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Kadvany, John. 2007. Positional Value and Linguistic Recursion.Journal of Indian Philosophy 35: 487520.doi:10.1007/s10781-007-9025-5.
Kaegi, Adolf. 1886. The Rigveda: The Oldest Literature of the Indians. Boston: Ginn and Company.
Kak, Subhash. 2001. The Siva Sutra. Baton Rouge.
Kakol, Peter. 2002. A General Theory of Worldviews Based on Mdhyamika and Process Philosophies. PhilosophyEast and West52 (2): 207223.
Kakuzo, Okakura. 1919. The Book of Tea. Edinburgh & London: T. N. Foulis.
Kalupahana, David J. Causality: The Central Philosophy of Buddhism. Honolulu: University of Hawaii Press.
. 1976.Buddhist Philosophy: A Historical Analysis. Honolulu: University of Hawaii Press.
. 1999a. The Buddhas Philosophy of Languaje. Sri Lanka: Sarvodaya Vishva Lekha.
. 1999b.Mulamadhyamakakarika of Nagarjuna. Delhi: Motilal Banarsidas.
Kang, Ouyang. 2006. Globalization and the Contemporary Development of Marxist Philosophy: Precondition,Problem Domain and Research Outline.Frontiers of Philosophy in China 4: 643657. doi:10.1007/s11466-006-
0029-0.
Kang, Sung Yong. 2009a. What Does -sama Mean? on the Uniform Ending of the Names of the Jati-s in the
Nyayasutra.Journal of Indian Philosophy 37: 7596. doi:10.1007/s10781-008-9055-7.
. 2009b. An Inquiry into the Definition of Tarka in Nyya Tradition and Its Connotation of NegativeSpeculation.Journal of Indian Philosophy 38 (1) (November 19): 123. doi:10.1007/s10781-009-9078-8.
http://www.springerlink.com/index/10.1007/s10781-009-9078-8.
Kang, Zhongqian. 2008. The Categorical Interpretation of Guo Xiangs independent Genesis.Frontiers ofPhilosophy in China 3 (4): 520534. doi:10.1007/s11466-008-0033-7.
Kano, Kyo. 2011. Satmaka, Nairatmya, and A-Nairatmya: Dharmakirtis Counter-Argument Against the Proof of ATman.Journal of Indian Philosophy 39: 391410. doi:10.1007/s10781-011-9138-8.
Kant, Immanuel. 1909a. Critique of Pure Reason. Ed. J. M. D. Meiklejohn. New York: The Colonial Press.
. 1909b.Kants Prolegomena to Any Future Metaphysics. Ed. Paul Carus. 1st ed. Chicago: The Open CourtPublishing Company. http://www.archive.org/details/kantsprolegome00kant.
. 1914.Kants Critique of Judgement. Ed. J. H. Bernard. 2nd ed. London: Macmillan and Co., Limited.
. 1929. The Kritique of Pure Reason. Ed. Norman Kemph Smith. London: Macmillan and Co.
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hl=en&lr=&id=qqeX8MJurLkC&oi=fnd&pg=PR7&dq=Critique+of+Pure+Reason&am
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. 2000a. Critique of Pure Reason. Ed. Paul Guyer and Allen W. Wood. Cambridge, UK: Cambridge UniversityPress.
. 2000b. Critique of the Power of Judgement. Ed. Paul Guyer. Cambridge, UK: Cambridge University Press.
. 2003. Critica De La Razn Practica. Buenos Aires: Editorial Losada.
Kantor, Hans-Rudolf. 2010. Right Words Are Like the ReverseThe Daoist Rhetoric and the Linguistic Strategy inEarly Chinese Buddhism.Asian Philosophy 20 (3) (November): 283307. doi:10.1080/09552367.2010.511027.
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Kanda. 1897. Vaie ikdaranam . Ed. Pandit Vinhyesvari Prasada Dube. Benares: Messrs. Braj B. Das & Co.
. 1917. Vaie ikdarana . Ed. Vindhyesvari Prasada Dvivedi. Benares: Braj Bhushnan Das & Co.
. 2003. Vaisesika Sutra of Kanada. Ed. Debasish Chakrabarty. New Delhi: D. K. Printworld Ltd.
Kan, Ky. 2001. Parisesa, Parasanga, and Kevalavyatirekin - The Logical Structure of the Proof of Atman.Journalof Indian Philosophy 29: 405422.
Kapadia, Sharpurji Aspaniarji. 1913. Teachings of Zoroaster, an the Philosophy of the Parsi Religion. 2nd ed. London:John Murray.
Kaplan, Stephen. 2007. Vidy and Avidy: Simultaneous and Coterminous?: A Holographic Model to Illuminate theAdvaita Debate.Philosophy East and West57 (2): 178203. http://www.jstor.org/stable/10.2307/4488090.
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Karmani, Samteng G., and Yasuhiko Nagano, eds. 2004.New Horizons in Bon Studies. Delhi: Saujanya Publications.
Karmay, Samten G. 1999. Dorje Lingpa and His Rediscovery of the Gold Needle in Bhutan.Journal of BhutanStudies: 135.
Karras, Valerie A. 2004. Overcoming Greed: An Eastern Christian Perspective.Buddhist-Christian Studies 24: 4753.
Kasturiarangan, Rajesh. 2007. Consciousness Across Cultures: A Response to Bina Gupta s CIT: Consciousness.
Philosophy East and West57 (4): 567575.
Kasulis, T. P. 1980. Truth and Zen.Philosophy East and West30 (4): 453464.http://www.jstor.org/stable/10.2307/1398971.
Kataoka, Kei. 2003. The Mimamsa Definition of Pramna as a Source of New Information.Journal of IndianPhilosophy 31: 89103.
Katsura, Shoryu. 2003. Some Cases of Doctrinal Proofs in the Abhidharma-Kosa-Bhasya.Journal of IndianPhilosophy 31: 105120.
Kaufman, Gordon D. 2007. A Christian View of Creativity: Creativity as God.Dao 6: 105113. doi:10.1007/s11712-007-9012-2.
Kaufman, Whitley. 2007. Karma, Rebirth, and the Problem of Evil: A Reply to Critics.Philosophy East and West57
(4): 556560.
Kaviraj, Sudipta. 2005. The Sudden Death of Sanskrit Knowledge.Journal of Indian Philosophy 33: 119142.doi:10.1007/s10781-004-9058-y.
Kawada, Kumatar. 1962. Apropos of Feigls Critique of Intuition.Philosophy East and West12 (2): 163173.
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Kaza, Stephanie. 2003. Penetrating the Big Pattern.Buddhist-Christian Studies 23: 5559.
. 2004. Finding Safe Harbor: Buddhist Sexual Ethics in America.Buddhist-Christian Studies 24: 2335.
Ke, Xiaogang. 2006. A Phenomenological Reading of Hegels Concept of History of Philosophy: An Analysis of TheGallery of Opinions, The Gallery of Knowledge and The Gallery of Dresden.Frontiers of Philosophy in
China 1: 5159. doi:10.1007/s11466-005-0016-x.
Keenan, John P. 2002. A Mahayana Theology of Salvation History.Buddhist-Christian Studies 22: 139147.
. 2004. A Mahayana Theology of the Real Presence of Christ in the Eucharist.Buddhist-Christian Studies 24:89100.
Kellner, Birgit. 2001. Negation: Failure or Success?Journal of Indian Philosophy 29: 495517.
. 2003. Integrating Negative Knowledge into Pramna Theory: The Developement of the Drsyanupalabdhi in
Dharmakirtis Earlier Works.Journal of Indian Philosophy 31: 121159.
. 2010. Self-Awareness (svasamvedana) in Dinagas Pramanasamuccaya and -vrtti: A Close Reading.Journal
of Indian Philosophy 38: 203231. doi:10.1007/s10781-010-9091-y.
Kenny, Anthony. 2005.Medieval Philosophy. Oxford: Clarendon Press.
Kerr, Orpheus C. 1882. Studies in Stanzas. New York: The Useful Knowledge Publishing Company.
Khan, Dominique-Sila. 1997. THE COMING OF NIKALANK AVATAR: A MESSIANIC THEME IN SOMESECTARIAN TRADITIONS OF NORTH-WESTERN INDIA.Journal of Indian Philosophy 25: 401426.
Khan, Dominique-Sila, and Zawahir Moir. 2000. The Lord Will Marry the Virgin Earth: Songs of the Time to Come.
Journal of Indian Philosophy 28: 99115.
Khan, Dominique-sila. 2005. Reimagining the Buddha.Journal of Indian Philosophy 33: 321342.
doi:10.1007/s10781-004-6929-1.
Khan, Inayat. 1982. Complete Works of Pir-O-Murshid Hazrat Inayat Khan. London: East-West Publications.
Khapa, Tsong. 2006. Ocean of Reasoning. Ed. Ngawang Samten and Jay L. Garfield. Oxford: Oxford University Press.
Kiblinger, Kristin Beise. 2004. Using Three-Vehicle Theory to Improve Buddhist Inclusivism.Buddhist-Christian
Studies 24: 159169.
Kim, Myeong-seok. 2010. What Cyin Zh Xn (Compassion/Familial Affection) Really Is.Dao 9: 407425.doi:10.1007/s11712-010-9186-x.
Kim, Sungmoon. 2009a. Trouble with Korean Confucianism: Scholar-Official Between Ideal and Reality.Dao 8: 29
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48. doi:10.1007/s11712-009-9105-1.
. 2009b. Self-Transformation and Civil Society: Lockean Vs. Confucian.Dao 8: 383401.doi:10.1007/s11712-009-9136-7.
. 2011. From Desire to Civility: Is Xunzi a Hobbesian?Dao 10: 291309. doi:10.1007/s11712-011-9224-3.
Kim, Youngmin. 2008. Cosmogony as Political Philosophy.Philosophy East and West58 (1): 108125.
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King, Richard. 1998. Early Advaita and Madhyamaka Buddhism: The Case of the Gaudapadiyakarika.InternationalJournal of Hindu Studies 1 (2): 6783.
King, Stephen A. 2002.Reggae, Rastafari, and the Rhetoric of Social Control. Mississippi: University Press ofMississippi.
King, Ursula. 2002. A Response to Reflections on Buddhist and Christian Religious Practices.Buddhist-ChristianStudies 22: 105112.
. 2003. Retracing Buddhist Encounters.Buddhist-Christian Studies 23: 6166.
King-Farlow, John. 1962. Senses and Sensibilia.Analysis 23 (2): 3740.
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Kirby, Gary R., Jeffery R. Goodpaster, and Marvine Levine. 1999. Critical Thinking. 2nd ed. New Jersey: Prentice-Hall,
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Kirk, G. S., and J. E. Raven. 1957. The Presocratic Philosophers. Cambridge: Cambridge University Press.
Kirk, G. S., J. E. Raven, and M. Schofield.Los Filsofos Presocrticos, Parte I. Ed. Jess Garca Fernndez. 2nd ed.Madrid: Editorial Gerdos.
.Los Filsofos Presocrticos, Parte II. Ed. Jess Garca Fernndez. 2nd ed. Madrid: Editorial Gerdos.
Kirloskar-Steinbach, Monika. 2002. Toleration in Modern Liberal Discourse with Special Reference to
Radhakrishnans Tolerant Hinduism.Journal of Indian Philosophy 30: 389402.
Kisbye, Patricia, and Alejandro Tiraboschi. Elementor De Lgica y Teora De Conjuntos.
Kishinami, Tsunezo. 1915. The Development of Philosophy in Japan. Princeton: Princeton University Press.
Kittel, Charles.Introduccin a La Fsica Del Estado Slido.
Kjellberg, Paul. 2007. Dao and Skepticism.Dao 6: 281299. doi:10.1007/s11712-007-9017-x.
Kline III, T. C. 2006. The Therapy of Desire in Early Confucianism: Xunzi.Dao 5 (2): 235246.
Kloetzli, W. Randolph. 2007. Nous and Nirv a: Conversations with Plotinus - An Essay in Buddhist Cosmology. Philosophy East and West57 (2): 140177.
. 2010. Ptolemy and Purana: Gods Born as Men.Journal of Indian Philosophy 38: 583623.doi:10.1007/s10781-010-9104-x.
Knight, Helen. 1933. A Note on The Problem of Universals.Analysis 1 (1): 79.
Kobayashi, Hisayasu. 2010. Self-Awareness and Mental Perception.Journal of Indian Philosophy 38: 233245.
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. 2011. Prajakaragupta on the Two Truths and Argumentation.Journal of Indian Philosophy 39: 427439.
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Koller, John M. 2012. Sydvda as the Epistemological Key to the Jaina Middle Way Metaphysics of Anekntavda.
Philosophy East and West50 (3): 400407.
Komarovski, Yaroslav. 2006. Reburying the Treasure maintaining the Continuity: Two Texts by Sakya Mchog Ldan
on the Buddha-essence.Journal of Indian Philosophy 34: 521570. doi:10.1007/s10781-006-9004-2.
. 2010. Shakya Chokdens Interpretation of the Ratnagotravibhaga: Contemplative or Dialectical?
Journal of Indian Philosophy 38: 441452. doi:10.1007/s10781-010-9090-z.
Komito, David Ross. 1987.Nagarjunas Seventy Stanzas. New York: Snow Lion Publications.
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Philosophy East and West45 (4): 475480.
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Korom, Frank J. 2004. The Bengali Dharmaraj in Texts and Context: Some Parallels.Journal of Indian Philosophy32: 843870.
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Kramer, Heinrich, and Jacobus Sprenger.Epistemology. An Introduction to the Theory of Knowledge.
Krasser, Helmut. 2003. On the Ascertainment of Validity in the Buddhist Epistemological Tradition.Journal ofIndian Philosophy 31: 161184.
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Krummel, John W. M. 2004. Emptiness and Experience: Pure and Impure. Dao 4 (1): 5776.
Kuan, Tse-Fu. 2005. Clarification on Feelings in Budhist Dhyana/Jhana Meditation.Journal of Indian Philosophy 33:285319. doi:10.1007/s10781-004-7378-6.
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van der Kuijp, Leonard W. J. 2003. A Tratise on Buddhist Epistemology and Logic Attributed to Klong Chen Rab
`byams Pa (1308-1364) and Its Place in Indo-Tibetan Intellectual History.Journal of Indian Philosophy 31: 381437.
. 2006. THE EARLIEST INDIAN REFERENCE TO MUSLIMS IN A BUDDHIST PHILOSOPHICAL TEXTOF CIRCA 700.Journal of Indian Philosophy 34: 169202. doi:10.1007/s10781-006-0001-2.
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