Lent%202013%20Proclaimer

The Parish ProclaimerLent 2013

Cathedral Parish of Our Lady & St. Philip Howard, Arundel, West Sussex

Published in February 2013

All about the ParishRev. Canon Tim Madeley - Dean Rev. Mr. David Clifton - DeaconLouise Sharp - Parish Secretary*

Cathedral House, Parsons Hill, Arundel, West Sussex BN18 9AYTel: 01903 882 297 Fax: 01903 885 335 Email: [email protected]

Web: www.arundelcathedral.org

* The Parish Office is open 9am – 1pm, Monday – Friday

MASS TIMES AT THE CATHEDRAL

Sunday 9.30am Family Mass on the third Sunday of the month;Children’s Liturgy available other Sundays.

11.15am Cathedral Choir.Weekdays 10am Tuesday, Wednesday, Friday and Saturday.

Saturday: Exposition of the Blessed Sacrament after Mass.

Saturday 11am Benediction.

MASS TIMES AT THE CONVENT OF THE POOR CLARES, CROSSBUSH

Saturday 5.30pm Vespers.6.15pm Vigil Mass (entry at 6pm).

Sunday 4pm Exposition of the Blessed Sacrament.5pm Vespers and Benediction.

Monday/ 8.30am Mass - for Mass times on other weekdays please call Thursday the Convent the night before on 01903 882 536.

SACRAMENT OF RECONCILIATION

Saturday Cathedral: 10.30am otherwise by appointment.Convent : Before/after the Saturday 6.15pm Mass.

A Reflection on Lent

By Deacon David

Many people will ‘give something up’ for Lent, even some who have no religious beliefs will do this. For them it’s something like making New Year resolutions. Theysee it as an opportunity for a bit of self-improvement – giving up smoking, or losingsome weight. This is all very well, but it is not really what Lent is about. Lent is aspiritual journey, and our self-improvement during Lent should be directed towardsthe spiritual. We all recognise that without a continuous, or at least periodic effortto improve, we run the danger of backsliding into a poorer state.

As we begin our journey we must look for the destination, far away. It is the joy ofEaster; it is the gateway into the glory of the Kingdom. And it is this vision, the foretaste of Easter, that makes the austerity of Lent bright, and our Lenten effort a“spiritual spring”.

So we must prepare ourselves for the journey. Athletes prepare for competitions by along period of training. Whatever their sport they do all sorts of exercises: workingout in the gym, swimming, cycling, running, etc., not just to get their general fitnessto its peak, but to develop particular muscles or improve flexibility or co-ordination.And all athletes stick to a particular diet that will provide the right proportion of nutrients appropriate for that specific sport. Such training and diet can be demanding and sometimes painful (no pain – no gain), but it is all worthwhile if itleads to victory in the games.

Continued overleaf

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ARTICLES FOR THE EASTER ISSUE OF THE PARISH PROCLAIMER: Deadline for receipt - Tuesday, 26 February 2013

Please email your written piece and photos to [email protected] or post to Cathedral House, Parsons Hill, Arundel, West Sussex BN18 9AY

including your name/address to enable us to return the photos.

Lent is a time of spiritual preparation. It is a regime of repentance, to train ourselvesfor the hardships of the pilgrimage. In this way Easter will become not just the endof Lent, a time to eat, to drink, and to relax, but it will be the end of the “old” in us,and our entry into the “new.”

Each year Lent and Easter can become, once again for us, the rediscovery and the recovery of our own baptismal death and resurrection.

So I wish you a happy season of Lent, and a joyous Easter.

Deacon David Clifton

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Bearing fruit By Sister Fidelis

In preparation for our Diocesan Jubilee we, the Poor Clares at Crossbush, with therest of the Diocese, have been reflecting afresh on that most important Document ofVatican II on the Liturgy.

As we are a part of the Cathedral parish, we have at heart all the big events that takeplace at out Cathedral, and this of course is at the heart of the Diocese. Our vocation to live a life of prayer and praise here unites us with our brothers and sistersthrough baptism.

Our community life revolves round daily Mass and the hours of the Divine Office,which is celebrated seven times throughout the day in our chapel. The presentarrangement of the chapel hopefully encourages everyone to be aware that we are allone People united in worship. To quote Article 30 of the Document: “People shouldbe encouraged to take part” and Article 42: “To encourage a sense of community –above all, in the communal celebration of the Sunday Mass.” We welcome everyoneto join us in our prayer, especially for Mass and for the Divine Office, and we try toencourage them to take part, by providing books and endeavouring to familiarize

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them with the music.

There is a book at the back of the chapel, in which those who come here may writetheir intentions, which we include in our prayers in a special way, and all those whoask our prayers.

Let us all continue to pray that our meetings and discussion on the Liturgy will continue to bear abundant fruit, for ourselves and for future generations.

www.poorclaresarundel.org ++++++++++++++++++++

Correction Notice

The "Fond Memories" reminiscence about the late Fr. Peter Rogers, published in ourAdvent edition of The Parish Proclaimer, was mistakenly attributed to Jim Starkey. Fr. Peter’s nieces, Anne White and Margaret Watson, were the writers.

We apologise for this error.

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The Patriarchal Basilicas of Rome - 6 By Ian Fricker

The Basilica di Santa Croce in Gerusalemme (Holy Cross in Jerusalem) is a very interesting Basilica just a short walk from San Giovanni in Laterano. It is one of theseven pilgrimage churches in the Eternal City - too often overlooked by visitors - although pilgrims wouldn't miss it!

The Church of the Holy Cross is located on a Roman imperial estate and is built intopart of the Sessorian Palace. Several sources, including an inscription in the church,verify that the Sessorian Palace was owned by the Empress St. Helena (c.255-330),the mother of Emperor Constantine.

From the end of the 4th century it was said that St. Helena had made a pilgrimage tothe Holy Land, during which she discovered the True Cross on which Christ was crucified and many other relics. It was also said that she wished to set up a shrine inRome for pilgrims who could not travel to Jerusalem.

Historical evidence is scarce on this, as no early writers record a connection betweenHelena and the True Cross. Fragments of the cross, however, were circulating in theWest by 348 AD. The earliest historical record of the church, dated to 501 AD, refersto it as "Hierusalem Basilica Sessoriani palatii”. Architecturally, it is notable that the

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4th century Chapel of St. Helena is quite similar in design to a martyrium that waserected by Constantine in Jerusalem to house a fragment of the True Cross.

The history of the church was first recorded in a 6th century passage in the LiberPontificalis, which states that Emperor Constantine (306-37) founded "a Basilica inthe Sessorian Palace”. The church was not referred to as "Holy Cross" until the Middle Ages.

However, the church's connection with St. Helena remains firm. The Chapel of St.Helena, which is held to be the empress's private chapel in the Sessorian Palace, wasdecorated with mosaics by Emperor Valentinian III (425-455), his mother GallaPlacidia and his sister Honoria. The floor level here is the original floor level of theRoman palace, which is about two metres beneath the modern Basilica.

The first room of the chapel has a Roman-era statue of St. Helena holding the cross.This is a copy of the Vatican Juno; the pagan goddess has been transformed into Helena with the addition of the cross. Beneath the statue is a floor believed to contain soil from the Holy Land. Under the protective glass covering the soil aremany paper prayers from the faithful.

Adjacent to the Chapel of St. Helena is the Gregorian Chapel, built 1495-1520. It isdesigned as a mirror image of the Chapel of St. Helena, to which it is adjoined. Themarble relief of the Pietà was added in 1629. The Altar of St. Gregory contains a famous reliquary, shaped as a triptych with a silver frame. Inside are some 200 relicswith a 13th/14th century mosaic of the suffering Christ in the centre. According tothe Decree on Purgatory, passed by the Council of Trent in 1536, if the Eucharist iscelebrated at certain altars, including the Altar of St. Gregory in this chapel, the

Mosaics on the vault Chapel of the Holy Relic

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pilgrim's soul is granted a plenary indulgence and the personal intercession of St.Gregory.

Within a few centuries of its construction the area around the chapel had becomeisolated from the rest of the city. It was maintained by the clergy of the Lateran butby the 8th century it had fallen into quite a poor state. Restorations were madeunder Pope Gregory II (715-31) and again in 1145, as part of an ongoing papal effort to revive the Lateran area.

Then in the 12th century, the chapel was rebuilt as a Romanesque Basilica (the Cosmatesque pavement and bell tower date from this period), which was referred toas Sanctae Crucis (the Latin equivalent of the Italian Santa Croce), indicating a relicof the True Cross was enshrined there.

While the papacy was based in Avignon in the 14th century, the church was abandoned. But in 1370, shortly before the papacy returned to Rome, Pope Urban Vhanded it over to Carthusian monks, who restored the church.

In 1492, a dramatic discovery was made in the course of repairs to a mosaic: a brickinscribed with the words TITULUS CRUCIS (Title of the Cross). Sealed behind thebrick was a fragment of an inscription in wood, with the word "Nazarene" written inHebrew, Latin and Greek.

This Title is mentioned in all four Gospel accounts: Pilate also wrote a title and put iton the cross; it read, "Jesus of Nazareth, the King of the Jews”. Many of the Jewsread this title, for the place where Christ was crucified was near the city; and it waswritten in Hebrew, in Latin, and in Greek. (see John 19:19-20; Matthew 27:37;

‘Titulus Crucis’ brick Full size replica of the Turin Shroud

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Mark 15:26; Luke 23:38)

It is not known how the relic came to the church or who placed it behind the brick,but one possibility is that it was hidden in the wall around 455, when the clergyneeded to protect it from the attacking Visigoths. Regardless of its history, the Titlewas a highly important discovery. Unlike the cross and the nails of the Crucifixion,there was no previous tradition of the existence of the Title of the Cross. The discovery gave the church renewed importance and resulted in increased building activity and restoration of the church.

In 1561, Lombard Cistercian monks from the congregation of San Bernardo replacedthe Carthusians as caretakers of Santa Croce.

Between 1741 and 1744, Pope Benedict XIV had the Church of the Holy Cross rebuilt in the opulent Baroque style. The architects were Domenico Gregorini andPietro Passalacqua. The long-planned roads linking Santa Maria Maggiore, San Giovanni in Laterano and Santa Croce in Gerusalemme were also finally completed atthis time.

In 1930, the relics enshrined in the Chapel of St. Helena were moved to a new chapelupstairs, the Chapel of the Holy Relics. The chapel is reached by a wide stairwellflanked by the Stations of the Cross, also dating from 1930. The stairway and itsdecoration has a definite Mussolini-era feel to it. At the top of the stairs on the rightis the brick with the inscription TITULUS CRUCIS. The collection of relics here areimpressive and most relate directly to the Passion of Christ.

1. A large fragment of the Good Thief's cross2. The bone of an index finger, said to be the Incorruptible Finger of St. Thomas thathe placed in the wounds of the Risen Christ 3. A single reliquary containing small pieces of the Scourging Pillar (to which Christwas tied as he was beaten), the Holy Sepulchre and the crib of Jesus 4. Two thorns from the Crown of Thorns. It is said that the plant from which thesecame cannot be identified. 5. Three fragments from the True Cross6. One nail used in the Crucifixion. Far more than the original three nails are venerated around the world; several popes openly cast copies that contained filingsfrom those believed to be the originals. 7. The Title of the Cross The fragment shows the word "Nazarene" written in Hebrew, Latin and Greek.

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In a side room in the Chapel of the Holy Relics is another fascinating sight: a full-sized, exact replica of the Shroud of Turin. It is stretched out on the wall at eye leveland well-lit, providing a rare opportunity to inspect the famous relic up close. In thecorner of the room stands a gory statue of Jesus that was designed based on the portrait in the Shroud.

At the base of the stairs to the Chapel of the Relics is a shrine containing the remains of a modern saint, Antonietta Meo (1930-37), nicknamed Nennolina. Thisyoung girl died at the age of six, after having suffering from bone cancer that led toher left leg being amputated. She had visions, wrote letters (most dictated to hermother) and composed a short prayer to Jesus, dedicating her sufferings to him. Atleast one healing has been attributed to her intercession since her death, and she iscurrently being considered for official canonisation as a saint. She had been baptisedat Santa Croce and her body was moved inside its walls in 1999.

Footnote

In May 2011, the Cistercian Abbey linked to the Basilica was suppressed by a decreeof the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life,following the results of an Apostolic Visitation prompted by years of serious problems, including significant liturgical disputes.

According to a Vatican spokesman: "An inquiry found evidence of liturgical and financial irregularities as well as lifestyles that were probably not in keeping with thatof a monk.”

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Proclaimer Crossword Puzzle 20By Chris Dinham

Across: 1. Howitzer 5. Sped 9. Commotion 10. Tap 11. Colourless14. Energy 15. Squint 17. Kingfisher 20. Egg

21. Re-entrant 22. Sort 23. Assyrian

Down 1. Hock 2. Wimp 3. Thoroughfare 4. Editor 6. Pathetic 7. Deposits 8. Frequently 12. Reckless 13. Teenager

16. Assess 18. Taxi 19. Stun

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Previous issues of The Parish ProclaimerBy Alex Clouter

Please feel free to look at our archive of the current or previous issues of The ParishProclaimer on www.arundelcathedral.org If you have missed a copy, or indeedknow another person who would like to have one, please send a second class stampand your address details to The Editor, Parish Proclaimer, Cathedral House, ParsonsHill, Arundel BN18 9AY.

We regret that we can only send one magazine unless you let us have an additionalsecond class stamp per magazine to be sent separately. This is for UK postage only.

Following Yonder StarA photo gallery showing some of the many exhibitsaround the Cathedral over the Advent season.

1 2

3

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4 5 6

7 8 9

1: Towers Convent School; 2: Cathedral 1st Communion Group; 3: St. Philip’s Primary School;4: Cathedral Choir; 5: Cathedral Music Group: 6: St. Philip Howard Catholic High School; 7: Cathedral Children’s Liturgy Group; 8: Arundel Players Group; 9: Christingle Group - Arundel Cathedral and St. Nicholas Church

A big thank you to everyone involved in bringing joy and wonder to the many star-themed exhibits around the Cathedral with a special appreciation to Lulu Willis andHannah Yeates organising this annual event. The above selecton of photo - andmany more - can be seen in full colour at our website: www.arundelcathedral.org

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The Arrival of the Kings at the Crib Photo by Peter Honiball

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How can I be sure By Sofia Bridgeman

featured in Triangle, a benefice magazine for three Sussex parishes

Have you ever asked how can I be sure; I confess I have, a long time ago. The Lordinvited me to find out, and I did just that and found Him to be true to his word. TheLord is faithful, kind and forgiving, good and loving, and all sufficient.

Tom was a friend who wanted to be sure; “if only I could be sure,” he said, “thatwhat the bible says is true; that there is a God; that Jesus Christ wasn’t just anotherman. If only I could be sure, how often do we hear that? Is it possible to be sure?Can we be sure? Are you sure that Jesus Christ was God incarnate? Born of a virgin,was crucified, died and rose from the dead three days later. That one day He willcome again. Are you sure that God is who He says is.” At the tiime Tom remained unsure; unfortunately now, we have lost touch but I sometimes wonder if Tom everbecame sure.

When the angel appeared to Zechariah in the temple and told him, “Your wife Elizabeth will bear you a son....” he was startled, gripped with fear, and unbelieving.Zechariah said, “How can I be sure of this...?” after all, he and his wife were old. He

14

was limiting God, but our physical limitations are no limits to God. We do that don’twe? We limit God to what we think possible, so we make decisions and may welllose out. Yet we know that with God all things are possible, but do we really believethat? Zechariah was a priest, he served in the temple; he was known as a righteousman, he and his wife were known for their personal holiness; he would surely haveknown the scriptures and the prophecies. Isaiah and Malachi both prophesied thecoming of a messenger; Zechariah, a priest, might have asked, ‘is this the one?’ buthe had doubts; “how can I be sure?” he said.

I am pretty sure that by the time Zechariah arrived home he was sure, and when hisson was born all doubt had left him. He wrote, “His name is John.” Immediately hebegan to speak, praising God. And there flowed from his lips what we term theBenedictus, that beautiful Song of Praise. He knew what the prophecies had foretold,he said, “And you my child will be called a prophet of the Most High; for you will goon before the Lord to prepare the way for him.” How can I be sure? Do you havedoubts? It’s Christmas time again (at the point of writing this - Editor) and again wecelebrate the coming of Christ Jesus into the world; it was foretold “the virgin will bewith child and give birth to a son and will call him Immanuel” and he came. He willcome again, be sure of it.

Christmas Past By Megan Carter

featured in Triangle, a benefice magazine for three Sussex parishes

The world has put the crib awayThe season’s passed, we’re moving on.

The story of the Saviour’s birthHas had its place, but now has gone.

How sad that we so soon forgetThat through His Son, God came to earth

To live as man and die as suchThat we should know the second birth.

He took our sin and conquered death,In love He laid His glory by.

The cross endured for all our sakesWas ’born that man no more may die’.

The infant who once lay on strawWill come again to seek His own.No baby now but conquering King,

Our Bridegroom comes to take us home.

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Comedy with the ClergyA bundle of letters from children to the new priest in the parish:

Dear Father....“I hope to go to heaven some day but later than sooner.

“I think a lot more people would come to church if you moved it to Alton Towers.”“I would like to go to heaven someday because I know my brother won't be there.”“My father should be a minister. Every day he gives us a sermon about something.”“Please pray for all the airline pilots. I am flying to Scotland tomorrow with daddy.”

“My father says I should learn the Ten Commandments,but I don't think I want to because we have enough rules already in my house.”

“My mother is very religious. She goes to play bingo at church every week even if she has a cold.

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The story behind our floral carpet theme By Amanda Brown, Floreat Uniting Church, Floreat, W. Australia

During the week ending Sunday 9 September 2012 a stream of people visited AllSaints to see our Floral Carpet and enjoy a Devonshire Tea. The carpet was the culmination of months of work by team of volunteers. Local schools and groupswithin the church worked to bring us a presentation representing the Swan River andthe theme ‘Living Water’

At the official opening Prof. Michael Poole of the Swan River Trust congratulated theteam of workers and reminded us all of the importance of maintaining healthy riversystems. The Swan and Canning Rivers and their tributaries are a wonderful resourcewhich God has blessed us with here in W.A. Prof. Poole also reminded us that theindigenous people have a long association with the rivers in this region. The Wagyl,which is sacred to the Noongar people, means soul, spirit or breath and is believedto have surfaced near the fresh water spring at Mount Eliza. The Wagyl is associatedand equivalent to ‘Living Water’ or a vital force of water and is represented in theform of a water snake.

The Helena Valley is a significant and sacred site to the Noongar people and the Helena River is fed by springs of ‘Living Water’. The earliest artefacts found alongthe river banks of the Swan River are over 26,000 years old. Rivers of course havebeen the cradle of civilisation and their water essential to life.

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In the Bible, water and river have both a literal and symbolic meaning. With a dryMediterranean climate, securing a steady water supply was essential. In the NewTestament Jesus symbolically describes himself as the divine water giver (John 4:10;13:14). The living water Jesus gives transforms the one receiving it from within andbecomes a ‘spring of water gushing up to eternal life’. (John 4:14) In the book ofRevelation John describes the river of the water of life. (Rev 22:1) This river emanates from the throne of God and the Lamb located in the city of God, showingthat God is not only the creator but also the sustainer of life, even eternal life.

Each time you take a drink, give thanks to God for the gift of water that sustains lifeand remember the living water Jesus gives. Also remember to be wise in your use ofwater and care for our rivers, waterways and wetlands so that we and future generations may continues to enjoy ‘Living Water’. With the River Arun ever flowingthrough Arundel I thought you might be interested in our story. You can see morephotos of the floral carpet on our website www.wa.uca.org.au/floreat If you wishto see more of our beautiful Swan River please ‘Google’ Swan River Trust W.A.

Thank you once again for the inspiration from Arundel Cathedral.

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Secrets of a Family Tree By Mike Webster

The further I delve into my family history to complete the Family Tree, the more fascinating the plight of Catholics becomes, during certain periods of our history. Ihave managed to trace a family line back to 1602 for my family and to 1578 for mywife Ann’s family. Very few Catholic birth, marriage and death registers are kept atThe National Archives. There are 77 in total, most of which are baptism registers.They were collected together when the Registrar General called in the non-parochialregisters in 1837 and 1857, part of the process of establishing the new system ofcivil registration.

Perhaps so few Catholic registers were surrendered because they contained recordsof illegal marriages, since between 1754 and 1837, under the terms of Lord Hardwicke's Marriage Act, it was a legal requirement to marry in the Church of England. Most of those that were handed over came from Yorkshire, Durham and

Continued on page 20

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Northumberland.

The period between the mid-16th and the mid-19th centuries was a period of persecution and exclusion from mainstream society for Catholics in England. Until1534, England was a Catholic country. Then, after years of upheaval, the 1559 Actof Supremacy made the Protestant Church of England the established church. Following this act there is an increasing number of state records documentingCatholics and their activities, reflecting their status outside of the establishment,subject as they were to new laws, taxes and a wave of persecution. Records ofpenalties and punishments, including fines and land seizures, provide a significantproportion of the records of Catholics at The National Archives, especially thosefrom the 16th and 17th centuries. By the 18th century Catholics were no longer persecuted, but were still effectively barred from entering the professions, holdingcivil or military office, or inheriting land. Formal emancipation finally came in 1829and state records relating to Catholics tend to die out a little from this date onwards.

Like all churches, Catholic churches kept their own records, though very few ofthese, in common with most local or parish church records, have found their wayinto The National Archives.

Catholics and recusancy

The 1559 Act of Uniformity imposed fines on all men who refused to attend Churchof England services at their parish church and these people were known as recusants. Holders of public office and many others were required to swear an oathof loyalty to the Sovereign as head of the Church and records were kept of peoplewho did and didn't take these Oaths of Allegiance. Catholics could not accept themonarch as head of the Church, and so could not be loyal subjects in the eyes of thelaw. Subsequent laws imposed numerous penalties and fines for non-attendance atAnglican services, for which there are equally numerous records, and Catholics wereeffectively barred from inheriting land, entering the professions or taking up civil ormilitary office. These punishments were not always strictly enforced and there wasconsiderable variation according to time and place but the records of their issue, collection and enforcement provide a rich source of information on Catholics duringthis period.


20

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Order online at

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‘The Last Conversations of Therese’ DVD - The last words and

thoughts of the Little Flower in a detailed and informative film - beauti-

ful imagery and text.

‘St. Edmund Arrowsmith’ DVD - A detailed biography of this Saint of

Northern England who was Martyred during the reign of

King Charles I.

‘St. Patrick, the Apostle of Ireland’ DVD - a new film of

his life and mission.

Catholic recusants in state papers

Within the records originally assembled by the State Paper Office, one of the richestsources of information on Catholics during the 17th and 18th centuries, there arenumerous details of and references to Catholics. These include reports sent by ecclesiastical and civil authorities, letters from private citizens and spies as well asdetails of arrests and prosecutions.

Catholic recusants in other records

Details of Catholic recusants can also be found in records relating to the impositionof fines or seizures of land for failure to attend Church of England services. The fineslaid down in the 1559 Act of Uniformity for failure to attend church were collectedby churchwardens and so do not appear in the central government records. After1581, recusancy became an indictable offence, so fines levied were accounted for atthe Exchequer by sheriffs of each county. There are records of Catholics who tookthe Oath of Allegiance, as well as of some who didn't.

Furthermore, between 1754 and 1837 it was a legal requirement to marry in theChurch of England and though many Catholics were still married illegally accordingto Catholic rites, registers for these illegal marriages were not generally kept since itmight have been dangerous to do so.

The first new Catholic chapels since the Reformation were built in the 18th centuryand more Catholic registers were kept from 1791, but most do not begin until theearly to mid 19th century. The earliest records were often kept in small notebooks oreven loose sheets, which could easily be concealed or destroyed if necessary. Mostsurviving registers are for baptisms, and these often give more detail than Anglicanregisters, but there is considerable variation.

Catholic priests' mission records

Until 1918, the Catholic church was based on missions, rather than geographicalparishes; as a result some priests seem to have treated the registers as their private orpersonal property and many registers moved around with their keepers. Events fromdifferent places may therefore be entered in a single register. Many of these personalregisters are in the custody of Archbishop's House, Westminster.

22

Catholic parish records

The majority of Catholic registers remain in the custody of parish priests, although anumber have been transcribed and indexed by the Catholic Record Society.

Anglican records

Although Catholic registers may be relatively few in number, many Catholics appearin Anglican registers. Marriages between 1754 and 1837 had to be in the Church ofEngland to be legally valid (even if the parties were also married according toCatholic rites) and burials of Catholics might be in the Anglican parish churchyard,as there was often no other burial ground in the area. Catholic children might appearin the parish baptism registers, and they are not always identified as Catholics.Church of England clergy were required to supply lists of recusants in their parishesand as a result, the names of Catholics may appear in Anglican parish records,though not in the baptism, marriage or burial registers.

When researching details for my great-great grandparents, it made me realise the difficulties they must have experienced when arranging a baptism and later when deciding to marry. Also where they married had caused me some head scratching asmany churches are listed as being Church of England; hence my further researchamongst Anglican records.

++++++++++++++++++++

Parish People - Pauline Allen By Colin Swanton

Soon after meeting Pauline it became clear to me that this was a busy lady who hasjust joined the Parish Core Team, adding to her already long list of ‘jobs’! Paulinehas lived all her life in Arundel or the nearby area, going to school firstly at SaintPhilip’s Junior, then on to a school in Goring and finally to Crawley College to do herA Levels. She started work as an airhostess for British Airways but then, having metGeoffrey in Worthing, at the time of their wedding conducted by Canon Aston inthe Cathedral in 1969 she was working at a local nursery school as airhostesses werenot allowed to be married at that time.

Children followed – Mark in 1970 and Clare in 1973 – and Clare and her husband,

23

LJ’, who were also married in the Cathedral in 2006, have given them a belovedgranddaughter, Talitha. A number of parishioners will know Pauline as co-owner ofthe Country Kitchen teashop in Tarrant Street that she has been involved with forthe past 26 years.

Pauline has been involved in a variety of work within the charity sector. She is probably most proud of her 30 years, come July this year, as a member of the Independent Monitoring Board of Ford Open Prison for which she received an MBEin 2008 for this and for her work in the wider community of West Sussex. Pauline isalso on the board of the Immigration Detention Centre of Brook House at GatwickAirport, and a trustee of ‘Work this Way’ – finding employment for prisoners.

Apart from all of the above and her work on the Parish Core Team, Pauline is a governor of St.Philip’s School and a trustee of the Friends of Arundel Cathedral. Inthe wider local community she has been chair for 25 years of Arun NSPCC, organiser of the Women’s Breakfast, a trustee of the Arun Counselling Service at Arundel Hospital, chair of St. Mary’s Trust at Bramber and a trustee of Homestart.

Husband Geoff, now retired, was a local farmer and also has been a JP for some 34years. Jokingly, I asked Pauline if she had any spare time for relaxation – a silly question really as without batting an eyelid she went on to say how they love to playbadminton, go walking, spend time with their granddaughter and help occasionallyto look after the young son of their next door neighbours, who suffers from delayeddevelopment and learning difficulties, when the parents want to go out for an

24

evening... plus reading a good book from time to time!

Pauline is busy in Cathedral life being a welcomer at the 9.30am Sunday Mass, onthe coffee rota after Mass and, if needed, a stand-in for the children’s’ liturgy.

++++++++++++++++++++

By Monica Clifton

For those of you who may not know what Sardhana is all about I thought I would try to explain a little more.

The Sardhana Support Group, as it is called, was founded 14 years ago by the lateNick Shreeve. Many of you will remember him and his passionate interest in Indiaand concern for Sardhana in particular. It was to be our Parish response to BishopCormac’s Diocesan “Covenant with the Poor” Campaign.

Nick wrote and published three books about the Begum Samru who converted toCatholicism in 1781 and built the great Basilica in Sardhana around 1820 which hasbecome a place of Pilgrimage for Christians, Hindus and Muslims alike.


25

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Sardhana is situated 63 miles NE of Delhi in the Diocese of Meerut. Bishop Patrickhas visited our parish 3 times in the past and although he has now retired, we wouldbe pleased to welcome his successor Bishop Francis Kalist some time. Bishop Francishad been Parish Priest in Sardhana and knew Nick well.

Sardhana itself has a population of about 45,000. Out of this there are about 400adult Catholics, many of whom do not have employment at all and those who arelucky, take home a pittance. There is no unemployment benefit, no social services orfree medicine. The fortunate ones live in a special colony built some years ago bythe diocese.

It is in an area of Hindu extremism where it is not comfortable to be a Christian;there is much discrimination. A priest was murdered in Sardhana a while ago. Theperpetrators were caught but discharged, it being decided it was not a crime to kill aCatholic priest.

It is a real test of faith to persevere in the Christian religion in this area. Christiansmake up 2.3% of the population of India and mainly come from the lowest castewhere it is not possible to improve one's status.

A proportion of the money we send goes to help these poor parishioners. Thisparish, which is in dire need itself, also has to support several schools, orphanages,a seminary and a small hospital. Another proportion of our money goes to help thesisters and brothers who run these establishments. The children are from brokenhomes, children of lepers and the very, very poor. It is important to stress that thereis no discrimination on the basis of caste or creed, the only preference is the poorestof the poor - mainly orphans.

The Seminary covers 3 Dioceses. All students come from poor families, they have tobe fed, clothed and their academic expenses covered. The building (an ancient monument) has to be maintained.

Since 1999 our parish has sent £25,630 to Sardhana for these various causes (that'sa lot of Rupees!). We have Masses said regularly for the People of Sardhana as it isour intention to support them spiritually as well as materially.

Nick Shreeve used to go out there quite often; it is not possible for us to do thesame but the need is still there, we keep in touch by letter and email as well as exchange photographs.

27

The Support Group holds fundraising events during the year. We also take up an annual retiring collection in September.

There is a wallbox at the back of the Cathedral near our noticeboard and visitors arevery generous; also some parishioners save their change in jars and this adds up to asurprisingly large amount... it would be really great if more of you could do that.If you feel it is possible to help us in any way we would be most grateful, maybe joinour committee.

Please continue with your generous support of prayers and donations.

To find out more about Sardhana visit our website - www.sardhana.org.uk - alsoyou can ‘Google’ the name ‘Sardhana’ for its own general website.

++++++++++++++++++++

Proud of my achievementBy Pat Smithson

Editor’s Note - This follows on from the regular ‘Parish People’ series, with ColinSwanton writing about Pat and Graham Smithson in the Easter 2012 issue of TheParish Proclaimer. A month ago, I met with both after 9.30am Mass one Sunday, theresult of which was this article.

It all began when Graham and I cheered on our son Aaron, to the finish of theBrighton Marathon 2011, when we met up on the beach afterwards, I announced toeveryone that I would run the marathon in 2012 to raise funds for Alzheimer's Research UK.

My mother died in 2008 from the effects of this distressing illness, which caused alot of upset to her, her family and friends. I wanted to raise funds and also publicisethe work of the society. We also generate more funds throughout the year selling ourhandmade crafts for the home and garden at art and craft fairs in the local area.

I had only ever run a 6 km race with our eldest daughter, Dominique, about 25 yearsago, so the training had to begin! A 5 km ‘Race for Life’ in Worthing in May was completed with some difficulty and then various training plans from books and magazines were adopted and adapted to help my preparation. Graham, my husband,

28

came along when he could, and we eventually achieved 29 km in a run and walkcombination of about 8-minute runs and 2-minute walks. Training continuedthroughout the winter come rain or shine, although knee and breathing problemswere becoming a problem, as the race was getting ever closer. Two training seminarswere attended and useful tips on training and diet were taken on board.

The big day had arrived... Sunday 15 April 2012 was a chilly and windy but sunnyday. After about 11 miles I developed severe cramp in my leg muscles and I was unable to run properly, so I had to walk a lot of the course from then on as I alsohad blisters on my feet. After about 20 miles Graham and Chantal, our youngestdaughter, walked with me to the finish. I had a lot of encouragement from fellowcompetitors, spectators and family members along the way.

I did not finish anywhere near last place and I raised over £1200 from family, friends,parishioners and visitors to the Cathedral.

I have had to pull out of the 2013 marathon due to medical problems, but Grahamand I are putting all our efforts into our craft fair fundraising instead.

I am proud of my achievement and I have the finishers medal to prove it!

Do look at www.alzheimersresearchuk.org to get to know what this worthy charity is all about. specialising in finding preventions, causes, treatments and a curefor dementia.

29

Elizabeth Hawkins - An Arundel Parishioner By Oliver Hawkins

Funerals are often referred to as opportunities for celebration rather than sadness;certainly my mother’s Requiem Mass at the end of November felt like a celebration,not just of her life and her faith, but of her relationship with this particular churchand parish. For her family it was an occasion of surprising joy.

For the first half of Elizabeth’s life Arundel remained almost unknown. Storringtonwas the local church for the family house at Greatham, where she spent holidaysevery summer. Then for the first few years after moving permanently to Sussex in1962, weekly Mass was at the little satellite church at Houghton. It was only withmy own marriage in Arundel (still St. Philip Neri, but by now upgraded to Cathedralstatus) that we began to know the church at all well.

With the closure of Houghton, and my own move to Arundel, the Cathedral becameElizabeth’s regular place of worship. She loved singing, and was for many years anenthusiastic member of the Cathedral Choir. A number of former colleagues werepresent for the funeral, including Lorraine Cranfield, who had not only sung withElizabeth, but had, in her final days, taken her communion at the Priory. Anotheropportunity for song was the Christmas carol-singing evenings Elizabeth hosted atGreatham. In his funeral homily David Clifton reminded us that it had been atGreatham, singing carols by a blazing fire, that he had first met Monica. How delighted Elizabeth must have felt to have been an agent in that happy encounter.

The house at Greatham had also been a meeting place for the Catholic Women’sContinued on page 32

30

Proclaimer Crossword Puzzle 21By Chris Dinham

CLUES ACROSS CLUES DOWN1) A very unpleasant character of a well- 2) Group of sheep or cows or more animals (4)

known Shakespeare play (7) 3) Bring together; join; connect (4) 8) ‘Eat nut’ (anag) - to break into musical 4) Stylish and elegant (4)

accord (6) 5) ‘Damn first’ (anag) - don’t give in; insist on 9) Desperate or frenzied; scared stiff (7) your position (5,4)

11) A court of public records; archives (8) 6) Ruler, she died in 1714 (5,4)15) Say to someone that ‘it is entirely true’ (1,6,2,4) 7) Descriptive of why a hill is difficult to climb16) A desertion or eclipse; description of being (4,5)

out of view (13) 10) Descriptive of an accountant who has attained 17) ‘Gale tint’ (anag) - ruins of a Cornish castle (6) professional examinations (9)21) Defy; fail to follow instruction (7) 12) On which musicians play their music (9) 22) Wanted or required (6) 13) ‘Peg’s snare’ (anag) - she’s a train and bus 23) He ensures that the games and players traveller (9)

are controlled (7) 14) Strikers organised cessations of work (9)18) Existence of career, or maybe just - well,

duration! (4)19) Found on a pine, temporary on a road or

lovely with ice cream (4)20) In this very place (4)

31

League, which Elizabeth chaired for a time, and of which she remained an interestedmember. It was good to see Margaret Peduzzi and other CWL friends and colleaguesthere for the Requiem Mass.

Living in the same place for half a century gives a wonderful degree of continuity. Aswell as the participation of her children at the Mass there were readings by thegrand-daughters that she had seen baptised in the Cathedral (by now the church ofSt. Philip Howard). Her oldest grandchild Olivia chose to read the same passage thatElizabeth had read at her wedding, from the same ambo. And three great-grand-daughters, two of whose baptisms had been in the Cathedral, took part in the Offertory Procession.

Elizabeth’s wider family, many of them strangers to Arundel, was represented by almost a hundred cousins, ranging in age from three months to ninety-two. Whilethey certainly outnumbered the locals, it was still a great happiness for us to seemany friends from the parish and from the town coming to celebrate mass with us.

Elizabeth’s last visit to the Cathedral took place two months before she died, shortlyafter her move to the Priory. It was a bright autumn day and I was able to wheel her

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along the short stretch of London Road to the church. It seemed appropriate to say aprayer at the Altar of St. Wilfrid, Patron Saint of the Priory, where Elizabeth waslooked after so well. I had hoped then that it would be possible to bring her to Mass,to hear the choir that she had so enjoyed being part of, but her health wasn’t up toit. She died peacefully in her sleep at 96.

++++++++++++++++++++

The WatcherBy Margaret Widdemer

She always leaned to watch for us, anxious if we were late,In winter by the window, in summer by the gate.

And though we mocked her tenderly who had such foolish care,The long way home would seem more safe, because she waited there.

Her thoughts were all so full of us, she never could forget,And so I think that where she is, she must be watching yet.Waiting ‘til we come home to her, anxious if we are late

Watching from Heaven’s window, leaning from Heaven’s gate.

Researching a hymn and finding out so much more!By Alex Clouter

God of mercy and compassion,Look with pity upon me,

Father, let me call Thee Father,'Tis Thy child returns to Thee.

Refrain:Jesus, Lord, I ask for mercy;Let me not implore in vain;

All my sins, I now detest them,Never will I sin again.

2. By my sins I have deservedDeath and endless misery,

Hell with all its pains and torments,And for all eternity.

(Refrain)

3. By my sins I have abandonedRight and claim to heav'n above.Where the saints rejoice forever

In a boundless sea of love.(Refrain)

4. See our Saviour, bleeding, dying,On the cross of Calvary;

To that cross my sins have nail'd Him,Yet He bleeds and dies for me.

(Refrain)

After a lot of researching on the Internet, it was thanks to ‘Vatican Today’ (website:www.news.va) that I managed to get the first information I could find on the authorof the verses of ‘God of Mercy and Compassion’, Rev. E Vaughan. I was keen to research more of this hymn writer, stirring memories of the first time I sung hiswords - 11 coming onto 12 years’ old - at Mass in St. Mary Magdalene Church inWandsworth, SW London, where my parents set up home bringing up their family.

34

This is what I discovered on ‘Vatican Today’, reprinting the whole feature:

‘During Lent our hymns take on a more solemn tune says music historian MonsignorPhilip Whitmore because although it is a joyful season , it is austere, and this austerity is reflected in our liturgy : "In the season of Lent we join Our Lord Jesus inhis fast of 40 days. We devote ourselves to prayer, fasting and almsgiving, so as toprepare ourselves spiritually for the great events of Holy Week and Easter. ..we usepurple vestments , we omit the Gloria and the Alleluia..."

‘Among the hymns Monsignor Whitmore chooses from our Catholic tradition is 'Godof Mercy and Compassion' which tells of God's mercy to us sinners. The words werewritten by the 19th century Redemptorist priest Edmund Vaughan, uncle of the futureCardinal Herbert Vaughan, who founded Westminster Cathedral...like many Victorian hymns it uses a refrain in which we express our firm purpose of amendment: “All my sins I now detest them, never will I sin again".’

Wow, the writer of the verses is the uncle of the man who founded WestminsterCathedral! As the actor/film star Michael Caine would say, “Not a lot of people knowthat!”

Armed with this, I dug deep into the depths of Wikipedia to find that Rev. EVaughan was linked to The Congregation of the Most Holy Redeemer, an RC missionary order created in 1732 by Saint Alphonsus Liguori at Scala (near Amalfi),Italy. The Order’s purpose is to work among the neglected country people in theNaples area. Members of the Order are known as Redemptorists, where both priestsand brothers work in more than 77 countries around the world.

Fr. Edmund Vaughan was the leader of the English Redemptorists, In 1860, at theage of 53 he travelled across to Sydney, following a request by Bishop James Murrayof Maitland to set up a foundation. The Redemptorists set up their first house in Singleton, New South Wales. The Order soon took up residence in a new monasteryat Mount St. Alphonsus, Waratah in Newcastle. Within 12 months 45 missionswere conducted throughout New South Wales, Victoria and S. Australia plus a newmonastery that opened in Ballarat quickly serving the southen half of Austraila whilethe community at Waratah looked after the northern half. Other successful missionsled to the Redemptorists in Rome (in 1927) creating the Province of Australasia, toinclude the houses of Australia and New Zealand.

Alas no more said about Rev. E Vaughan but, in my quest, what a legacy he left!

35

News from St. Philip Howard Catholic High School By David Carter, Headteacher

I would like to thank all those connected with the school community for the warmwelcome I received but in particular to the staff, whose energy, enthusiasm and hardwork are a sight to behold! If you were present for the recent pantomime, ChristmasConcert or Carols by Candlelight you will know what I mean!

After 29 years of dedicated service we say goodbye to David Fetteroll. David hasserved the school with great dedication and loyalty. All of us at SPH would like tothank him for everything he has done over these years, amongst much else, the greatsuccess he brought the school and its students in the sphere of public debating. Wewish him well in the future and I am sure you will keep him in your prayers. We welcome Mrs Iris Winton to SPH, who will be teaching many of Mr Fetteroll’sclasses from January. We also wish Adam Collyer well in his new role as Head ofYear 8. Mrs Norris, our SENCO, has very successfully demonstrated her ability tomulti-task; she has done a wonderful job but is now passing on the baton! I know Ispeak on behalf of parents and students in thanking her for her dedication and carein this role.

From Lauren Keane, Year 8...On Wednesday 28 November, Maria Barrett, author ofElle and many other novels, visited our school to do a fascinating workshop withstudents from Year 8 and the 6th form. During the workshop we were taught aboutthe world of publishing and about writing novels and short stories. We ended upwriting sentences about stereotypical teenagers and we wrote short paragraphs describing what happened to a teenager who was stuck on a deserted railway in thecountryside!

From Mrs W Norris (Inclusion Co ordinator)....We have an outside area adjacent toour Inclusion Suite which we would like to design and landscape into a sensory garden for our additional educational needs students (AEN). We are currently submitting bids for funding but we also need any parents/carers with horticultural orlandscaping experience who might have the time to offer advice/guidance for ourproject. If you are interested and are able to help, could you please initially contactMrs Barbara Grunwell at [email protected]. Thank you.

You can read our most current newsletter from the home page of our website:www.st-philiphoward.w-sussex.sch.uk

36

ADVERTISING IN THE PARISH PROCLAIMER

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5 Magazines issued each year.

Quarter page: £10 per issueHalf page: £15 per issueFull page: £25 per issue

We can offer you a good rate if you wish to advertise in consecutive magazines.

For further information call01903 267 770

News from St. Philip’s Catholic Primary School By Elizabeth Hargeaves, Deputy Headteacher

Our Mission StatementSt Philip’s School is a community inspired by Christ and the Gospel teachings inwhich we strive to create a safe, secure and happy environment where all are valuedand welcomed in a caring and supportive atmosphere. We learn together and do ourbest to develop the knowledge, skills and attitudes that enable us to live our lives asGod intended and to make our own unique contribution to society. We nurture ourspirituality and sense of wonder as we journey together in faith through prayer, worship and celebration.

From Sydney Bridges (Year 1 Teacher)We recently had a visit from John McCorkell, a disabled man who visits schools tomake children more ‘disability aware.

In the assembly John explained why he was disabled and the different ways in whichhe uses his disability in a positive way. He loves to play wheelchair basketball andother sports.In the workshop we role played what it would be like to be deaf, onlybeing allowed to communicate using sign language, which was really hard, but greatfun! We then got the chance to get into pairs and have a go at being in John’swheelchair. The person who was pushing the wheelchair was blindfolded so theycouldn’t see and had to listen to the instructions of the person in the wheelchair. Itmeant concentrating very hard and listening carefully. We then asked John lots ofquestions about his disability. It was a practical, ‘hands on’ way for children to get areal empathy and insight into life for people in our community who have differentchallenges to manage.

As part of our topic on ‘Once Upon a Time’, Years 1/2 went to watch a pantomimeat the Alexandra Theatre in Bognor Regis. The pantomime was very exciting andmade the children laugh a lot. They got to get up and dance and join in with the performance. They were even squirted with water pistols! During the interval theyhad lunch and then watched the second half of the pantomime and headed back toschool in time for going home. It was a great way to end our ‘Once upon a Time…’topic. The children experienced seeing characters, settings, plots and themes (all theaspects of their learning over the previous term) coming to life in front of their eyes.

Please visit http:learning.st-philips.w-sussex.sch.uk to read about our school.

38

Parish DiaryFEBRUARY

Friday 15th 7.00pm Stations of the Cross at St. Nicholas’ Church

Thursday 21st 11.00am Chapter Mass

Friday 22nd CAFOD LENT FAST DAY7.00pm Stations of the Cross at the Cathedral

Saturday 23rd 2.00pm Baptism

MARCH

Friday 1st 11.00am Women’s World Day of Prayer at the Baptist Church

7.00pm Stations of the Cross at St. Nicholas’ Church

Friday 8th 7.00pm Stations of the Cross at the Cathedral

Friday 15th 7.00pm Stations of the Cross at St. Nicholas’ Church

Saturday 16th 7.30pm The Angmering Chorale ConcertTickets from www.theangmeringchorale.org.uk

Friday 22nd 10.00am Mass in the Fitzalan Chapel

7.00pm Stations of the Cross at the Cathedral

Sunday 24th PALM SUNDAYMass at the Convent of the Poor Clares Saturday (21st) at 6.15pm9.30am Cathedral Mass11.15am Cathedral Mass preceded with Blessing of Palms and procession from the Cathedral Centre

.39

Wednesday 27th 6.00pm Chrism Mass in the Cathedral with Bishop Kieran Conry

Thursday 28th HOLY THURSDAY8.00pm Mass of the Lord’s Supper in the Cathedral followed by waiting to midnight at the altar of repose. 11.50pm Compline

Friday 29th GOOD FRIDAY9.00am Office of Readings and Morning Prayer10.00am Stations of the Cross3.00pm The Passion – Collection for Holy Places

Saturday 30th HOLY SATURDAY9.00am Office of Readings and Morning Prayer8.00pm The Easter Vigil and First Mass of the Resurrection

Sunday 31st EASTER SUNDAYMasses at 9.30am and 11.15am in the Cathedral

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During Lentwe pray to the Lord...

5th week of the yearSunday 10th Feb For the unemployed, especially those who have lost allhope of finding workMonday 11th For those who have never experienced what it is to be

lovedTuesday 12th That we avoid extravagance and unnecessary wastage in

our livesWednesday 13th For our parish, that we are inspired by, and live out, theASH WEDNESDAY values of the GospelsThursday 14th That our leaders speak out with integrity and sensitivity &

in the interests of true justice and peace among nationsFriday 15th For those living under regimes of terror and oppressionSaturday 16th That we may better understand the meaning of your death

and resurrection

1st week of LentSunday 17th That our RCIA candidates may be blessed with a real sense

of your presence in their livesMonday 18th For those who are depressed or anxious; and that we may

offer them companionship and support Tuesday 19th For forgiveness for our busy-ness and the trivial

distractions, which push you out of our mindsWednesday 20th For courage and guidance when we are faced with

difficult decisions Thursday 21st That we do not take others for granted or make them

feel unimportantFriday 22nd For the generosity to help those who know only poverty,

hunger and thirst, or spiritual deprivationSaturday 23rd That in our deepest distress, our hope in you will bring us

inner peace and comfort

41

2nd week of LentSunday 24th That we allow your transforming grace to work in usMonday 25th For those who find change difficult to cope with or are

anxious about their responsibilitiesTuesday 26th For forgiveness for the times when we have been

uncharitable in word or deedWednesday 27th That we may be prepared to learn from the experience,

ideas and talents of othersThursday 28th In appreciation of those who organise our parish activities

and help us come togetherFriday 1st March For all those struggling with their conscienceSaturday 2nd That we, who ask for your forgiveness, are ready to forgive

each other

3rd week of LentSunday 3rd That whenever we are discouraged by our weakness, we

remain confident of your mercyMonday 4th For those who feel it impossible to let go of anger, resent-ment and past hurtTuesday 5th That we may recognise when we need to seek or accept

help from othersWednesday 6th For those caught up in lives of crime and addictionThursday 7th For forgiveness for being pre-occupied with our own

problems when others have greater needsFriday 8th For all hostages and for their families who wait anxiously

or grieve for themSaturday 9th That however far we have wandered away from you, we

feel able to return to your welcoming arms

42

4th week of LentSunday 10th That we do not hold on to the faults of others and are

strong enough to initiate reconciliationMonday 11th That we do not alienate our children by undue pressure

and unrealistic expectations of themTuesday 12th For forgiveness for the poor example we give to those of

no, or wavering, faithWednesday 13th For children who have been exploited and abused –

physically, mentally, sexually – that they may be healed of the damage they have suffered

Thursday 14th For the homelessFriday 15th For those we find it difficult to live with, work with, love,

trust or forgiveSaturday 16th For those in difficult relationships or who feel apart from

their families or community

5th week of LentSunday 17th That we do not point the finger at others and are more

honest about our own weaknessesMonday 18th For the people of Ireland that they may be free from the

divisions and traumas of their pastTuesday 19th For all husbands and fathers in our parishWednesday 20th For the gift of listening, to you and to each otherThursday 21st For help in putting our disappointments and frustrations

into perspectiveFriday 22nd That we may live more simply, so that others may

simply liveSaturday 23rd In joyful acclamation that you are our Messiah and King

43

Holy WeekSunday 24th That we may learn true humilityPALM SUNDAYMonday 25th For forgiveness for our impatience, with others and

with ourselvesTuesday 26th That we may be considerate to neighbours who may be

lonely or houseboundWednesday 27th For all who minister to us in our Diocese, and especially for

Canon Tim and Deacon DavidThursday 28th For help in following your commandment that we should HOLY THURSDAY love one anotherFriday 29th For those who give their lives to secure the freedom GOOD FRIDAY of others Saturday 30th In the joy of knowing that we are called to share your EASTER VIGIL victory over death

44

When God pardons,he consigns the offence

to everlasting forgetfulness.

Mary Rosell

Parish Notice Board

WELCOME!If you are a new parishioner, we hope that you will quickly feel at home with us...

Please make sure that you have completedone of the special forms kept at the back of the Cathedral (to the left of where the newspapers are displayed) so that you can

be registered on our Parish Database.

Make a bequest toArundel Cathedral

A leaflet is available to all parishionerswho would like to include ArundelCathedral in their will. The leaflet gives some guidance as to how

to make a bequest using the right wording if you wish to make...

1. A bequest to the Cathedral Parish2. A bequest for Masses3. A bequest for a Foundation Mass

Leaflets available at the back of theCathedral or call 01903 882 927

LOURDES PILGRIMAGE24 July to 2 August 2013

If any students in Year 10/11 would like to apply for a place with Lourdes Youth Service Group, please email [email protected] to begin

the application process.More info can read on www.yaab.co.uk

GREAT CEMETERY CLEAN-UP

As part of a spring clean to prepare the Cathedral and its environs for the new

season, the FRIENDS OF ARUNDEL CATHEDRAL invite you to join in the tidy-up of the Cathedral Cemetery (London Road) on

Saturday, 2 March from 10.30am.

Please bring garden spades, forks, secateursand any other gardening equipment which

may be useful.

A light lunch in the Cathedral Centre will beprovided for all helpers, followed by afternoon

tea at the end of the day.

If you want to come and join in the fun please contact Lindsey Stratford, Friends

Administrator on 01903 884 567 or email [email protected] by

20 February latest.

CATHEDRAL GIFT SHOPTo prepare for our Diocese Jubilee you can now

purchase a Jubilee Prayer Book for £2.75.

An extensive range of religious gifts and cards. From 1/4/12 - 31/10/12 Mon-Sat 10.30 - 16.30From 1/11/12 - 31/3/13 Mon-Sat 10.30 - 12noon

plus Mon/Wed/Thu 13.30 - 16.00

GIFT AID STATEMENTSIf you prefer to receive your year-endgift statement by email.please send

an email to Peter Honiball:[email protected]

HOUSEBOUND?If you or a family member is unableto come to Mass due to illness or

infirmity please call us on 01903 882 297

DIOCESAN PILGRIMAGE TO LOURDES

Application forms are now availablefrom the Sacristy for this year’s eventrunning from 25 July - 2 August 2013

And finally...

ASH WEDNESDAY

By Ian Caws

On Ash Wednesday, it was raining. Wind hummed

Round the sundial, found night everywhere.

Having reminded them they were at war,

A priest blessed his people to go unharmed.

They seemed to him an interpretation

But of what he was unable to say,

And the words he prayed were repetition

Of hard things that once had sounded easy.

With the sacristan gone, he knew the dark

Was defined by a sanctuary light

But though he knew evil, it seemed too late

To retrieve it and put it in the dock.

From his window he looked out at the sky,

Offered up all he was and then forgot.

At ten he poured himself a large whisky;

At midnight, he went out to close the gate.

Congratulations & Commemorations

Baptisms

25 November - Florence Rose Chapman

16 December - Joshua Cameron Tolhurst

Marriages

- None -

Deaths

18 November - Patricia Josephine Morgan (aged 69 years)

2 December - Mary Elizabeth Holland (aged 84 years)

1 January 2013 - Stephane Antony Jacques Niel-Mee (aged 62 years)

Views expressed in The Parish Proclaimer are not necessarily the views of The CatholicChurch, the Catholic Diocese of Arundel & Brighton, its affiliated companies and charities, employees thereof or persons otherwise associated directly or indirectly.

The content of The Parish Proclaimer is provided by parishioners and advertisers,published in good faith, without guarantee.

The Arundel and Brighton Diocesan Trust is a Registered Charity - No. 252878

The Editor of The Parish Proclaimer is Alexander Clouter, a parishioner whohappens to be a writer, proofreader and graphic designer. Email: [email protected]

A Lenten Prayer

God, heavenly Father, look upon me and hear my prayer duringthis holy Season of Lent. By the good works You inspire, help me to discipline my bodyand to be renewed in spirit.Without You I can do nothing. By Your Spirit help me to know what is right and to be eager indoing Your will. Teach me to find new life through penance. Keep me from sin, and help me live by Your commandment oflove. God of love, bring me back to You. Send Your Spirit to make me strong in faith and active in goodworks. May my acts of penance bring me Your forgiveness, open myheart to Your love, and prepare me for the coming feast of theResurrection of Jesus.Lord, during this Lenten Season, nourish me with Your Word oflife and make me one with You in love and prayer.Fill my heart with Your love and keep me faithful to the Gospelof Christ. Give me the grace to rise above my human weakness. Give me new life by Your Sacraments, especially the Mass.Father, our source of life, I reach out with joy to grasp Yourhand; let me walk more readily in Your ways. Guide me in Your gentle mercy, for left to myself I cannot doYour Will.Father of love, source of all blessings, help me to pass from myold life of sin to the new life of grace. Prepare me for the glory of Your Kingdom. I ask this through our Lord Jesus Christ, Your Son, Who lives and reigns with You and the Holy Spirit, one God,forever.Amen.

Courtesy of www.catholic.org/prayers

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