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JANUARV, 2002:,1

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:O~ IVJANU~ARY~2002

Abhinavagupta about Malin!q; :q , & I t ,,~!< qf& t 4 ; . i q C G nqF~Q " I l 6 1 i f t : 4 frfl1Plr~ t J f ~ 1 1 I I 6 1 , ' ~ l i t f f l ' " 'II ' f H , ; f t ~ I U

. ..Sri Miilini Devi is ever victorious. In unionwith her all the treatises ofnon-dualisticorder achieve the tu_ure of divine potency.

1:A. ,A.XXXVII

I:S

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Board ofTrustees :.Sri Ind rktishan Raina(Secretary/Trustee]

Sri Sarnvit Prakash DhurSri Brijnath KaulSri Mohankrishan Walta!

Editorial Board :Sushri Prabh, d. \l~P ro f, N ila ka nth GurtooProf. M.a.khanl~1KlI.kHooSri Somnath SaprooSri Brijmohan(/,A 0S..Retd.) Co-ordination

PlIbl,lisher, :Ishwar A sh ram Trustr,Ishb _r (..'"shat) Sri nagarKashmir .

Adn:lini~trllti'veOffice ;.Ishw ar A sh ram B haw an?-M.ohinder NagarC an al R o:adJ ammu T,3Wi-]gO002 .Te1 . :: 55 3] 7 9.~555755

B 'r tu n :. h. O .f fi cf .' :' R , , - SID Poeke ..~~Sarita ' V i hW 'New Delhi ~ ~l~OOMTel. !. 6915 . ( t 3 0 &Telefax: 6943307

]anuary, 2002Issue' 'r"e .:Rs.25.00y' r y su bscrip tio n :: . R s . ~ O O i iO O Ishwar Ashram TrustProduced on behalf of Ishw ar A sh ram Trustby Par amoun t P rin to gra ph ic s, DI:lJyag_ n J- New De~h~"02 .T el 328-1.5618;, ]127-15:68

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f C f t i t l i ~ :ontents"+tJtUGCi i e f i r ~ I M ; o f t itSiva S,utras

4Svliml Laksmana JO()!MaharaJa

1]3~ Utpal adeva' S Sivastotravali Triloki Nath Dhar

- An Untold Story of Lord Siva 15

4. fq# .i~'1 ~ -ri"~I- 1 4 q :; ~G: I q1R q q F 1 e C f f f ( ~ ' 23

{~q

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r'~ . . . : = . R i!\ .. --4- ~ ~~'~ , [q ]6r~1 [ q - l 311l1t'q + i 'I I \ffi~C O l 1 6 - a . r c n - 'Wlfg'ff ctlt\ll ~ .~-~ 5 1 fliI~ [Q.'~ ' ~~ I

~ ~ , ~ ~ 4 ! I T ~ ' ~ ~ ~ if ' 'c f i ' " " f f d 'q ld C f i q t t 1 t R 1 J IUll;q" 1 I 1 C f i1 ! (r ~ ( i l ' J 4 4 i cf;~ " i t ' '!II:~ltrI t?r~l 3ijjU~ ~ c r t I T if ~ d la~11 fiffif~ 1~'Uf;ijcf; 3 lU1 l l J ' " f rd1Cfil ~![tlrrcfdl' ifiiI"' T im a J 4 ~ l~4~n~ ~ ~qCilalf ~ - w m -ij t1~qU'lIqfr at q ~{ '3'2 ; . 1 Q C f i 2 : tpfr [ I ~ [ t i l fI w , ; f q Iir ~ tH f f ~ t S i ! F f I " ' ~ 3 = p a p c l i I i ' * q - it ' e t t T I r o t'~'I 'q ( tU'i ;er c n i ~ ~ P'"i{;a{ a m 'Cfi(ffl ' ( l l [ n I vrft{} ~[urJ lf1fqr~ l1if~ ' ' 3 1 qm f;f l ~ : t ( I I ~ , t1q'll ~ .3 i 'I= - r ~ - c f i T r n Q a n i t 3i'q1 1 1 6 '1~. tH tt~I I I h fU f { [ c n 'f t 4 1 f i t 'I t ' . t 4 d 1 f t 'q , { ' O U 1 1 ~ c f i ' [ ~ ue~{~ lfrq ~ t J I i i i S i w I n ~1 { 1 ~ ~ I I ' q \ - - q I Q , i ; f i I P i q e . t T 'q~( ' u - f q - ' ' i t l f 4 1 ' tr ~. ~ e t i ~ \ i j l i t ! "iiliil, G 4 1 ~ ; ( l ' ~'Qcll~ r;fi ftldfij{ '~~ I ~ G : ! l' ( i ~ q ; i f [ R t 5 t c l4 1 'Q , ; f t ~ qit ,3llH '4~'t~( it fct{l;31ql~ e n { r .f i ~a q f l : i 1 : tit' C f i T ' ' ' t l t 'flGI~~~ , '~ \ i t : Iq i t - f ? s t ; s e ~ ~ w df i f ' t I'i,l r o t q,) tIe n In tl n mc t f t 4 Q : , ' 'fQ;llIlr;;f1( c f i t a:Uq,~~Cf i tH "ffi 41~ , '1 f (JilT'~ lQ llf lir~ ~ ' ~ a=nLft i i if~{lii4 tI~ 3ilqChTtt ~I~ llml1"1lm \,1~ 3 n Q c h ' l 'i r F { _ lilfCfff - 3ij~ l[ti Itlm I ~ ' et i (lU II C f ' * 5 'UUt1~ t 4 ~::lQ' ( . 1 1 ~ , Vff S~ { 'ijeI~ lFIl , I I I , { ~ r~4 J , = tg i ' f O I - ~ ' c n ra ::R . '~ ~ f t ? r Q : 3il'q ~ Cf lq l~ '~ ci;ttl C f i 1 f ~ q ! "if '(C f )( ~ ~ . aiq1 1 1 1~1 4(t f i I ( ,f G ' { i ~ e n ' ~ ~ I " i j - ' :tl( U III~ I tf ! i f t 1 , q J 1(12fi 1 am '~I(tJ r ' i t ' a : n i t SQ : t R " ~ g r f O " l , m _ ~00' c i f i { i i . ~ .f : l ( t = f I {c r f t C f i ' ( ~ 3 1 : : ' ~ ' ~ t lC ff . J ~ auq - ~ t \ h 6 0 n C 1q f ' ' l P r t f 7 T - - l : J 1 I'tr( , u ' r ; o o ~ ~ fI1 (1 : t H - ~ I~P1~ ~G 1 q !1 ~tq-I

~ I , t t l , m ' ~ ; 0 i jf : '3 U 4l~R 4i ~ f C t : t q ~ft1.th ~ e t T T at I l f ) \ l 1 ~ . ~ an I '$ : t q { an'~~ ~ '1,111 i jf J ~ 4 ' R ~ l { ; : f q fl~ q1f q J 'f(1' ~ it 1 U 1 T ' f ~ = r l JI I .(J4 {ctl~-li f e n ~ Cfij~ A A ~ eru :t~ tr ~ ~ r t t J ~ It - ; r ~ e f ; C f I H f I ' ~ 1 1 J 1 ' 'i 5 . ,I < ' \i 1 ~ f G ! 41 ; 1 1 ~ ~ I " E f i t ~ c f ; ' ~II ' I T ~ Ii f r r 2 l J ttl Im ~ f ' e & l f C f i l " a f ~ a i f ( l e o q ~il' 1 1 ' 1 r l f r l(Eh,'t I 4

~ . ~ _ _ _ - a t f ! s m ft ~- C i i T ~-I 7 . . - : - ' ," : . - . _ , . . . . ' . . . f . ~ . . " . i l l ,. . . . . . ' . _ . - " 1- -- .((it'll. I . . i' '._ fitlffil~ [ I. ~. RIM. -n - .. I ~(It?1~w ~ j { : l ~ " - J 1 ! ti,~;irCh 6 , J O "fI{r -:1{:{1Cf) r ~ " e f i l c f i 1 :" tr i t ~ -ij l{q:;ql~ i t m , c f i~ ~ f \ i 1 \ 4 ilch i l l e T ' " E f i . ~ till " 6 1~lf'i ' q"{ m~i ! I ( i ~(fCI "q'(41'q ) ~ f J i I ' l o l l r lO J i' ! Itlit ~(-i f""HQ a-q~'d:l s tff l ~ - a f ; ' fqi l f :16' ai~~ 'lflll~l' i 2 f i ~ F 1 q ; ~ H T h 1 e - . indu" cf;

I

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{ : j'cu~ eJ lrn ~ ~ 9:&91$ fit~1 ~ qit '~{~16'1!f~ ~ ~ q;(qU ~CIO~ cf;3'lIq~ tf41'q!{ lf5f -q'~ ~ '6 f 1 i( ~ 'i{'fq olf~t1~~~'~The Ishwar Ashram Trust",: a hm ir Sr n gar is selling rare book: on Kashmir Shaivism by one of'. b "']11" - -S"' Lnll .. h J A 'I hIt -rno t bntnant exponents swarm ~axs man 00" -- magaztne on tnesame s ibject i-n display and can be bought for a song,' The Hindudated cnday-lth Feb-2002Metro Plus Page, Il,

~ - 3 . 1 f r l f t c R f ~ ' ~ Cf)1~ f ( ! rq '1) W f n ~ 9 ' w c n l l ~ n 1 d 1 ~ c u ; ;HFai r Ta.lku' P i liqq; ,fjfid t{ 1 q l 7 4 e n ~ '$l f F F :q:;'(ql{l ~00 ~ ~ .. ~ ~;riii ~ G : I r U Hl J i r r l f i i 4 I '( ' f E 1 e h , J 4 H7 t ~ 3U~' ~"$ 'F((~~'~ ~@C h { f ~ }- 'P J f~& liR g d '~ '~ iChZ m-uBut.til . c andid ,' a ' emen t of Ish,war Ashram Trust" Kashmir explains ' the situ-arion further "our house brings book: Ion Kashmir's Shiva philosophyand the response to our publication has, been appropriate 0 our kind: ofbooks" ~It seems that th e reader does find out the books of his inter-ests-e-weekend or n weekend, [Kumar Wkra,m)fro' Oll~ ~ ~ ~'I '~ elllli' " i t ~ a t r W J : :r "if; ~ c f , ; ~ 1 ~ ' 1 1 it '

{@Cfi-( " t r -~11 '1 }~ ' ~ ~ ' ~

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SIVA SiJTRAS,~with Vlmarslnf Sanskrit commentary of Srl' K s ' e m , a , r a _ l ' l 'a. ~

J- "

[continued tram last issue)an ~ ' ~ ~ I F C f i 1 ~ ! : m e : t l 6 k 1 g i1 ~ :relftol~ ': ~ ~ r~1'lfrlnifKaCfi~Cfi~1

~ a t (l!U'i I tt 3 i ' ' f J : p f Q I \ @ Q I;:y,qr,tr~'tH (~~ ~ ~ 4 ' I f ~{Un t('~~iUI ,~~ ~ ;( ~ - O i I t : P 1 1 ~!I 'd i f f U i,~ ' ~ ! r t f ~1~1'~-13l~ I~ Iqtll~d P i ' f i t f I feUn .3 5 Q :f ffi:r~~191.~ ~ ;0 I, P I ] ' " r f ( 4 d s r t f l ~3iT~ : ~ ~ ': -,'Y these very' fiv e energies of Lord Si'va. P l - l s j l B k 1

;H'qi l , j "eiRO'I -acco'fd ing (0 n.,ames giv en by Sanskrit grammarians, 3i~:j~ pertaining to individual beings f9l(flI(~&i~6f1"rBf~ 3=I"~f$!f l~It t . -together with the f1 'lIf t1 ,i ~ , 1;Jll1 'Cfiftl, i J f i J C 1 i , ' 4 ~ z n these six, coverings,(Pi i4I f61-energy of remaining i n , a . particular place) f c r m " (energy of knowinglimited knowledge) 1FT (energy of possessing attachment for limitedthings) ifit"il (energy of limited acts) Ofi f t1 (energy of living in a particular.tim , ) " i 4 i l f ~ -(energy of ilusion) d"i=\1~I,m,I,-four etters namely 1 : f IIR J C fthey alle named l a s ~ because they rem ain in sid e the thought 0' anindividual being or individual being p os sess th ese s ix c ov erin gs 0][energiesinside. i w l i u l ' ~ ~ j l ( i a , , ~ ' ,by ' holdingthe consciousness of the W i i L n ( U thesubjects, f4 ! ! tE f t !~ i l {UJ~t(~ they hold th e entire world- 'ilj~~Ullll~'1- by thename of t! l1 (o ll31P :; Jj rQ !1 ,_ in th scriptures dCfflj~i- ate known in Saiva.point 0 v-iew six coverings ( o h " g C f i ) in Tantra are nominated as ~i l fUi~11Without these time elements there is no question of the existing of., div id I bei ~ ' h - ~ ,~ j"t: . d ' ~A, al b ~ fte ,lVl',U3,_ ~elng",~~-(ijllmeans t at It gives iue tom rvmu _.' eing.. . 1 5 . , i f ' , '~ 1 4 im t 1 ~ = 1 ' ' ' ' above ma:ya by su isiding ofcovorings of individual being,31il,~ !q f lfl -- inditferentiatedperception com es in front 0, you, df.: : t f f f t , t1eq,~tt,- then your's rea) . n ature com es out in existence - "3i"YiIrif(J111~'i,~ ~3U11rm t " IC ft1 :r ~ Sanskrit grammarians. have nominated these four letters asd f i - ; O m : ) 3f8 ;R ~ 'W , " 5 r ~ ~ , . ' ~ , because I 'W i ! represents the state ,o f ,={];r;:~~I'~, I~'represents '~j1g' r~presents t i,e;: l fmq and, ~J' represents S ( ' I I f & t 1 ' I , &&i meansinternal ,ife comes again or due tlo th , light r rf in ternal Prak a s ,a, these four

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at I I f i t t 4 1 i , q j r~ii jt '9'-15-1 '1 ~ S 0 1 7 1

'1 4 '1 5 I~= I q I f E l l f( tCl til27-'9-19911

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are. called as '7 ,6q- .B1~ II This is called q~ q E f i r + - 4 f J h tThere ends the world ofAlphabets,

a : r 5 J q ~ \H c f * F Q : l q ' 4 ; n E t m q n : L t G [A ' I f ! ~ 0l ~ e : ~ ~ ( 9 . G ,~ ' l J l~ iU J W a f l l ' G 1 ; g~ ' J ! r ; : f'.~rl''{~~ ~ 1 1 r l(~~Cffll 'l 3i I (zHF~"f ' -3 : i '1 ,h3n14.~ '&{ , ~lI d~'d lliEf q ~ = qE f i l ~ q ' - q ~ ~ ftHl.lq 4"r~~tl& { ~ Q : el~f\it ll qr~~,.~3i e n J ~ c f 'I~ rq 1 6 1 1 ~(f6Q1' ~ ::ttt( ~ 11 1 ~ "1~lq-q' - f ~ e f . , r N : t ; , ~ llt ft 'C f i HL( t t ( " 1 ' ( 1 {i4JEh ~ ' r n i ~ ~ I ~ , L g 6~~'~r- , r i 1 4 f ' ~ & J ' 1 1 ' ~ 'q L l , ~ 1 r , f q 'fifE! " l l t 4 i ! : i 1 i i f d at ( l O U t , Q ( 2 1 P e ~ "I!irt4 (?j~ 6j ~ -

1 , ; 1 ilii I , $ ' I f l f l ttl fQ 1 4 1 f = a ~ 1 1 1 1 ~t 4 ? 1 'it', 2 h : if t f t 1 . ' : Id,aR1'1' ih.f w ftr,wlfq;j::' f l i lTQ:~llr~:oer:I I~"I i t , it ~~ild;:sQ!q:u ',ifF:M l, ilm- ~$aJtHlvqit "I~'i~~. ':q ~ f l l e f t f f r s e : q 4 ; ; : p ~ J r t f ' _ in this wor d of alphabets at the enid.

when the creation ends in it s wholeness or fullness Q f supremacy, thecreative world is found in the 'State 'of"fI~l~III~,.That e~fF~i~I . isrepresentedby ilf~[~Rl[il ft lXIoqor'Q~,~i i - this ("~J' is called from SaivI point of view as! [ D f : a : t , t { t 1 d , ) , tl'f (this is filled. wi th , nectar 0f supreme con sciousne ss ij: ~ .~ .... atthe end of d ' i . ' ' t t l~' f =~';r'~,l 1 ~ i [ J ~ , '& f g~ ~ r r 4 '' 6 I i ftl{- Q ~ . 1 I ~ r l'& I . _ letter tJ~.' is created~~ l ~[j~ f t \ l 1 is life o f S :iv ',a as th at is ~ IfE f c t f ! ~ ~ ~ thi S uni ve rs e, ~ ':rdrt~ef~ ~ ,_by cit Sakti ~3i1 1 1 1 1 1 f F l i fI ~ brought to is its completion, ~ 1 r ! ' d - d i qa l" . . . . in theletter ,,~,;,- this. state of ~,ifCfflis called a i " iM ! 1 i~ ' f1 '_, automatic en.er,gy elf LordI ..Siva :~s '1 ~ 1 ~ 6 ri' . ~:.~'- that is 'W , 'It i s . D.O' t to b 'e recited but i is experienced ..It ."S " ' ~ iU I toim-atic Whe n y..: IU ' recite 1 1 1 ' is not real but i n . the beginnin g . : . yo ur;..J. G~. ..l ,,_ ~___ _.. .. . -_ . _' I I ; ; ; , . JIlIi!!o..' .,1. JL I . . 1 1 1 ; . . # - - 'll _ _ .~ _ _'. . ., ';'

.~ . I

hav',c 't o Feci~e. There is o'llly experiencing of these letters not reciting,' ~ 1 t( itfl6!l' ql~~ [q; ; tKtj '1q 6eJ t i txhl '( l= i , lj f a J ~ ' c i . . . . ,~,qt( ~ this is the aU ilti ,_ objectiveside", l , q l '~ I > E h _ , subjective side i.e.words and. their onjects, '~-, _,six" threenamely qtrf.~- ;q~ l a ' o l d ' t r e r on the E U T A i f i , ' or subjective side and '1(fi(1I, 'd~ and ,~'Ion the b t l " c i ! i - Oil' objective side _. means S i X - T , 3 l~ . . . . . . path" tthlt'l~,--' [0 ' . 1 J ~ m ' f e'xp an s i o 1 1 r~,~'ci~ul'n~c'v'~r~~~ 'w lrq ~lq rfi1 'd ,_ ,IF 0 " m a k . .e th;e fact. l[".,. '. ... ',." .;:)....~, ." 1. . I !. . w. W i '" "" . .~ P. i, I II ~ I;[U, -'. . I l l. . . ,Il, ... .. . 0 .,!!!," 1 ,; _ . "known to all..This is tile history of wholle universe from ~ilq~I'to it' l lfatdllFor th is , k now led ge th,e theory of ,4 I 'q'dhlqi,;h, has been establis ..ed, a : t1 ( '1 ,l( q , _therefore, U .fil l i3I {YldflftlI as per 'view of Sanskrit grammarian (ql~fU.IF~~(J'3fTre;(~ ~. t : f F i j ' i 1 i JJ i.e, you should not 'perceive the things one by one, see

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what is in the beginning and, see what is at the end, These too you have tocombine. Thus 'yo'u have to perceive the whole universe, This is calledY66Ji~f5,I ' ( : This very theory applies to ~ q{~lI4 ~ r - the supreme Iconsciousness. Taking this ~r:q'IQ,I( theory 3Zljtf{ is first letter ar, 31 1116 1 " islast letter ~~ ' i J combine these two 'b ut you can combine Of unite ' them. with~ ~i3i j~ I ( then it becomes a;rQ) SO l 31 'e q (1 4 ~ithe perception or conception ofuniversal I~ 3Jljt1( 3f~n6'r1lr~ ~''fi:n,q'~lfft1j~ ~ l {nG~t I1C f l j i%q f q ~ q f _it is combined or united by, .a;Jjij'~- ~. and a:t1~iQ,t1-. : t t f . e t t t ~ t (d t t~\J4q;~iEt,~ f th i ., ,. ., ~ ~ , ,I~- -~-~- ~-~~Ie,~q'- 0 ~ this U1TIonIS this whole unrverse, '~I{l "U : fl't ~ ' if l ; q < r l= ! ~ ~Sij 7:?,;pl1I' ,t '1 t rlt ~ ~ , t h is ~ . o r ~ q ( 1 J 4 ' ~ ' T is t h e su.prcme 1 4 1 ; ; ; i fin lour school ofthought,' ' l f s i ~ 2 f d ~"ttI t\ t r t l ? r f t e " "1;'14StGeI~8fq I~ = this has been. said by 3 f l l ' C i 1 1 ~ 6 f 'm'Y

"great grand master-s-i.e., the same state of S i V 8 . has been explained byd,rqt1~q to his booknamely a4~gM 41 q . 'm F & ': - - ~Ch - r~11~z r1!it"tfq~~- etc, -whatever .is perceived it is '-~Iq1I:tI~'~ whatever 'you, feel smell, touch ortaste that is ' - ' ~ 8 A r ~ l ~ 1 carrying it to your own nature and sentencing lorestablishing you to thetpoint of self all what you have perceived throughall-these organs, That is , the state of ~~-: - the universal I~ Thisestablishment of universal I is called ~~\j~ I It is called, all action, and it

.;is called all universal glory of Lord Siva"' n f~-~t I ; q ~ ' q ; ;Q l q C f) 1 ~ I ~ < P t ' t 4 - - m . c o d h r(fi itt ir( ~ fln tiftol ali j:tlr< r a f ~ : : p f -

f i ' ~ J f U ' u l ~~l ift~:; : \ : I e J l f r l l 4 : f t ~ 6 4 I C : = j '(6'~' Rq;l~1'11'rif~~( 'q if;;:if '~ i~'1h'ldli I~ I( ' ( 1 t t f - thus so far the secret of ,q n f C F i F tl t:h has

been explained, ~ ~.that very t h i n . g r w , G f l f d i i ; o f l ' , _ 'has been shown at theend, q1e. .i ! ii il~1 - by the ,~~;P. letter ' i : f i~dhl~(J,t:f i ~( W , t t ll 'i j , i) : , u I ' ~bly uniting l e n ; and'~'lf"',3i1fl'tFcrt4 1 3 f ' J d E d ~ : ; w f t ~ 1 , _ by essence of a 9 " : r a t i.e, 'q;'~and m a T ' i.e, 11.There are three worlds=- subjective world, objective world and cognitiveworld, They are situated in objective world which now unaware ofsubjective and, cognitive world" How can you handle .three worlds ofhaving different nature 3'I'j~f(, (31) subjective world, a :! ,: tIi311 - (~ ) objectiveworld and 3li ' j"fCti l l( cognitive world, First we have ('10 extract subject f r o msubjectivity and insert that subject with objectivity, Extract the objectfrom. real objectivity and insert thatwith inferior objectivity that is, ~~' I

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Supreme su jcctiviry is found in ai J , 1 f 1 { and objectivity in 3i'1il~n l lnferiorsubjectivity is found in t'qil and inferior objectivety in t~'., Then 'U nrethem, his Cli ' and, l;f will 'be r ~ & l ~ ' ~ , r - C f 1 q ' e a r ~ ~ -~!" a per San' hit grammarrule. This {~~is Cfil~ \ S 1 mean mysterious or highest, It is that wh ~ch hasnot come from re 1 energy. ~Mei ~f5 ' fQ ~atU!,2f!1~ so it IS enough 0expres ing secrets,

~~llll:: - " 1 " ' I r q ' a n l4'iqEfiI ~I ~ftlp;:n,q~ 1fql~i! : t l :q1' l4 lqet1l l1 l :~ a ~ f f 4 o t'i:(~ f i r W - iM 'l,r:tfU1'1{ 3iI ~ ' " " G '~ ii9 .1 ~ Q o ( F t f C 1 f . { i 'f6 ~ ) ~ ~~ 1 1 ~Bf ~ fq' f E 1 ; e K q -ij" II~ ~ Ill.24 : ' E p ; : : q C f i , ~ Wffd I'{ " 'iit ~ R'#;'"ll~ U I a q ;Z~f t*( I f q t1 c ig3 1Pi e w g q ~ :&t q < T f ! i 1 ? I C f i I~ q(U I f i ~ h ~ i \ r C f i l r ~ 1 Q C h l i 1 l ' ~rli'lId 6 fd - : e r - W I f~t : P 1 fi'~" I I $ f C i jijsF t ? 1 P i ) til \ if .~'ri54 T r r q ifi 1 ' 1 1

'::")r.~ .' ~ c- ' H " _ " \ l \ i 1 ~ . ' d aO l 4 l l i i S nbtl t,.Q I1 a t U T r f f l ( = 1 ' : '9;f,: Ia u '$ f t H ! 1 4 I U IIf

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. . .

'*do not feel that these five energies are separate from -j H bl ~-.'_dw it -al th e se five energies, l{rl~'5 Jr~g:" ' t l l l~[UIIId21,;t1l{_~ h re in"" ihe' explains th i: theory of ; " l I q C h ~ I ' : q , f ) 'in "these word i,id '. ' 'n3i , (J4I IN~: : silq,Uf~'~IIC6r fctdl(trr t1~1'(1;&H~ 'W f fd "IIt1 ~ ~ this has ' re nexplained thoroughly by my great mast r .A bhinav agupt. _ in thecommentary of Paratrisika and Tantraloka also, a6 fd ~ ~'6~'i?t - it i~ s,aiid~n m R = m , d S l l f t 1 r -~ \U~ - ~ I::t C iju 6 ~ r ( f t '4 1 if1 la r ~ ~ ~ - that in the field of"' b f l ' Q ' i j ,i the supreme heroine is Kundalini, She is not life only of world ofMat1 ;ka , but the germ of Mtr. , a also F~G IIIF \'4 6 fH ,_ and filled withconsciousness. t 1 ~ . \la~;q tu&4 ~ C f U r i ' - from hat Kundalini, threelet ers namely at} ~1 - '3 ' get rise, In the system ' o f let te rs, Panini also startswith 3 1" ~ , d, because 31j'd'( .......1 is first 1 tter, ~'E9I~~ ' is second Jetter audd~d;:q " is hi d le' te.r, 1ffl;: '!f f : ' ~ from these three letters rise of all letterstake p , ace a ; r r ~ ~ c r U l l f V e { t z ; I ~R: , -3U takes rise fr-om I tter ( 3 1 ' ~ q Ia t tl - until,'~ , {4 f i f c t ? J q;t*1 1 - the flow of f E r f i J 1 (energy of r e t (4I) -akes rise 'q:i E f i Itr~'fli:fi~(llt=fIlfl '~iH~ 1ft(~ ~iiQ - From tl1atfct fI J T rise of letters from 1! f i to ~take place and that i s f ive- fo ld , Rise of Kundalini's, bliss starts from heart

I II if

in five places ~First p ' ace ism...eart, It is every where that awarern ssis heart, it is consc ousness, second, is i;r~,--oundless sound, is called'~~e:it is no t p ,oduc'd,~ it take place" - ird is Q{q ' q '~ - in the supreme state"fourth is r i S 4 p S t l t l4 r = r - in the suprem void or between, the 'two eyebrowsand,f this l1~fr; f f - in sahasrara (a thousand petalled, lotus), ' c i4 r i 5 , ~ = q I I ' " tl :t i. 1 , ~in external world and in internal world, I't:l1lrt ' & I~qq ;1 f W tf: ~this q{llf~of thoughtless I 0 1 1 " I consciousness pe vades aJl the rve stat s of 'bodyand th e world, In , external state it i s . inuniverse. In internal state it is inbody ..n.Nad,a I in S uprcme state and in voidness. 3 l~ F G l " i ,IFfli~ & I i1r ~ '1;".sn:~:' "I(,~~qrt - if this secret of Matrka is not realized all recitatinns ofMantra are useless just like heap of clouds of Autumn go rainles -.~:~I"I~d!qtt 3Urc:,ql~ - : q ' ~~~II~ =the qualification ofmaster is .only this'that he makes one realize that 3 't 1 ~ ' 'T - . th first 3i 'j 'E1{-3f and 3 i ; : r z i . - thelast 3l':9h:;t1~lif' and how '0 combine it, .~; m 5 .,Q fL lq ~ w - . ~-crtnfl""i 'Sh:

- I ' t

.....hat master is ' 1 0 be adored as people worshi --'l.ord Siva, You must no

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co:'inI c-i d er I thi1 I 1 ' t k indr : of master an a . r d i ' in~Irv bein g , ' -'_" ,~-jll~ ,lI. . . (~. AJL '.- _. . : .LJL. ~U1~ '-rr U - ~'. . ',~ J .' ~, '!I, _' -:~C6autllr~ ~f~Ritil3fl~ql,"'ftl~ri ~fni1fl1lht rin:;,1tttr 1fifq ~tiI!ii4q ,;q r" - when once you realize thereali ty of i = l r Q : C f i I~,~ then whatever ' you do 1n 'Y'OllI routine ii fe 'th a t is filled

with uni versal consciousness i.e, 31 16 ' 4 ~ ]'1 4~ fmeans 3 1 i' r ~ q; : o e : q ' ' g r i ' It ; i C 1 ll E ' l , 1 a l ~ ~ this, has been said illSpanda also -" i f z f r a 1 , l I l ~ f ~ c n : 1~If~fd,:1 ! l l e t ( 4 0 I t ~ r i s energy o f action of Lord Siva inHis

individual state of life C ?rexisting in the fettered isa binder and the samew hen realized as forming a path 'to' ' the reality secures the Supreme power...

(to b e' C,(Hl-~fl u ed)

sr I - ' R - " - I T U ' A 'L 'R 'E A - L I S - M '- .. ' ,,' . - .rr: . -, :.', - ,':: ,D1:B~N..Pundit

(cantinuea from last issue jT he phenomenon enjoys an.absolutely true existence in,th e p ,u re and

b lute consci '1 I ' . . , . M ' - - " imnl if .-'d..: '1 ., " - - - c '_ ." I " " ' , . _ f: '. . .. - .... " '. , " " _ ", c ._ - , . ---:-, ".,- 'I' :P , . - - " _ . " " ." " ' -!l:.. so ute consciousness atone, ts existence in......_iY,I.IS SImp ,y a m am .estecone, Manifestation is termed as ,Abhasa" The whole phenomenon eonsists

, .J~ .J I ii . i.1 ..of abh'a~,as m Saivism, Besides, a s , discussed above, we deal only withsuch objects in our knowing and doing which become manifest in IO'U. !

- h '... '., Th f i 'b ,id ' ~ If 'knowledge by t ,~:emeans of our ideation .. ' 1 1 , aererore te rdeanon itseappears. in the form. of all objects, Ideation is a sort of manifestation orabbas:a..Therefore the whole objective existence consists of iibhiisas. This.,. t h , ,t A ' bh ~ .' ~,-;.. . . J . f '" K', , 1 , - - , -: : - : S ~ " " ' . . ' . I ' ' hi".h .'- '"'i. ,- . ,~,,., -_.. -, t . . . .1 1 - ", " ,, ,. ., ., " bIS.- ,8, asa-vaaa 0.3S 11.Dl[ - arvism wi C is some nmes takenoys o m e & ( ; ' [ 1 ,0 1 a 1 '5 ,as idealism. Such scholars forget the above m e n t i o ned, f h h f'S'!'" ,. hi d Ob- i, .. iviews 0' tne great authors O",31V'lsm In t,~-S , re ,g a r ... _ c . ~ ec tlv le ennnes,thought consisting of mani festation and ideation, are in fact real because- .f hei il i h ~ ., '. d f dt err uti iy, t.err constant existence inpast, present ~11 ruture amtheir being the common targets of the knowledge and action of all beings,Utpaladeva asserts that the ideas of action" relativity, generality, compound

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substances, space ime etc. have all of them a . real. existence because 0their being constantly existent and full. of utility, Thus says he :

'Kriya=samb andh.a-sarnany> a-dravya-dik:-kala.-buddh.ayaJl.'~ S,aty'a:~~sthairyopa yogabhayam ekanekasraya matah. (I,.Pr:"l~~O,~. J

All the tattvas from Sadasiva tO I earth are Abhasas and ev en then arenot false like 'the sons of barren women . These are real and have tO I be. ..taken as real in accordance with the pragmatic view of Kashmir Saivism,Besides.being ever existent inside 'the absolute reality, and shining therem th e form IO C pure l-coasciousness these cannot be taken as unreal"Their existence in Pararnasi v a in 'the form of His divine potency is theirabsolute reality, It is only their objective manifestation which is a creationand which has a beginning and an end but even then such reality thougha Samvrtisatta, i s , a reality as asserted by Abhinavagupta (I~Pf'~'V~,I. i i = = 4 ) . .The. absolute reality of all phenomena is thus a spiritual reality inaccordance 'with which these exist eternally within the divine potency ofParamasiva, Since the stages of V 'idya and Ma'ya are the extrovertive, ~reflection of Sakti, and since Sakti is an. absolute reality, all phenomenaare to be. taken as real by us who also appear in.the field ..of suchAbhasas .... .That is the realism as,established in the Siva monism of Kashmir and, hason its such character been termed 'belie , 1 l S spiritual realism ..

Such realism is quite different from the realism ofNyaya ...Vaiscsika,Samkhyayoga and Sarvastivada. Nyaya- Vaiscsika propounds a theory' in,accordance with which. all matter in the form of atoms is [10 ' be accepted,as an eternally real substance existing outside the knowing subject, his 1-ness and his understanding. That is a type of gross materialistic realismh i h K h . ' S ' " . , ' d S - ' : , . ,to W uc Kas umr If, arvisrn c oes not agreec Saivisrn COLlnlS even. atoms ascreated elements and does not see such material realism as an absolutefact It is taken just an outward manifestation of the exact reality, Atomsetc. do not exist outside the light of consciousness, A comparatively subtlematerial realism is propounded in Samkhyayoga, undivcrsified objectiveexistence containing the 'whole phenomenal existence M Il an unmanifestform . has been accepted there as an,eternally existent reality, It is basicallya s ub tle substance that takes the forms of all the instrumental an d objectiveelements that constitute the universe, Kashmir S . a i V . l i s . l l 1 accepts both theprinceples of Atoms and Mulaprakrti 'but does not take them as realitiesexisting apart from. l-consciousness. I~propounds a theory i n , accordance

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with which both sue entities are merely- orne outward manifestationsof the divine power ef'the Absolute l-consciousness appearing as Abhas,a8at the different stages of the divine play of the se f-extroversion of that I~

,C msctousn ess.li.j~Jj,' _ ~l .. 1.t)."atttrantlka and ViliblulSikcl schools ofBuddhism propound a theoryof two independent realities flowing concurrently, Such realities are :

] ~ Ever changing CUI ent: of m ornentary Vijiiana or consciousnessappearing as, citta or the psychic apparatus and (2) Such currents of'momentary matter becoming evident in the ligh of Vij'iiana. Cit a goeson appearing momentarily in i ts d if fe rent states and matter moves on inthe form of momentary ma erial entities m Both of them flow independentlybut go on cooperating with each other, The Vijii.an.avadins refute suchtheory of independent existence of matter and material substances and.propound a theory in accordance with which the material existenc . is amere outward rnarri festation of mental idea appearing in th e mann _r ofdream'. Io n the basis of pas t impression lying in 'hie currents of minds " ,Kashmir Saivism agreeswith V i jfia n .avadin in refuting the B'ij'hvlirtha-.viida, the theory of the real existence of matter outside and independentof mind, But it d .esnot' .ake it like a dream and does not agree with theVijfia,na-v'iida in such respect, As already discussed it propounds a theorycalled Abhasavada, the theory of manifest. tion in accordance with. w nchall phenomena are the i.bb'as,a of the reflections of the divine powers ofthe absolute Lccnsciousness brought about 'by' it free and playful willthat is its basic and. essential nature known as its Godhead. A reflectioncan iot be saic to e non -ex is ts n t. It is therefore a reality. Bu it i s . not an.absolute rea -ity 'but a mere' anifestation or ,ahhasa., The universalreflection is not th reflection of an'y 'mental idea of any being, 'because'ideas rise in their minds while t e universe is , basically 'themanifestationof the powers of pure J-consciousness shining' at a stage that precedes the,rna. itestation of mind and menta appa -a USE "he absolute 1-consciousness, being charged. with the stir G f spanda, manifests simplethis-ness at the stage 0 'V i y a \ . Suehthis-ne s ._ppear as an entity differentfrom l-ness at the next stage of the p ay of extroversion and such stage iscalled May'~LMaya bein g goaded by Lord Anan anatha, spands itselfinto five kancukas. the tattvas of limitation with w ' ich the finite. I~,con ciousness i s , reduced to utter inin de and appears ". t - Ie purusa of

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'the Samkhya philo 'ph and. his limite' objective element of this-n ssstarts to shine in . -fon . -pralqti, ,_,. cosmic energy. Th 11 n [, Y. .being goaded and directed' . Lord Srlkanthana ha, undergoes chang or,iarinama and becomes transform. d into instrumental and obje tive tatt .asincluding min, ~, '.....thi no: is t . 'rea te d land not l ing ' is dest royed.Everyt .'ing becomes manifeste thro gh as evolutionary transfer nationof the basic insenscient tattva ailed Miilaprakrti and ev ery thin g' becomesdis olved into i throui b an i olutionar raasformation. The element

'"of Samkbya r. ali m to such ". rn h been ac .t. d in, th e S a i t V i S I D ofKashmir but it assert' that fi stl Mula r~ j i din cte and driven to.'"such two faced tram forma iron Srfkanrhanatha s C O D . d J , Y ' both purusa andprakrti are the tattvas of creation manife t d in . _ h orm by LordAnantanatha; thirdly" the basic creation t' ", -n , . i the o jectivemanifestation of the creative power of 'the absolute l-conscir usne sbrought about by such, consciousness through its extrovertive play of theoutward manifestation of its divine powers, Th objective xistence i

, ; I f . 'thus a reality . all the levels from pure Sakti to he gros objectivephenomena in this universe, The same phenomena appear' objectively inthe universe which are already xistent n the pure and ab soluteconsciousness i1 he form of its .-ivine spiritual power known as its-,Godhead, That is the spiritual realism of the monistic Saivism of Kashmir,, . .It is sufficiently because ,8 perfect Sivayogin sees God and 'God alone in

- ;eacn and every phenom .na~ ..ut.Kashmir Saivism is sufficiently different#'fOIDn tile path ism of west, Firstly the Si ayogin see Goda '.sue h absolute

consciousness which transcends the whole phenomenal exis ence whilepantheists do not ag ee with such pr nciple of absolutism. Secondly, do110t accept an y transforma ion Q God into phenomenon mt take it as amere: reflectionary manifestation of His I' ivine . owers while pantheistsbelieve that God becomes actually the phenomenal universe and is 'tID be.'ealised as ' uch, Vais ~ va pantheists propound the theory of a p rsonalGod livi ..g : in a divine abod b " Saivamonism takes such God a s , a deitycreated by, Paramasiva and takes the Almighty 'God as absolute I~

Iconsciousness containing everything in Him, in the form of 'His devineGodhead w rich is identical with Him, It propounds t us, of such realis mwhich may 110t stand 'the tes of western philosophy but which ~-,'wellestablished on the' basis ofthe superior psychological revelations attained,by Sivayogins in th o sate 0 I intuitional experiences termed as Darsana,(1 4 , )

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U1TPALADEVA 'S SI,VAS,QT .~AVAL'I- An Unto d Story of Lor . SivaThe author, Sh Trilokinath _ har, is a resident of Safakadal

Srinagar. He wa ..~an ardent devet e of our Sadgu u Mahara], He Iused to meet our Lord often on the day other durn Sunday. Thlearned author is a spiritually advanced person and 1 3 J . 0 au "hor ofma n y books, such as ~ . oncep t of '1',,"Spiritual fiction - A b nch ofshort Romances" Ma a.Rupa Bhawani, Mata Vai hno Devi, Cas-cades, ete,

We are grateful to th author fo r writing this articl . for our Mar 1 1 l ' i journal. Thearticle ,'IS self evident of the author's deep s udy of the book,' Shivastotravali,' The cruxof Kashmir Shaivisrn has been underlined by th e author in th e very beginning byr ndering the ranslation of the ven _:-

N I ~r,q h;l~I '44Mti:J,f'tnN f = I < I a r a T ~ ~ifn'taiQlIQA1 ;&Ii '~~f~' ' ; :q 11 :r:t,~~ '~ ':' I~The c hile - peculiari y of 'Bhak f~evotion has b . 'n vividly depicted an d lex -

plained as, such:~'= r ~1~ ; :r ~ ;!11liAlav&f: ~sN Q u f t 4 H ' I,3 1 1 1 i t f it I , E l Q f'fSffii,\ " f C f i 1 1 i f . i f 'y ' 1 + 4 A IIProfessionally an AJ.R ..Broadcaster the author se ems to be proficient inspiritual

texts of the yore, 'We hope that he author 'will bedeck. our 'Malini' y his peerless gems ,in future also.

"Thousand ,a utations to Supreme Master, Utpaladeva, propounder ofPratyabhijna Philosophy, rnos worthy progeni or and guide of KashmiriPandits,Sivastotravali of Utpaladeva i S I a . hymn in praise of Siva, SupremeIndefinab e Being; offered out of intense love, longing andpining. Therear _twenty hymns containing crystalline and nectarous verses free fromevery '(race of confusing logic. With humi ity we try to 'bring out refinedsubstance of the glorious and melodious hymns .

Is there anyone who has realized Siva without ef .ort or means ormethod lo r meditation and is fully conscious of Siva's presence? Who isth _'first person in he history of mankind who attained Siva consciou nesswithout effort. 'There may -be some persons who attain d Siva

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consciousness but i ! 1 ' oint of time and space who was thar. Such a . per. :1 0 11 1whether he exis ed in th past or is living in th e present is wo thy ofadoration having attained Siva consciousness dire tly through the graceI Q f Siva '...ithout 'having resort to traditionaland t ime-honoured mean s ofup sana. In th

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ten marrow of the three world: falling as oblation into it set it unbearablyablaze.

S 'I ~ S . ST h' h I I . . . . d~u'm ls, ..nons to.,'IV a. ... sunrerne t-consciou: ness w JC~., maxe In' _,viduality manifest as "'I~-and, "I"cannot be located, anywhere in the brain .be ing above and beyond matte r.

.'housand submissions to ineffable Siva, the only cause of the uni-v ers - '" a nd , variously invoked by B' .aktas as Mahadeva, R udr .' Sankara,Maheshvara, and untainted while His will moves all multiple manifests-tions in th .mire [o fmaterial world, ..ily He. is miraculous beyond com-

Iprehension weaving magic web of numbers an d spatial computationsand Bearer of Supreme Beauty. He is one without a second and somedevotees saw Him sporting 'with skulls in the company ofrealized souls.All orders l' J~ right or middle proc .ed from HirTI.

Obeisance 1'0 Siva, Lord of horrorsome 'host of multiplex Shaktisworkir , g in orchestra for th func ioning of the sense organs, excitingsensations and responses verily beyo n d human mind to understand, heseShaktis make all sensations tOI ush in through the portals of senses foroffering worship to Him, Verily Siva. is the supremely satisfying immortaluniversal consciousne ss. V eri y 'w e find inbuilt script in ev ery phenomenonwithin the four dimensional continuum ofthe universeIn biological worldorganism", .evelop according to gene tic scri pt. Siva rules without a script,,Amere glimpse of Siva reveals indefinable unique sovereignty brirningwith immortality' 3D.d absolu e freedom ..All praise 0, Siva" s stainer ofworlds, Whenevera devotee 'feels isolated he seeks refuge in Siva who isbeyond real and unreal,

Interplay of first, second and third person is mysterious bin Siva be-ing the prop' of al! persons is the greatest mystery,Siva's sport is creation of Brahma, V i, hnu a'nd . ndra and dissolution

of the universe. Siva creates. gods for creation, or preservation an d formenta land vital functions but the sport of dissolution of the universeSiva retaineth exclu ively to, . imsel: ' , .

A single glance of self illumined Siva with single digit horned cres-cen adorning H.L, brow is ineffabl . ir granting immort ility,Nothing exist beyond Siva, From inexprei ~.'ble plane He appears

I

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performing japa as~is 'proven by the self existent rosary of alphabets,'E v en after know ing S iv a one gets, deluded .. Praised 'b e Maya Shakti,

Siva's consort,Adoration to m ind. w hich confirms my existence and , though. restless

runs after Siva, refuge of the lords of creation and Preceptor of the threeworlds, consorting Supreme Shakti, the Mother of the Universe,Inwhat cosmologists define as the darkest period of the universe and

termed Shiv Ratri by Utpaladeva is characterized by total absence ofluminaries but in which Siva alone is copiously self-illumined within effab le glow,

"Is there a recess in the A lps of mind where -I would rem ain absorbedin supremely blissful unin te rrupted con temp la tion of thee, Reveal thy-self unto me from an y state, objective or subjective, from within or with-out or from an y object within.or without,

it"I ' b1 - " f 1 .' ." . d" ".h .., h 1 ~. [1 a '.' lSS U. 'posture s an aren levier' Wit -. e :n jOY ln ,g ' wno ie un iv erse asfood cast thou a fleeting' grace-showering glance on thine d ev otee. E v enafter hav ing found thee and having realized that this universe is a glorifi-cation of my own self I.w ould nev er relinquish 'b liss o f LOVE for thee,Thou being without a second what else there is for me to crave for"

A creative writer creates a character which , th ough fictional, appea.rsreal to USI and steals all o ur sympa th ies and we behave as if the characteris re al. and if this character is struck 'with a tragedy 'w e w e ep , 'W hat aboutcreations." creator? W e fail to understand 'w hat is unbreakable attachmentto the objects of the senses, and what is onepointed devotion to the Ulti-

R .. .. ,.. ]' . h- f _ 111"'" T 001

.. d h diffmate eanty, t r e source 0' w creative acnvny, 1.'10 unc erstana u e '...tter-.ence between the tW IO I is only possible through, the ,gr,ace of ImmortalLord.

A, ' ail times and. unde r all circumstances and in all.activities Utpaladeva'would like to remain immersed in 'th e lo v e of Siva ..

Brain i S I "theroot and a11the organs around tile stern of ve rtebral columnare l ik e b ranches , 'T~beieevawith Lconsciousness and. ego is mysteriouslyand inv isib ly ' 'tied . to th e brain arid passes through wakeful state. dreamstate, dreamless state and deep dreamless state where ego is totallyimmersed in stupor without differential. All y 'oga consists in breaking

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the thongs that bind J - eva 'to matter through materia body, 'However,deep Jove lor Siva inexplicabl Ieads 'to emancipation and the devotee isengulfed in .he infinite and self-radiant universe of consciousness shornof compartmentalization enabling a devotee t - o offer un i .11terrupted worshipto Maheshwara, the L O T , d . of the universe with 'b,eings. 'The pa h is throughinward self which 'when revealed is remarkably res plead.'. nt and immortal.Stay in self is possible only by worshipping lotus, feet of'Lo d Siva. Thosedevoteeswho have been touched by 'he soles of His feet realize sometimesthrough supernormal flashes the ocean of immortality' transcending visible

"u : n Ie r - s e ' ~Siva ..is consciousness with. which human. thought on any plane can -not experiment with or explicate yet' s supremely blissful,In that supremely indefinal Ie mansion of Siva's presence where

Brahma (creator), Vishnu (sustainer) an d Ihdra (artful controller of men-tal and 'vital) only remam 'waiting and have no authority to enter. Thetiniest droplet of the nectar of communion would free one completelyfrom the pathogen of duality enabling never to turn away from. worldlypleasures,

Utpaladeva exclaims: ~Let the intensity of 'm y 1ove transcend all limitsland ram with irresi stihle force into Siva s presence breaking brackets,

Ibonds and nails that. bind." For clucidaton let us insert a set of queriesd 1an .r,ep_.les:~"Self is self-existent and everything whether real or unreal exists be-cause of ..l f ~ ! ! ' "i"Whether you exist or not the universe 'has,been in existence,""Tha is known to you. because you exist, He and you exist because

""I'"exi srs. I-consciousness is the only reality, I " ~ . " knows truth, a well asuntruth ro 'I "

'~I..consciousness is preponderantly under delusive forces, Is it pos-sible that "{'I- is comp ete y shorn of delusive forces and directly withouteffort achieves full view of the Reali y and real nature of physical an dmaterial forces,"

"Sudden recognition through the grace of Siva leads to supreme stateof knowledge and. bliss,"( 1 9 1 )

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\

"Can one by mer ' flash of Siva's grace understand the nature of Sivaand , or ig in and development and dissolution of "he univ , r e?"

~We'had,religious leaders who preached that the earth is fla and i s .the centre of the universe; sun moved round the earth: sky was a CM'Opyof glass, on dooms day 'be canopy of the sky would c -ack and crumblelike gla s and, pieces will fall on earth; the sun was created after earth:that procreative, fluid f lowed from backbone and ribs QU,t through hemvy organs, These ideas are contained in the holy books of such proph- lets as are 'worshipped by ' millions, If these prophets preached, unscien-tific facts had they realized 'G o d."

A ccord ing to U paladev a entry in to real knowledge o f U ltim a te Re-ality is th ro ug h self recognition which i s . not an, easy affai hut, can be Irendered easy through real : nd intense ov e fo r S iv a. A , lov er .hould pro-ounce such a lament out of burning sensation of eparatic n that Siva iscornpe l i e d . to rev ea H im self

AU . iuman 'b ein gs have two eyes which transm it an image as electrical impulses to the visual cortex '_t the rear of the brain, The whole pro-C r e s s of vision is V ' . _ ry complex and so fat not fully understood, The eyesmake us to an object in three dimensions. However , Utpaladeva says , thaSiva has thre Eyes , An accompli hed practitioner of Yoga.has. also threeeyes, two physical eyes and one invisible eye betw een tw o eye-browswhere Kashmiri Pandit ' applied tilaku: older times, 1 \ . 1 1 0 physical eyesare not under our control. Simi -ar ly , the thi d eye of a yogi is not underhis total control. Third eye enables a yogi to see in {tourdimensions , He.c ari v iew th ings of the P Ia8t1 present 10,[ future. He can read the thoughts ofa person. 'The powe-r of the third eye of L ord Siva is infinite in its range,

Consciousness which transcends space and matter is itself the proofof Siva's existence, The nihilist by negating existence of Siva axiomati-cally pro ves H is existen ce be cause nihilist cannot exist apart from Siv a,'he supreme sourceof consciousness and immortal beauty and bliss, ForSive ," 5 grace an d touch Utpaladeva w as ev er p in ing,

Though individual self is indii isible from Sliva yet is steeped in 'mor-tal charar teristics, A I.obj ects a re pulsa in g because of S liv a s p ower, Thatper on is surely exalted whose fore-head, bears the mark of prostration,

Siva, three-eyed, crescent adorni ng forehead, Ganga entagled in: O'W-" 20)

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'. 1 k beari ki k ~1 ' id b I", . .. I. . . I ::.0II - , 'J . : - Ifl -. a ~ -- -.',-i - - -. .iI i ," -- _- I - 'I - -, . I I . . 'I" ," . ~.1 . n " g .ocxsjbeanng a w e - e v cmg S ~U ~rosary, earsorne tn ent, symooi-ized by moon, His ineffable light transcnds all lights, His sport-s-ere-ation of worlds ..Siva in the guise of an ascetic perplexes fools! Supreme wisdom is toview all existence asS iva'sl

Though for a trice" even a common man sometime attains Siva con-,sciO " I U C" J D ' Pss~ ',__" I i~ . 1 L z i " ' ' ] I . l.Awefully Supreme self-conscious Siva has irresistably enveloped the

whole universe as Lconsciousness which triggers the tug in an individualbetween. irreconcilahles. Utpaladeva p ra .y s th at 'h,(cm ay be endowed 'with. fS B" i ' S'_ If 'h~ '~ h 1 1 d bl hin Iota o ......pre,me i' emg s Se :-conscrousness WL,~lC ,_W'OUv, enan e rumto become Lord's worshipper forever.

Utpaladeva says, "The ways of the Supreme Beings are inscrutable.He has given me self which is His own self overflowing with the nectarof immortality but partaking of this wine is 11 , 0 t dependent on, my will"

Utpaladeva pray's, ' 1 0 remain ever drunk with the divine wine of in-tense love for Siva,

Ripeness of Love for Siva is,liberation The moment one is struck bythebolt ofLove for Siva, heralds liberation. But m , t i~perplexing that dawn-ing of ove for Siva is Dot possible without His. pleasure,

I n the esoteric lore of Shaivisrn, Gauri's union with Siva 'E S of great' S ' I ~ g " " ' l 1 - ifican c~ 'G " I auri ,~~eev "i': '! swamini ' W , : 'I ' th out I G \ . anri " , i t : " p le aisure ,OIU If3J ca " : 1 ' , - _

_ . Jl!li...U _ ~ri '., , _~ I I . ~ J : ' , ' . j3 J ~ ' .. IU .. .!l . I ' t......" .....ar'" I~ ; , ,1 1 1 . ' _ " ~ ~ ~ ' !II.... ! L o t I~ .1.

not attain. 0 Siva,Utp a],adeva considers 'himself as th e servant of Siva, Lord, of tbe Uni-verse. H e , wonders at the meekness of Siva that He is worshipped byservan ts an d also attained ..

L f'S h ,. d h ~ ~ thovers 0' : > iva navmg accepter t ae immense uruverse as t -;ewherewaithall for offering worship are infused with, alacrity as well asgravity,

Devas (golds) by' churning Ksheersagar were rewarded with ,e pai ofamrit. Likewise, adevotee absorbed in worship and bodily organs axiallystirred up by blissful vibrations partakes of immortality, = conferring

. .( 21 )

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Worship without any time-honoured procedure offered in mad lovealso bears the fruit of union ..

'Worship is celestial cO'W' which not only nourishes with milk but alsogrants al.~boons. .Worship of Sliv a. is a veritable treasure and bodily organs begin toeffuse ineffable beauty,

Utpaladeva wan ted all his organs to acquire full development for of-fering worship to S iv a.In div id ual self, store-house of multiplicity, is Siva's pro jection , E v-

erything in the world proceeds from Him, Lord cannot become the sub-jeer of imagination of a puny individual, Lord's grace is all one shouldcrave far, Utpaladeva says , uSiV3, master of three Shaktis is m y ' fatherand Bhawani is my mother with. this. realization I wander in the acme of.. t'gc -y 'n'IC C i Sf !l .l ,l lo ; J , . ~

"Siva is light of all. Iights ..His supreme intelligence holds universalsway proclaiming "all this I am". Salutations to His, Kriya Shakti"

Those individuals who, without renouncing the world are beholdingeverythin g ' - . : I 1 ' i t L ' ' S va " 5 ' i (' JU - - nrerne 1 1 " gh ,t o :ll~ l' nd -e e d b ! e s s e dI.~, _. _. :_~_=~~ ~~ .".~, u...":JI!I._ e' ~_,-",'.'.'~ : , r I~., ILUL ~ ,_.~~ ... _~I~ . _ ". . , .d !.' ~

I

Truth. vis-a-vis nihilism apart from individual does not exist, This. ' ~ ~ 1 :~ - , " ,. - ;- . S . . . . , . 'C_" 'n ' . 'f d - + F 1 i - "t'c,. d ':~ ' . ~ , 't' .. .. d d . . . ' .. . - c _ . . - - _ . h rle xp . lB lns ~.va. s spa _0 I. eSIUU.CllJ.on, ...ISSOlU lion a n o . . lsappearancle W ',I e,n

S < - ~ = V A - - , 1 f O N - - E ' E X : : r S T S : . . J I 1 : _ _ ; ' ~L.:........., ..__._' , IINought or unitydoes notapply to Supreme Siva" ,His Iccha Shakti

creates everything, 'He is 'the source ofl-consciousness endowed with thegift ofcomprehending the beautiful as well as tbe ugly,

"Siva didn't create anything other than bliss,"' Take for instance a society, For a comfortable life fo r e ve ry individual

and for the happiness of the 'whole every type 'o f work i S I indispensable,From the work of ,Isweeper, a smith 8 " gardener, ,3 , farmer t O I that of anintellectual, a scientist, an.educationist, a technologist, a t builder, a t writer=all ,are essential for the blissful life of the society, B li t distinctions arosethrough the a,ges branding one K ind of work inferior to the other, G raduall "/'~ , b - "h b ~ f l" ~ -societies broke up Ion t - 'C 1.3Si.S 0:- .plrolleSs..10n~ caste, creed and colour.Self ..nterest led 0 exploitation, sour conflict and confusion, Utpaladevaproclaims, "thou didst notmake anything other than bliss yet SOfie conflict311 , d disharmony prevail." He 'pays homage to Siva for being "the source(22 ) 1

I

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J14iJ1*1"~'~$rJt?! (~M(aq ~lq1 " i? f8 ;l it J{ ~ 'R'Ql~/\ jr

(11Hli fh u;mit)rimn ' ~f . : I it~ y, U I ,Iifflit&{a, f: vr~t:~ If t l t f tM ltIlf aM lq f ~ '4 4 !Q ' "d(g'i{}~~~ I[~( a lr +J (q - t :l4 t in H i f : 1 , a tl il - 1 ~ ~ \lrUlf'H*i~ f 4 ~cl ~ 4 t 1 - p . . i ' ~ : : : q~ ~ li~ ~ III)~IU f a lR 3iCU'i ~ lJft ~ a n *PtC f icl~ ~ l I T lT l ~ ~ ~ ~ , ~ 1Rfic 6 (41'~:q1~ ltillCft O f l ~ r t , c f i t t 1 ( i t L '91~&1C f l T f i r f r ~~S(g - , ~ ; l i tit (4.'dfjt

Iq(4 3 f1 ~ 1 ';;: ;~ ~ ,;iU dl tuif ' '" ~~ ft~ ft~~ ~- ~ ~ ~~~+t ,~ :e. I I " f ~~q-~.,' -ql,(~qf( ~f( ~:r~~lf~ iq, \ H ~U8 c n ' l ~ (rcn G r J trt I" f i n : r -i1'fRM CfiI Q .Q I5 ~ ItR'~wqI6 C f I T f 9 l t ~ " I ~ JA - i T , . ~-rqqq if~

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ii i 00 U i I, I F 4 f i -a;:&f;q f - "W i f I l i ? f it m = t r cfi a1q( ~ lr ,fqlt~~1 1 lIJri i 4 'Mill i-~"til ~ ~1 c i ] fI{q:;~ cf; tiJ " I ' J q ~ 3l~"~1 a t m~-F1J~~ m @ d llT - q ~ 1:f{ T f i t r .; W {Cf; ~ ~ W lm f ~ ~ r r J , W H ~ ~ r i r fi& I ~I = 1 1 ' y ~u I~

i f iT \ 3 1 1 1 1 1 : 1~ I f & ; rf cfd4{n il C f i j l f q ; ~ i t 1 1 T ~ ~ c U ' # : u 4 ~ ? f ' i C fiT ~ ltrfrr~ ~ ' ~ , 6 h d F I 1 : J i i ! U ~:u~Pt:ql'~ ' 2 I ' J f ( ~-~

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~ ~ 9 l o g f t 1 ,4 1 ' ~ I F 6 R i 1 ' i3f~?I jrffiiI,f~ci1(fcit(i\q ' { " c u , , " 'B~ul ~' t i6 lt ll6 1 ~ ( ; ~ ' f q q r n e f~_~n 'if{ 3 W i ~ e t i l ~ 1 1

'6 ~ < 1 i~ ~ 'C h ~ f t ~ fef; \lffl,i{ W , u r ; : r 4 n .1t1m~Tu~31~ ~"tR,~ ~ tI{&i~~ -~ iG ;r ~~ ~_ , '~tiqlf a 'U r n ~ m ~ cf ; ~"it~'~' 3 T I j c q r r r f1tfi~- ~ fI{Ch~ C @ ' W ' ~ ~ ~'fCf m~ C f i t W N1 i t f fi i ~ f~;g:ill'-

q ~ q ~ 11~ =q(J~H1~ *,~ i : f I T l1'iI i If{\ 3 1 1dl ~ I ~ G~~! q Q I O ~ c 4 ' l~~Efrtf i f ~ ~ '~ ' ~ C fQ m ~ ' ~ Mt~i ! i L 1 1 1 if ~ ~ itm m- f a t ; ; q f i l I :bH t } 3 I~ , ~ ' mf A r ' c @ r ~ 'Cfql ~l lat~l1 thf l l t? ~ c i 1 1 1 ~ : ~ n lc F d 5 i I ~ C ' . f 4 f i f c n ~ ' ~ f f r iii I i j ] 1 \ 3 1 1J ~t( it ~izr~l4 e ' ' ' I I i O ~ 1 t' II ' ~ n m ~ 3 1 1 ~I f ( C f i'l{~mq t t c o 'i1 fCl~qlC1laq q ;r ~ * " l f f l . " F f ~ J i J 4 ' " \ ~ ti~'Li t I e n og fC1~ "1 ~l fCRi rctt tll{On$ ~fiq ~ ' [(5fiG4 'dre;(1-~~I~ i ~ I O lc t lg C f iT ~ 1,mr~&'~mq 1 f f i ' i t $r~ ;q ~ ~ '~ < t 4e 9 ~ 1 I 1 fU ~ I 'r~1 ~ " { 1m M I ~ ~ ~ C h ~ ;tId I I cf; ~! f 1 D " P t l l f r lR 1 ~ '~ '9 : l4 I I I ~ : ~'-tr '~ fi:!qft; ~1{' m 'IAtf if i~ r ~ I ' a ~ J 6 (O I~ f f~(m :~ q1~' f ii, t1 I' ~ ~ 'U 0 l ~ m t m ~ ~a i1Hffi,?6t, - q r iJ'I~,9'~ wF~ lU ~~f C f i ~I'F~H{ c f ; ' ~ T 3 lZ l'~ rfC h + A l l ; . j i j lI ~ { ) llfd C f iT ~ ~ r~ lW1 ~ f I lECI~ ; q- ;'(fU ~ ' !~ fii) ;q r e f i t 1 \ : i I l l J l ~ I f t f f t ~ iitti1 E h E ; ( 4 ' ~ I~ I Q 1 0 I ~ r f C f c t r ~ f ? q t1 , F " i t ' ~ I f C f d '~ ~ I' ~ ' f t f f l . ~ 4 R i O I~1 ~ '~ II~ C f i D s f < 1 ; o f , - ~ IF i f t 4 * d '~ I , c n T m~ ~ 1 1 dn i~ 1 i tU ' 1 1 i 4 l t ' l 1 mf" t a lR ~Cf i .ug fc f l ; f ) q l ' f E m Q 6 i 1 i i ! f l 1 ~ q l it a 1 t f ~ T f fu ~-3 I r ~1 irff i i '~ a q T i P " " ' &i " l I T f i1 \l1 t 1 l 1 ~ d i5 -;fflf I qf5t "3e e n 0 ~ f t 1 tfllt ~ it at'~Q rli. ~ 1 5 1 F \ i 1 'H i f 'Q I e n 1 ' C 4 1~ ' C R T ~ ' n l t t 0 r itm~ I ;q ~ f q l ~ ~ ill< 0 l : t~ C 1 ~ ' ' t 1 l : ,~,fttfi I 3lfflR1:f~iff l1ttmt,~ '~'~~'1R Q I U lq !S ~ am'~ Q 4 1 1 ~ ~I { 4 i i : ' H ' ~ , - - A Af J t lit,cihl'!1dr Qilli t~t~,t~, 'Q IO iI'6 1lg ~ t l4IFG': t '~' fir9l1

"lfij" 3i I~ 0 It c f l ' Q ~,lf~ '~.:(~ r J . \ i r(1q l i ;u J ~ ~ d~@ '~'~ '~rI 'Gf~lqrq if ,~CiUi i '.1 (iI~ f s t r l! ~ ~ ~11~ t I 'ei "iijleiQ-r~ ;q II " C f I T ~ ~ m O il J 0 1 ' C 4 f l q rtf if ' t 1 r ~ I~

l t~, i~ &tld Wl~ t,~ ~ Q etil( ~ ~ ;6 hP~ - a"C~'6fi lIF2:'~tn~ ~ ~~ ~I'~ ' f . I ' t f~Tql l ; ;qr -tU jJ 9lf f I 'q\. ~ Q q;l~~;J 3 ~ nij) P : f l l q I ~q' e f t ~ '~I fill5TlUletlql~tq ' ~ I I ~ ~ 'l{f3hH'it11m '3IItl1 tm lJlt ill~r;;l1 -m '~ ~ ~ ' ' H e u ''ilI~~ I ~' {4lfl" \ill:t q . : i t m '$ r~ ~ n"5f i l f1it~ ' f ih~I~- ~'I ~. 6 fi1 {u l ~ f o f ; : ~ 'tih'i'm ~ c f i t ai , I 0P~l IZf~ ~ I I : L ' l ~ 1 I 'q p L r ~ , ~l l I I c f i t a m ~ : : 5 1 1 fI r t I I

m~m: : " t ! : Eh~U ( 1 Jm . n J fq;( (4 ~ "8 ~ " ~ ~m ~- l E f t 1 ' " 1 'Hull~'IPfn~~~(24.l

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it8 , r F i f t i l flI l J t : i ! r fj r : e r T i '& ,Q ; 4 'f~-qt1 ~I~ij;M aPQ,Quf ' l I T '4=I4(1Y1'~" 1 \ H : 1H U Gl, U~,~. .(ar~q - ~: ~ - m t - ~ . ~ Q 1 1 1 ' 1 ! l f '~~'~ o r r t l{ g Q '4 m f~1 ((fiR:) ~I;:f~~ ~ I )m~ ~ 'i4Tf~,l{ fE n C f6 3 i q P 1 r ~ l F 1 ~ ' ( W I 1 1 1 1 ) ~ m ( 3 1 4 1 ' ' " 1 ) cf; li~ it

~Ig ~ 3f~ ; ~ u a U l l ! ' i B.r~ft 3J~ Q loH~ I'I ~ 3 '1 P i I = G . ~ l { C f ~ I a~cf;' q ~ ' i 4 I ? ( m tf5 fWq ~ ~ 1 . r C f f 1 ' E 1 E ~ q r r q ( '4 1 ~ ~ ~ fI(~~ m \ i 1 i C 1 1t H

~ i:U {U I f if ,3lif ~ M~c t r a m fit f ; f 1 ~ I ~ ' - ~ H c i f t 1 1q I~ 'tII'~I'ir)~~ ti e = r ~ c i 1 ~ ~ a lR ~ ~ C f 1 T a ; r t f ~=&f j l~ f c R 1 ' ~ iiil'=-I:tlfCfrf ,lfCfilfit I,

' ~ 3 l T ~ ' ~l1iPfl1 t i = f f f t 1 :enI a : r ~ : t- 1 % : ~iI~ II C f f i ' ~ i l I 1 - ~ ': ~ 'f C f ( 9 ~ ~ if ~lfFr ~ fif~;u~ q;~),a1~ at 14Eh ~ ~ ~ ~ '~ If i : f f l q r if ~r"{il (fzP9ill 1 : 1 I f r i j 0 : IJ 1 F C R l f i a r q if'w ~C f i n~" q)l ~ n d h ~ ~ l i ~ - , ~ ( g , c 1 1 1 d r "~mU

~ a:rf~ t~1 t P t 1Vl c f i T ' ~ ~ Si ~ {J!ff a l f - i f F E t r~ 11(l'I~'fLI (I "1 ~ ~I 'g;:rtI f i r ~m i~(fi 1illij i ~ ' It d 4 O i 1 4 l ' q l f C f q : ? r Q lC d tfi{ t1 r~ I f - J 4 (11P i ! :f i t P = 4 ' ~ I f a k 1 ti E f~ ~ c f i t ~ t 1 fBI 1 t 1 1 ~ ~ . ~ 'Q 'ef) I '< m~ q< q [ 1 9 = - G ' ! : I , ( f f . d - ; R tfft'{ui

t r o T t I ~ l ? 4 i ,p:t ( P "" I ~ : . ~ ~ ~1 f f f 3i i l ~ ~ C f i T q~ r ; q 1 1 f t t I t J tlfq . I ' I r ~ C f ia : r ~"ffi~ ~~

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, fE h ,d ~ 1${Ur cf; ~ lJI l{6Fi ~ '4 1 (1 c f r r ' ? ! i t ' I 1 5 t : t I l c ; = r ct i t 'm~if 'd a I C h '( ~ W I l ' ~~ fc f ; " ~ Cfl l f~? t I T W!> I O f ! I(C f i T 'fi~ { '1 '*'cii 1 1 t 1 " l f iI ' ~ (i' 1 1 if!t-~~If{m ~ Iwcifil{ Cf )T '3m ~#u~, 't - ~~ ~ aq~61 'U - i f 31!4~ ' 3iq~ '~~ -flliif'{~-rrr i ' 3 I l q c l h ~ ' " tP 1 '~ ft-m'l.t 1 ~ i@ 1 ~ '1 8 1 L 1 = -1 '" f1 { .tt a:rrqdfil' " 1 = P lm~~ ~1I'ic f f l i 3 l n : - ; ; r ~ IIf{ ~'cidI c f i ~ itoit il l if{' 3 f1 ' 11 i ri Ilf & l(l?:f f i ~ ~ J 3 t n :'ii ~~ ~ lfGl ~ ,~,:tHiid ~III~ fO I$I\,q if ' 3l['qj ~ a l R ' ~ I f ? 5 = u : l~ q 5 " r ~ a fi!1q~ I f C i lI 1 4 I ~ "It;ffi\iil i!ifiijcl ~ fE n ~nl i t" f 1 ~ ai~rclqj~ ! f ~ C i i H r t116 t '11( I3 t 1 f t it"Qffi ~ . it l1ir ~ ~ ! \ l 1 ~ it,~ ~ 3 1 ~ f C 1~1f i t F q (1 !, ~ ~ ~ ~ '(m ~WrR1~ICf iT ~T .U f ~ i1\lIq:q~ 3 ' l 1 W 1 Q j W!f i "~ 1 l ~ 1 1 f ' f f i" l f t l ' 'llf 'failll < f iT ~ ~ : ~ Iq;{ ~ r' G , r r ~ JHfth q l ~ ~ ~ I ai- rq ~ t I T ~ ~ 1 i I I ~ ~ 'G 1 l1 i ~ '"tR:'~ '~~nqij ~;nLtl~' Ch~9r '~ ,i ~ QCf i I ( lJ~ l l f ? l U QO h t! f t ~ T q l n = ? r Fro 3iIf l C f i '1t~ ' i . i i 1 ~ 3 1 r~I r in: C fir"?f~ ~ 1'1 q ; ; - w f 1 i ' n : ' e f iT 1~ - a t ' " f ~ c f ' r q ; ) tAl a f R " fI '[ 4 'c t1 fq - a m ' tr~ ~ % ~ ~ 11'~~~ " { 4 : : a : 1 " c i t r;=(r4rifi~t,m ' , t 4 ' f i f r C fi ~ ~ d lGl i - m n r i~ c i l ~ q,l T I T f f - m P 1 f & 6 h Q A q t R 3liti ~frQ ~I i f ~ '3 \H ' r ; " f f c i E f i ~~ a m i l 1 1 l 1 ~ m '~ ~n t.~ ~ 1 l Qf l{ ~ I r ~ , ( 7 c f C f i { ; ; q f i r ~ t 4 i I (~l~:ill ~ I ~ @IFM f I 3 . l f h r i ' j : " i I ~ t I~~ ' t r 2 1 J 4 r q ~'81~ a r e r t t l l : p = f - q V2fli 3 I T \ f R J I 9c f f i r f ~ , q = r ~ q{r;;] ~ V~~''iII~lti\f{ t t l ( " d C i it 1 l T I 2 h i S ' { 4 cn , ( f '~ ~ ~)irq; ) ~ '~"fIMqEf V2l411~ firm m ~ Ru~ ~~ ~ p q = ; 9 " mll@ i ~~ , f r' ~ til,(4, p f r ~ 'i 1 ( I a t &i ~ d - ~'.!' ~ f T l f t ! 1 t '1 3~1:~~ t 1 : I { l J r rC f iT ~ I I Iq : f f r W I~ ; q ' ifi3i if1 a i r l'(@I ~'I C ff rF t f i ~ lJT~ - e f i t ~ ~ ' { J 4 ~ 4 t q;r a:rr~~ '~'.,-'~,6f.91nT au~a fR ;II;1 ' C f I T ~w :r ~\l1m ~ ~ if at ~ {~'cl ~' f c J ~ . . o a q; ~ ~ ~n &:i{q ~" c p - . n F ~fq~ IF~ tl~~ ~~'6i ,(I'Ch i j T J@ 1 ~ ,~f~;!{c f ; ' mm ~~llr~~~ ~ '~ q6~ '~IIJ:~ CO l d~G' ~ it fiCh,ijll1~ R ~ f C 4 , : q I < ' 1 TU~ ' 3ijtflt A~i:~ '_" C ? 1 ' l i f i mq;n ~ m~~

= e T i l4 '~ I ~ 1 { tJ U ii1lr~ i f ~ '~ ~ t A 1 C f 1 1 c n T ~ ~ '~ C f t f r F e t 1 , it ~~rt.1lICfi'tf~ 'fflfIt146h ' U 1 : l F f I c f; ~ :-'I f e t + l W 4 ~11~ftrdl ' I~ I f a ()tr4+rrFi e t i " ' l ,'u~,(j & l 5 A IH f C I " f ? Q Hft}}Jlj' ~1C ft.4'lJiZ lA '~ 1 ~~ I I .~ 'e f i 1 ~ : 4 A A " t t l & f t I ' ' " ' t o o t ( l ? I [ r t : IW I C f f t f ' l r i t . s f i t t~tl '1ij~ 1 P I ~ ~l i H I I I : III \9'0' I I

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qM l ' ~ ' - = i e ~ ~+ i, " i l d o d r . t 1 ff ' s f 3 1 1 P I ; :C ; :'I f C f d ' ~ ~ ~ ' Cfij' ~ 11 ~ mtrqi& a l \ i j 4 I ~ ~ ~q(Jlff if 3+jQ~:tl t f l n i t~m~ if~ijil ~ a : r r 3 4 : l i ' 1 F G 2tiq1~l f t~ ',~~ "~ ,~ ;;q '~ it~' ~lftr I

~ q l ' c f \ 1 t ! attn: 'l1~ ~ 3i~~ ~ 1,~a t m ' c . r ; r " 9 : 1 : : ' ~ : : $1 J f . 1 1 r e t , c t l g1 1 ~ r R \ '~ 1 ? t C f i U2 fH( tf; 6lef~ It a J ( 'q '" "'9 ~ 5f]'qcr f t !h~'~ ~ r :{ 9 ~ ~ ~~M " i t ' ~I(0l'~, -q { " -m'~ Q He ~ ~ ~ ~ '6 q r& k1 ~ 3 l 11~ ' e n l t 4 ~ " 1 ' 5 '3t16 ' q : g , t ' u ~ III ~

~ M 1 t i '~o ~,~ t i~ '~"CfITQfQ~ 1 ; 1 ' F 9 n l l 1 -t~f t . 1 l c f i ~'o \So ~ ' Q r e 6 q l~ 34q~1 ~ ' f q r~% ' I '~ ( 1 l C h ' '~'Q ~ ~ ,~I~ f C f f i ' fi , I I ' 4 if ~ g f B l l 1 ~ ' q{t4( firel'~ c n r~ fq f 8 f f 'd,~lfji(U~1 ~ I

lt~ Ifq:a: ~\i1if 'yFi4cti l ' ; 3 , ' ~ ' F ~ = r t 1 ," I t , ~a : l l d J ~ l a t ' f l l r ~ C h ' l 1 : 1 Gc fr{4 ~ - r l ~ 1 1 1 e i1 a;J''4~~ ~ ;ft 3HiT~11~ ~ / h i f i fM~; ; r t : " a : ! I @ I G ii 4 6 1 1 1 f C ! J Iti H~l - ( ~ I~ 'e l l~ I , ; ; q ,~ q ' ~ Qf~& 0 2 ;4 4 1 ~ ~'~iJ H 4 1 ~ F q , 1 ~ 1 4 1 ' ~ ~ f C f i J 2 i ! ; I C ! f i I ($i.I~I;;* 3fJ~ ti,Ig~lf\~itmiI ~'6 1it l 1J~ '~ ~ ~ FdS'lIl'ait ~"q;f - r ~ ,t!= = t ' ~ ~ " f f i ~ ~q ;I{ ~ '

t 1 ~ 1 1W ( f- e 6 t l : : I4 i fqi f?l q;r ilqUIH41fil it m mt l ~ fT.l"'ij'1-' ' 'I~In;:Lf,H':-ril~I'ntl,~q if' f&;tir ~I(li ~', ~1 f& ; ~ ~1i;td'4~,4 if W FR 1~J

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(Courtesy Sh, Damodhar ..ehru)

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~~.L~~.~~'-

A,nnual S tbSf.'rilJrinn m " R s . J 1 0 0 . 0 0Pric e Per Copy : ' Rs , , _5 .00

Overseas Subscription : US$25,~OOA If C,O,fTf!SI'()~ul.e.IJCe & subsciption :lIU~'I'ibe sent to l'hl"' A.thuiuistn.:uille O f fi(" e .:

lshwar Ashram Bhawan2-Mohinder Nagar

Canal RoadJammu Tawi - 1 8 0 002.T ~- j'~~~1'9~'7'SSit ',1 ., :'. ''Ii', "'1 ' ,"e ._-,;...,_ I iii I"' '. . . m

11~/(~rU'lat l , ( )nn;J'ganUnR' p ' r i n l i n g ~ ~ I 'ubli.rliing, e tc . c an be It a, ( fh :nn B r { 8 1 1 C / ~ ()ffi l. ' le~p~ 15,.Sarita Viha ~New D elhi _ , I~ I ~ 0 4 4

Phone: : 6 9 43'] 07

I

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{FOUNnElJ I,Y SR.l r s . H W A R WAROOP S lW V A . M I I~AKSHJ~1 ' ! 'AN J'I~'~), rAHl\RAJ,

Srinugar A.~iu~,n:ls h be r N iJ h (J .~ .P .O . Il ndn "Srinti~i~r (f(u~,hmir)1- J Y O U 21T f t , ' . : 0.1 '94-461'657

.J immt!J A shrutn:2. Mo. / i ifuJ l: r NIJ~~/r.Cana! R : ( } u t i .. I t v w u m , r (T r.~w;' - J s a u )2Tel. : 019J~553 179.55'575:5

{)~ihi/t~'hnmtiR-5. Pm ,,.t.~J " IY.Surilt~VihuI-:New O tt/h i - J 10 004Ttt l . . -O J J ..,69583(lX. 6ci4.J.~07

No ,:'~AT/873-6i /Ad lmJ2001 Place :,JammuD ate : 9 . Decem ber .. 2UO J

I, R e s o . l u t ' P . . o n ,

The devotee: ./dcscilj~es including Trust members (present) assembled after Sundayprayers in the Ashram premises today 'to to dole the d a~h of Shri Shamboo Naih J iW arikoo , a very close disciple of S wam i Ji Mahara], on 4~h December, 20 .] at Jammu"

he a t sernbly p rayed . to Gurudev to shower Bliss to the depar ted soul an d giveenough courage to h is ch ild ren to ' bear this loss. Gurudev may a] 0guide them to follownhe footsteps o f th eir faher,

May his soul '1ve inpeace-i n the region of ~ight and truth in which 'i t bas steppedTh e assem bIy des ired ilia' t o ese sen ti me nts be con vey ed t J O the concerned.

IIThe devotees and the members, 0f the Trust (Present) assembled Wn the A shram

prernis es today n o condole the death of the ather of Sh. N ain Ji Kou L an ardent di ~cjIP~cof beloved Gurudev in the. recentpast,

The assemb ~y prayed LO Gu r ud ev to sh ower B I. s s to th e d ep arted S'O u 1 .May hi g .sou] rest in peace,

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J I l lThe devotees, disciples and one of the 'T ru st. m em b ers a tten ded th o m eeting in the

A shram prem ises today Lamourn the death of Shrimati Laba Kak Ji Langoo, betterknown to ashramites (]S Deviki J L ,3 very close devou _ of Gurudev Swami LakshmanJoo Maharaj.

The gathe ing prayed 'to Swami J~Maharaj to shower peace and Blis I L o her souland giv e enough courage lu '[he family to bear this 'If)SS,. May her sou] l ive in peace inthe region 0 light and the: Truth in which it has stepped in.

I~ was desired thar these. ~entiments be conv eyed to th e conce rned ,

I VThe devotees/di ciples and the members . r the Trust, met today after Sunday

Pooja in th e A sh ram p remise'S . t o mourn th e death of Shri Pr 'n Nath Malls who was a.most devoted diSt;~p~~ tf G uru ev Swami LaJ .shman 10 . I h raj.

The gathering on being inform ed about th e death r Shri M alla on the 261h of [h ecurrent month a ' P an ch ko la , Haryana, ob erved ilen . - .! ~ _ r r - minutes. and prayer toG urudev that H e m . a y ShOYlCf H is bliss to (he departed s ul and provide enough courageto his Mrs. Smt , Nirmala JL also a . close disciple of Sw am i Ji . lah araj , an d ( he b eriev edfam I i ly,

Also prayed that the departed . soul may liv e in peace in th e region of light andtruth in which w l has stepped in"

Dab!. 30.] 2..2001.SdJ-

Secretary Tnn teeIshwar Ashram Trust,(Somnaeh Saproo)

Sim ilar C ondolence m eetings w ere held at Srinagar and D elhi Ashram on th eabove said d ates an d the role of depart d souls was hailed.