collections.americanjewisharchives.orgcollections.americanjewisharchives.org/wise/attachment/4933/TIS-1896-03-26-001.pdffi...

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4 THE AME^^ ' , ,/,,,,:;, , . ... ' fi i i J jii eaten. The Mosaic law merel y or- prop het , who was expected to visit his Urn ou prayer book , makin g 1511 inch effort * for. ' the , conversion of the Highest of all in LeavMi ' ng Power. - ^ Latest ;U. 'S;Gort -Report 1 ' Inp AmPr rRn Sfflfi llfil daiu s, that no .leavened bread should people this evenin g. pages of printed matter , sent into th e Jowb are suoOTssful in ^ pnl*. a, amall . . 6 . . .. "- '" : ' ¦ 'V^^^ ' l^' -g^ : I lib nillUII LUII l OIUbllU il ,J oca ; cn or k t in Bi ht durb „ the i\\ u observance also ' conn ects ua world , all ou Jewish matte rs; all sine* ^^ PWlwtV^^tov^^inoiiw. , ¦ flfcM i^ - , , - , ¦: , ¦ ¦ ' ^ - ,. ,^; >;. ¦ , ¦ . . * lW% tf &MM&9; V&<*to\:^ 7-—-—— seve n days of the Passover week: The "ith the whole Imu se of Israel through Ju ^ ^ /A * i0 "• Wiei£ '> - - - *"»«»¦ . reafl QU ft mco f i. « „ot stated . It ccr- ono hundred and more generatu ins . up opened its first meeting m the.cit y of cant ; Cbri stiau enterpris e pan be^ em- ^I^EM ^mMP 3a^i 1 A^MiglMlMM ^I' ¦ ' . ¦ ¦ " ~TT tainl y was no more hyg ienic than the to the ten t of Father Abraham wait- Cleveland Meanwhile the 80-called ployed in otber rd ireotions far more pro- ' .:wMj ^Pl iM^M ^^rMP^a ' * m Wwm^^ &ti&rtH ^&^ Wi '&m. ' LEO WISE & CO. , oat j of the Ininl s is. The reninrk- ing on his guests. Remembe r the orthodox or conservatives have-slep t; Atab ly, among nominal Christi ans , for '^' ¦ ¦i^^ W |^^^ '^^ mB' v ' ^l '^^ ««*j ^*^S' |^- ' PDaL M n* M a«d P Bo«.rr oB«. abl o cxt cn»ioii of all these laws to glorious pust of the house of Israe l the sleep of the ri ghteous or ^ ™- m W n ~ v »u IV- V, that ri gorous severity , na practiced and bo united wUh it in spirit ,. Thi, - . at 1^ .vl^^l^^^N^^ ' Otbee: M. W . lor. J? ifth and Vine at a. ow > ,j8 certtt j„j y the product .of ages is the idea of the I' ftssoycr observances , wh at they do or leave undone , - thei r Jews , and Christians and in any field of TT. ; - : ; ^i ' ¦ : -*^£ ! *&' mv*U Bw ; &. ^mj ^SS^^ '^T' f^ ' -; , ,„ ¦ , ., rt , „p lon A of asceticism and unreasonable nunc- to this we call your attention and wish time is over y they mel t as th e .snow effort; whether it be religions , or seonlar , i!-l;.; ' ;. - "' . - ' .> -Li^; ,- ; ' ; :, ABifi©aU at »lSEII\EWjBrM Cincinnati , o., March 26, 1896. tiUou gnc83 ) which , nat )c Joy , eilg 0fb y - you ai i ¦ " . ' ¦: -<>. ^^ ^.w|- «-^^ : tr ia iis j rtm rt -o-, .- . ¦ .: ¦ . , :¦: ..., ' ,... ¦ - , -^: . ,; ^^ff- --- ¦¦ ¦ ¦ ¦ ¦¦¦ ^j;; ; ' ;;; ;;; ;,^ bum) .. locondoiu n mHii matter »t the laws toone biblical law , us for instance , »o- Dr.. hno» to Souftw^toere , is ha«J ^ :^ { ; lWanaaw iak ; is no wor se however ride Anglo-Saxon and Dan ish anowtors nmniiin v censured lus^eorto n V of th ft r -o»t office at Cincinnati , ouio. the commandment not to seethe the - ¦ i . ning. len or ue ,OJd:cam p,^ in the forests , of North aermait y and oonpeptio a pf derignihia &ed Deter mlh. «im?pRipnn\' ppipf ptr YTiR - - u im kid in the milk of its mother ; or " BitOTiir.Kii boi> " is an English East all alon g the Atlantic coast: you rather better , as nothm ^ W . . . . . 0 ™>° entirel y new laws, as for instance tcrn ) for the Hebrew rimy 4cW , as " fi ^[ the w-^tetm ^^. mendac ity and doubtful use of trust th^ih^t oar oivU Ubert y was derive d ;^.^*jj ^tjrjjjg ^tt . ^ Klin M nun . IU Mr - - - - SI 00 »«* drink "J ™" ¦*«* * «* is .-F ellowshi p " the En g lish equiva- Swe ^u no ^^ ^ £S we are advised by the exist- " JaSJ - ^SS ^^ 1 '"' prepa red (or manufac tu red ) by .Je ws. ' . " sit ana weep u pon the ruins of their fac t we know of a number of' con- ^ " d^ b atb s of adv.bt.siso. According * to the Thorah of Moses, lent ^ "T , ' The " "timento - Jerusalem , while thi s conferen ce * has verted . Jews'' ' who ' are mainta ined by Stemp ? we? mld c. £XS the prui . refnte i these ;jtb i& ^ SSld ^, mp ^wr o,U n?T " r^ fh«r r '^.,^ the Israelite may eat anything ou expressed these two terms are much grown up to 139 members , all r eform- fu^s supp liea . by Chris tians ,, w^ itowthak . MMri H- .Mrtf . Pert f*«..^h ' « ¦ PaMOV01 . t " leavened bread , and older than the Kng hsh language , older ers , mor e or less. '?. " '' : rec ords Af o th ift , - ndul tery and a rtght with the prtao lple: of or derly, and , ^^:nAwt ^,m»xi ^« Qd :Bala . itat ™ lor DISW.AT advebtisemknth ibh.1l. jHrik nuv liever ' aM which has not a '8o than Christianit y, for , the former " y^ , ¦ '" ¦ ¦*¦ '" ¦ ¦ '"- f eW . minor " ofi enses. ^ {However ^t he Bystematiogoverhmen twa s ipade^,^ motion s n .....v n on appiicHtion . arin , , y ueverage wmen iiiw twi ^ . . . ¦ - ' ¦ ' ~n^ . ; ' nu r ' ij ° t- 1^ A ' i 1 ^ years ago on the hills of Palestine by the and philosophers dp not yet fight ¦*» or r^ ¦ reached the vinegar fermentation , be ™" ?£"" , " 11 , ""»i * *' ?v. " r>u TflK ¦ ¦&»** , * . > *¦ ¦¦ semi-conser vative Chri st an , world has been often told. J hUton of Israel, under the inflneno e of against ^ MlSntmb i theo rfe s ' c witk - arinT . r S^TM t' ifi!- lt teor , wine or any alcoholic liquor , the latter ocwrs frequentl y m the Old organ it8elf > preparing ito readers for all-out l the se 1 j ackalsl.ahd as it. al-: the code of law promnlgated for>j them ments:partineht:to;.the ^nbj eot. , ; TheV AMEKirAN L.IUKLITK only aa paia matt er , ut u The Passover feast is ordained in the Aest ament as in. the sense 01 remaie the coming election of members to the low ' s them Wiexist ' we ' must conclude by, Moses , l and under: < the . immediate think .toenwlve8OT m pell6ii.to ,find and uniform dyuyi.otit.oo w j, . Law to the end " that thou mayest ra "te , friend companion. Why does Mhj ^«&baf tfuncll tf^Aui^ mM ^c4 JoBh« «n*hta h^r^jssso j; ^'^j^ ^ ** ^' . . , , .inv nf thv rr«in r r out G. S. maintain these sentiments arc "L f.-f „ii Tp~Li:»^ nf A^kU„ ^ wante them ' V' ¦ ! . ; - - cdates . ; The first republican government .wmlqi .taenM . aeJ r/peu. !arA >:dipped ( . a8 ia U<>w»i>i; a.r»r ui> rfTertii«e.is la this remember the da> ot Uij going out ^ -j , Chli8tia b , ., - If he does not pW^- all Iaraelites of , one, city ac want s tnein. . , > . . .. . . . . . ... : , ; . dh earth was . the federal commonw ealth at the tlme of , BpitH OiuBi:and Musa ensi p. ppr, oar r«»drn will wafe r ar.nr apoa bom the irom Egypt all the days of, th y life, on binaiiy . c.iiiisiian . . ^ " ¦¦»* a oe^ noi e0t&ing:to -th.B Austrian laws; fonti but ' -: 'i /;,3>v , '¦ ' " .. - ' » >. ' :;: ¦ ¦ \\ , - r: ;l-: 0f ' ¦&&&, . an organization wonderf j Jly in poison ' and ; g ailK:^'V; ^;^l,^^' -: airertiw M aid the pabiiif cen. b 7 auiiag ta»t they We unders tand thU to the effect that Knp^ ' Mepr e w ^ enou gn , -ne . ougnt at one c0ngreg ati on '^ rehear se8; the reac- m^Ta OT inma v vvT Tnfinn liKB , that Of.oar owh'^nerioan . IJhion toi: :-V ltwbyj»o m^ •>«. ib»ad nrtiMmeBti B tk«A M EKi0ANiSK A8LiiK. wo re »nite «mrr Telvcs agai n with the least to know Oreek and Lati n , where tionarv ^easures of the preseht Wuh - - *^ * IG ?T AOAHreT EBIIOIO TJ8 day, for it .was a federal Onion of twelve throug h the qnagn dre of .an imosities , of : ~ ^ . ¦ whole of Israel up 'to WO O veamof these terms also exist. cil and its vestrv 'in this article -the ^i-^^^fflW;^.! i ;v , ) . .,;!i distinct ^ separate, mdependentdemoora : gronnaUes s-and i repu ^ve^f pharg es , of Advenimmcn'U of . congTcgation B. unlew other - a " ' ' c„„t^ft Z. m di7„H,,l .. . . c aD v * " i-; "68 ^ ¦ ' «/ n ^ n,B ai B°^rtne , : ,: , ., ,; v: -:;.- ^ , ¦' ; - . ¦ . ;, . - .. . ;. , ; ;., ;, dies—independent of¦ ; eaoh other for the which Spinoza was ; tba . , object ; towards wi.se ord evd , are «>t v*l uniforml y t^ortupy u the past , by m bo s are symbols alter ¦ _ ivciiJ Cii comes also to speak about . the $. , i BOHOBfl ra OJ t>A8HIKOtOK. , " purpose bFlocal > self- government . •^^bnt the end of the seyehte ra Uj ^ andra t HZ ^old ^ di&i^rTM.r ^' for ^ «« . and are valuable as they serve the , another column will be. found a Babbinitial Seminary which was open- .^^ " ^?- . :, *™ . ^°^!i V :J ^ nnffinto oStion ?for the :general begta nlng of itheiightee nth jbeiuury :: it lamt oia two doiia n foteach ineertiou , without pur pose for which they were esta b- further report 6f the .proceedings be- edayear ago or " s o in Vienna ; ¦ We ^'There was anoth er gathertog on 16th defense and the common , : welfare , ' not will sufficer . to give ai few .'SpebimenB of t^i rf ^nSado S .re wdW to ' b^; ii shed , impressing one with the idea fore; the Judiciar y Committee of the translate that ' passaEC literallyi: :-" It Im^injihe J udiohtr ^ &mmitfcee rooms merel y a confederaoy ot states or tribes , ^h te^n tw ersy ^^ aip ^\. ^ . - . . . tbia j ^^ d .w^eTgiTiiig their ord.«. . H the y or sentiment they were meant to rep . National Hduse pf Ke present at ivesat j 8 high time tbvbre ak at:last with ' °?^ h ?L ?*«* o*.Re presentati ves ,, to. dis- but avtrue .federal unipnjif.all the ohild- Ofo o^e imost «^ n «^y »aA and do hot wiah to har e the advert tomeut iniiertcd T . .• i-.. „„ . .. Ar««„:^ \A7ooi.ir. «f«T, Ti,i. >..„;, n e : ?!,- ?^<.£> It ¦¦ . " *"" ~" , -l:r. '^~ , " ':— ; ¦ 1, " ouss the qnestion ol deforming the Con- ren of Israel into one people/ , t , :; quoted controversial works : is Christian ^'^^^ xSSS ^' ^' SfSS^t 1 ; > ¦ ' i u ? T 'IS lin ? t01 ' ;- The *" ± ° f th . e * ref : he reaction which, : thanks ^ tp. the Btitn«on V;it Vas - piacti can f a camp ; FoUowing , the histo ffl data alluded . jbrtholt , s boood v O/.;3ft« ;tt w GrWlv^ ord m. *e pubUahcr. when giving their iaw we cat no leavene< l bread on Pe- onable ^fanatics upon the ^princip les indolence of the enlightened andvre- ai^Biliiff^.«ben.:i- Wf C; ' ciwM ^iatnta V to by^bis emtaent speaker , would it not iwiMz. Herbert of Ohetbnry , : Thotmvs " ¦ ¦ ¦ ¦ ' ' " ¦ - sach , and that is all which the Law on which our liberties ' are based goes forinatory portion ¦ 'hi. the , cpng rt ga, ^ ' shouted on arti cles of;fait h" which they , be proper , in these days of; excitement , Hobbes, and Spmoza ;-The disserta tion AocotintB of weddings and burials win be demands. bravel y on , and the noise is altogether tion , nestled it^^ g}^^b &«J ^S iS SbS dSelf hi SS 't^^^ *tifS£ '^^if ^^SmZ 1 ^^Snio^rns^s^^ S8&g$8&^&£2&; &i%g££3^&$ ^r^i^iSn^^SS ^^ -^.jMinai fl ^ ci ? nfc ™bU» decidwl . -it ib ft biblical .the- . attackip g. - - -force B.. ; J he . secular pohcy , works for :^ debtedne s s . and many other points found Bnt vhb titer mia BtMdictm W* auiia e!ra , -i »gtn wiu ' b^bii.hL ° d i^^^ commandment : to; eat a. bite of unleav- press shows its estimate of the move- shown , by the Kabbinical Seminar y ^ bnt it^^is the work of a society called The in ancient . ¦:Jaws , but ;no snggestion is Blessed ) ;6>t^o;- who sboiUd rather be utb ' MT tor im ¦ ' " ° rde r oI " ubBcrlpMou ' ' Bn'^ ened b read and bitter herb , and to ment by a silence which might s afely est ablish ed a year ' agp - under the pat- NatioUal Keform Association j the :.ob^ made to incorporate suoh a plan in the called J/a/ed »c»« : fthei;Cursea ) f ; ;beoan se pay e year. (j rink f 01ir jj„ pS Qf wi n e ' t|o thc - Pii ' scha l be called contem ptuous. It may be r6naW 'bf,the cbh miratibn " ; ,: ' , - Ki8 '' -iiii iM to . ot th lia6ni aty " aB wt .-forth - .in' ;their . national ' bMiBtitntIon ;: ;: 7. ' -/- - ;= - i:;, ' ';. : « v:. ;; . ¦;¦ that . earth whloh;by:divina cnrsei» filled ~ ' . . . . - ¦ . ¦ ~~ - . ¦ , ¦ wn-v ifp imi) .' mpi il in tln> fiimilr nniv riplit but wp r ' nnnfit 'afrhr d 'iV fallow «t :*..L ;<, nn .^., nv :^7f 0 ^i^ 0 *„-^ ^..i constitution , are: ; •' to maintain t'lirulian i Americ an joitiinens, by birth or adop- with thorns (terra gpitio ta), ' has pro duced ¦ &3&aS&£E& S^tS iJltS^Si AS£ « "? vfS ||R %®^ j t3S%%p m^iS^ZSSm &&j 3&£2S2SgiS J^aSBSSSSSSfflfiH;: .]..-. in: roqucf-t of the puWJ uhLT. since the destruction .01- -the temple stake. ±j very J eiyish organization in since re orthodoxy, resurrected v frbm the government touobing the ' .Sa6fta (Ai stitntioii; : of the Unite d Sta tes will find Jew. but was then /.^peUed ; fro m, the ' ¦ ¦ niiil alta r in Jerusalem. This won th e United States should have had its grave bv the , fury of anti-Semitism , fcne! mstitutioh of the family, the reli g ious its pleading elements ¦ ' ; fbreshaddw ed: ; in syhagog because of the monstrous opin. , MB. BAHVELW 00LDBEB U. certainl y another symbo lication for representati ves ' -in Wasni ' ngtoii to ap- where we ' had buried it vears aeo «'«"»««? wtiediieaf ion , the baM iyand public the fnudamentai features : of t ions which he uttered conoernih g Jada- th. ,«roiari, Wradit.* bu.in. ,,. r.nr «. the ' pu ' riiose of -remembering; the exo- ^nr before the Judiciary Committee V " ' ' V' ¦ ; " ; ' . ' ; - " ¦ ¦* ¦ ' ¦ ¦' - . ^ - .4 ^' " ' mora ^ as a^oted by the g «or ;frq ^ ism,:and finally he : hM V<»nAiisedJ iim.^ ; me Tegninny acrreane« oaaine ni repre. i. i . v . . t? ¦ , -r - J ¦ .- , . - .,. - •. ;> . ¦ ¦ . . / ¦ .. ¦ ¦;¦ ¦ ., . - . * . *¦• - «., ., » , »: : and oMcr kindred evils , and to secure first a theocratioal one. -. The people , - as self to belong to the Christia ns. I -kno-vr H nt*u,. and Corr e.p,,„u. n «of an . oron, dus - fropi i gy pt apj l . to pieserve that .9 protest against , even the i considera- ¦: -; Th ^^^^ - t;t^^- thi i - foi u i Buoh an amendment in ' the ^Con stitution aU are aware , were divided into ' tribes . ndt thi Sh^atyartificea ^mdtdeSe£ ' pawieatioa. , who j. now tr»T ,. uiBB . id beautiful iniuil y gathering at the fest^ tion oi such questions , as the amend- ^T^}^ £ S i„ H^ ^°^ bf the United State s, as will declare the which ; formed small republics , like our tibns.V ^ '-bae oaa see ihere' ,'VaayS Kort- : V the sooth nati.orite .i to 1 ooii.ot mone, ive board , 'to sing, the , pniise of God , ments offer ed are revolutionary. The ot : ^. i- k . 181108 P 1 , ' •« ' 4 aa > 8m ? *? , r *ne natioh ' s alleg iance to Jaus Chmt- and its States , ,but they were ail united under h olt in[ another Tplaoe i ^ '. 'the extremelr on out accoun t and to r.o.i pt for ..m.. rejoice and bniov together all the good representat ives of the Union of Amer- teaching an d cultivation of . the una- acceptance : .of: . the " moral laws one head. Here we have the , federal infamous teachings of¦ ¦ ¦the ", wicked man JXWIBH CALKHDAH which God: has given. This is the ican Hebrew Congre gations came; but duh erated J udaism , whose ra ys' of ot ^e r€^ system ; spi^giugvfrom ^e/nnio ^ of -teachings that dese rye;, the ;flames ^ Pf ji wiBn oALitnii aa. . , : .,;„ ' i , :i- ? „» i ,„ o „,i 0 „.,„„ - - / ,if ci, - ,_i i u 0„„ a «.„Tr , Ti.»L n lieh t should penetr ate this and man y so , indicate that ; this is a Chris tian na- separate independent , bodies; A very hell. .... And yet this aoonrse d hypo- . ¦ ¦¦ ¦ . ¦ ¦ . i iiM r BBT ;:: ^; ¦ ¦ •;: . ^ . ¦ -• - . -W- . !; we celebrate the, Seller r^nc- norther was heard ^m The ^on- S , C0 ;S^^ Sanda y , A(Br. 29......PasBover , l»t dv. , tuall y, which is and has been obsel-ved gregations outside of the Union h ave oiny ^ug repw»ns , iwu no . iac wry ip t utions and ,nsages of our: government of states , under a general government/ he dare s assett that he haa ta ught-hoth- Saturday, Apri l^......PaBaoTer , 7th day. in nil J ewish ihmilics ' the world over no organization and the Jewish orders Proauce sna iiow, npiioxy ana , yawning 6n an undeni ably legal basi s in the fun' General national assemblies , as 1 with na ing whioh ban injure piety, good morals , Fridav ' ifar l La» " b Omer 0n ' yM ' ' It is a custuni niul no mor e, but it is seem to find that nil thei r energies are bigotry of extern al pi ety. pray mg^ ^^ m/. moder n day s,, decided on war and and the orthod ox tr aiuiag of youth ." (8) . ^ Wedn^a^ MaV iLNew Moon , Sifan ^ a beautiful one , symbolic not onl y of needed in the strugg le for existence. P osl T#s. ; ; Th ^science ; of -; Juda r >: . W^n thui vwas ^ T^d^bef pre the an- peace.; ^ Every ^ oity had a judge chosen ^ Among , the nnme ^ Mo nday, May lLPente eost, (Shebuoth Vl,o -iviwliiB hiit nlin -nf th ' p ' fiiihiK ' life ' ' ¦ ¦ ¦ - .:¦ ¦ y^vv ' .o- ¦ ism shall be free in its researches / not dienoe, I asked Whether the , usages were by the heads pf families. : to thi«mot the> France ; who , opposed .vSpinosa, Hnet , . Fri day, Jfune 12...... »New Moon , Tamnt . " ie e 1 X0 ^"° . ' l - )U r l ;!, M?P. or me iaiuu \ nie , . ' ¦ . . , . , ¦ . * . ¦ ¦ ! ¦ ¦ ,, ¦ . . .. , : . ¦ ;- indeed unbridled as is now fr^rt iient- to be in accordance with Bap tists , Cath- essence Of Universal , Buff rage?,ThB soi l Bishop of Ayranohes ,. was , one ,:of the Sunda y, June 28......Fa«t 61 Tamnz. the domestic felicity of our peop le up Kkiht veara ago - the commercial iHv^Jl? tuI ^iil^Ja, Jkl^iHL olios . Unita rian s . V Epi scopalians, Methor was only given in nsafrnot , man -had most learned and respected. , Brit he too ' SatnjxJ ay. Jn Iyii WeHr Mocii. Ab. \ in the mothers Sarah , Rebecca , Rachel coun sellor ^ I Simon in Berlin - bur - J ?ne ca«* ; ^ e * m, « ar > ,s " e . P 18 . 06 diets , Presbyterian s , Lutherans , Second no . 'further : individua l right 1 thereto. : speak s of hiaVin 'hls1 Daimkratio Evan- # 8an day, Jn ly i9 .....Fart ot Ab. _ and Leah. ii.i«2* th a . tI a™ u ' „^ ^;ii!c wl, for learning; : it must be free in its; in- Adventists , ;>i Spiritualists , ( Christian Every seventh year it had to rest , after J Si^ ahd in theiwork ^TCbnar rffa Ra- - ^& ^kf "" ^w\^^ ' "" rle>rwe mu«t rcfer to u neciiiiaritv ?^ Scientists ' or . which , of the nnmerou s a ajki ke^ ^r^-^i .1 T. T ¦ ¦ 7i } - "'A.. ? ; -1 ¦ * P* pt ??V, taming the cuneiform . inscri ptions nce it ' | 8 no drilli ne Iround no other bran ches of the ohuroh - they de- became void and the ti tle reverted to the Bpeoti "Whe n I' found T him' on mv : ^ Ota ^^ Uowln ft 7 ' m the ancient Chr istemlonK The Iru j t known ;as . the . correspondence !of S 0f sin^es ^ lS SS ^ sired to esta blish by cirU r law; and in, heirs of those to whom it was originaUy w^. : 'he says f ^-Ivdid : not' «?»«, ^ , uDwrTea rouowing aay . . . supper us . desciilie d in the Gospels was Asiatic princes ' with a king of Egyp t £f£^.i^K^i"^ n ^S^!«S: TM ^a attention to the New Testament 's assigned. In these days of severe social this fbolUhTand infamous man Twho ' .de- : ! .;- = . " , ¦ ¦ .v .- , , ¦ , . .,. ¦ , . . , - ¦¦ the Paschal meal. But t , here was no K.0O years B C' and presented them ^ bann ? r , th ? busiueis and the orhce teachings which say : "If a house be di r trials , bur financiers , I / agricult uralists served to be fettered with ohains and to ¦ -nDD ' Piischal lamb on the table, this seems to the Berlin ' Mu ««uni ^ ^ Slv hi s ?" &¦ *$ ^ r the ^ie^aiP o^ed u- vided ag ainst; itself , it- cann ot ? stand ^ and tax legi sla tors m^y; d raw same les- be soonrged with rods. ^; ' - . ' ¦ ' ... -J - i. : toKe nroof to th *. pffi.(.t thflt thP scpri# . ' t - g? museum. Jj ateiy_ b^ Cation. ". : We subscribe to this cen- Mark lii.^ 2n.: • ¦ ' ¦ .; . ¦ . - : , ,. - sons , from the era I re fer, to. but I do ; V lind-Me , <ioebtidn to^ the books in PA880VEB OP 3666 A. M.; ; S^gK ^Sed tiS ^S SOn ' JamCS S U ' Kf 6 ? to ^ sure of the ; ^seminar v by the NeHzeit , V I have italicized some . words in the not cite thehl ^o promote ^ any theol ogi cal tn S Sn ^ri ^oh ^u^a^^ ¦ ' . .. ' , :> . , ? tt V e *? a " is transcn oea . ther e , not museum an other old : Bab ylonian li- ^s-u m \ f >ht i. avR :X„.J written for declarati ons of the . constitution of . the revolutions.: There , are some other oir : {^In^ta ^nd oalnmniation s ^icr m«. The messenger of iprin g, : the first !n ^ t,ra , e when -^ full moon after ^he vernal equinox , lnnb . WMtl1e . 1na . 1n ob ject of thatpieal , chieny archives of temp les inT ello in gj ffSj £SS '^< ^W^irri« rirI ^ ty ha™ q T^^^^ M , ^S' -T!!i WSK J, Sn ' 'H£ v^J & to^^&rtb™-* the lBth ' d ay orNi ssau beihgle iirsr but f me t^ duy of thei assover week , bwursSun- f^en ^troy ^ d a nd i the Paschal Telle whs actu &l y palled ^ Laga sh, and MNDOlf SEW JV ^ ^ ^ e?S5oTs to PP ed at the deolara ^ °f^ ^^ ; :,:, : ;;,-: ^ eh F^Boh ^^ari ent ^mor^ , , , .la ^ nexV tbe ^ ^ rdb g^ ^fbsaic ftw ;& ^; pr ^ ^U^ the . reflsya ^( those the ca ^ Sr i&^liSX^'^.S - "W^ I8T ?^ °? , ? PIF ?^ 8 ^ sSwrn orl Sa^ally ^haexpres: ceding even S Saturtl a^even^ °M wrJfei «, WpcciaUy the H y tiop- T^e princm al iritetest cont lected *l& , -fe. . :, v^SV. ' , - A . V Wv^ctSst^^A^r^l :V V . : ^~-^ ^ y; ses his abhorrence oif the doctrines of the ¦ uSFSS if i s1h ^3 gc; e bf tic^selected the P^spve^eib?^ tSable SU^i ghtinto a state ^^^^ ^^ ^ UnWtete JxS ttS?? ^ ^ ; i,y: : By^ Fr.,d.ata U,;Bra ^ . ; ;; ^g^^ J ^SS^SSS£y- spring to us in this northern latf tude ;. 1 ^ ^PP 61 * - , But it is difficult to see 0f civilization i '30O years B. C, which Hous ton ,, Tex., wntes ,. - _ >;, ;:. - 2J^r the Discontinuance ' of the W ( Continue d V ¦ i : ¦ SSf l^ "^^ in Palestine , however , as is evident wh y they, changed that ^eerful sym- they disclose , and it wasI - . ' in kind ex- -The ReVr pir/ H. : Adlpr, Chief ' r^bbi . tlonam ar ^ on the Sabbath. ;:; ^ , tv ' - ' We 7 sSld ; hbwever ^be ver y much " irom Uviticu s x ? iii , ' lO , it was th e posium of the aj icient flebrew s^o so acUy M presupposed in Genesis in the ^ S^^K^S 8 ^ ii^alPla lS?- ^- "' i9 ? B ? n > - .: . , .:, ^' : £^&/ ^ mis&StweSl ^ink ^ ' beginning of the har vest time. There somber , , melan choly and mpurnful a time of Abraham , who migrated west- %™1? Df Aelhrions : The CuiL nr th s 4%o t a^ National ^ rJ abbath Rest BiU : ^ V^^ Tt^m^habv^ rMmu y the ^a ' s teachings oould give offense only , and then k passoveSvas the messeh! deathbed scene . and "^ of the in- w^^ ger of redemption ,: the natal day of *«»* imleavened ^ake the flesh of mor e , that al p habetical writing wa ^ and could ^ot^,so^ta, more :^ oW ' ^. :|or^niform pivo^ Soza^nAs ^tT side ^S ff i ^^S se^^^^ liberty . tho birth day of Israel as a Chri st . which they should always con- know n centuries before Abmhams manner , than to call 0^ natio n free and independent , the Bume > nnil "f the wine the blood of This librar y upsets thb hypo thesis of ^^^rf ^^Ta 1 " 5 g ^S d . ,r tld ^ m &S ^ 0, teH^ e ^J ^ portaht idei ^ of, his ' phUosophy . but brao ^d^u^ews^ried K^^ memorial day of . God' s justme govern- Chri st which they . should : alwa ys , the legendar y &: my thica l fchamcter Kf^l^S^ffi hso t atffi ^^ u^^ uS ^PS SS^£a & b1 ^ ^^^ ^S/SS^ jj ig the affairs of man. For on this ^nni. >\ e can think only. of on e 0f the patria rchs ' story in Genesis.;; earth. Axmdon would be the place to att»«W;:-'Vooiaid ^lte . : '- . -- a* t««bii ^S^^Fa ^^W ^^i 1 SS^^ aB ^S^ T ' S^^ &^ day Israel went out of Egypt with explanation which « . .&»:. The S yn- ^__^ _ , : . . - . ' , rebuild :the N tiird Salomonio Teniple , amou ^art i^u^-and - apprehenslo^ S w tchfto^lts^ubuoa ^n -^n faeclieihTXnda ri SSe ^ .inl ift*d hinds nnrl tb n Fo-vnH nna optic Gospe s were writ ten after the n a ntMiri 0*™™, p„uu: ^ ' e There is no telling what Israel could ao- is ^elt ' that any . ac tion by. Congress J«, 7 hkrlonl v ble n eritrnsted ^ to?a -few 1 ^ ,om9 - tno B ^ a F* W-^0 ?'^ t ¦ ,. uplilted hands , and the iigypnans 1 , 1 . , . D a r Solomw Stiebel , Rabbi of 0Qmpii8h with a leader that ^ wbnl d stan d at .; this * ^ time. would ' -create ' dis- }^ ndrin^mS,ri ^thT ^^ fehol n S :: Bayle and Spmoza are far , apart as the bune d their dead. As such Ae Pass- Je^ S^nec S? ^ over day is still celebrated the . world cording to his stor y ot the lite , words yean o]lh He was a gradua te of Rah- arising from hot having one , more so on matter be postp oned . 'in fact if ever any ¦ffi ^iiffl ^ml ^rS' iS metfeods and objects of their researc h. : over , wherever Israelites live tru e to works and suffering ^ of Jesus. Paul ^ g R. llambergeVs Yeshiba in that account , than it;c to ;be , fro m> any report J s^made , it wUl be adv erse ^ to In- Kre SvSS ^ Th ^^ God and His law. worked among the Gentiles exclusive - ,Wurzburg a mm 0f erainen t charac , «*er cause , for : Hav ^we , not ^ all one elude religious regulations in any pub ho which in the 2W^^^^ The exodu s from Egypt according h- He brou g ht to th em _ from Jeru, ^ and fe Ve] y d isposit ion , more of a f a ^ er ? Has » ot one ^ °™ated na ' i law V ^ . ; V ^ air , app earnow as indiswhaabUv com ; ^^ ^ ^J ^^^ g to s cri ptural chronolo gy occurred 1500 ««l«m n "t onl y the doctrines but also u ]ar $t / r th J n of a ce j ebrate d . - Whenever Jewish ;Americans .find "Q:^^ ZVZ T&Ji ^. nftt ,on °on,M the 'liSS' '^ii* ' i3&&^ estee& an ^d^reo hi tes It^at : the same , . yeArs B..C. in round numbe r , hence many of the J ewish customs. The 8^olari a need for a riatio. ial "temp le, it * will In th ^^ oV T^h ind Fal sehood for;th e Pla ffia ASKe^oa aK :i:ib« years ago. One hundr ed gener- ayinposiura at common meals, i n which , . be built on American soil. .En gland : - good or evil aide. "' \ Ch ^ti Snbl M ^ wirration ^ and yet acknowled ges allegi- is y have Wded one a^ther the re igious and socia elements were .^fif ,^& *$$ £ -wi th : all its liberality Vdoes not Ifibrd :; 0ne^ \ &e.pious,orators ' said! . this re ^S3no ^^ ffi ^S^ffl ^m^ /rice that memora ble day, and , the well , balanced , was also one of th e ^S^i^^ g^^ ^ '^ the freest; scope for t Jew ish develop , country ^ Uberty i sprang from teachings the frigidity of Krenoh , radonalisnv to- f^ ' f.^^M to ^^Am^t / children of Isr ael still celebrate the Jewish customs , 8 * evident from § ^^ S^^^it&S^ ment. It stilf main tains a union of of the S-aritauB . yhich must ba Mlowed gether vith . ^ th e emott onal ^m h ,of ^J eJJ ^J Sj ofSie mln . ^ho rui tal dav of that nation the bir thdnv the Mishna in Herachroth . Pau °* ^vna in Russia , Ui ed ffilarch ». ¦ ¦.¦ ¦ ¦. fl , , ,. : %k; oh nlac e* all it; > we wan ted to remai n a Christian Oerman mys tira sm, and the rigidity ..of *%!£ °??g. ^ ^ ¦ ^ w ^hlmsonher ^ onre and t ktZjL i * ar L a e Dinncm X introduced those common meals Among the rabbis of all . Russia ; Gah- thu rcn antl stote , wmch. pla ces , all cmAtT T , T answered that "I could not , mathematics together with the mystical JJSS ^i^ila ^^f ^^ SS^ ¦ ?i ^J a * ul n ^ 0aCe ' ¦ amonTS convfrt s T u rtho< ^Tx cia , Buckowine and Hun gary the de- non-conformists more, or less at a d.s- make a lengthy reply as r J hb& SdSScT S tlinnk the Almighty for these preciou s "?m0°e na converts , iiut th ose ev . » acknowled ffed au- advantage. We most , emphaticall y- imder such laws and practices , it would might reject , dispute , refute this gran- l? , 0 ^" 0 ^^ boons , that mir aculous revelation of heathens were too well used to their ^SJL"^"gj: l 8t I nerated shen- di sagree witt our corr esp bnefen t.. ' be BaMssary to bore my tongue with a diose wor ^ .livine provi dence iustice and crace sacnficii d meals , which were quite dis- ^7 fl , nd " ie ™° 8t venerated shep- * ¦ 1 ¦ ¦ red hot iron rod , as that was the penalty logical sequence of thought . depthof snb- w v^ 1 Khalfo f ' natio iia 'Tbwt J iSir K orderl y and noisy, so that Julius b erd in Israel. TWis one. remark - ¦ . - - : . -•.. - . , . . ¦ ¦ ; . ¦ . inflibted in pur suan ce of laws at tempted j eSt. niat ter , clearness ^f presentation. !S* ;S%^^ ^^ B 0 Me eS- ifiT™ Ti- J a * 1 P ' C^r nrohibited th ose meal ^in Rome able "feature in his decision s which WABSZAWIAK 'S DILEM MA. to be revived. " Applaiui e and laugh- TheipnbUoation of the ^^ .^nal fref 'dom. This hundretb gener- l-tser promoiteu tn ose meals in itome ^ , „_ bli h j he decides ab __^_i ' -terl ;. ' - ¦ "' ¦ . '" .- ' ¦ ¦ have thbught , would have hewBsarU y deaTOr ? to ^ ation still sings the praise of the same and exempted expressl y the Jewish nave bee « P uD Il8netl ' ne ^^ 8 ( al . . " v^ V^;; - /. ^.J We can earn lessons from poet s. eYen made ah epoch^2^ the history oTs ffi ^^/J ^T^^ ^^M God , while afl na tions have chan ged common meals from that-i nter diction. ways (nbipS never ifiOinS) inclining ^ Hcrman _ War szawiak . is a baptized Jk **B y% a , wh S^rote : ism, Tbis^bweyer , was nbt , th e^ase ; ^^ i^^r^o^uRS^ Us . their gods and their religion-some Paul hirase f tells how disord erl y those to the least ri gorous aspect of the law. Jew '. wh° for »»x years has been work ; (.ChrW ^, ; hllTe burn , d each olher ^ The £tt ^did not correct ; . the ' opinions fSj^^ ^^ r^hM gaul did so^ore than on«-sing the praUc common meals were among hi s con- The last we have seen of him was the gj fj«^^ fvemon oHhe Jew s of .^^^ each 'lhe :^ f t S^» Stffi t aS S^^ ' of God in th e same ancient tongue . veF ^ H' ° , »«emp ted to remed y that decision contrar y to the ri gorous rah - N ?T ^ to Christianity, and re- That all tE. B Apost « would have done a. ^ e fe|S?K d& a. , did their fathers at the Red W evil by making of the last supper so binate of Je. usalem, that Sie ag ricul- ceiving liberal s^s of money to carr y - , - they Jld. but hti ^ ^verthe ^ ;i:v.t« years ago, and proclai m like somber and melanchol y an affair , to turist s of Palestine need not observe !>» work - , «'« . " haf ^ Ui a^li 'S^A!f ^lJ ^ , ^ tt 2 l after ite appearance the aSrTwert P^W^^ them ^-Th e ^rd (Jehovah) will counteract that hea|hen hilari ty and in ourday s the laws concerning rtie ^^ *$ SdSrluS ?ainS ^ rei gn for ever and aye ," while no other dissipation which expelled the relig- Sabbatical or seventh year called She- ^;^T ' SL!Ssitetooite what lear ned and strict ad- Ss^H^nd aid Welt ^ nation can tell with any degree of mus element from the common meals, mittali. We do not think that Poland ach ieved when makin g : statemehts ^ to herehteta the dominant f«^^ ^ crtainty, where its cradle stood , or The writers of th 6 Gospels made facts can show a scholar and a liberal mind- ^ l " ! D B d 4P e8 ' N ?/ m Tt ? ne $Z P™* ' ^"SSTL " f \ ^ v ' Ka te ^^?^^ what lapguag e their ancestors spoke of Paul' s means and measures. With ed man equal to the deceased Rabbi Schauffl er . vice-president ; . of the ^ Ci ty ^"Ofo a^ ffi ^ K^Sri S ^rk >' ™* ' Miwdif In every way.to J^^^S Thu sthe peopleoflsrael onl y remSined the Hebrews however . the Pasch al meal Isaac Elkan an Bpector. Mission and Trac Societ y . probabl y branch^ Ghristtanl ^> ** * §°^ ^ bej uPP res8ed.; ;Xiy ^si bly. ^too.^ he ^ ^a^2 ? S' iSteS thia four tho usand years an unb roken as every other common meal retained . «a^ 2. f f X *?i°J et ft 1' ?e considered ^s J ^2£ ^SS&S S^^ S^: %S\>&*§^^ w^mSSJn»; ^rdi m unity of one hundred and mor e 'gen- its ori ginal character of blending The Year Book of the Cen tral Con- farep f the plund er, and tells a 2Vt- here >> the golden rule. ; 3e ^ that ^ hateiWn^. alwtofs^lf. .rations in all climes and zones of the harmoniousl y the reli gious and social fer£ n ce of American Lbbi , 1895- ?««« "P^ter that VTarszawi ak " is an ^ :{ ^^yru^ : m^w _ bSSS ^ ^SS ^S ^S& an ^ndsjuinselt ito *h«^aJWd , . habitable world so the ancient ^aees elements. Like tb« Meziman they re- 8 c|« has Lfn mai>d taall the m L mcorrJ glbl e . » . a r aud^ that he has Templ e. ' on the ^ origin ^f ciyU . liberty. the flood of attaolM swell^to- unUmite d ^u Th ^ o bj ^ tton i^ e ^^f.^der- crid .ytoSrcontem^Ses^ tained also the . **r in its ori g inal Sof^S. t0 U ^uuH h ' E*^ m ^ is rhan ' s duty to consider himself as character . b k thia tj ¦ u contain8 ¦ 14p7 pa ge8 h ad received trom Scotlan d. Where- oeiTed .by Moses oh Moun t Sinai: ; He ft Holl ^dTS ^S wMoh-Sever/assimUates ^e temporal to one of then , who went fortl ffro m Another ancient feature of J ewish octavo , and shows at its close in al- T 86Ven J TI T1 *°\r \Z * made a p ^int ' ;that "Israel ^vas 'the ^ tot Sp^S J ^eSu ^^^ uS tbe ^terhal .^Bayle ^np ^^ Egypt ' ¦ Thus with every returnin g character is retain ed in the Seder, p habetical order the names of 139 clergymen who had ^ been on War sza- federa l 8°S^.^h ,^ elve ffi S ^rJlSS ^^^ ^ b ^fflS A we celebrate th at region wit? Father Abr aham went to the three Members composing ^the " onference . 3 UK « tS' names ' s SS ^SS T&SiO^SS W ' SSl ^ 'SXf e the whole of Israel , nil souls that are strangers and urged them to stop at The 67 pages opening the book con- , S e " J h ev nubliS a card dis m»tota ^ed a ^minerVe which bear s ^ a n„w on earth , with all that wer e since his tent. He offered them the best he tain the precee &mr s of the conference Krff J^Lj^nJ 8 ^?^ S th« close .irese mblance ^ to civil Uberty. . He ggg Jgg^*™» ' £&£?**?& dfffied. irm ay-l»:- | i™r^W to loO O yaars . up to the day of Fath er had r,nd stood by them ^o wiiit on them at Rocheste r , N. Y. , together with all ^5^^^? ^ Al.rah am, an annual rr-union , which and to speak to them in the most pc- the reports , opening addresses , memo- "Savmu T' ?? i " H ' I >l Sf^oS ^ln 6 WMflLS TffSS wui . aW will not hea^frtvela«on aSy a ^2 8 V & te B«i% aSflo lal ffi- ,, ; yth lF^oplr -l iv.n ^lo,s or could lite and ' kindliest lan guage . The Is- rial Jdress ^ eminently well and ac- gj ^ ^ t^ 1 ^^ "Sfif &iSSJS ^f t i&&J& ffiJr %£j £3&f c-E * £ ffi? ^*" - ° yk8 T " - lvlcl)ratc - rae I,te of l °- da y °Pen8 hi3 Ke(ler Per cl,in tcl V arrange d bv the Hon. Seen- fjLSrW" aft/r ^llih S n? sloh'ahd wrong are : born ot fraud ahd SS^ fSat iha hT B ,^^ . Sr«? Voltai re sneak s of Bpiuoza in exactly The symbolic olaervniices prescribed formances with the invitation "W ho- tar v. < Uiarles 8. Levi , Rabbi , the edi- ^iSSi , *^, Bn # ^?" a ^ m w f ^ ood - , ' It ia beflt ling, ho said , that Zf tZ ^\ f *' tilS^tXs^ thSe way aa la ^ in the Law for the IWvit day, he- ever is hun gry let him come in and tor ' of thi s volume. He deserves spe- tiTlt ft 'H Lnrt Z S rff S 86 ^^^ 1 .^'Vrt ^drtL and ^Sation « W by tM& be enter ed.; b^ ^' tbe honesly A\«» the sacrific es up-.n the one altar eat; whoever w needy let hiii> come „> eiul recognition F„r the work done so n c i. V f T P fu ffi rfm S Z«l* °L ^rae Hn ^^ *«* iu »?"« «* ^ his- hetero- ; of his sentim ents ' and ^ thia - P™gjT ^JS ,ir ih« Lord , are the l' aschal lamb , and eujov th e IWhal mealfexactlv as well. " Fn.m and after page «» to 1 451 Pf' .^"ftler ami . the seven other ^^SSSt ^' ^J ^SS ^ dos * Retimes assumes the mien of Sh^ter '^T n ^t ^S wfnZfs .he unleaven ed bread , and the bitt er Abral ian , did without knowi ng " of papers , ser mon * andJectoresdelivere d "" m ,^^ t, ^1°^* \"M 'Se prinS p ' leTof ^S^ Uib ^ fend ^re ut Tr ^re 'C,^ &^&%uf i2S ^£& herb , one lamb for eac h household or what race or faith his guests mi ght be. Uore the conference and lar ger au^ & . vSfc 1 K g " After payingtribute to the inestimabl e ^t^^ ^^^ SSR fuleS ihel itui ^^ te ver y bad . tw,. , if ono have too ic W enters to The earl y Christians up to tl.o sixth .liences follow. The se five pap ers New ark who know how missionary aer vice of (sr ael to humanity In the oon- a v nd 8 d e e J 6 ^ u f n« nevertheless disdains .J^:^^; q ^ i to - |B ^ | ^ap hio» <- ,»Hume a whule lamb or kid. The and seventh centuries larg el y made make a good sized book of rich in- P a f t8 F are run ,U . that C 'V^ / hat SWo^th ^snl^%hr 8 nlker co^ u 0'^ 0"" 08 «amined m0 " ^^ aokn %J e d«ed no ^V f ^^^^ unleavened bread and hitter herb the beet use of this invitation and eel- formation for pul p it and press , ' u °/ ^ ^l 1 "^ » SS?» i h , S^ wo f^ 0S ^ ic r Ud ^ °J S ^r 2 \^? ^ ££Sa ^^ ^2ot ^. r « onl y to be eaten with the Pasch al ebra ted the IWer with the Je ws in Four 0. the YeJr Books are P now w f tha , lurn ,sh the neCefiSar - V ffhere - S acSw Sgl ouf ligation to ln.nlv—as we eat now bread or crackers sp ite of the priests. The Pascha l menl out. They contain a remarkable L wnb ' ;..™ ~f .1 r, ftM iWiif V ,e ^a? 1 fo ,r our ' ""^l 0?! in8 tlt ° tlp ^ and Home kind of bitter or shar p herb Cannot be lawfull y taken withou t chapter of American Je wish history, *P eakl . u ? , ° . f . lho . POf bi h ty of our intellectual euhghtenmeut . . we have s t an j ^K d^ all iudivW- end. Voltaire also express ed this opin on with our roas ts-without the lam b the wine , the Israelite to this day p laces a besides a hu ge number of elabora tei f*™™]^ \ t bo ' D K force d ™\ of th « ^^SXS&x ^SSt Z T 1 t existence - ^7^ to Tml of Spinoza *^»^™!»*?i . I,r,ad and tlu- herl, arc also symbolic , goblet of wine on the table , for the ports , treati es , essays , lectures and ser- £"»""£» d £ d N ° T\ Un savs " ta ^l^'SS^^- HoWS the »« _ *! the Wr0r ° f bi° P ^bological g^"en been quoted. They run as Imt the Law .lor ? not prescribe that stran ger that may come in , and it re- mons of eminent literary merits - . Qu e g; » ^ co-ordination of individual freedom with » ., , ' ¦ ,, . . T .. 1 «.i .u teint .hey should be eaten , and so the Hab- mains untou ched ' till the cere monies can ill afford to lose any one of these B™ n his perma nent retirement from orderly and syatematlo governme ^ It ^J ^YZ^Q^rN IUv^r « trt kU ¦^"^•mr '" V bimc al law ord ains the eati ng thereof with the meal are closed. In after 561 page s To this must be add ed 450 Jfe ^S^' t ^i^ B 2 M * - ^Z ^t!^SL! ^£^- " wa re S- S^ u ™»«w wC^iuT ^sn«a K TaaviS' ma ' . sath hlt , wUtrt «^. bK ^^rSii tlrV'^M 67 ? 1 ^' Sd ^,; K, Jt bRru,t a m r ad ^- ° , ^ J 19 P^of reports from the Chicago Con- &^tff ^AiS&SA $&$^**&A8Z : Jfflrt^J^t^ttffS: iW«ff 5SS»^ ft? ^ 52 ¦ im- tun e when th f Paschal Jamb was filled goblot the cap of Eliab the gross of Reli gions , and 400 pages of society. Expe rience has proved that all berty of ours (•had its * origin amon g our Isba Blitb. ' «n» ™.qing. x.M. ^aope^ou^^ j . . ' l ¦ /

Transcript of collections.americanjewisharchives.orgcollections.americanjewisharchives.org/wise/attachment/4933/TIS-1896-03-26-001.pdffi...

4 • THE AME^^ ' , ,/,,,,:;,, ,. ... '

fi i i J j i i eaten. The Mosaic law merel y or- prop het , who was expected to visit his Urn ou prayer book , makin g 1511 inch effort * for.' the , conversion of the Highest of all in LeavMi'ng Power.- Latest ;U.'S;Gort -Report 1 'Inp AmPr rRn Sfflfi llfil daiu s, that no .leavened bread should people this evenin g. pages of printed matter , sent into the Jowb are suoOTssful in ^pnl*. a, amall . • . 6

. . . . "-'" : ' ¦ 'V^^^ 'l^'-g^ :I lib nil lUII L UII lOIUbllU i l ,J oca ;cn or k t in Bi ht durb „ the i\\u observance also 'conn ects ua world , all ou Jewish matte rs; all sine* ^^PWlwtV^^tov^^inoiiw. , ¦ flfcM i^ - , , - ,¦: ,¦ ¦' - ,. ,^; >;. ¦, ¦ . . * lW% tf &MM&9; V&<*to\:^7-—-—— — seven days of the Passover week: The "ith the whole Imu se of Israel through Ju ^/A*i0 "• Wiei£'> • - - - *"»«»¦. reafl QU f tmcof i.« „ot stated . It ccr- ono hundred and more generatu ins.up opened its first meeting m the.cit y of cant ; Cbri stiau enterpris e pan be^ em- ^I^EM ^mMP 3a^i 1 A^MiglMlMM^I'¦ ' .¦¦ " ~TT tainl y was no more hygienic than the to the ten t of Father Abraham wait- Cleveland Meanwhile the 80-called ployed in otber rd ireotions far more pro- ' .:wMj ^PliM^M ^rMP^a'* m Wwm^^&ti&rtH ^&^Wi '&m.'LEO WISE & CO. , oatj of the Ininl s is. The reninrk- ing on his guests. Remembe r the orthodox or conservatives have-slep t; Atably, among nominal Christi ans, for '^' ¦ ¦i^ W| ^ '^ mB'v' l '^ ««*j^*^S'| -'PDaL M n*M a«d P Bo«.rr oB«. abl o cxtcn»ioii of all these laws to glorious pust of the house of Israe l the sleep of the righteous or ^™- m W n

~v »u IV - V, that ri gorous severity , na practiced and bo uni ted wUh it in spirit ,. Thi, - .at 1 .vl^^l^^^N^ 'Otbee: M. W . lor. J? ifth and Vine ata. „ow >,j8 certtt j„j y the product .of ages is the idea of the I'ftssoycr observances , what they do or leave undone , - thei r Jews, and Christians and in any field of TT. ; - :; ^i '¦:-*^£!*&'mv*UBw;&. mj SS^^' T' f '-; ,,„ ¦

, ., rt „ , „p lon A of asceticism and unreasonable nunc- to this we call your attention and wish time is overy they melt as the .snow effort; whether it be religions, or seonlar, i!-l ;.; ' • ;. - " '. - ' .> -L i^ ; ,- ; ' • ; :, ABifi©aU at»lSEII\EWjBrMCincinnati , o., March 26, 1896. tiUou gnc83 ) which ,nat )c Jo y,eilg 0f b y- you ai i ¦ " . ' ¦: -<>. ^ ^.w|-«-^^:

tria iis j rtm rt -o-,. - . ¦ . : ¦ ., :¦: ..., ',• . . . ¦ - , -^ : . , ; ^^ff- - - - ¦¦-¦¦¦ ¦ -¦¦¦¦ j ;;; ' ;;; ;;; ;,bum) .. locondoiun mHii matter »t the laws toone biblical law , us for instance , »o- Dr.. hno» to Souftw^toere , is ha«J ^ : {;lWanaaw iak ; is no worse however ride Anglo-Saxon and Danish anowtors nmniiinv censured lus^eorton V of th ftr-o»t office at Cincinnati , ouio. the commandment not to seethe the • - ¦ i.ning. len or ue,OJd:cam p,^ in the forests , of North aermait y and oonpeptio a pf derignihia&edDeter mlh. •«im?pRipnn\ ' pp ipf ptr YTiR - - u im kid in the milk of its mother ; or " BitOTiir.Kii boi> " is an English East all along the Atlantic coast: you rather better , as nothm ^

W™ . . . . . 0 ™>° entirel y new laws, as for instance tcrn ) for the Hebrew rimy 4cW , as ""» fi^[

the w-^tetm ^^. mendac ity and doubtful use of trust th ^ih^t

oar oivU Ubert y

was

derive d ;^.^*jj ^tjrjjjg ^tt .

^Klin M nun . IU Mr - - - - SI 00 »«* drink "J ™" ¦*«* * «* is .-F ellowshi p" the English equiva- Swe^uno ^ £S we are advised by the exist- " J aSJ -^SS ^^

1 '"'— prepa red (or manufac tu red ) by .Je ws. ' . " /» sit ana weep upon the ruins of their fact we know of a number o f ' con- — "d^batb s of adv.bt.siso. According * to the Thorah of Moses, lent "T "»,' The " "timento - Jerusalem , while this conferen ce* has verted . Jews'''who 'are mainta ined by Stemp? we? mldc. £XS the prui. refnte i these ;jtb i& SSld^,mp^wr

o,Un?T "r^fh«r r'^., the Israelite may eat anything ou expressed i» these two terms are much grown up to 139 members , all reform- fu^s suppliea . by Chris tians ,, w^itowthak .MMri H-.Mrtf . Pert f*«..^h ' «¦ PaMOV01. t "leavened bread , and older than the Kng hsh language , older ers, mor e or less. '?. " ' ' : records Af o thift ,- ndul tery and a rtght with the prtao lple: of orderly, and , ^^:nAwt ^,m»xi ^«Qd:Bala.itat™ lor DISW.AT advebtisemknth ibh.1l. j Hrik nuv liever 'aM which has not a'8o than Christianit y, for , the former " y^ , ¦ '"¦ ¦*¦ '" ¦ ¦'"- feW . minor " ofienses. {However ^the Bystematiogoverhmen twasipade^, motion sn .....v n on appiicHtion . arin , , y ueverage wmen iiiw twi

. . . ¦ • -'¦• •' ~n . ; 'nu • r ™ ' ij° t- 1 A ' i 1

years ago on the hills of Palestine by the and philosophers dp not yet fight ¦*» orr ¦ — reached the vinegar fermentation , be ™" ?£"" ," 11 ,""»i * *' ?v. " r>u TflK ¦¦&»**,*.>*¦¦¦ semi-conser vative Chri st an , world has been often told. JhUton of Israel, under the inflnenoe of against ^ MlSntmb i theorfes'c witk - arinT.r S^TM t'ifi!- lt teor , wine or any alcoholic liquor , the latter ocwrs frequentl y m the Old organ it8elf> preparing ito readers for all-out lthese1jackalsl.ahd as it. al-: the code of law promnlgated for>j them ments:partineht:to;.the ^nbjeot. , ; TheVAMEKirAN L.IUKLITK only aa paia matt er , ut u The Passover feast is ordained in the Aestament as in. the sense 01 remaie the coming election of members to the low's them Wiexist'we ' must conclude by, Moses, l and under: < the . immediate think .toenwlve8OTmpell6ii.to ,find anduniform dyuyi.otit.oo wj, . Law to the end " that thou mayest ra "te, friend companion. Why does Mhj^«&baf tfunc lltf^Aui

mM^c4JoBh«

«n*hta h^r jsssoj; ^' j^ ** '.. , , .inv nf thv rr«in r r out G. S. maintain these sentiments arc "Lf.-f „ii Tp~Li:»^nf A ^k U„ wante them ' V ' ¦ ! . ; • - - cdates. ; The first republican government .wmlqi.taenM .aeJ r/peu. !arA>:dipped( . a8ia U<>w»i>i; a. r»r ui> rfTertii«e.is la this remember the da> ot Uij going out

^-j , Chli8tia b,.,- If he does not pW^-all Iaraelites of ,one, city ac want s tnein. . , > . .. .. . . .. . .. : , ;. dh earth was . the federal commonwealth at the tlme of, BpitHOiuBi:and Musa ensip.ppr, oar r«»drn will wafer ar.nr apoa bom the irom Egypt all the days of, thy life, onbinaiiy . c.iiiisiian .. ^ " ¦¦»* aoe^ noi e0t&ing:to -th.B Austrian laws; fonti but ' -: ' i /;,3>v , '¦ ' ".. - ' „ » >.' • :;:

¦¦ \\, -r: ; l - : 0f '¦&&&,. an organization wonderf jJly in poison'and ;gailK:^'V; ;^l, ^'- :airertiw M aid the pabiiifcen. b7 au iiag ta»t they We unders tand thU to the effect that Knp^' Mepr ew^enougn, -ne . ougnt at one c0ngregation' rehear se8; the reac- m^TaOTinmav vvTTnfinn liKB ,that Of.oar owh'^nerioan .IJhion toi: :-V ltwbyj »o m^•>«.ib»ad nrtiMmeBti B tk«A M EKi0ANiSK A8LiiK. wo re »nite «mrr Telvcs agai n with the least to know Oreek and Lati n , where tionarv ^easures of the preseht Wuh-- * *

IG?T AOAHreT EBIIOIO TJ8 day, for it .was a federal Onion of twelve throug h the qnagn dre of .animosities, of: —~ ^ . ¦ whole of Israel up 'to WO O veamof these terms also exist. cil and its vestrv 'in this article -the ^i-^^^fflW;^.!i ;v , ) . .,; !i distinct separate, mdependentdemoora : gronnaUes s-andi repu ^ve^fpharg es, ofAdvenimmcn'U of .congTcgation B. unlew other - a" ' ' c„„t^ft ™ Z.mdi7„H,,l . . . . c„ aDv *"i-;"68

¦' «/n ^n,B aiB°^rtne ,: , : , ., ,; v: - : ; .- ^ , ¦' ; - .

¦ . ;, .- .. . ;. , ; ;. , ; , dies—independent of¦;eaoh other for the which Spinoza was ;tba ., object ; towardswi.seordevd , are «>t v*luniforml y t^ortupy u the past , bym

bo s are symbols alter — ¦ _ ivciiJCii comes also to speak about . the $., i BOHOBfl ra OJt>A8HIKOtOK. , " purpose bFlocal > self-government . •^^bnt the end of the seyehteraUj^andra t HZ^old ^di&i^rTM.r ^'for ^ ««. and are valuable as they serve the , I» another column will be. found a Babbinitial Seminary which was open- .^^

"^?- . :, *™ . ^°^!i

V:J ^ nnffinto oStion ?for the :general begtanlng of itheiightee nth jbeiuury :: itlamtoia two doiian foteach ineertiou , without pur pose for which they were estab- further report 6f the .proceedings be- edayear ago or "so in Vienna ; ¦ We ^'There was anoth er gathertog on 16th defense and the common ,: welfare,' not will sufficer .to give ai few .'SpebimenB oft^irf ^nSadoS .re wdW to'b^; iished , impressing one with the idea fore; the Judiciar y Committee of the translate that 'passaEC literallyi: :-" It Im^injihe Judiohtr &mmitfcee rooms merely a confederaoy ot states or tribes , ^hte^ntwersy ^ aip \. ^.- . .

. tbiaj ^ d .w^eTgiTiiig their

ord.«. . H they or sentiment they were meant to rep . National Hduse pf Kepresent at ivesat j8 high time tbvbre ak at:last with ' °?^h?L?*«*o*.Representatives,, to. dis- but avtrue .federal unipnjif.all the ohild- Ofo o^eimost« n«^y»aA anddo hot wiah to har e the advert tomeut iniiertcd T . „.• i-.„ .„„ . .. Ar««„ :^ \A7ooi.ir. «f«T, Ti,i. >..„;, ne : ?!,- ?^<.£> It ¦¦."*"" ~ " , -l: r. '^~, " ' : — ;¦ 1, " ouss the qnestion ol deforming the Con- ren of Israel into one people/ , t , : ; quoted controversial works : is Christian^' ^ xSSS ^' ^'SfSS t 1 ; > ¦ ' i u ? T ' I S

lin?t01';- The *" ±°

f th.e *ref: he reaction which, : thanks ^t p . the Btitn«on V;it Vas- piacticanf a camp ; FoUowing ,the histo ffl data alluded . jbrtholt ,sboood vO/.;3ft« ;ttw GrWlv^ordm. *e pubUahcr. when giving their iaw we cat no leavene<l bread on Pe- onable ^fanatics upon the ^princip les indolence of the enlightened andvre- ai^Biliiff^.«ben.:i-Wf C;'ciwM^iatnta V to by^bis emtaent speaker , would it not iwiMz. Herbert of Ohetbnry ,: Thotmvs" ¦ ¦ ¦ ¦' • ' " ¦ - sach , and that is all which the Law on which our liberties ' are based goes forinatory portion ¦•'hi. the , cpngrtga, ' shouted on arti cles of;faith" which they, be proper , in these days of; excitement , Hobbes, and Spmoza ;-The disserta tionAocotintB of weddings and burials win be demands. bravel y on , and the noise is altogether tion , nestled it^^g} ^b&«J

^S iSSbS dSelf hi SS 't ^ *tifS£ ' if ^ SmZ1 ^^Snio rns^s^^ S8&g$8&^&£2&; &i%g££3^&$^r^i^iSn^ SS ^ -^.jMinai fl^

ci?

nfc ™bU» decidwl . -it ib ft biblical .the- .attackip g. - --forceB.. ; J he . secular pohcy , works for : debtedne ss. and many other points found Bnt vhb t i t e r mia BtMdictmW*auiia e!ra,-i»gtn wiu ' b^bii.hL°d i ^ commandment : to; eat a.

bite

of unleav- press shows its estimate of the move- shown , by the Kabbinical Seminar y

bnt it^^is the work of a society called The in ancient .¦:Jaws , but ;no snggestion is Blessed) ;6>t^o;-who sboiUd rather beutb 'MT tor im ¦'" °rde r oI "ubBcrlpMou ' 'Bn' ened bread and bitter herb , and to ment by a silence which might safely establish ed a year 'agp - under the pat- NatioUal Keform Association j the :.ob made to incorporate suoh a plan in the called J/a/ed »c»«:fthei;Cursea )f; ;beoansepay e year. (j rink f01ir jj„pS Qf wine' t|o thc- Pii'schal be called contem ptuous. It may be r6naW 'bf,thecbhmiratibn ";,:' , - Ki8''-iiii iM to .ot thlia6niaty" aB wt .-forth -.in' ;their . national 'bMiBtitntIon ;:;:7. '-/ - - ;= - i:;, ' ';. :«v:. ;; .¦;¦ that .earth whloh;by:divina cnrsei»filled~ ' . . . . - • ¦ . • ¦ ~~- . ¦ , ¦ wn-v ifp imi) .'mpiil in tln> fiimilr nniv riplit but wp r'nnnfit 'afrhr d 'iV fallow «t :*..L ;<, nn .^.,nv :^7f 0 ^i 0*„-^ ^..i constitution , are: ; •' to maintain t' lirulian i American joitiinens, by birth or adop- with thorns (terra gpitio ta),' has produced¦&3&aS&£E& S tS iJltS^Si

AS£ «"? vfS||R %®j t3S%%p m^iS^ZSSm &&j 3&£2S2SgiS J^aSBSSSSSSfflfiH;:.]..-. in: roqucf-t of the puWJ uhLT. since the destruction .01- -the temple stake. ±j very J eiyish organization in since re orthodoxy, resurrected vfrbm the government touobing the '.Sa6fta (Ai stitntioii; : of the United States will find Jew. but was then /.^peUed ; from, the '¦ ¦ niiil alta r in Jerusalem. This won th e United States should have had its grave bv the, fury of anti-Semitism , fcne! mstitutioh of the family, the relig ious its pleading elements ¦'; fbreshaddw ed: ; in syhagog because of the monstrous opin. ,MB. BAHVELW 00LDBEBU. certainl y another symbo lication for representati ves ' - in Wasni 'ngtoii to ap- where we 'had buried it vears aeo «'«"»««? wtiediieaf ion, the baM iyand public the fnudamentai features : of t ions which he uttered conoernih g Jada-th. ,«roiari, Wradit. * bu.in. ,,. r.nr «. the ' pu'riiose of -remembering; the exo- ^nr before the Judiciary Committee V "' ' V ' ¦ ;" ; '.';- " ¦¦* ¦ ' ¦¦' - . -.4 ^'"' mora ^

asa^oted by

the

7«g

«or;frq ^

ism,:and finally he : hM V<»nAiisedJ iim.^ ;me Tegninny acrreane« oaaine ni repre. i . i .v . . t? ¦, -r - J ¦ .- , .- . , . - • . ;> . ¦¦ . . / ¦ . .

¦ ¦;¦ ¦ ., . - . * . * ¦ • - « . , . , » ,» : : and oMcr kindred evils, and to secure first a theocratioal one.-. The people, - as self to belong to the Christia ns. I -kno-vrHnt*u,. and Corr e.p,,„u.n«of an . oron, dus - fropi igypt apjl . to pieserve that .9 protest against , even thei considera- ¦:-; Th^^ -t;t^^-thii -foiui Buoh an amendment in 'the ^Constitution aU are aware , were divided into 'tribes . ndt thiSh^atyartificea ^mdtdeSe£ 'pawieatioa. , who j. now tr»T ,.uiBB. id beautiful iniuil y gathering at the fest^ tion oi such questions , as the amend- ^T } £S i„ H^ ^° bf

the United State s, as will declare the which ; formed small republics , like our tibns.V '-bae oaa see ihere','VaayS Kort- : Vthe sooth i« nati.orite .i to1 ooii.ot mone, ive board ,'to sing, the , pniise of God , ments offer ed are revolutionary. The ot : ^. i - k .181108 P1, •'•« ' 4aa >8m? *?,r *ne natioh 's alleg iance to Jaus Chmt- and its States , ,but they were ail united under holt in[ another Tplaoe i '.'the extremelron out accoun t and to r.o.ipt for ..m.. rejoice and bniov together all the good representat ives of the Union of Amer- teaching and cultivation of . the una- acceptance : .of: . the " moral laws one head. Here we have the , federal infamous teachings of¦¦¦the ", wicked man

JXWIBH CALKHDAH which God: has given. This is the ican Hebrew Congre gations came; but duh erated Judaism , whose rays' of ot^e r€ system; spi^giugvfrom ^e/nnio of -teachings

that deserye;, the ;flames^ Pfj iwiBn oALitnii aa. „ . , : .,;„ ' „i,:i- ?„ » i,„ o„,i0„ „.,„„ „-„-/,ifci,- ,_i i u 0„„a «.„Tr, Ti.»L n lieh t should penetr ate this and many so, indicate that ; this is a Chris tian na- separate independent , bodies; A very hell. . . . . And yet this aoonrse d hypo-. ¦¦¦ ¦ .

¦¦. i iiM rBBT; :: ^;

¦¦ •;: . ^ .¦ -• - . -W-.!; we celebrate th e, Seller r^nc- norther was heard ^m The ^on- S ,

C0™;S ^Sanda y, A(Br. 29......PasBover, l»t dv. , tuall y, which is and has been obsel-ved gregations outside of the Union have oiny ^ugrepw»ns, iwu no .iacwry ip tutions and ,nsages of our: government of states , under a general government/ he dare s assett that he haa taught-hoth-Saturday, Apri l^......PaBaoTer, 7th day. in nil J ewish ihmilics ' the world over no organization and the Jewish orders Proauce sna iiow, npiioxy ana , yawning 6n an undeni ably legal basis in the fun' General national assemblies , as1 with na ing whioh ban injure piety, good morals ,Fridav 'ifar l La» "b Omer

0n' yM' ' It is a custuni niul no more, but it is seem to find that nil thei r energies are bigotry of extern al piety. pray mg^^

m/. modern day

s,, decided on war and and the orthod ox tr aiuiag of youth ." (8) .^ Wedn^a MaV iLNew Moon , Sifan ^ a beautiful one , symbolic not only of needed in the strugg le for existence. PoslT#s.;; Th^science ; of - ; Juda r > :.W^nthui vwas ^

T^d^befpre the an- peace.; ^Every

^oity had a judge chosen

Among , the nnme ^Monday, May lLPente eost, (Shebuoth Vl,o -iviwliiB hiit nlin -nf th'p ' fiiihiK ' life ' ' • ¦¦ ¦-.:¦¦ y ^vv '.o- ¦ ism shall be free in its researches / not dienoe, I asked Whether the , usages were by the heads pf families. : to thi«mot the> France ; who , opposed .vSpinosa, Hnet , .Fri day, Jfune 12......»New Moon , Tamnt . "ie e

1X0^"°. 'l-)Url;!,M?P. or me iaiuu \ nie , .' ¦ . . , . ,¦. * . •¦¦!¦

¦,, ¦. . . ., : .¦ ;- indeed unbridled as is now fr^rt iient- to be in accordance with Baptists , Cath- essence Of Universal , Buffrage?,ThB soil Bishop of Ayranohes ,. was , one ,:of theSunda y, June 28......Fa«t 61 Tamnz. the domestic felicity of our peop le up Kkiht veara ago - the commercial iHv^J l? tuI ^iil^J a,J kl^iHL olios. Unita rian s.V Episcopalians, Methor was only given in nsafrnot , man -had most learned and respected. , Brit he too 'SatnjxJay. Jn Iyii WeHr Mocii. Ab. \ in the mothers Sarah , Rebecca , Rachel counsellor I Simon in Berlin - bur - J ?ne ca«*;

^e *

m,«

ar>

,s "e.P18.06 diets , Presbyterian s, Lutherans , Second no .'further : individua l right 1 thereto. : speaks of hiaVin 'hls1 Daimkratio Evan-# 8anday, Jn ly i9 .....Fart ot Ab. _ and Leah. ii.i«2* th a . tI a™ u '„^ ^;ii!c wl, for learning; : it must be free in its; in- Adventists , ;>i Spiritualists , ( Christian Every seventh year it had to rest , after JSi ahd in theiwork ^TCbnar rffa Ra- -^&^kf "" ^w\^ ' ""rle>r wemu«t rcfer to u neciiiiaritv ? Scientists' or . which , of the nnmerou s a ajki ke^^r^-^i .1 T. T

¦¦ 7i } - "'A.. ? ; -1 ¦* P*pt ??V, taming the cuneiform . inscri ptions nce it' |8 no drilli ne Iround no other bran ches of the ohuroh - they de- became void and the title reverted to the Bpeoti "Whe n I' foundT him' on mv :^Ota ^ Uowln ft 7' m

the ancient Chr istemlonK

The Iru jt known ;as . the . correspondence !of S0f sin^es lSSS sired to establish by cirUrlaw; and in, heirs of those to whom it was originaUy w^.:'he saysf ^-Ivdid : not' «?»«, ,uDwrTea rouowing aay. . . supper us. desciilied in the Gospels was Asiatic princes ' with a king of Egypt £f£^.i^K^i" n S^!«S:

TM ^aattention to the New Testament 's assigned. In these days of severe social this fbolUhTand infamous manTwho '.de- :!.; - = .", ¦ • ¦ . v .- , , ¦ , ..,. ¦ , . . , - ¦¦ the Paschal meal. But t,here was no K.0O years B C' and presented them

bann ?r , th? busiueis and the orhce teachings which say : "If a house be dir trials , bur financiers ,I / agricult uralists served to be fettered with ohains and to¦ -nDD ' Piischal lamb on the table, this seems to the Berlin ' Mu««uni ^ Slv his ?"&¦*$ rthe ^ie^aiP

o^ed

u- vided

against;

itself , it- cann ot ?stand ^ and tax legislators m^y; draw same les-

be soonrged with rods. ^; ' -.' ¦'... -J - i.: toKe nroof to th*. pffi.(.t thflt thP scpri#. ' t - g? museum. Jj ateiy_ b Cation. ". : We subscribe to this cen- Mark lii.^ 2n.: • ¦ ' ¦ . ; . ¦ .- : , , . - sons, from the era I refer, to. but I do ; V lind-Me , <ioebtidn to the books inPA880VEB OP 3666 A. M.; ; S^gK ^Sed tiS^S SOn ' JamCS S^°U' Kf6?

to

sure of the ; seminar v by the NeH zeit, V I have italicized some . words in the not cite thehl ^opromote ^ any theologi

cal tnSSn^ri ^oh^u^a^^¦' .. . ' , : > . , ?t tVe *?a" is transcn oea . ther e, not museum another old : Babylonian li- ^s-u m\f>ht i.avR :X„.J written for declarati ons of the . constitution of .the revolutions.: There , are some other oir: { In^ta ^ndoalnmniation s icr m«.The messenger of iprin g,: the first !n

t,ra,e when-^full moon after ^he vernal equinox , lnnb .WMtl1e . 1na. 1n object of thatpieal , chieny archives of temples inT ello in gj ffSj?® £SS '^< ^W^irri« rirI tyha™

qT^ ^ M

,^S'-T!!iWSKJ ,Sn''H£ v^J &to^^&rtb™- *the lBth 'day orNissau beihgle iirsr but

f me t^

duy of theiassover week , bwursSun- f^en ^troy d andi

the Paschal Telle whs actu &ly palled^Lagash, and MNDOlf ^« SEW JV ^ ^e?S5oTstoPPed at the deolara °f ^ ;:,:, : ;;,-: ^

eh F^Boh ^^arient ^mor , , ,.la^nexV tbe

^^rdbg^ ^fbsaic ftw ;& ^;pr ^U^ the .reflsya

^( those the ca Sr i&^liSX^'^.S -"W^I8T

? °?, ?PIF?^8 sSwrn orl Sa^allyhaexpres:ceding evenS v£ Saturtl a^even^ °M wrJfei «, WpcciaUy the H ytiop - T^e princm al iritetest cont lected *l& „ , - f e..:, v^SV.' , -A . V Wv^ctSst^ A r l :VV . :^~-

y ; ses his abhorrence oif the doctrines of the ¦uSFSS if is1h ^3gc;

ebf tic^selected the P^spve^eib? tSable SU^ightinto a state

^^^^ ^^ UnWtete JxS ttS?? ; i,y : : By ^ Fr.,d.ata U,;Bra . ;;; g^ J ^SS^SSS£y-spring to us in this northern latf tude ;. 1 ^PP

61*- , But it is difficult to see 0f civilization i'30O years B. C, which Hous ton ,,Tex., wntes ,. - _ > ; , ;: . - 2J ^r the Discontinuance ' of the W ( Continued V ¦ i : ¦ SSffl ^ "^in Palestine , however , as is evident wh y they, changed that ^eerful sym- they disclose , and it wasI - .' in kind ex- -The ReVr pir/H. : Adlpr, Chief ' r^bbi. tlonam ar^

on the Sabbath. ;:;

• , tv

' - ' We7 sSld; hbwever ^be very much "

irom Uviticu s x?iii, ' lO, it was the posium of the aj icient flebrew s^o so acUy M presupposed in Genesis in the S^^K^S

8 ii^alPla lS?- - "' i9?B ?n > - .:., .:, ^' :

£^&/ mis&StweSl ink ^' beginning of the har vest time. There somber , , melan choly and mpurnful a time of Abraham , who migrated west- %™1?Df Aelhrions : The CuiL nr ths 4%ot a^ National ^ rJabbath Rest BiU : V ^Tt^m^habv^rMmu y the ^a's teachings oould give offense only, and then k passoveSvas the messeh! deathbed scene.and "

of the in- w^^ger of redemption ,: the natal day of *«»* imleavened ^ake the flesh of more, that alphabetical writing wa^ and could ^ot^,so^ta,more :

oW ' ^.:|or^niform pivo Soza^nAs tTside^S ffi ^^Sse^^^^liberty . tho birth day of Israel as a Chri st . which they should always con- known centuries before Abmhams manner , than to call 0^natio n free and independent, the Bume > nnil "f the wine the blood of This librar y upsets thb hypothesis of ^^^rf ^^Ta1" 5 • g^Sd.

,rtld

m&S ^

0,

teH^e ^J portaht idei of, his' phUosophy . but brao ^d^u^ews^riedK^^memorial day of.God's justme govern- Chri st which they . should : always , the legendar y & : mythica lfchamcter Kf^l^S^ffi hso t atffi ^ u^ uS ^PS SS^£a &b1 ^ S/SS^jj ig the affairs of man. For on this ^nni. >\ e can think only. of one 0f the patria rchs' story in Genesis.;; earth. Axmdon would be the place to att»« W ;:-'Vooiaid ^lte. : '-. -- a*t««bii ^S^ Fa ^^W i 1SS^^ aB S^

T'S^ &^day Israel went out of Egypt with explanation which «. .&»:. The Syn- ^__ _ , : . . - . ' , rebuild :the N tiird Salomonio Teniple, amou ^art i^u^-and - apprehenslo Swtchfto^lts^ubuoa ^n-^n faeclieihTXnda riSSe ^.inl ift*d hinds nnrl tbn Fo-vnH nna optic Gospe s were writ ten after the n„ an tM ir i „ 0*™™, p„uu: ^

'e There is no telling what Israel could ao- is elt ' that any . action by. Congress J«,7 hkrlonlv blen eritrnsted ^ to?a -few 1^

,om9-tno B aF * W-^0?'^ t ¦ ,.uplilted hands , and the iigypnans 1 , 1 . , . Dar Solomw Stiebel , Rabbi of 0Qmpii8h with a leader that ^ wbnld stan d at . ; this* ^ time. would ' -create ' dis- } ndr in^mS,ri^thT ^ fehol n S :: Bayle and Spmoza are far, apart as thebune d their dead. As such Ae Pass- J e

S^necS? ^over day is still celebrated the . world cording to his story ot the lite , words yean o] lh He was a gradua te of Rah- arising from hot having one, more so on matter be postp oned.'in fact if ever any ¦ffi ^iiffl ^ml^rS' iS metfeods and objects of their researc h. :over , wherever Israelites live tru e to works and suffering ^ of

Jesus. Paul g R. llambergeVs Yeshiba in that account , than it;cto ;be , from> any report J s^made, it wUl be adverse^ to In- Kre SvSSTh^^God and His law. worked among the Gentiles exclusive - ,Wurzburg a mm 0f erainen t charac , «*er cause , for : Hav ^we, not

all one elude religious regulations in any pubho which in the 2W^^^^The exodus from Egypt according h- He brou ght to them_ from Jeru,

and feVe]y disposit ion, more of a fa^er ? Has »ot one

°™ated na ' i lawV . ; V air , appearnow as indiswhaabUv com; ^ ^^J^^ gto scriptural chronolo gy occurred 1500 ««l«m n"t onl y the doctrines but also u]ar $t/r th J n of a cejebrate d .- Whenever Jewish ;Americans .find "Q: ^ZVZT&Ji ^. nftt ,on °on,M the 'liSS''^ii*'i3&& estee& an^d^reohites

It^at: the same , .yeArs B..C. in round numbe r , hence many of the J ewish customs. The 8^olari a need for a riatio. ial "temp le, it * will In th ^ oVT^hind Falsehood for;th e Pla ffiaASKe^oaaK:i:ib« years ago. One hundr ed gener- ayinposiura at common meals, in which „ , . be built on American soil. .England : - good or evil aide." ' \ ™Ch ^tiSnblM wirration ^ and yet acknowled ges allegi-is

y have Wded one a^ther the re igious and socia elements were .^fif ,^& *$$ £

l£ -wi

th :all its

liberality Vdoes not Ifibrd :;0ne^\ &e.pious,orators ' said! . this re ^S3no ^ ffi ^S^ffl ^m^/rice that memora ble day, and , the well , balanced , was also one of the S i^ g^ ^ ' the freest; scope for t Jew ish develop, country ^ Uberty i sprang from teachings the frigidity of Krenoh ,

radonalisnv

to- f 'f. ^M to ^ Am t/children of Isr ael still celebrate the Jewish customs , „8 * evident from § ^ S^^^it&S ment. It stilf main tains

a union of of the S-aritauB . yhich must ba Mlowed gether vith . ^the emottonal ^m h ,of ^JeJJ ^JSjofSie mln. horui tal dav of that nation the bir thdnv the Mishna in Herachroth . Pau °* ^vna

in Russia , Uied ffilarch ». ¦ ¦. ¦ ¦• ¦.

fl , , , . :%k;oh nlace* all it; >we wanted to remai n a Christian Oerman mystirasm, and the rigidity ..of *%!£°??g.^^ ¦ w hlmsonher ^ onre andt k tZj L i * ar L a

e DinncmX introduced those common meals Among the rabbis of all. Russia ; Gah- thu rcn antl stote , wmch. places, all cmAtTT , T answered that "I could not , mathematics together with the mystical JJ SS i ila^ f ^ SS ¦?i ^J

a*uln^

0aCe ' ¦ amonTS convfrt s Turtho< ^Tx cia, Buckowine and Hun gary the de- non-conformists more, or less at a d.s- make a lengthy reply as r Jhb& SdSScTStlinnk the Almighty for these preciou s "?m0°e na converts , iiut th ose ev . » acknowled ffed au- advantage. We most , emphaticall y- imder such laws and practices , it would might reject , dispute , refute this gran- l?,0 "0

^boons, that miraculous revelation of heathens were too well used to their ^SJL"^"gj: l8t Inerated shen- disagree witt our corr espbnefent.. ' be BaMssary to bore my tongue with a diose wor ^.livine provi dence iustice and crace sacnficii d meals , which were quite dis- ^7 fl,nd "ie ™°8t venerated shep- * ¦ 1 ¦ ¦

red hot iron rod , as that was the penalty logical sequence of thought .depthof snb- wA°v^1 Khalfof' natio iia 'Tbwt J iSirK orderl y and noisy, so that Julius berd in Israel. TWis one. remark - ¦ . - - : . • - •.. - . , . . ¦ ¦ ; . ¦ . • inflibted in pur suance of laws at tempted jeSt.niatter , clearness ^f presentation. !S*;S%^ ^ B0 Me eS-i f i T ™ Ti- J a * 1 P ' C^r nrohibited th ose meal^in Rome able "feature in his decisions which WABSZAWIAK 'S DILEM MA. to be revived. " Applaiuie and laugh- TheipnbUoation of the ^.^nal fref 'dom. This hundretb gener- l-tser promoiteu tn ose meals in itome , „_ bli h j he decides ab __^_i • • • ' -terl ;. '-

¦"' ¦ . ' " .- ' ¦¦ have thbught , would have hewBsarUy deaTOr ? to ^ation still sings the praise of the same and exempted expressl y the Jewish nave bee« PuD Il8netl ' ne ^^8 (al . . " v^ V^;; - / . ^.J We can earn lessons from poets. eYen made ah epoch^2 the history oTsffi ^ /J ^T^^ ^^MGod, while afl nations have chan ged common meals from that-i nter diction. ways (nbipS never ifiOinS) inclining

Hcrman _ War szawiak . is a baptized Jk**By %a, whS^rote : ism, Tbis^bweyer, was nbt , the^ase; ^ i ^r^o^uRS Us. their gods and their religion-some Paul hirase f tells how disord erly those to the least rigorous aspect of the law. Jew '.wh° for »»x years has been work; (.ChrW ^,;hllTe burn ,d each olher The £tt ^did

not correct ; . the 'opinions fSj^ ^ r^hM gauldid so^ore than on«-singthe praUc common meals were among his con- The last we have seen of him was the gj fj«^^ fvemon

oHhe Jew sof . ^

each

'lhe : ft S^» Stffi taS S^ 'of God in the same ancient tongue . veF^ H'°, »«empted to remed y that decision contrar y to the rigorous rah - N?T

to Christianity, and re- That all tE.

BApost « would have done a.

efe|S?Kd&a., did their fathers at the RedW evil by making of the last supper so binate of Je. usalem, that Sie agricul- ceiving liberal s^s of

money to

carr y - , - they Jld. but hti ^verthe ^;i:v.t« years ago, and proclai m like somber and melanchol y an affair , to turist s of Palestine need not observe ?« !>» work - , «'« ."W» haf

Ui a^li'S^A!f ^lJ ^

,^

tt

2l after ite appearance the aSrTwert P^W^them ^-The ^rd (Jehovah) will counteract that hea|hen hilari

ty and in ourday s the laws concerning rtie

^ *$ SdSrluS ?ainS ^rei gn for ever and aye," while no other dissipation which expelled the relig- Sabbatical or seventh year called She- ^;^T ' SL!S sitetooite what learned

and strict

ad- Ss^H^nd aid Welt nation can tell with any degree of mus element from the common meals, mittali. We do not think that Poland achieved when makin g :statemehts

^to herehteta the dominant f«^ ^crtainty, where its cradle stood , or The writers of th6 Gospels made facts can show a scholar and a liberal mind-

^l"!DB d4P e8' N?/ ™m

Tt?ne$Z P™* ™'

^"SSTL " f \ v' Kate ^^?^^what lapguag e their ancestors spoke of Paul' s means and measures. With ed man equal to the deceased Rabbi Schauffl er . vice-president ; . of the

^City ^"Ofoa ffi ^ K^SriS ^rk > ' ™*'Miwdif In every way.to J^^^SThu sthe peopleoflsrael only remSined the Hebrews however .the Pasch al meal Isaac Elkan an Bpector. Mission and Trac Society . probabl y branch Ghristtanl ^>*** §°^

bejuPPres8ed.; ;Xiy ^sibly.^too.he

^^a^2?S'iSteSthia four thousand years an unb roken as every other common meal retained . «a 2. ff X*?i°Jet

ft1' ?e considered ^s

J^2£^SS&S S^ S^: %S\>&*§^ w^mSSJn»; ^rdimunity of one hundred and more'gen- its original character of blending The Year Book of the Cen tral Con- farep f the plund er, and tells a 2Vt- here >> the golden rule. ; 3e

that ^hatei Wn^.alwtofs^lf..rations in all climes and zones of the harmoniousl y the religious and social fer£ nce of American Lbbi , 1895- ?««« "P^ter that VTarszawi ak "is an

^:{^ yru^ :m^w_ bSSS^^SS^S^S& an^ndsjuinselt ito *h«^aJWd, .habitable world so the ancient ^aees elements. Like tb« Meziman they re- 8c|« has Lfn mai>d taall the m L mcorrJ glble. ».ar aud^ that he has Temple.' on the

^origin ^f ciyU. liberty. the flood of attaolM swell^to-unUmite d ^uTh^o

bj^

ttoni^e

^^f.^der-crid .ytoSrcontem^Ses^ tained also the . **r in its original Sof^S.t0

U ^uuH h'E* mis rhan's duty to consider himself as character . b k thia tj ¦

u contain8 ¦14p7 page8 had received trom Scotland. Where- oeiTed.by Moses oh Moun t Sinai: ; He ft Holl ^dTS ^S wMoh-Sever/assimUates ^e temporal toone of then , who went fortl ffro m Another ancient feature of J ewish octavo , and shows at its close in al- T

86Ven J TI T1 *°\r \Z* made a p int ';that "Israel ^vas 'the ^ tot Sp^SJ^eSu ^^ uS tbe ^terhal . Bayle ^np ^Egypt ' ¦ Thus with every returnin g character is retain ed in the Seder, phabetical order the names of 139 clergymen who had

^been on War sza- federa l 8°S^.^h ,

elve ffi S ^rJlSS ^^ ^b^fflSA we celebrate that region wit? Father Abr aham went to the three Members composing ^the " onference . 3 UK « tS'names's SS ^SST&SiO^SS W

'SSl ^ 'SXf ethe whole of Israel , nil souls that are strangers and urged them to stop at The 67 pages opening the book con- , Se " J hev nubliS a card dis m»tota ^eda ^minerVe which bear s

^an„w on earth , with all that were since his tent. He offered them the best he tain the precee &mrs of the conference Krff J ^Lj ^nJ

8^? S th« close.iresemblance

^to civil Uberty. . He ggg Jgg^*™»' £&£?**?& dfffied. irmay-l»:-|i™r^WtoloO O yaars . up to the day of Fath er had r,nd stood by them ^o wiiit on them at Rocheste r , N. Y. , together with all ^5^^^? ^Al.rah am, an annual r r -union , which and to speak to them in the most pc- the reports , opening addresses , memo- "Savmu T' ?? i" H ' I >l Sf^oS ln6

WMflLS TffSS wui. aW will not hea^frtvela«onaSy a^28V&te B«i% aSflolal ffi-,,;ythlF^oplr -liv.n^lo,s or could lite and 'kindliest language . The Is- rial Jdress ^ eminently well and ac- gj t^

1^

"Sfif &iSSJS f ti&&J& f f i J r%£j £3&f c-E *£ ffi? ^*" -°yk8 T"-

lvlcl)ratc - rae I ,te of l°- day °Pen8 hi3 Ke(ler Per cl,in tcl V arrange d bv the Hon. Seen- fjLSrW " aft/r ^llih S„ n? sloh'ahd wrong are : born ot fraud ahd SS^ fSat iha hTB, ^ .Sr«? Voltai re sneak s of Bpiuoza in exactlyThe symbolic olaervn iices prescribed formances with the invitation "W ho- tar v. < Uia rles 8. Levi , Rabbi , the edi- ^iSSi,*^,Bn# ?"a

mw f^

ood-,' It ia beflt ling, ho said , that Zf tZ^\ f *'

t ilS ^tXs ^ thSe

way aala ^in the Law for the IWvit day, he- ever is hun gry let him come in and tor 'of thi s vo lume. He deserves spe- tiTlt ft 'H Lnrt Z S rff S 86^

1.^'Vrt ^drtL

and

^Sation « W by tM& be enter ed.; b^^'tbe honeslyA\«» the sacrific es up-.n th e one altar eat; whoever w needy let hiii> come „> eiul recognition F„r the work done so n c i. V f T P fu ffi rfm S Z«l *°L ^rae Hn ^ *«* iu »?"« «* his- hetero- ; of his sentiments 'and ^thia - P™gjT ^JS,ir ih« Lord , are the l'aschal lamb , and eujov the IWhal meal fexactlv as well. " Fn.m and after page «» to 1 451 Pf' .^"ftler ami . the seven other

^ SSSt ^' J^SS dos

* *« Retimes assumes the mien of

Sh^ter '^Tn t ^S wfnZfs.he unleaven ed bread , and the bitt er Abral ian , did without knowi ng " of papers , sermon* andJectoresdelivere d ""m,^t,^1° *\"M 'Se prinSp'leTof S^Uib

fend ^reutTr ^re'C, &^&%uf i2S ^£&herb , one lamb for eac h household or what race or faith his guests might be. Uore the conference and lar ger au^ & . vSfc 1 K g

" • After payingtribute to the inestimabl e ^t^ ^^SSR fuleS ihel itui ^ te very bad .tw ,. , if ono have too ic W enters to The earl y Christians up to tl.o sixth .liences follow. These five pap ers New ark who know how missionary aer vice of (srael to humanity In the oon- avnd

8dee J

6

uf

n« nevertheless disdains .J^:^^;q^ito

- |B | aphio»<- ,»Hume a whule lamb or kid. The and seventh centuries larg ely made make a good sized book of rich in- P af

t8Fare run ,U. that C'V /

hat SWo^th ^snl^%hr8nlker co u0'^0"" 08 «amined m0

" ^ aokn %J ed«ed no^Vf ^^^^unleavened bread and hitter herb the beet use of this invitation and eel- formation for pul pit and press , '' u °/ ^l ™ 1" » SS?» i h , S wo f ^

0S^

ic

rUd

°J S r 2\ ? ^££Sa^ ^2ot^.r

« only to be eaten with the Pasch al ebra ted the IWer with the Je ws in Four 0. the YeJr Books areP

now wftha ,lurn ,sh the neCefiSar -V ffhere - S acSw Sgl ouf ligation toln.nlv—as we eat now bread or crackers sp ite of the priests. The Pascha l menl out. They contain a remarkable Lwnb';..™ ~f .1 r,ftM iW iif V , e ^a?1 fo,rour ' ""^l0?!

in8tlt°

tlp^and Home kind of bitter or shar p herb Cannot be lawfull y taken withou t chapter of American Je wish history, *Peakl .u? , °.f . lho. POfbi hty of our intellectual euhghtenmeut ..we have stan j ™ ^K d^

all iudivW- end. Voltaire also express ed this opin onwith our roas ts-without the lam b the wine , the Israelite to this day places a besides a hu ge number of elabora tei f*™™]^\ tbo'DK forced ™\of th «

^^SXS&x^SSt Z T1 texistence- ^7 to Tml of Spinoza *^»^™!»*?i. I,r ,ad and tlu- herl, arc also symbolic , goblet of wine on the table , for the ports ,treati es, essays, lectures and ser- £"»""£»d

£ dN° T\Un savs " ta ^l 'SS^^-HoWS the »«_*! the Wr0r °f bi° P^bological g^"en

been quoted. They run

asIm t the Law .lor ? not prescribe that stran ger that may come in , and it re- mons of eminent literary merits -. Que g; » co-ordination of individual freedom with • » ., , ' ¦ , , . . T .. 1 „ «.i .u teint.hey should be eaten , and so the Hab- mains untou ched' till the ceremonies can ill afford to lose any one of these B™n his perma nent retirement from orderly and syatematlo governme It ^J ^YZ Q^rN IUv ^r « trt kU ¦ "^•mr '" Vbimc al law ord ains the eating thereof with the meal are closed. In after 561 pages To this must be add ed 450 Jfe ^S^'

t^i B2M* -^Z t!^SL! ^£^- "ware S- S^u ™»«w wC^iuT ^sn«aK TaaviS'ma'. sathhlt , wUtrt «^. bK^^rSii tlrV'^M67?1 ' Sd ^,;K,

JtbRru,ta mrad^-°, ^J 19 P^of reports from the Chicago Con- & tff AiS&SA $&$^**&A8Z: Jfflrt^J^t^ttffS: iW«ff 5SS» ft?^52 ¦im- tun e when th f Paschal Jamb was filled goblot the cap of Eliab the gross of Rel igions, and 400 pages of society. Experience has proved that all berty of ours (•had its*origin among our IsbaBlitb. ' «n»™.qing. x.M. ^aope^ou^

j. . ' l

¦ /