The Power That Nourishes: The Chipko Movement in India

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Boise State University ScholarWorks College of Social Sciences and Public Affairs Presentations 2014 Undergraduate Research and Scholarship Conference 4-21-2014 e Power at Nourishes: e Chipko Movement in India Renae Sullivan College of Social Sciences and Public Affairs, Boise State University

Transcript of The Power That Nourishes: The Chipko Movement in India

Page 1: The Power That Nourishes: The Chipko Movement in India

Boise State UniversityScholarWorksCollege of Social Sciences and Public AffairsPresentations

2014 Undergraduate Research and ScholarshipConference

4-21-2014

The Power That Nourishes: The ChipkoMovement in IndiaRenae SullivanCollege of Social Sciences and Public Affairs, Boise State University

Page 2: The Power That Nourishes: The Chipko Movement in India

Introduction

This research seeks to illuminate the ways in which the Chipko movement in India bridged the women’s social movements from the late 19th

century to the modern-day agitations. It is my argument that Chipko, a spontaneous protest led by women from the lowest class, created a model for inclusive social action among Indian women. Its impact permeates contemporary movements.

It is important to understand that the Chipko model is fundamentally different from the political movements driven by the middle and elite classes that characterized the women’s movements in the late 1800’s and early part of the 1900’s. Because this organic movement sprang from the lower caste, it created an awareness across India. In essence, it motivated women to congregate in the streets to agitate for self-determination. The Chipko movement acts as a bridge between the pre- and post-Independence women’s social movements in India.

The Power That Nourishes:The Chipko Movement in India

Renae SullivanDr. Shelton Woods, Mentor

Department of History

Guiding Question

In what ways did the 1970’s Chipko movement in Uttarakhand, India, function as a bridge between contemporary and pre-Independence women’s social movements?

References

Banerjee, Sikata. Make Me a Man!: Masculinity, Hinduism, and Nationalism in India. State University of New York Press, 2005.

Chaudhuri, Maitrayee. (ed.). “Feminism in India: Issues in Contemporary Indian Feminism.” Kali for Women, New Delhi, 2004.

Kumar, Radha. The History of Doing. New Delhi: Kali for Women, 1993.

Shiva, Vandana. “Colonialism and the Evolution of Masculinist Forestry.” In Gender and Politics in India, edited by Nivedita Menon, 39-71. New Delhi: Oxford University Press, 1999.

Shiva, Vandana, and J. Bandyopadhyay. The Evolution, Structure, and Impact of the Chipko Movement.” Mountain Research and Development (International Mountain Society) 6, no.2 (1986): 133-142.

Subramaniam, Mangala. “Grassroots Groups and Poor Women’s Empowerment in Rural India.” International Sociology. 27. no.1: 72-95.

Acknowledgements

Dr. Shelton WoodsDr. Reshmi Mukherjee

McNair Scholars ProgramMera Parivaar

मेरे प�त

Purpose

Provide a historical context for recent women’s social movements in Northwest India.

Explore the 1970’s spontaneous, ecological resistance of lower-caste women in Uttarakhand, India, known as the Chipko movement, which created a pivotal era in female activism.

Interpret the impact of the Chipko movement on modern agitations regarding self-determination for women in India.

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