HALAL FOOD · 2020. 4. 24. · Zakat al-Fitra Note, if the family breadwinner is poor, then it...

28
HANDBOOK Ahkam in Brief FASTING | DAILY PRAYERS | GHUSL | HALAL FOOD

Transcript of HALAL FOOD · 2020. 4. 24. · Zakat al-Fitra Note, if the family breadwinner is poor, then it...

  • HALAL FOOD

    HANDBOOKAhkam

    in Brief

    FASTING | DAILY PRAYERS | GHUSL | HALAL FOOD

  • The Zahra Trust Media was established in 2016 with the aim of producing content with the collaboration of the community, including teachers, students, the elders and scholars. ZT Media takes a holistic approach in producing educational content by using cutting edge technology and diverse research methods to enhance the learning experience.Our mission is to promote the universal teachings of the Ahlulbayt (peace be upon them) in the form of media. This mainly includes educational and inspirational motion-graphic clips and short documentaries.ZT Media welcomes everyone who shares our aims and visions. We encourage you to get in touch with your ideas on [email protected]

    THE ZAHRA TRUST MEDIA

    www.ztmedia.orgwww.youtube.com/c/ZTMediawww.facebook.com/ztmedia

    www.instagram.com/zt.mediatelegram.me/ztmedia

    www.ztmedia.org/donate

  • FASTING

    DAILY PRAYERS

    HALAL FOOD

    GHUSL

    CONTENTS

    03

    09

    13

    19

  • FASTINGWatch the video on ztmedia.org/ahkam-in-briefDownload the poster on ztmedia.org/graphics

    Share the poster from facebook.com/ztmedia or instagram.com/zt.mediaEmail us your questions on [email protected]

  • 1 22

    Delib

    erat

    ely

    ente

    ring

    the

    stat

    e of

    Ja

    naba

    h w

    hich

    hap

    pens

    by

    full

    sexu

    al in

    terc

    ours

    e or

    by

    sem

    en e

    jacu

    latio

    n.

    Vom

    iting

    inte

    ntio

    nally

    Delib

    erat

    ely

    stay

    ing

    in t

    he s

    tate

    of

    Jana

    bah,

    H

    aydh

    or

    N

    ifas

    till

    the

    Adha

    n of

    Faj

    r.

    Fast

    ing

    mean

    s av

    oidi

    ng c

    erta

    in t

    hing

    s fr

    om

    the

    time

    of

    Adh

    an o

    f Fa

    jr u

    ntil

    l M

    aghr

    ib.

    To s

    eek

    prox

    imity

    to

    Alla

    h by

    fas

    ting

    befo

    re th

    e Fa

    jr Ad

    han.

    You

    can

    mak

    e it

    for

    the

    entir

    e m

    onth

    of R

    amad

    han

    at o

    nce.

    Know

    the

    ex

    act

    time

    of

    the

    Adh

    ans.

    Oth

    erw

    ise,

    a

    few

    mi

    nute

    s sh

    ould

    be

    ta

    ken

    as

    prec

    auti

    on.

    The

    Fidy

    ah

    is

    abou

    t 75

    0 gr

    ams

    of

    basi

    c fo

    od-s

    tuff

    , li

    ke,

    whe

    at o

    r br

    ead,

    for

    eac

    h da

    y of

    fas

    ting

    the

    y mi

    ssed

    .

    Losi

    ng t

    he i

    nten

    tion

    for

    fast

    ing,

    lik

    e de

    cidi

    ng t

    o br

    eak

    the

    fast

    will

    voi

    d th

    e fa

    stin

    g ev

    en

    ifno

    thin

    g is

    eat

    en.

    You

    didn

    ’t fa

    st fo

    r no

    reas

    on!

    You

    aren

    ’t a

    ble

    to f

    ast

    Com

    pens

    ate

    by f

    astin

    g an

    d by

    pa

    ying

    the

    Kaffa

    rah

    for t

    hat d

    ay.

    onl

    y gi

    veFi

    dyah

    Acc

    ordi

    ng

    to

    some

    ju

    rist

    s,

    the

    Kaff

    arah

    her

    e is

    to

    fast

    for

    tw

    o co

    nsec

    utiv

    e mo

    nths

    , or

    , to

    fee

    d si

    xty

    poo

    r pe

    ople

    for

    eac

    h da

    y.

    like

    the

    wea

    k el

    derl

    y,

    or t

    he

    pers

    on

    who

    w

    as

    sick

    du

    ring

    Rama

    dhan

    and

    sta

    yed

    sick

    all

    yea

    r ti

    ll t

    he n

    ext

    Rama

    dhan

    .

    Like

    eld

    erly

    peo

    ple

    who

    can

    ’t f

    ast,

    and

    pr

    egna

    nt

    ladi

    es

    or

    suck

    ling

    mo

    ther

    s w

    here

    fas

    ting

    mig

    ht h

    arm

    thei

    r ba

    by.

    Imm

    ersi

    ng th

    e en

    tire

    head

    und

    er w

    ater

    . (A

    ccor

    ding

    to s

    ome

    juris

    ts)

    Ascr

    ibin

    g lie

    s to

    Alla

    h, t

    he

    Prop

    het

    &

    the

    Holy

    Pr

    ogen

    y (p

    but)

    such

    as

    qu

    otin

    g so

    met

    hing

    they

    ’ve

    neve

    r sai

    d.

    Taki

    ng l

    iqui

    d en

    ema.

    And

    ac

    cord

    ing

    to s

    ome

    juris

    ts,

    IV

    drip

    s,

    vasc

    ular

    an

    d in

    tram

    uscu

    lar i

    njec

    tion.

    FAST

    ING

    Delib

    erat

    ely

    eatin

    g, d

    rinki

    ng,

    smok

    ing

    & t

    he c

    onsu

    mpt

    ion

    of

    non-

    edib

    le

    thin

    gs

    like

    dust

    ; eve

    n th

    roug

    h a

    med

    ical

    fe

    edin

    g de

    vice

    .

    INTE

    NTI

    ON

    3

    You

    have

    a

    legi

    tmat

    e ex

    cuse

    no

    t to

    fast

    if th

    e co

    mpe

    nsat

    ion

    is p

    ostp

    oned

    til

    l nex

    t Ram

    adha

    n

    For

    exam

    ple,

    an

    ill

    pers

    on,

    a tr

    avel

    er o

    r a

    lady

    in

    the

    sta

    te o

    f Ha

    ydh.

    Com

    pens

    ate

    by fa

    stin

    g la

    ter

    in a

    dditi

    on to

    the

    fast

    ing,

    Fid

    yah

    shou

    ld b

    e gi

    ven

    to th

    e po

    or

    Ladi

    es in

    the

    stat

    e of

    H

    aydh

    an

    d N

    ifas

    shou

    ld n

    ot fa

    st.

    In

    som

    e ca

    ses,

    a

    trav

    eler

    sho

    uld

    not

    fast

    .

    NOT

    ALL

    OWED

    TO

    FAST

    For

    thos

    e w

    hom

    fa

    stin

    g co

    uld

    be h

    arm

    ful o

    r ca

    use

    extr

    eme

    hard

    ship

    .

    Note

    tha

    t it

    ’s o

    ne’s

    ow

    n re

    spon

    sibi

    lity

    to

    deci

    de o

    n th

    is i

    ssue

    and

    one

    mig

    ht n

    eed

    to

    cons

    ult

    a do

    ctor

    or

    expe

    rt t

    o he

    lp h

    imin

    mak

    ing

    the

    deci

    sion

    .

    DIDN

    ’T O

    R CO

    ULDN

    ’T F

    AST?

    THIN

    GSYO

    USH

    OULD

    AVOI

    D

    04:15 AM

    FAJR

    LIES

    60 x

    2 xMon

    Tue

    Wed

    Thu

    Fri

    Sat

    1

    23

    45

    67

    8

    910

    1112

    1314

    15

    1617

    1819

    2021

    22

    2324

    3031

    2526

    2728

    29

    01RA

    MAD

    HAN

    2017

    Sun

    &

  • Zaka

    t al-F

    itra

    Note

    , if

    the

    fam

    ily

    brea

    dwin

    ner

    is p

    oor,

    th

    en i

    t be

    come

    s th

    e du

    ty o

    f th

    e de

    pend

    ents

    , if

    the

    y ar

    e ca

    pabl

    e, t

    o pa

    y it

    .

    At t

    he t

    ime

    of s

    unse

    t on

    the

    nig

    ht

    prec

    edin

    g Ei

    d da

    y til

    l th

    e ne

    xt

    mor

    ning

    be

    fore

    th

    e Ei

    d pr

    ayer

    .

    If th

    e pr

    ayer

    of

    th

    e Ei

    d is

    no

    tpe

    rfor

    med

    , it c

    an b

    e pa

    id b

    y no

    on.

    it’s

    the

    resp

    onsi

    bilit

    y of

    th

    e fa

    mily

    bre

    adw

    inne

    r, if

    he’s

    not

    po

    or, t

    o pa

    y it.

    He h

    as to

    pay

    on

    his

    own

    beha

    lf as

    w

    ell a

    s on

    beh

    alf o

    f all

    thos

    e w

    ho

    are

    his d

    epen

    dent

    s on

    the

    nigh

    tfall

    of E

    id a

    l-Fitr

    . Gu

    ests

    on

    this

    nig

    ht sh

    ould

    als

    o be

    co

    unte

    d as

    the

    y ar

    e te

    mpo

    raril

    y un

    der h

    is p

    rovi

    sion

    .

    Wha

    t is

    it?Th

    e Za

    kat

    al-F

    itra

    is a

    uni

    form

    pa

    ymen

    t obl

    igat

    ory

    on b

    ehal

    f of

    ever

    y pe

    rson

    - w

    heth

    er c

    hild

    or

    adul

    t, be

    lieve

    r or

    non

    -bel

    ieve

    r, ev

    en n

    on-M

    uslim

    s - t

    hat s

    houl

    d be

    pai

    d fo

    r the

    Eid

    of F

    itr.

    How

    muc

    h is

    it?

    it’s

    thre

    e ki

    logr

    ams

    of

    the

    com

    mon

    foo

    d-st

    uff o

    r its

    cas

    h eq

    uiva

    lent

    .

    Who

    pay

    s it?

    Whe

    n sh

    ould

    it b

    e pa

    id?

    Our

    poor

    bel

    ieve

    rs,

    and

    if no

    ne a

    re fo

    und,

    then

    it c

    an

    be p

    aid

    to a

    ny p

    oor M

    uslim

    ex

    cept

    the

    Nas

    ibis

    . It

    also

    ca

    n be

    pai

    d to

    the

    Mar

    jas’

    re

    pres

    enta

    tive

    to d

    istr

    ibut

    e it

    acco

    rdin

    g to

    the

    law

    .

    To w

    hom

    sho

    uld

    it be

    pai

    d?

    3 kg

  • FASTING

    What do we do in the following cases?

    Zahra was feeling ill on the 3rd day of Ramadhan, she did not fast that day.

    Ali didn’t fast during Ramadhan because he didn’t feel like it.

    Fatima’s grandmother did not fast a single day of Ramadhan.

    06

  • FASTING

    E FDH

    ST U

    V

    WX Y

    Z

    IG

    A B C

    Use the legend to fill in the blanks and answer the questions below. Letters match the shape they are in.

    1) The month Muslims fast is known as:

    2) After sunset, the fast is broken with this meal:

    3) Before Dawn, the fast is started with this meal:

    N OMQ RP

    J K L

    07

  • FASTING WORKSHEET 2Word Jumble:

    unscramble these words then use the hint to solve the question.

    NAURQ

    After Ramadan ends, Muslims celebrate:

    FASTING

    RITAF

    OSROUH

    ADTE

    JAFR

    HRBAGMI

    AJSDMI

    SUIMLM

    08

  • DAILYPRAYERS

    Watch the video on ztmedia.org/ahkam-in-briefDownload the poster on ztmedia.org/graphics

    Share the poster from facebook.com/ztmedia or instagram.com/zt.mediaEmail us your questions on [email protected]

  • Mak

    e yo

    ur I

    nten

    tion

    Takb

    irat

    ul-e

    hram

    Say

    “Alla

    hu A

    kbar

    ” in

    Ara

    bic,

    whi

    le y

    ou a

    re

    stan

    ding

    .

    Afte

    r re

    citin

    g an

    d af

    ter

    a pa

    use,

    bow

    dow

    n to

    the

    ext

    ent

    that

    you

    r pa

    lms

    reac

    h yo

    ur

    knee

    s an

    d sa

    y th

    e Dh

    ikr.

    It is

    man

    dato

    ry to

    reci

    te th

    e Ta

    shah

    ud a

    t the

    en

    d of

    the

    2nd

    Raka

    a, a

    nd b

    efor

    e th

    e Sa

    lam

    at

    the

    last

    Rak

    aa o

    f you

    r pra

    yer.

    Term

    inat

    e yo

    ur p

    raye

    r by

    sayi

    ng th

    e Sa

    lam

    .

    Face

    the

    Qib

    la a

    nd m

    ake

    your

    int

    entio

    n:

    wha

    t pr

    ayer

    you

    are

    per

    form

    ing

    & t

    o se

    ek

    prox

    imity

    to A

    llah

    by th

    is a

    ct o

    f wor

    ship

    .

    Tash

    ahud

    Tasl

    eem

    Ruk

    oo

    Suju

    d

    Rec

    itat

    ion

    Each

    Rak

    aa h

    as t

    wo

    pros

    trat

    ions

    . Pl

    ace

    your

    fore

    head

    on

    the

    eart

    h. S

    imul

    tane

    ousl

    y,

    the

    palm

    s of

    bot

    h yo

    ur h

    ands

    , kne

    es a

    nd th

    e tip

    s of

    you

    r toe

    s sh

    ould

    touc

    h th

    e gr

    ound

    .

    It’s

    eno

    ugh

    to s

    ay: “

    Subh

    ana

    Rabb

    i al

    -‘A

    dhim

    i w

    a bi

    hamd

    eh”

    once

    .

    Wud

    hu &

    if it

    ’s n

    eces

    sary

    ,the

    oblig

    ator

    y Gh

    usl

    sho

    uld

    be

    perf

    orm

    ed b

    efor

    e th

    e pr

    ayer

    .

    Taha

    ra

    Inte

    ntio

    n

    With

    thi

    s, y

    ou e

    nter

    the

    pra

    yer

    and

    your

    pr

    ayer

    mig

    ht b

    e vo

    id if

    you

    do

    anyt

    hing

    oth

    er

    than

    the

    acts

    of p

    raye

    r.

    In

    the

    1st

    &

    2nd

    Raka

    a re

    cite

    Su

    rah

    al-F

    atih

    a fr

    om B

    ism

    illah

    to

    the

    end,

    the

    n re

    cite

    any

    com

    plet

    e Su

    rah

    of Q

    uran

    exc

    ept

    4 Su

    rahs

    that

    hav

    e W

    ajib

    Saj

    da.

    In th

    e 3r

    d &

    4th

    Rak

    aa R

    ecite

    eith

    er S

    urah

    al

    -Fat

    iha

    or s

    ay 3

    tim

    es th

    e fo

    ur-T

    asbi

    hat.

    The

    body

    and

    the

    dre

    ss

    shou

    ld b

    e Ta

    hir.

    It’

    s OK

    if

    ther

    e’s

    a sm

    all

    spot

    of

    bl

    ood

    less

    than

    a c

    oin

    size

    .

    Only

    on

    Tahi

    r th

    ings

    fro

    m

    the

    eart

    h or

    , on

    the

    plan

    ts

    that

    gro

    w o

    n ea

    rth

    whi

    ch

    are

    not

    edib

    le o

    r us

    ed i

    n w

    hat y

    ou w

    ear.

    You

    shou

    ld

    pron

    ounc

    e th

    e w

    ords

    . Im

    agin

    ing

    the

    wor

    ds in

    the

    hea

    rt is

    not

    ac

    cept

    able

    .

    Both

    m

    ales

    &

    fe

    mal

    es

    shou

    ld r

    ecite

    Zoh

    r &

    Asr

    in

    low

    voi

    ce.

    Mal

    es

    shou

    ld

    reci

    te

    mor

    ning

    and

    the

    first

    two

    Raka

    a of

    M

    aghr

    ib

    and

    Isha

    pra

    yers

    alo

    ud.

    5 tim

    es a

    day

    Mag

    hrib

    is

    3 Ra

    kaa

    &

    Isha

    a is

    4Fr

    om

    suns

    et

    till

    the

    mid

    dle

    of th

    e ni

    ght

    Fajr

    pra

    yer i

    s 2

    Raka

    a Fr

    om T

    rue

    daw

    n til

    l su

    nris

    e

    Dhoh

    r &

    As

    r,

    each

    ar

    e 4

    Raka

    a Fr

    om w

    hen

    the

    sun

    star

    ts

    decl

    inin

    g til

    l su

    nset

    The

    Dres

    s

    Fem

    ales

    sh

    ould

    co

    ver a

    ll th

    e bo

    dy

    exce

    pt t

    he f

    ace,

    ha

    nds

    and

    feet

    .

    Mal

    es s

    houl

    d co

    ver t

    he

    priv

    ate

    part

    s an

    d ar

    eno

    t al

    low

    ed

    to

    wea

    r go

    ld &

    pur

    e si

    lk.

    Shou

    ld n

    ot b

    e us

    urpe

    dSh

    ould

    not

    con

    tain

    par

    ts o

    f a w

    ild a

    nim

    al

    The

    Loca

    tion

    The

    plac

    e sh

    ould

    not

    be

    usur

    ped.

    The

    plac

    e yo

    u pu

    t yo

    urfo

    rehe

    ad o

    n in

    Saj

    da, n

    eeds

    to

    be T

    ahir

    . If

    surr

    ound

    ing

    area

    is

    Naj

    is b

    ut it

    doe

    sn’t

    tran

    smit

    to y

    our b

    ody

    or d

    ress

    , it’s

    OK

    .

    If a

    mal

    e &

    fem

    ale

    pray

    in

    the

    sam

    e ro

    om,

    the

    posi

    tion

    of t

    he f

    emal

    e sh

    ould

    be

    behi

    nd th

    at o

    f th

    e m

    ale.

    Wha

    t’s v

    alid

    to

    put t

    hefo

    rehe

    ad o

    n?Pr

    onun

    ciat

    ion

    & v

    oice

    leve

    l

    HOW

    TO

    PERF

    ORM

    THE

    DAI

    LY

    PRAY

    ERS

    Ever

    ythi

    ng

    that

    in

    valid

    ates

    yo

    ur W

    udhu

    will

    inva

    lidat

    e yo

    ur

    pray

    er. S

    uch

    as p

    assi

    ng w

    ind,

    ur

    inat

    ing

    or s

    leep

    ing,

    etc

    .

    Addi

    ng o

    r m

    issi

    ng o

    ne o

    f th

    e m

    anda

    tory

    par

    ts d

    elib

    erat

    ely

    or c

    arel

    essl

    y, w

    hich

    are

    :

    Delib

    erat

    e de

    viat

    ion

    away

    from

    th

    e Qi

    bla.

    Delib

    erat

    ely

    sayi

    ng

    Amee

    n af

    ter

    reci

    ting

    Sura

    h al

    -Fat

    iha

    &

    fold

    ing

    the

    arm

    s w

    hile

    yo

    u’re

    pra

    ying

    .

    Delib

    erat

    ely

    spea

    king

    , eat

    ing,

    dr

    inki

    ng, a

    nd la

    ughi

    ng a

    udib

    ly

    whi

    le y

    ou’r

    e pr

    ayin

    g.

    It’s

    OK

    to s

    mile

    .

    Cryi

    ng

    for

    a m

    ater

    ialis

    tic

    &

    wor

    ldly

    issu

    e.

    Wha

    t inv

    alid

    ates

    the

    pray

    er?

    Inte

    ntio

    n,

    Takb

    irat

    ul-e

    hram

    &

    th

    e st

    andi

    ng f

    or i

    t, t

    he s

    tand

    ing

    befo

    re

    bow

    ing

    dow

    n fo

    r Ru

    koo,

    the

    Ruk

    oo o

    r th

    e bo

    win

    g &

    the

    tw

    o pr

    ostr

    atio

    ns

    AMEE

    N

    Wud

    hu

  • sun starts goingdown - sunset

    dawn - sunrise sunset - middleof the night

    GIHRMBA

    Time wePray?

    How manyRakaa?

    Psst. chooseone of the

    above.

    JAFR

    OHHDR

    ASHI

    RAS

    DAILY PRAYERS11

  • In the boxes explain the position of prayer and what we say during that action

    In the circles indicate the order in which the actions occur

    DAILY PRAYERS12

  • GHUSLWatch the video on ztmedia.org/ahkam-in-briefDownload the poster on ztmedia.org/graphics

    Share the poster from facebook.com/ztmedia or instagram.com/zt.mediaEmail us your questions on [email protected]

  • Sequ

    entia

    lTh

    e in

    stan

    t

    Wash

    the

    rig

    ht s

    ide

    of t

    he

    body

    , inc

    ludi

    ng t

    he s

    houl

    der,

    ar

    m,

    ches

    t,

    stom

    ach,

    ba

    ck,

    geni

    tal

    area

    s,

    thig

    h,

    calf

    an

    d th

    e fo

    ot.

    Wash

    the

    ent

    ire

    head

    , fa

    ce

    and

    neck

    are

    a.

    Be s

    ure

    to i

    nclu

    de t

    he e

    ars,

    bu

    t no

    nee

    d to

    was

    h th

    e in

    ner

    part

    s of

    the

    ear

    s.

    Wash

    the

    lef

    t si

    de o

    f yo

    ur

    body

    and

    the

    gen

    ital

    are

    as

    just

    as

    yo

    u w

    ashe

    d yo

    ur

    righ

    t si

    de.

    By

    this

    , yo

    ur

    Ghus

    l is

    don

    e.Fo

    r ea

    ch o

    f th

    e ab

    ove

    step

    s, a

    new

    “w

    ash”

    sh

    ould

    be

    in

    itia

    ted.

    Re

    star

    t th

    e fl

    ow o

    f w

    ater

    , or

    mo

    ve y

    our

    body

    out

    of

    the

    wat

    er

    befo

    re s

    tart

    ing

    the

    ste

    p.

    The

    wat

    er s

    houl

    d be

    pur

    e or

    Ta

    hir,

    cle

    an,

    not

    mix

    ed w

    ith

    or h

    ave

    some

    thin

    g di

    ssol

    ved

    into

    it,

    and

    it

    shou

    ldn’

    t be

    us

    urpe

    d.

    Acc

    ordi

    ng t

    o so

    me o

    ther

    s, a

    fter

    was

    hing

    th

    e he

    ad a

    nd t

    he n

    eck,

    you

    hav

    e to

    was

    h th

    e ri

    ght

    side

    , the

    n th

    e le

    ft s

    ide.

    Some

    jur

    ists

    say

    aft

    er w

    ashi

    ng t

    he h

    ead

    and

    the

    neck

    , the

    n th

    e re

    st o

    f th

    e bo

    dy

    shou

    ld b

    e w

    ashe

    d.

    The

    proc

    ess

    must

    be

    do

    ne

    in

    sequ

    ence

    . Ch

    eck

    this

    is

    sue

    in

    your

    Is

    lami

    c La

    ws

    book

    , be

    caus

    e it

    may

    dif

    fer

    from

    Mar

    jaa

    to M

    arja

    a.

    Befo

    re p

    erfo

    rmin

    g th

    e Gh

    usl,

    me

    n in

    th

    e st

    ate

    of

    Jana

    bah

    shou

    ld e

    nsur

    e th

    at n

    othi

    ng i

    s le

    ft i

    nsid

    e th

    e ur

    ethr

    a. T

    his

    can

    be d

    one

    by u

    rina

    ting

    fir

    st.

    Wate

    r sh

    ould

    rea

    ch y

    our

    skin

    , an

    d it

    is

    not

    suff

    icie

    nt t

    o on

    ly w

    ash

    the

    hair

    .

    Any

    su

    bsta

    nce

    that

    prev

    ents

    wat

    er f

    rom

    reac

    hing

    yo

    ur

    skin

    has

    to b

    e re

    move

    d.

    To e

    nsur

    e th

    at a

    ll p

    arts

    hav

    e be

    en w

    ashe

    d co

    mple

    tely

    , it

    is

    re

    comm

    ende

    d to

    w

    ash

    a li

    ttle

    bi

    t ex

    tra

    of

    the

    conn

    ecte

    d pa

    rt a

    s w

    ell.

    If

    you

    can’

    t do

    Gh

    usl

    for

    aju

    stif

    ied

    reas

    on

    such

    as

    no

    t ha

    ving

    wat

    er o

    r th

    e w

    ater

    bei

    ng

    harm

    ful

    to y

    ou, t

    hen

    you

    have

    to

    do T

    ayam

    mum

    in p

    lace

    of

    Ghus

    l.

    Som

    e

    Mak

    e yo

    ur i

    nten

    tion

    , a

    nd t

    hen

    imme

    rse

    your

    who

    le

    body

    int

    o a

    larg

    e bo

    dy o

    f w

    ater

    all

    at

    once

    , li

    ke

    divi

    ng i

    nto

    a po

    ol o

    r ri

    ver

    in a

    way

    tha

    t w

    ater

    co

    vers

    you

    r en

    tire

    bod

    y. B

    y th

    is y

    our

    Ghus

    l is

    don

    e.

    Some

    ob

    liga

    tory

    and

    re

    comm

    ende

    d Gh

    usls

    ca

    n be

    su

    bsti

    tute

    d fo

    r Wu

    dhu.

    You

    ca

    n ma

    ke

    the

    inte

    ntio

    n to

    do

    many

    Gh

    usls

    an

    d on

    ly p

    erfo

    rm o

    ne G

    husl

    .

    It i

    s NO

    T ne

    cess

    ary

    to

    perf

    orm

    the

    acti

    ons

    imme

    diat

    ely

    one

    afte

    r th

    e ot

    her.

    So

    , it

    is

    perm

    issi

    ble

    to

    was

    h th

    e he

    ad

    and

    neck

    , an

    d th

    en

    afte

    r so

    me t

    ime

    to w

    ash

    the

    rest

    of

    th

    e bo

    dy.

    How

    ever

    th

    e se

    quen

    ce

    shou

    ld b

    e ma

    inta

    ined

    .

    Not

    requ

    ired

    to

    was

    h th

    e pa

    rts

    of t

    he b

    ody

    from

    top

    to

    bott

    om,

    but

    rath

    er

    just

    be

    en

    sure

    d th

    at

    wat

    er

    touc

    hes

    the

    skin

    .

    Ghus

    lTh

    e

    Mak

    e yo

    ur

    inte

    ntio

    n to

    perf

    orm

    Ghus

    l to

    se

    ekpr

    oxim

    ity

    to A

    llah

    .

    Ghus

    lim

    mer

    sion

    rule

    s!im

    port

    ant

    Mak

    e it

    eas

    ier!

    of G

    husl

    The

    orde

    r

    1 2 3 4

    1

    2

    1

    2

    3

  • Oblig

    ator

    yGh

    usls

    Ghus

    l of

    Jana

    bah

    Touc

    hing

    the

    corp

    se

    1 Ple

    ase

    refe

    r to

    Is

    lami

    c La

    ws

    by

    Aya

    toll

    ah S

    ista

    ni

    rule

    s 35

    1 - 3

    60

    The

    stat

    e of

    Jan

    abah

    oc

    curs

    by:

    Fo

    r m

    en

    or

    wo

    me

    n

    2 Requir

    ed f

    or t

    ouch

    ing

    a co

    rpse

    af

    ter

    it

    has

    beco

    me c

    old

    and

    befo

    re

    it h

    as b

    een

    was

    hed.

    Requ

    ired

    whe

    n th

    ere

    is a

    la

    rge

    disc

    harg

    e of

    blo

    od

    whi

    ch c

    anno

    t be

    con

    side

    red

    to b

    e Ha

    ydh

    or N

    ifas

    .

    Ghus

    l of

    Istih

    adha

    On

    ly f

    or

    wo

    me

    n

    Requ

    ired

    fo

    r th

    e di

    scha

    rge

    of b

    lood

    fro

    m a

    preg

    nant

    lad

    y du

    ring

    or

    afte

    r gi

    ving

    bir

    th.

    Ghus

    l of

    Nifa

    s

    Ghus

    l of

    Hay

    dhGh

    usl

    of

    Men

    stru

    atio

    n (H

    aydh

    ) or

    the

    end

    of

    the

    mont

    hly

    peri

    od.

    1 2

    In th

    e st

    ate

    of J

    anab

    ahon

    e sh

    ould

    avo

    idTo

    sta

    y in

    a m

    osqu

    e, o

    r to

    tak

    e or

    dro

    p so

    meth

    ing

    from

    it

    . The

    sam

    e go

    es f

    or t

    he s

    hrin

    es o

    f th

    e Ho

    ly I

    mams

    , pe

    ace

    be u

    pon

    them

    . Bu

    t cr

    ossi

    ng t

    he m

    osqu

    e is

    all

    owed

    lik

    e en

    teri

    ng

    from

    one

    doo

    r an

    d ex

    itin

    g fr

    om

    anot

    her.

    How

    ever

    , th

    is i

    s al

    so n

    ot p

    ermi

    ssib

    le f

    or M

    asji

    d al

    -Har

    am i

    n M

    ecca

    and

    Mas

    jid

    al-N

    abi

    in M

    edin

    a.

    Touc

    hing

    the

    scr

    ipt

    of t

    he H

    oly

    Qur

    an, t

    he W

    ord

    All

    ah,

    the

    name

    s of

    All

    ah a

    nd H

    is e

    xcl

    usiv

    e at

    trib

    utes

    lik

    e Th

    e Cr

    eato

    r.

    To r

    ecit

    e th

    e ob

    liga

    tory

    pro

    stra

    tion

    ver

    ses

    in S

    uras

    : A

    s-Sa

    jda,

    Fus

    sila

    t, a

    n-Na

    jm, a

    nd a

    l-`A

    laq

    On

    Jumu

    ah d

    ayO

    n Ei

    d al

    - F

    itr

    day

    On

    Eid

    al-A

    dhha

    day

    On

    the

    8th

    of D

    hul-

    Hij

    jaO

    n A

    rafa

    day

    On

    the

    nigh

    ts 1

    , 17,

    19,

    21,

    23

    and

    24 o

    f th

    e mo

    nth

    of R

    amad

    han

    For

    entr

    y in

    to M

    ecca

    For

    entr

    y in

    to t

    he h

    aram

    of

    Mec

    caFo

    r en

    try

    into

    Med

    ina

    For

    entr

    y in

    to t

    he M

    osqu

    e of

    th

    e Ho

    ly P

    roph

    et (

    s)

    For

    Ihra

    mFo

    r Is

    tikh

    ara

    For

    Mub

    ahil

    a/im

    prec

    atio

    n w

    ith

    the

    enem

    yFo

    r of

    feri

    ng I

    stis

    qa'/

    invo

    cati

    on f

    or r

    ains

    For

    more

    in

    form

    atio

    n re

    gard

    ing

    the

    Mus

    taha

    b Gh

    usls

    , ple

    ase

    refe

    r to

    yo

    ur I

    slam

    ic L

    aws

    book

    .

    Mus

    taha

    b or

    reco

    mm

    ende

    d Gh

    usls

    For a

    spec

    ific t

    ime

    For a

    spec

    ific p

    lace

    For a

    spec

    ific e

    vent

    3

  • GHUSL

    In the boxes write what occurs at each stepof this type of Ghusl

    Which Ghusl is shown above?

    1 2

    43

    16

  • GHUSL

    Ghusl Crossword

    2. This is required when you become junub

    6. If you require ghusl then you are in this state

    8. A bath involving immersion of the whole body in the water

    9. It is recommended that you wash this second

    10. Before making ghusl you must make this

    11. You must wash this first

    1. To some degree you must already be this to start your ghusl

    3. An ordinal bath performed in two or three stages

    4. you use this to make ghusl

    5. It is recommended that you wash this third

    7. All of this must be wet when you are finished your ghusl

    Across

    Down

    1

    2

    65

    8

    11

    9

    3

    10

    4

    7

    17

  • GHUSL

    Ghusl Double Puzzle

    ANC24 25 4

    2 29 14

    27 6

    19

    5 9 23

    11 30 21 17

    16 12 3 10

    1 13 18 15 20

    8 22 26 28

    32 33 7 31

    1 2 3 4

    16 17 18 19 20

    28 29 5 30 31 32 23 33

    21 22 23 24 25 26 27 22

    5 6 7 8 9 10 12 13 14 1511

    VAEH

    OD

    UOY

    MUTAYMAM

    WENH

    TEWAR

    DON’T

    Unscramble each of the clue words.Copy the letters in the numbered cells to other cells with the same number.

    18

  • HALAL FOODWatch the video on ztmedia.org/ahkam-in-briefDownload the poster on ztmedia.org/graphics

    Share the poster from facebook.com/ztmedia or instagram.com/zt.mediaEmail us your questions on [email protected]

  • BIRD

    S

    HARA

    M

    The

    only

    exc

    eptio

    n in

    thi

    s gr

    oup

    is

    Locu

    sts

    All k

    inds

    of i

    nsec

    ts a

    re H

    aram

    , whe

    ther

    they

    fly

    suc

    h as

    but

    terf

    lies

    and

    was

    ps o

    r ot

    her

    kind

    s su

    ch a

    s lic

    e an

    d w

    orm

    s.

    INSE

    CTS

    HALA

    L

    To c

    onsu

    me

    any

    of t

    hese

    HAL

    AL-M

    EAT

    anim

    als,

    the

    y sh

    ould

    be

    sla

    ught

    ered

    or h

    unte

    d ac

    cord

    ing

    to th

    e Is

    lam

    ic la

    w!

    HAL

    AL-M

    EAT

    ANIM

    ALS

    IDEN

    TIFY

    BIR

    DS O

    F PR

    EY

    FROM

    HAV

    ING

    A CR

    OP, G

    IZZA

    RD O

    R SP

    UR

    if i

    t fl

    aps

    its

    win

    gs m

    ore

    than

    it

    gli

    des

    in t

    he

    sky,

    it

    ’s

    Hala

    l to

    eat

    If t

    he b

    ird

    glid

    es i

    n th

    e sk

    y mo

    re t

    han

    it

    flap

    s it

    s w

    ings

    , it’

    s a

    bird

    of

    prey

    and

    it’

    s Ha

    ram

    to

    eat

    it

    If

    the

    bird

    ha

    s cr

    op,

    gizz

    ard

    or

    spur

    , it

    mea

    ns i

    t is

    Hal

    al t

    o ea

    t it

    If th

    e re

    sults

    of

    th

    ese

    two

    met

    hods

    con

    trad

    ict,

    the

    first

    m

    etho

    d sh

    ould

    be

    appl

    ied

    HALA

    L

    HARA

    M

    All f

    ish

    that

    hav

    e sc

    ales

    Only

    shr

    imps

    or

    praw

    nsfr

    om

    non-

    fish

    anim

    als

    Fish

    whi

    ch o

    rigin

    ally

    don

    ’t ha

    ve s

    cale

    s

    All n

    on-f

    ish

    sea

    anim

    als

    (exc

    ept s

    hrim

    ps)

    HARA

    M

    Such

    as

    wal

    rus,

    boa

    r, l

    ions

    and

    fox

    esDo

    gs,

    pigs

    and

    cat

    s, a

    ltho

    ugh

    cons

    ider

    ed p

    ets

    in

    some

    cul

    ture

    s, a

    re a

    lso

    Hara

    m

    li

    ke

    octo

    puse

    s,

    shel

    lfis

    h,

    crab

    s,

    etc.

    Or

    lite

    rall

    y “T

    rans

    form

    ed”

    anim

    als

    such

    as

    monk

    eys,

    el

    epha

    nts,

    be

    ars,

    ra

    bbit

    s an

    d ha

    res

    Such

    as

    mi

    ce,

    snak

    es

    and

    hedg

    ehog

    s

    MUS

    UKH

    AN

    IMAL

    S

    ANIM

    ALS

    WIT

    H T

    USKS

    AN

    D PR

    EDAT

    ORS

    WIT

    H C

    LAW

    S

    ALL

    SMAL

    L AN

    IMAL

    S TH

    AT L

    IVE

    UNDE

    RGRO

    UND

    TERR

    ESTR

    IAL

    AN

    IMAL

    S

    Thos

    e th

    at h

    ave

    no fe

    athe

    rs

    All

    bird

    s of

    pre

    y th

    at h

    ave

    claw

    s or

    talo

    ns

    Bird

    s w

    hich

    hav

    e fe

    athe

    rs a

    nd

    are

    NOT

    a b

    ird o

    f pre

    y

    HALA

    LAL

    L DO

    MES

    TIC

    ANIM

    ALS

    All

    typ

    es o

    f sh

    eep,

    cow

    s an

    d ca

    mels

    Mak

    rooh

    /Abs

    tain

    fro

    m ho

    rses

    , mul

    e &

    don

    keys

    Ant

    elop

    es, d

    eer,

    cow

    s, r

    ams,

    roe

    dee

    r an

    d ze

    bras

    SOM

    E W

    ILD

    ANIM

    ALS

    Met

    hod

    1M

    etho

    d 2

    FROM

    TH

    E W

    AY T

    HEY

    FLY

    !

    HARA

    M

    HALA

    L

    AQUA

    TIC

    ANIM

    ALS

    Crop

    is

    a p

    ouch

    in

    the

    gulle

    t whe

    re fo

    od is

    tem

    pora

    rily

    stor

    ed

    WHA

    T IS

    HAL

    AL T

    O EA

    T?1

    Spur

    is a

    hor

    ny s

    pike

    on

    the

    back

    of t

    he fe

    et

    of th

    e bi

    rd

    Gizz

    ard

    is

    a pa

    rt

    of

    the

    stom

    ach

    whe

    re

    grits

    are

    sto

    red

  • For e

    xam

    ple,

    if th

    e ha

    lal a

    nim

    al s

    uckl

    ed

    from

    a p

    ig, a

    te fe

    ces

    of a

    hum

    an b

    eing

    or

    dra

    nk w

    ine

    until

    dru

    nk, i

    t be

    com

    es

    Har

    am to

    eat

    that

    ani

    mal

    HAR

    AM P

    ARTS

    OF

    A H

    ALAL

    AN

    IMAL

    SOM

    E HA

    LAL

    ANIM

    ALS

    MAY

    BEC

    OME

    HARA

    M

    THE

    WOM

    AN’S

    MIL

    K IS

    H

    ARAM

    FOR

    AN

    YON

    E EX

    CEPT

    INFA

    NTS

    Even

    if th

    e an

    imal

    is s

    laug

    hter

    ed in

    a H

    alal

    way

    , w

    e ar

    e no

    t al

    low

    ed t

    o co

    nsum

    e th

    ese

    part

    s!

    HARA

    M N

    ON-A

    NIM

    AL P

    RODU

    CTS

    EVER

    Y N

    AJIS

    TH

    ING

    ANYT

    HIN

    G TH

    AT

    WOU

    LD S

    ERIO

    USLY

    H

    ARM

    TH

    E EA

    TER

    MUD

    , SOI

    L AN

    D SA

    ND

    BEER

    , WIN

    E, A

    LL

    INTO

    XICA

    NTS

    & B

    OILE

    D GR

    APE

    JUIC

    E IF

    IT H

    AS N

    OT

    BEEN

    RED

    UCED

    BY

    2/3

    It is

    als

    o Ha

    ram

    to e

    at fo

    od

    at th

    e sa

    me

    tabl

    e w

    here

    ot

    hers

    are

    con

    sum

    ing

    alco

    hol

    Exce

    pt

    the

    soil

    of

    th

    e gr

    ave

    of

    Imam

    Hu

    ssai

    n (p

    buh)

    if

    used

    fo

    r cu

    re

    ARE

    HAL

    AL IF

    TH

    EIR

    SOUR

    CE IS

    A H

    ALAL

    AN

    IMAL

    DAIR

    Y PR

    ODUC

    TS&

    EGGS

    CHEC

    K IT

    S TW

    O PO

    LES

    If th

    ey’re

    une

    qual

    in s

    hape

    , as

    the

    egg

    of a

    chi

    cken

    , the

    n it

    is H

    alal

    If bo

    th p

    oles

    are

    sim

    ilar,

    the

    egg

    is H

    aram

    IDEN

    TIFY

    UN

    KNOW

    N E

    GG

    the

    REM

    AIN

    ING

    bloo

    d in

    th

    e Ha

    lal

    slau

    ghte

    red

    anim

    al i

    s Ha

    lal

    if i

    t be

    come

    s di

    ssol

    ved

    in

    the

    food

    .

    THE

    URIN

    E&

    THE

    EX

    CREM

    ENT

    REPR

    ODUC

    TIVE

    OR

    GANS

    PLAC

    ENTA

    ALL

    GLAN

    DS

    SPIN

    AL

    CORD

    VAGU

    S N

    ERVE

    S

    GALL

    BLAD

    DER

    SPLE

    EN

    EYEB

    ALLS

    BLOO

    D

    WHA

    T IS

    HAL

    AL T

    O EA

    T?2

  • HALAL FOOD

    ARE THESE FOODS HALAL OR HARAM?22

  • HALAL FOOD

    1

    2

    6

    5

    3

    4

    7

    Haram non-animal products (part.2)

    3 Intoxicant Drink

    4 can be found on the beach

    5 A mixture of water and soil

    7 A drink that harms you

    Alcohol

    Across

    sand

    Dog

    Beer

    Breast Milk

    wine mud

    1 boiled grape juice

    2 Only for infants

    6 Najis animal

    Word Bank

    Down

    23

  • HALAL FOOD

    WHAT IS HALAL TO EAT PART 1, WORKSHEET 1

    COW LOCUSTS PIG DOG LION

    LAMB CRAB ELEPHANT TIGER CHICKEN

    SQUID DEER RAT CAMEL GOAT

    LOBSTER TUNA FISH EAGLE RABBIT SHEEP

    WORMS SHRIMP OCTOPUS ZEBRA WALRUS

    Draw a Circle around all of the following which are Halal for Muslims to eat, and a Square around all the following which

    are Haram for Muslims to eat.

    24

  • HALAL FOOD

    WHAT IS HALAL TO EAT PART 1, WORKSHEET 2

    Haram, Halal, or Makrooh?

    HORSE

    CHICKEN

    BUTTERFLY

    SQUID

    LION

    ZEBRA

    SHRIMP

    ANIMAL STATUS

    25

  • www.zahratrust.comwww.ztmedia.org

    www.youtube.com/c/ZTMediawww.facebook.com/ztmedia

    www.instagram.com/zt.mediatelegram.me/ztmedia

    www.ztmedia.org/donate