IRGiC Seminar May 2016 Abstracts - Aalborg Universitet · narrative structure is Laurence Sterne's...
Transcript of IRGiC Seminar May 2016 Abstracts - Aalborg Universitet · narrative structure is Laurence Sterne's...
IRGiCResearchSeminarMay12-13,2016–LINES
Abstracts
PeterDayan,“Istherelifebeyondlines?”
TimIngold’sTheLifeofLinesmakesapowerfulcaseforconsideringthatthereis
nolifewithoutlines.Healsoshowsthatagreatdealofcontemporaryintellectual
andmaterialcultureseemstobeblindtothisfact.Ishallbeaskingwhetherthat
meansthatcontemporaryhumanityisnotreallyalive(andwhatdefinitionofthe
word“life”thismightimply),andhowart,seenfromaFrenchperspective,might
helpustoanswerthatquestion.
JørgenRiberChristensen,“FromSterne’sNarrativeLinestoComplexTV”
It is the ambition of the presentation to examine a linear and sequential
narrativestructurewithspecialfocusonchallengestoit.Thisfocuswillinclude
examinationsofaselectionoftextsfromdifferentgenresthatexploitdeviations
fromastraightnarrativelineandstrayfromit.ThesetextsincludeSterne's18-
century Tristram Shandy, a TV adaptation of a Wodehouse short story, an
episode of the TV series Coupling, and finally the relatively new category,
complex television, in a wider sense. This concept of complex – or quality –
televisionisthecriterionfortheinclusionofthetwomentionedTVproductions.
The linear and sequential narrative codified by Aristotle's prescriptive
beginning,middleandendhasbeenemployedandalsochallenged:
Awholeisthatwhichhasabeginning,amiddle,andanend.Abeginningisthatwhichdoesnot
itselffollowanythingbycausalnecessity,butafterwhichsomethingnaturallyisorcomestobe.
An end, on the contrary, is that which itself naturally follows some other thing, either by
necessity,orasarule,buthasnothingfollowingit.Amiddleisthatwhichfollowssomethingas
some other thing follows it. Awell-constructed plot, therefore,must neither begin nor end at
haphazard,butconformtotheseprinciples.(Aristotle,c.300B.C.VII)
This narrative norm is linear not only in its sequence of events but also
graphically, and in textbooks for film producers and scriptwriters it can be
illustratedasinfigure1wherethelinehasbeenenrichedbycurves.
Figure 1. Ola Olsson's narrative, linearmodel, here in an early versionwith six steps. (Olsson
1982/1986,1,mytranslation).
Anotable challenge in literaryhistory to theAristotelian linear and sequential
narrativestructureisLaurenceSterne'sgraphicrepresentationsofthenarrative
structure, plot and chronology of The Life and Opinions of Tristram Shandy,
Gentleman(1759-1767/1777).
Figure2.Sterne'snarrativelines,TristramShandy1777,Vol.5,p.54.
Sterne's metafictional instructions to the reader in the form of these linear
graphicrepresentationsofaplot,whichisnotlinearbyanymeans,areexpanded
intothefamousmarbledpages(21-22,vol.3).Thesepagesdonotevencontain
lines;but they turn thenarrative insideout, as theyembed thebook'sbinding
within itspages.Thismaybeunderstoodasa topsy-turvymise-en-abîmewith
theouteredgesofthetextbeingplacedcentrally.Aristotle'sbeginningandend
(i.e.thebook'sfrontandbackcovers)arehereinitsmiddle.
Another,morespecial,butquitecommon,sequentialandlinearnarrativedevice
istheuseofsetupandpayoff.Thefunctionofthesetupistomakeprobablean
elementoftheactionthatfollowslater.Thiselementiscalledthepayoff.There
runsa straight line from the setupdirectly to thepayoff, and if this line isnot
there,thenthesetupshouldbedeleted.Chekov,alsonormatively,describesthis
asnarrativeeconomy:“Removeeverythingthathasnorelevancetothestory.If
yousayinthefirstchapterthatthereisariflehangingonthewall,inthesecond
orthirdchapteritabsolutelymustgooff.Ifit'snotgoingtobefired,itshouldn't
be hanging there.” (Chekhov in Valentine 1987) Again, this linear narrative
device canbe challenged, but also employed to its full extent. P.G.Wodehouse
works consistently with setups that are released in succeeding payoffs, and a
later television series,Coupling (Britain, BB2 2000-2004) excels in this device
and challenges the narrative structure when multiple setups are united and
mergedinonesinglepayoff.
Sterne's narrative lines as a representation of a highly complex plot structure
have not died out. Interactive hypertexts are an example, and contemporary
popular media such as streaming television and DVD series use narrative
structuresthataresimilarincomplexitytoTristramShandy.Thenarrativelines
inseriessuchasTheWireandLostmaybethere,buttheyaresometimesbroken,
sothatapayoffmayrefertoanon-existentsetup,andthesheerlengthofaseries
withmanyseasonsmakes thebeginningofanarrative line fadeoutof sightof
the audience and into oblivion. This relatively new television genre has been
calledcomplexTV(Mitchell2015).
References
Aristoteles(c.300f.Kr.)Poetics.Athttp://www.gutenberg.org/files/1974/1974-h/1974-h.htm.
Bordwell,David&Thompson,Kristin(1997).FilmArt.AnIntroduction.NewYork:McGraw-Hill.
Bordwell,David(1986/1997).NarrationintheFictionFilm.London:Routledge.
Breum,Trine(2004).FilmFortællingogForførelse2.København:Frydenlund.
Field,Syd(1984).TheScreenwriter’sWorkbook.NewYork:Dell.
Ingold,Tim(2007).Lines:ABriefHistory.LondonRoutledge.
Larsen,PeterHarms(2003).Delevendebilledersdramaturgi1-2.København:DrMultimedie.
Mitchell,Jason(2015).ComplexTV.NewYork:NewYorkUniversityPress.
Olsson, Ola (1982/1986). Några Anteckningar om dramaturgi. Rapport från seminaret
”Dramatikernidialogmedsinsamtid”.Oslo:NordiskaTeaterkommitten.
Sterne,Laurence(1777).TheLifeandOpinionsofTristramShandy,Gentleman.London:J.Dodsley
inPall-mall.
ValentineT.Bill.1987.Chekhov:TheSilentVoiceofFreedom.N.Y.:KensingtonPublishingCorp.
Bent Sørensen, “TheVortex and the Line: PerformativeGestures inAllen
Ginsberg's‘WichitaVortexSutra’”
QueeringthestraightlineofModernism(hereIfollowTimIngold'sideathat“the
straightlinehasemergedasavirtualiconofmodernity,anindexofthetriumph
ofrational,purposefuldesignoverthevicissitudesofthenaturalworld”),Allen
Ginsberg suggests in his long poem about America and the Vietnam War,
‘Wichita Vortex Sutra’, that lying media discourses about the necessity of
participation inthewarmaybecancelledoutbyapoetperformingthesimple,
yet impossiblespeechactofdeclaringtheendof thewar.Thepoetmustenter
intrepidly the vortex of lies told by the voices disseminated by the media on
behalf of politicians, authority figures and benighted members of the general
public,utterafewlinesofmagicspells,andthewarwillendofitsownaccord.
ThevehicleofthisspeechactisproposedtobetheSutra,ascriptureconsisting
ofa‘string’or‘thread’ofaphoristicstatementsdesignedtoprovidethereaderof
theSutrawiththepossibilityofEnlightenment.Ginsberg's‘WichitaVortexSutra’
consistsofqueerlines,designedtounravelthewebofliesseducingAmericainto
war,willingitsreadershiptoperformpeaceinunisonwiththepoet/prophet.
CameliaElias,“TheStraightandCrookedPath:EconomiesofCuriosityand
StorytellinginSecularizedTibetanBuddhistTexts”
Mypointofdeparture is in a fewpopular textswrittenbymeditationmasters
and scholars in Tantric Tibetan Buddhism, Chögyam Trungpa, Lama Yeshe,
TsonkyRimpoche.Thesewritingsand teachings since theearly60s textshave
beenextremelyinfluentialinmediatingfromEasttoWestknowledgeaboutand
inquiry intothenatureof themind.What Iaminterested in ishowthesetexts
havehadenormousappealintheAnglo-Americanculture,notonlythroughthe
commodification of Tibet as inscribed by the negotiation of economies of
curiosity, but also through a distinctly emergent appreciation of nondualist
perception.
Steen Christiansen, “Wide Open Lines: Humaning with The Chemical
Brothers”
Dom&nic’smusicvideofortheChemicalBrothers’“WideOpen”(featuringBeck
on vocals) is an interesting rendition of the post-cinematic media ecology. A
minimalist setup of a dancer in a factory hall slowly turning into an animated
body, still dancing, can be viewed as exemplary of the shift to a fluid, digital
image regime. Shot in one continuous Steadicam take, the animation slowly
overtakesthehumanform,renderingthedancingbodyasapurelydigitalform.
Thereare several lines to investigatehere: the lineof thecamera’smovement,
itself a choreographed form; the line of the dancer’s body; the line of the
animation;thelineofthemusicthatloopsbackoveritselfasmostEDMdoes.
Readinthecontextofapost-cinematicmediaecologythatadaptsandresponds
to cultural developments such as neoliberalism and accelerationism, “Wide
Open” presents an example of what Robin James has termed “resilience”— a
way of resisting without rejecting the modulation of affect inherent in
contemporarybiopolitics. James’argumentcaninitselfberegardedasalineof
force,somewherein-betweenDeleuze’slineofarticulationandlineofflight.This
lineofforcefallswithinwhatTimIngoldhascalled“humaning,”afoldofhuman
actionsandaudiovisualtechnologies.
MikkelJensen,“DrawingtheLine–ProtestandSocialEngineeringinShow
MeaHero”
ResidentialsegregationisafactofmanyAmericancitiesbuttheissueseemsonly
rarelytobeatheartofpopularfictions.However,in2015HBObroadcastitssix-
part miniseries Show Me a Hero which deals head on with how de facto
segregation is linked to public housing and a confrontational political culture.
Based on Lisa Belkin’s 1999 500-page journalistic tome of the real struggle in
Yonkers, New York in the late 1980s and early 1990s, this television show
portraysatumultuousperiodinasingleurbanarea,butwhich,theviewermay
infer, speaks to larger issues in contemporary American politics and culture.
Since the1954Browndecision’s call for racial integrationofpublic schools, at
“allbutdeliberatespeed”,theissueofintegrationhasbeenanissueinAmerican
cultural politics. Underlying such ventures is an attempt to redress certain
realitiesinAmericansociety,especiallywithregardstorace.Suchambitionsfall
under the umbrella term of ‘social engineering’ which is a rather contested
concept in American culture; indeed, to Francis Fukuyama resistance to social
engineering was/is a staple for him and other prominent neo-conservatives
(Fukuyama 2006). In this sense, ShowMe a Hero’s portrayal of a struggle to
integratediverseneighborhoodsintervenesinanalreadyexistingpublicdebate
throughitsrepresentationofeventsinrecenthistory.
ShowMeaHero portrays how the young Democratic politician NickWasicsko
who in 1987, at age 28, runs for mayor of Yonkers, NY against incumbent
RepublicanAngeloMartinelli.Wasicskoinitiallyhastroublegainingmomentum
inhismayoral campaignbut finds acausecélèbre in calling for resistance to a
courtorderthatstipulatesthatthecityofYonkersmustbuild200unitsofpublic
housingtohouseminorities,allofwhicharetobeconstructedingenerallywhite
neighborhoods.Thecourthad foundthat, for40years, thecityofYonkershad
discriminated againstAfricanAmericans andHispanics in schools andhousing
(48Hours).Theissuethatthecourttriedtoremedywasthefactthat formany
yearsminoritieshadbeenexcluded fromcertainneighborhoodsand thus they
hadbeendiscriminatedagainst.AsGinaBellafantenotesinTheNewYorkTimes:
“In1988,closeto98percentofYonkers’spublichousingstockwaslocatedinthe
southwestsection,whichcontained81percentofthecity’sminoritypopulation”
(Bellafante 2015, NP). In other words, the vast majority of the minority
population lived in public housing and the city had made sure that public
housinghadalmostonlybeenbuiltinasinglesectionofthecity;itwasacaseof
de factoresidentialsegregation.However,Wasicskowins theelectionbutafter
takingofficehesoonrealizesthathispoliticalpowerwillnotsufficetogoagainst
thecourtsandhethereforechangeshisstancefromfightingthecourtmandated
public project to instead fighting for it. (In 1993,Wasicsko’s former executive
assistant, JamesSurdoval,describedWasicskoasbeingnot“pro-desegregation”
butrather“pro-compliance”(Berger1993:NP).)
ThispaperseeksoutthelinesofsegregationinShowMeaHeroandlooksathow
contesteditcanbetobreaksuchlines.Inthissense,Iaimtolookathowtheline
iscrucialtounderstandingwhatGunnarMyrdalcalledthe“AmericanDilemma.”
WorksCited
Belkin,Lisa(1999)ShowMeaHero
Bellafante, Gina (2015) “Lessons of Yonkers FromDavid Simon’s ‘ShowMe aHero’”NewYork
Times,August5,2015.
Berger,Joseph(1993)“BafflementatYonkersOfficial’sDeath”NewYorkTimes,October31,1993.
Fukuyama,Francis(2006)AftertheNeocons.London:ProfileBooks.
Kavanaugh,Bill(2007)BrickbyBrick:ACivilRightsStory.KavanaughProductionsInc.
Lipsitz,George(2011)HowRacismTakesPlace.Philadelphia:TempleUniversityPress.
Mittell, Jason(2015)ComplexTV:ThePoeticsofContemporaryTelevisionStorytelling.NewYork:
NewYorkUniversityPress.
Schuck,PeterH.(2003)DiversityinAmerica:KeepingGovernmentataSafeDistance.Cambridge,
MA:BelknapPress.
Simon,David(2015)ShowMeaHero.HBOMiniseries.
Woods,Sean(2015)“‘ShowMeaHero’:DavidSimonIsStillMadasHell”RollingStone,August11
2015.
ChristinaCaseySchoux,“LineofResistance:NewOrleansSecondLines”
A second line is the groupofdancers that follows the first lineof “churchand
club members, brass bands, and grandmarshals in the jazz street parades of
blackNewOrleans”(Turner2014:69),andthetermhascometorefertostreet
paradesasawhole.Second lines,held tomark funerals,annualcelebrationsof
localbenevolentsocieties,andCatholicCarnivalevents,havebeenapartofNew
Orleansculturesincethe1780s.Secondlinesfollowroutesthroughcitystreets
that are meaningful to organizers, starting at a club member’s house, for
example, and continuing down side streets with pauses at favorite bars, and
often concluding at a park. Because second lines are usually organized by
working-classAfricanAmericanNewOrleanians,theparadeswindthroughpoor,
urbanneighborhoodsthatmainstream,medianormallycharacterizeasblighted
hotbedsof crime. Second lines reconfigure the city,withparade-goersdancing
down streets ordinarily reserved for cars, dancing on streetlights, dancing on
cars, dancing on the front porches of houses. This transformation ofmundane
urban spaces into sites of unruly, sacred, and spontaneous celebration is a
physicalperformanceofresistancetotheconstanteffortsofdominantsocietyto
control and marginalize the African American community. At the same time,
dominant society appropriates images of second lines to advertise the city as
richwithculturaltradition,auniqueattractionfortourists.
Turner, Richard Brent. (2014). Jazz, The Second Line, and African American Religious
InternationalisminNewOrleans.Souls16(1-2):69-78.
BrianGraham,“’Andfirsthedrewaline’:Losandthesignificanceoflinesin
Blake’sTheFourZoas”
Attheendof“NighttheSeventh”ofBlake’sTheFourZoas,Blake’sLos,againsta
background of “furious war”,takes a stance and then performs an act which
might seem powerless and quaint against such a backdrop: he draws a line,
beginningworkconsistingoflineswhichEnitharmon,hiscompanion,tinctures,
asitemerges.Placingthismomentinthecontextofthepoem’sepicstruggle,this
paper explores the reasons for Blake’s choice of image at this juncture in the
“history”,therebymakingacontributiontoourunderstandingoftheopposition
betweenformandformlessnessinthenarrative.
AskeSparsøe,“DrawingtheLine:textualsculpturesinmodernistverse”
The advent of the typewriter around the turn of the 19th century changed the
literarylandscapeofEnglishpoetry,andusheredinaneraofexperimentalverse
that was especially monumental. Monumental, because the typewriter
transformedtheconditionsunderwhichpoetswrote,andthenewfoundcontrol
of the page greatly contributed to visual and therefore material poetic
experiments that had barely been possible before this time. As a result,
punctuationandspacingwasassignednewprominence.Whereasbothelements
wereonce treatedas ‘accidentals’bypoet, editororboth, anumberofEnglish
writersnowinsistedonthe faithfulprintingof theirpoeticworks,downtothe
verylaststop.Stops,andlines,arepertinenttoEzraPound’s‘InaStationofthe
Metro’(1913).Withitsiconicuseofspacing,thismaybethefirstpoemtospeak
of its composition on a typewriter. Pound’s experimental haiku initiatedwhat
would be a life-long application of visual devices in his poetic works. The
greatest,mostcontroversial,andbyfarthelongestoftheseworksisTheCantos,
a study in modernist poetics and the idiosyncratic visual style that is often
associatedwithPound.
InCantoLXXXI,Poundclaimedtohavebroken iambicpentameter. Indoingso,
themost iconicpoetic lineof theEnglish literary traditionwas contested.This
wasaccomplishedinpartbythecadencesofPound’sfreeverse,andinpartby
thevisual experimentsofhis textual sculptures.Thebroken line isone reason
whyTheCantos,forallitsfame,isequallyinfamous,andfewreadersendeavour
toreadtheentirework.Themusicalityofiambicpentameterwaslosttomuchof
Pound’s verse, and throughout parts of the Cantos, his free verse could not
compensate for this loss. The second reason for the infamy of The Cantos is
Pound’s feverish obsession with economy and politics, which shines through
timeandagain.Bothoftheseelementshavebeendiscussedatlength;thethird
reason,Pound’s interest invisualexperiments,hasreceived far lesssystematic
treatment.AsmusicalitywasattimeslosttoPound,sotheabsenceofthorough
scholarlytreatmentoficonicityinTheCantosisourloss.
Throughoutthismodernepicwork,Poundemploysaplethoraofvisualdevices.
Someofthesedevicesareverysignificant,andgreatlycontributetotheartistic
meritofthepoetry.Thiswillbemyimmediateconcern,andhavingprovidedan
introduction to visual and monumental poetry, my presentation will thus
proceed to present one such instance of prominent, visually informed poetry
found inPound’sCantoXVII.A thoroughanalysisofonepartof thispoemwill
illustrate why it is paramount that the experimental lines of Pound’s visual
poeticsareseen,andunderstood.
JensKirk, “Looking for theLine:TheBorderBetweentheHumanandthe
NaturalinContemporaryEnglishWriting”
Among other things, cultural semiotics is concerned with the borders that a
givencultureerectsagainstthatwhichitisnot,i.e.nature.Sincetheturnofthe
millennium, a wide range of texts have emerged in Britain that are explicitly
concernedwithfindingwildnessandestablishingnotonlywheretheboundary
to wildness is located but also the character or identity of that dividing line.
Thus,inTheWildPlaces(2007)RobertMacfarlanerelateshowhisperceptionof
thewildchangesfromsomethingthatexistsoutsidehumanhistorytosomething
muchclosertohome.Similarly,inheressay“Pathologies”KathleenJamiechases
wildness or nature in the context of a basement lab at Ninewells Hospital in
Dundee(Jamie2012).
Thispaperexaminestheriseofagrowingbodyoftextsacrossthemediathatare
concerned with the representation of that boundary inside London. Texts as
widelydifferentasWillSelf’saccountofhiswalk through“BucolicLondon”on
hiswaytoHeathrow(Self2007:20-38),CharlesRangeley-Wilson’sstoriesofhis
pursuits of the rivers of London and wild trout in those rivers, the BBCs An
UnnaturalHistoryof London, andweb sites such as thewildlondon.org.uk and
WildCapital.co.uk all agree in the importance of looking for that line and
examiningitsnature.
Jens Lohfert, “Linjer, knudepunkter og cirkler. Om nogle aktuelle
tendenseridansklitteraturhistorieskrivning”
Litteraturhistorie er et kerneelement i modersmålsundervisningen på alle
niveauer i Danmark, men bliver i dag ofte italesat som et fag i krise. Det
harmonerer ikke med situationen inden for litteraturhistorieskrivningen, som
p.t. fremstår som en af de litteraturvidenskabelige discipliner, der foregår den
størstefornyelseindenfor.Jegvilimitindlægpræsentereogdiskuterenogleaf
deaktuelletendenser.
GunhildAgger,“Hovedlinjeridansktv-drama1994-2016”
Mitoplægudspringerafdeovervejelser, jeggørmig i forbindelsemedenbog,
der bærer arbejdstitlen Ny dansk tv-drama. Titlen spiller på min ’gamle’ bog
Dansktv-drama–arvesølvogunderholdning (2005).Dergårnaturligvisen linje
fra den tidligere bog til den nye. Den gamle dækkede perioden fra fjernsynets
begyndelse til midt-90’erne, mens den nye kommer til at omhandle perioden
derefter.Denneperiodeerafmangeblevet fremhævetsomenslags ’guldalder’
(perioden fra slut-90’erne til ca. 2013), hvor dansk tv-drama høstede
international anerkendelse for sine resultater og sine produktionsmetoder. I
løbet samme periode, ogmedmærkbar styrke umiddelbart efter, blev en lang
række grundvilkår ændret – fra de platforme, fjernsynsmediet benytter, til
dominerende produktions- og distributionsformer. Transnationalitet blev helt
konkret et nyt nøgleord. Ikke desto mindre er der også visser former for
kontinuitet. Der er således både tale om fortsættelse og en betoning af en ny
begyndelse.
IdensammenhængerdetinspirerendeatinddrageTimIngold(2007):Lines.A
brief history til begrebsafklaring såvel som refleksionsinstrument over egen
position.Iforbindelsemedbegrebsafklaringviljegdiskutere”hovedlinjer”eller
”hovedstrømninger” som begreber, der ofte bruges i historiske, faglitterære
fremstillingersomgrebtilafgrænsning.Iforbindelsemeddettemegetgenerelle
og meget anvendelige begreb vil jeg diskutere begrebet om periodisering.
Periodeafgrænsning forudsætter brud på linjen i form af afbrydelse eller
grundlæggende forandring. Det interessante bliver her hvornår, hvordan og
hvorfor der sker brud? – Jeg vil konkretisere med eksempler fra dansk tv-
dramahistorieiperioden.
JanSchlosser,“ÜberdieLinie:ErnstJüngerognihilismensovervindelse”
LinjentydeliggørforskelleiErnstJüngersogMartinHeideggersrefleksionover
muligheder for overvindelse af nihilismen: trans lineamhos Jünger (1950), de
lineahosHeidegger(1955).Minteseer,atdisseforskellekanpræciseresvedat
inddrage Ingolds terminus linje (2007), der udfoldes i en metafysisk og
antropologiskkontekst.IngoldogJüngerdefinererlinjensomnogetdynamiskog
temporalt.Jüngerforestillersig,atnihilismenkanovervindesi(efterkrigs)tiden.
Med essayetÜberdieLinieplacerer han sig inden for en bevægelsesform, som
ogsåbehandlesafIngold,hoshvemtranslineam-bevægelsenforbinderenrække
punkter. Ud fra Ingold kan Jüngers linje beskrives som en linje, der fører fra
punkttilpunkt.HeideggerskritiskelæsningafÜberdieLiniemåinddragesforat
konkretisere disse punkter. Jüngers linje forbinder nihilismen i stedet for at
overvinde den. På begge sider af linjen er metafysikken og nihilismen
dominerende. – Linjen er et centralt begreb på tværs af genrer og perioder i
Jüngers forfatterskab efter 1945. Novellen Aladins Problem (1983) viser, at
centrale tanker fra Über die Linie ligeledes spiller en betydelig rolle i den
narrative tekstproduktion. Den optimistiske efterkrigstolkning af linjen og
muligheder for at overvinde nihilismen er dog blevet til resignation og
pessimisme i Aladins Problem. Denne tekst viser, at det ikke er muligt at
overskride linjen. Heideggers tese om nihilismen som en udstrakt zone
bekræftesiJüngersnovelle.
UlliPinkert,“DieLinie–AnnaSeghers’prosacyklusfra1949”
I1949,åretdaDDRblivertilogtoåreftersintilbagekomstframangeårseksil
skrev Anna Seghers tre fortællinger, som hun offentliggjorde som cyklusmed
overskriften, Die Linie. Tid og sted i teksterne er meget forskellige: Kina,
Frankrig og Sovjetunionen i 1920erne og 30erne, men alle har de et
kommunistisk persongalleri. Fortællingernes omdrejningspunkt er forholdet
mellempartitopogpartibasisogfastlæggelsenafdenrigtigepartilinje.
Mit foredrag fokuserer især på Seghers’ trefoldige interesse for partilinjen og
denskulturelleogpolitiskekontekst.
Anker Gemzøe, “‘Statsraad inde i sig selv’ – Identitet og valgret hos Thit
Jensen”
After all,what is a thing, or indeedaperson, if not a tying togetherof the lines – thepathsof
growthandmovement–ofallthemanyconstituentsgatheredthere?Originally,‘thing’meanta
gatheringofpeople,andaplacewheretheywouldmeettoresolvetheiraffairs.Asthederivation
ofthewordsuggests,everythingisaparliamentoflines.--TimIngold:Lines.Abriefhistory
Gerd. Det tyvende Aarhundredes Kvinde (1918) og Aphrodite fra Fuur. Den
moderneKvindesUdviklingshistorie(1925)ernogleafThit Jensensbetydeligste
romaner. De er udtryk for hendes holdning til den politiske valgret, der blev
indført i 1915og iværksat fra1919, og indlæg i hendesdebatmed sig selv og
sine læsere om kvindefrigørelsens nødvendighed og mulige omkostninger.
Valgretten–iformafkvindersfundamentalerettilatvælgederesliv–erbådeet
politisk og eksistentielt hovedmotiv hos Thit Jensen. I disse romaner er en
debatscene, a parliament of lines, endog personlighedsmodel og
formgenererendeprincip.
Tim Ingolds Lines muliggør en ny, skærpet belysning af denne komplekse
sammenhæng. Linjer som aftegning af ”the paths of growth and movement”
findesdelsienironisk-symbolskopladningafkvindeligesyslersomathækle,at
brodereogikkemindstatkniple,dels iromanernesraffineredesammenkobling
afpolitiskogpersonligpluralisme,affolketingog”detGerdskeRigsraad”.
Peder Kaj Pedersen, “Linjer: satser, melodier, temaer, motiver, stykker,
stemmer,sange?”
Noget af det mest indflydelsesrige i de sidste årtiers musikforskning er det
begreb, som den new zealandske musikforsker Christopher Small lancerede i
bogenMusicking (1998). Bogen var et opgør med den vestlige, værkbaserede
kunstmusikkultur med alt dens komponist- og koncert(u)væsen. Som Small
spidsededettil:“Thereisnosuchthingasmusic.Musicisnotathingatallbut
anactivity,somethingthatpeopledo.Theapparentthing“music”isafigment,an
abstractionoftheaction,whoserealityvanishesassoonasweexamineitatall
closely.”Small introduceredeheroverforetbegreb formusik, somnogetnogen
gør,begrebet”musicking”.Small flyttedefokusvækframusiksomkomponeret
ogikoncertsalenblotinterpreteretogoverpåaltdet,nogengør,foratderkan
væremusik.
Musik blev med andre ord et fænomen, som altid må begribes i de mange
situationer, hvor der foregår ”musicking”. Den privilegerede status, som det
musikalske værk som det foreligger fra komponistens hånd havde i et
koncertvæsenbaseretpåinterpretationafenkanonafsådanneværkerosv.blev
anfægtet.Musikblevetfænomen,somaltidmåbegribesidemangesituationer,
hvorderforegår”musicking”,sandtnok.Menderfulgtemåskeogsåentendens
til, at et vigtigt musikkulturelt aspekt, den empiriske realitet, som det
komponeredeværkudgår,gledibaggrunden.
Tim Ingolds Lines: A Brief History (2007) viser, at det stadig lønner sig at
reflektereovernetopdekategorier, derharmeddetmusikalskeværkat gøre.
Jegviltageudgangspunktihansrefleksioneroverdenmusikalskelinje,menjeg
vilforsøgeatledetankegangenvidereovertilbegrebetmusikalsksats,somefter
minopfattelseerafgørendeidennesammenhæng.OgsåherkanmanmedSmall
hævde, at der er tale om ”an abstraction of the action” men ikke om at dens
realitet forsvinder, når vi undersøger det nærmere. Det vil jeg prøve at
eksemplificeremedafsæthosIngold.