From Chipko to Jhapto Cheeno New Environmental Justice Movements in the Indian Himalayas CAG 2005...
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Transcript of From Chipko to Jhapto Cheeno New Environmental Justice Movements in the Indian Himalayas CAG 2005...
From Chipko toFrom Chipko toJhapto CheenoJhapto Cheeno
New Environmental Justice New Environmental Justice Movements in the Indian Movements in the Indian
HimalayasHimalayas
CAG 2005CAG 2005
June 4, 2005June 4, 2005
Outline of Presentation
Geographic Setting The Chipko Movement (1970s-1980s) Academic Interlude Post-Chipko Movements (1980s-
1990s) Jhapto Cheeno Movement (1998-
2005)
A New Indian State, 2000
Three new states, Uttaranchal, Jharkhand, Chhattisgarh created in 2000, after decades of struggle by their residents
Uttaranchal
Jharkhand
Chhattisgarh
Uttarakhand: Terrain of Resistance
Nanda DeviBiosphere Reserve
Henwal Valley
TehriDam
“Backbone of the Hills” Female majority in all
interior districts Feminization of poverty
observed Subsistence cultivation
on small parcels of land Remittance
supplements family income
Access to common lands, health services, water major issues
Birthplace of the Chipko
Chipko - literally “to hug” Active phase from 1973 to 1987 Major milestone in the global environmental
movement, focus on resource rights Celebrated confrontation between mainly
village women and loggers that resulted in local forests being saved.
Spread to rest of Uttarakhand Himalayas, inspired women environmental activists throughout world including at Clayoquot.
Gaura Devi, 1925-1991
Heroine of Reni forest defense action, 1974
President of Reni Women’s Association
Dedicated life to community defense & development
Died in penury
Mass Mobilization, 1970s
Academic De(con)struction
Anupam Mishra writes first history of Chipko (1978), followed by Shiva & Bandyopadhyay (1986), Weber (1987), Guha (1989), Routledge (1993), Küchli (1997)
Critiques launched by Aryal (1994), Mawdsley (1998), Bandyopadhyay (1999), Rangan (2000), mostly targeting Shiva’s ecofeminist interpretations
Mawdsley (1998) & Rangan (2000) update the Chipko story with comparisons to the Uttarakhand separate state struggle that raged throughout the 1990s
However, post-Chipko movements ignored…
Other Social Movements associated
with Chipko Prohibition Movement (ongoing) Beej Bachao Andolan (late 1980s-) Maiti Movement (1995-) Jal Andolan (1997-) struggles against mines, dams,
development-induced displacement local community regeneration &
development campaigns
Tehri Dam Struggle,1978-2004
Direct Action by Women, 1993
Dam Struggle shifts to Rehabilitation 2002-
Bahuguna, Chipko veteran gives up struggle
Matu People’s organization continues agitating for proper rehabilitation
Protracted struggle leaves little desire for repeat
Uttarakhand Movement, 1994-2000
Uttarakhand Movement, 1994-2000
Mobilization of practically entire population
Women again at the forefront, with 80% participation
Largely non-violent, met with police repression
Struggle for autonomy, self-determination, development
Renewed Mining Struggles, 2001-
Henwal Valley in Tehri District witnesses successful 1980s protests against mining
Establishes landmark constitutional environmental guarantees
Mining pressures resume around Kataldi village, courts support mining company 2001-2003
Women-led protests met with intimidation, veteran Chipko activists arrested
Ironies of Chipko
State deployed environmental narrative to strengthen control over natural resources, while ignoring the demand for the repatriation of land and forest rights to local communities.
In Gaura Devi’s own community, this led to large-scale dispossession in the name of conservation through the creation of the Nanda Devi Biosphere Reserve.
A Look at the Nanda Devi Biosphere Reserve
Core Zone 640 km2
Buffer Zone 1600 km2
Altitude Range 1900–7817m
12 peaks over 6400m
Diverse variety of microclimates
Biodiversity hotspot Complete ban on
access
Jhapto Cheeno, 1998-2001
Creation of national park created enormous hardship for local communities.
Unilateral imposition of western model, draconian ban on local access & end to tourism industry alienated villagers, turning them against government-led conservation efforts.
In 1998, Lata village launched the Jhapto Cheeno (“Swoop and Grab”) movement, involving direct action against the ban.
Core Zone Protest, 1998
Core Zone Protest, 1998
Nanda Devi Women’s Festival, 2004
Launch of 30th anniversary of Chipko celebrations
Cultural survival through indigenous knowledge & practices honoured
Chipko Anniversary & Reconciliation, 2004
Divisions of early years between Chamoli & Tehri districts mended
Role of women recognized
However, tensions with park authorities remained
All-Women’s Squad Reunited
Campaign Press Coverage
Feature Article: “Peasants deprived of their landin the name of ecology” GEO January 2005
“Ecotourism Awards 2nd Runner-Up”Conde Nast Traveler July 2004
“Paradise Regained”National Geographic Adventure
June/July 2005
Bali Devi in Nairobi, 2004
First Chipko woman to travel outside India
Shared dais of opening plenary with Wangari Maathai
Spoke & sang in local dialect about unity of struggles
Reaffirmed roots of contemporary struggles in history of resistance.
Many thanks to the communities of Lata
& Henwalghati
— uttarakhand.net —— nandadevi.org —