S fI , r : h ) (4 ~ 'Iq fI II ~ mQ "Efi' if;' i j , e ? 4 ' ' .qQ6'I~ttct,t?\q "q\~ 'Q -dfi l l l' l lt1 l f t ddif ~' ~

lT l1II '1~it- ! i A J IIi~~ ~ ~ l;f~' '~ jf~ ~J\l1;411 t I 'JfEl{ ~ ' c i t rqq ~ - q '~d L.i"1~

'qtH(!~ ~ ~ fin '~ ' ~Iii a:t1~1~1t Im~ c f i t ' 'Euftil{ ' f t t ;; ~ 'q~;:nll'~~l ( c : : n I ! ' I iM 't I itit1~1q)I {tlI ' t P \ q E f I 'fiff .H~ ~ ~ ~ = 4 rt '941 " 1 t O J~ ~ 'A ttlI{bI 'li\q ~ IF d *ti\ll t I

1 " ' t t i , q t = 1 ' t 9 l t f r n qir'cih~'41u,r tI lf fl ~ l . l - ' 1 e : * " n ~'~j ~ ~ ' : : w e : , ~ ; e f f l ' "ffl~~t- ffi ~ aqlt{11il~~-nRj ~'l!J " 1 l 4 t ' 1 l t111'Uf~ ifiT t'Cl~q . . u !!HII(( q : m(11( 1$ fl4d ~ ~tJ 2 1 f r ( ~' tf~q;g~ :n ' q H , . . .F~lti'1i~ ' ~ ~ w~,rrr(ef i ,31T'tr- +i 1 4 1 1 , 1 ' I~~1"1-\J1it, C G ltfi~ l( '~ ~ ~}lH~' - e r r r ~Et4 fq 'i9m ~ f i T d l ? I " ' i i , ~,~ [~mH~-;:j'~ tltll,~i ~ q;m t a;r~~'"


25/45

" i t fr ~ C f i l 1 < 4 ' ~ ~ e '4 & t I ' \if"pq} m ~ 1R ,('q 1 4 1 ~ 'q5I'{1 \ 5 1 1 ~ ~ f c f i G1ifli&q'ii411f( q~"6Idl ~ m Wqq;) c f i r ~qfiR1dfi ~ld~I' ~ atilt{~' 3iI\l~l~ I~;q rlll4t ~ f j l ' 5ctl{ 11~ ; : u ~ q;y. l( :q ~ q aM ' f e n Q t "O q l~q , ~ ! J IG l '~ if tIa n d I ' III~ t i J # l 1 1 1 tq~ " i t l f r 'd e Cfit - ' { i q : '@ \ ql f lU q - irm t,.q~ d av=q' R n ~r aq I ' I ' c f i T q :~l ' 1 f i j ltil affi: 'lfW ~11~i"f'CI'Q~;qi : t ' U L ~ l e M cull ?1fi ~ ~ 1 - 'm :aq;t1~ I ~' lR \I,iii t f ' I i f O f i~ q(ll~q"l'cW~"R*IR'lH1 ~~~I~ 'HCf~~NI~f. l: I{U Il ~~ C f l i l f C t r ltf;i c f i q ~ Ft 1 ! ! 1 l L l 1 1 ~ i i f 1 T l f t f i a f ; H ~ , ~UJII~~~l l ; l f~fEfi~ UIE'!q1ft-rfttl~ 'ii h . 4 - 3 t ; c l f;ft~ ~ f6t; Q ~~T . q rftii dqlJ~l"6fil ' - f r t l ~~I ! I t " R s 1 :rq~~~'Ai C 4 1 t 41 l ie E f t ! ~"t 1 ~ [I,i:ffI"ljq III a l n : 0 1 1 'U 1 ' = 1 1 q Iq fi'M: iH I a fR ( ' ! Tm : n s ti l l!~If 4 i t t H ~"i914~ n " f H ' '~Rrdfi' i t ' ~ f t t , : = P 1 : ~ f e q " '1 ~ l~Un~ " * ~ ~ ' e q : 4 m 'W rFPZf'*~ q;(t"I I I ~ ~ ~ f C H f i l d t U q ~ if ~ i f t 1 f 8 { 1 1 ~I

W O1~f(1FM f f ~ C 1 ' P = f l ifUt:r u p :t ~ lq p q ~ J I C fi l i ~ {(V1' {i\4q It a t u r ~' F a t l q r tfqf ~:-if,.~i, Q ii lIt ,(iijI' ~ii i{liH~ ' l T r i r l a '111tll, E t ftI ~l 'dh , 1 1 1 1 ' k4T~ n;:q!it '"Q~ " n r~f",: II ~ '~ II~ (f6't:(i;SE,J~~ijll ;T{U'~1Ifl("lf:)~~ (d(4iltt~IJ1:)~d Shilll(~ ~ (~rR r)tI;:q W 4 (qW f t . t f f i f : (f!ll t()~n ~ G II I3i41t ; ' a i ! ! f & J 1 Q l it a g I@ ~ c i T ' G it I~ ~ ~ ii1 G i '~ ~'r~f c f f ( i n 5{\llr~

~'l1Pif~lten~Tt ~m ' ~'rJe h l ' , \4 ' i $ 1 'll ! ~ ~1:Zf if~ lff-q 'c m '~ 6 f 1 tl:51a d i~ I $ 1 3 e f i ' ,qfto I I I Ii(4q' (~'q) ~ ; P : hr~'~& 1 ~ Cfil ~ '~' C ? f J I f 1 1i~~t-q;{c i l ( t t f H 'U ~ ~ 3 { 2 1 a t rM t ! f I W 9~ ~ ' l f r r i l c f f r ij~ . ' IC f i 1~ r i t w Cf) i~U ~ a n ~it'~ m ~I(I~r ~ I

'"i6h~'fhi l i ' 'ta li~u l ~ ~ a l T t ' C1~,;f l (Indexfinger) ~' a = i j F C t 1 q l ~~~ lU < I ' it ~;-(g3i(Fr; '~"F~~~6 f i t , ' t ; : t i f 1 C il { I

'~f~~lf I T ~ , " i t ( 1 1 rq z f t~~m il~ ~~, ~ ahi l1 ~l jW"Efit" ipG,~ ~I ~ 3 l f A " m m ~ ~ ~r~4 6 : f f i ~ ~ (61"11 t " q " { ~H9I: r if ~'~~ fltflfutit1il 'i4,{d,;ft~i \ilit ~ '31li4lJl l~, 'Om~~tt - ; rU~ (1ti!hlldi1~ Itfit'il~'~rrr~~t4tlFt,ff ~Cfit 3t,t1llft{fcf;~~~l:r~~r~,q - ; r U c R t i t e h~ m " f q ~ 4 1 ~ '~(H(I~ & i S 5 d ~ fif; ~ ~ ~ it r t C f ~ itrrr a r t t r n '6q~il W f f'ti C h i \li I l t t? r ~ ~'~l ( ' 1 1 ; : j J I ~ 1 1 1 1 am : 6 i f 'r~~:( 1 9 2 4 I fI q '{ l i t H , ~ flli 1 f t ; t 1

,(20)


26/45

m - 1 q it,~ ~ iiUrr~Pt~-II 0 Iq 1 q IIq ~ " ~ ; { F 9 hlU c t ? r 3i q = ~ r ~ " i t I ~ ti1 4 1 F 6 tf ' lTEf C f i t f~Ell ~ (Pi~'rcing)~' a t i l f r t ~s:r~ f ~ t , = t 1 1 . :f~P-t111~'i-t wll l l (1 rat),~1'~ 1 1 1 1 1 1tl & R -U~TilI((-lfft $r~q G R t e m i 4 " " G ' m . q ~ 'ftl(Cfi U C f l P 1 1 ' c 6 l ~';gJll~*" S f r T t I ~ ~ U e t a ~ I ' 1 : f l d r(tfi Q 6 fi I~ I 9hLl 'il E1c:f1I~1 q ~IT a f t t f4;-{ ,t1F:ql~'Q(4OiIf{J4ftt:-,t2''"iIU q{'t ~ if 1 ~ { r C 1 t d l r 6 P T t 3l~ ~ C 1 i T t lTP81M"iI{m~~-4 i t t t 1 ' 1 ~ ";f'~ ~4t(fl~ ~ ,lW ft ~ tII~ ~I raFf I' lq~l i l~~ I ~ F ru 3 1 ~0I~t l e ll tt l' ltfr 5 l 1 11QI ~6 1afQ I ' l l it ~1lrCfftllq Iq ' C f I T W I I f t t 1 ~ ~ I

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42/45

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a il i 4 U t 5 ~ ~ ~ w tfiI-{~ f~~~' if fiTq it,anzy$f C h ( c f i , f t r r a I ' " i t ' v r n n . ~~ , f i b " i t fi~Mtt, : : f l ~lffl e t if fm ~f!ill ~ :in iii '* a t 1+11 ~ ~ ~ CfiT3i ' !UtI'( F t 1 & II + ICft{~ 'W~":f1i~"tR q ij"ril ~ ~ '~1!i" ~ a :t,~~~~. ~ '~

! I I !

.,~

MALINI ~Quarterly MagazineAnnua! Subscription ~~R s. 8 1 0 , , 0 0

Price Per IC o py : Rs, 210.00ove.,.,~~e',asubscription .' US $ 2 5 ~ I O O,All correspondence & subscription

must be sent ',0 the Administrative Office :2 =M o h in d~ r N a garCanal Road

Jam m u Taw i - ~8 0 002.lnformation regarding printing &publishing etc.

can be had frontISHWAR ASHRAM TRUST

F, -,I ] j" Sarita, Vihar , New Delh i ~ . 1 ,~O'0 44~Phone- 6943307

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ASHOK MAnUTel. No. 3710445Fax No~ 37 ~55'90

F r u I T l iF :q ~fi~l{ - q : n~1(t1

PR rVATE SECRETARYMINISTBR FOR COMMUNICATIO'-' S"IND'IA

N E W DE H . I= 1 1 c o o i4th M ay- I g99 'ear Shri Raina,

Than k you very ' m uch fo r YOU , f ' kind invitation on the auspiciousoccasion, offoundation s to n e la yin g ceremony of Ishwar Ashram Trust atSarita Vihar on 7th May 1999~

It is indeed a rna rer of good fortune to get associated in an'y mannerwith this pious and noble venture particularly ,ata t ime when the KashmiriPandi Commun i t y a repository of the philosophy ,o f Shaivisrn anc ofwhich His Holiness Ishwar Svarup Swami Lakshman Joo Maharaj ji ofNishat Kashmir was a leading light needs it the rnos as . it is faced with .the worst ever crisis threatening its very survival including iurvivalof itsreligious philosophy ,& practices, cul ure, values etc, I am sure that theproposed trust would fill in the void/incertitude result ing from the abovecrisis and help in preserving, promot ing andpropagating the rich religiousp" ilosophy and c ultural h erita ge which our commun i ty has b en kn owntor.

Wishing you and 0 hers involved al success,Sincerely yours,

(ASHOK MATfU)Shri I~K~Raina,Secretary/Trustee,F - , I 1 .5 [ Sarita Vihar,New Delhi- 110044

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44/45

I S ~ H - ' J , l R . A - , S , ' U U I . A ' M ' T R : . U S - T . . . - , , , , r i a " "J ._~~ " , ' _ . -{ FOUN[ )H~ ) BY S RI rS HW A R SWAROOP SW AM J l . A _ K S H M _ A . N J(lO M . A H A R A J )

Hca d Q f fi,c e:I ..::..,:,,;:=;==--:::~~I lshber N~sh a tS rinaga w ' t K ash m i r)Pin 19002]

A .d .oom is~nu;iv e O f f ic e : '2 . , Mohinder Nagar,Cana l RoadJammu. (Tawi)Pin 1 8:0 00 2Tel. = 555735

B m t a : c ' h IOffiG'J;=~.~151 F,~S a : r r u t a l Vlhar,New'DelhiPin ,~.] 10044T I f ~ :1 . : I f )943301

Place :'.1amm.u

The Disciples/devotees o f S h ri Ishwar Swaroop SwamiLakhsman 100 Maharaj met IOda-y in the Ashram premises tocon do le the sad dem ise ' o f Pt. Jan kl Nath Ji Kaul a t Bangalore a ,few'days ago, Shri Kau] 'W3L~ the elder brother of our revered Trustee.,Shri B~N. Kaul, L a t e Shri : K a . 1 l J ' [originally resident ofKenimohalla,Rainawari, Srinagar, Kashmir was a very s en i o r disciple of Swam iJ i Maharaj. He remained associated with th e A s hram for a numberof decades .

It was resolved that heartfelt condolences of the Disciples/devotees be conveyed 'to 'Mrs , J,N. K au Iand his family 'members an dShri B ..N . K aul, 'W e pray that th e bereaved f a J J 1 .U y may have courageto bear th e loss an d pray to SW3,mi . Ji Maha r a j to bless '[he departedSoul,

Similar c ondo lencemeet ings 'were held a tSrinagar Ashram and atD elh i A s hra m ,

For IshwarAshram Trust, ISell

I.K~RA[NASecretary ..

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I S ' I Y " I ~ : T ." R A '" S H ' R A ' . ' M iT R ' 'U ' S T 'fl,1fl'a. : '.- .'.,:' , ' 1 " . .' :' I.

H ead O ffi ce:h~beu ' N ish:ltSri naga r I~ ,K as hmir)P i n l ' g ' O O 2 ] ,

A d m 1n I:s tr a ti v e 0 ff iD e : :2 " Mnh inde r Nagar ,C an al R oad ~Jammu {T.a,w i ) lP wn ~ 8 {)O O 2T ie , I , - ~ L 5 'S 7 5 5

Branch Off ce ~1 L ; I F , S arita 'V~tu~r ,N ew DelhiPin = 110044Tel '= 6943307

. '

Dated ::6.6.,99'The General Body of the Is h w ar' Ashram met today the

6th o f Jun e, .1 1999 .' in the Ashram premises to condole th eunt imely and shocking demise of'Smt. Preeti Saproo/Kaulesteemed daughterof'Shrimati S om aw ati an d S hri Sornna thSaproo, Al~ the devotees/disciples of Swami Ji Maharajrecall ed their associat ion, with, this young lady and, feltextremely sorry for the ill-luck fallen on the family.

It was resolved that these heartfelt sen t imen t s beconveyed to Saproo family with the prayer that Swami JiMaharaj 'may ' l iberate the departed sou l from th e pangs ofrepeated 'births and deaths.

Similar condrilencemeetings were held ( 1 . ' [Srin agar Ashram and atDelhi Ashram

For Ishwar Ashram Trust,Sd/

BN'" U " "UL. ,. r ", l. "',.', -Trustee.

Malini July 1999

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Transcript of Malini July 1999