exti eanthro.amnh.org/anthropology/databases/pubs/textile.pdf · 2013. 4. 30. · embroidery that...
Transcript of exti eanthro.amnh.org/anthropology/databases/pubs/textile.pdf · 2013. 4. 30. · embroidery that...
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American Museum of Natural History Selected by Mary Lou Murillo '09
By Tracy Jenkins, MA Fashion and Textile Studies:
History, Theory, Museum Practice '12
The American Museum of Natural History is among the most venerable scientific and cultural institutions in the world. Its 32 million objects-essential to the study of the universe, nature, and human culture-are researched, catalogued, stored, and preserved by experts, such as the museum's scientific assistant for textiles, Mary Lou Murillo, MA Fashion and Textile Studies: History, Theory, Museum Practice '09. Murillo works in the anthropology division, where she's in charge of 13,500 textiles found all over the world in clothing, accessories, and domestic goods. "I get to see a huge range of techniques and materials, and ways that people solve basic problems of how to attire themselves, or decorate," she says. "There's so much variety here."
An anthropology collection contains not only "masterpieces," the finest examples
of a culture or technique that stand alone on their aesthetic merits (though the museum
has many such works). Every possible object, from the everyday to the exceptional, is
collected and documented. Tools, unfinished pieces, and researchers' field notes are
among the approximately 400 catalogue records added each year. New objects must fill
in a gap or enhance a collection, and tell a story about the way people live. Textiles are
categorized as ethnographic (collected from living peoples) or archaeological (made
by ancient peoples and excavated).
Murillo helps find the best ways to store and retrieve objects, maintains catalogue
records, and cleans the pieces and the spaces in which they're housed. She also assists
researchers who come to study the collection. Sometimes she witnesses epiphanies. For
example, a curator descended from the A'aninin tribe of the Plains Indians was studying
a muslin tipi liner that depicts the tribe's greatest warriors and their brave deeds in battle.
The curator realized he'd seen a key that an anthropologist had created to explain the
liner's imagery at a museum in Berlin. The curator not only reunited the liner with its
key, but was able to identify his great-great-grandfather in several scenes.
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Indigenous artists work with the collection,
too. In her first months on the job, Murillo met a
Colombian artist who came to study the museum's
chumbe, woven belts worn by Inga women, and
compare them to belts by native peoples of the
Peruvian and Bolivian Andes. By observing the
chumbe firsthand, the artist was able to bring
knowledge of old weaving techniques and symbols
back to his community.
On the following pages, Hue presents five
highlights from the collection, selected by Murillo.
Catalogue number 70/2280
Man's Summer Coat (Shanghai, China) Date: l850-75A.D-
This robe features dragons in metallic couch work,
an elaborate and time-consuming method of
embroidery that incorporates costly gold and silver.
Gilt paper is wrapped around a cotton core to make
threads that are secured, or "couched" to the fabric
with small stitches at regular intervals. Collected in
1901, the robe dates from 1850-75, placing it during
China's final dynasty, the Qing. These dates and its
luxurious materials and construction all authenti-
cate it as a court garment, unlike less ornate copies
made for the marketplace. The influence of China's
Manchu conquerors can be seen in stylistic changes
to the shape of the robe. "The contour of the collar
and the way it overlaps from left to right echo the
shape of the hide garments of the Manchu horsemen,"
Murillo says. "Manchu influence is also apparent in
the horse-hoof-shaped cuffs, designed to help protect
the ungloved hands of riders on the windy steppes."
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Catalogue number L,1 .2/860L,
Tunic (Wari, Peru) Date: 600-lOOOA.D.
How have 1 ,500-year-old textiles survived to the
present day? In the case of this Wari tunic (detail,
right), geography and luck. The Wari people were
found chiefly in the highlands of Peru, but most of
their textiles survive because they were brought
down to coastal burials, where the semi-arid climate
provided pre-modern preservation. The museum's
collection of archaeological textiles is predomi
nately pre-Columbian and Andean, largely for this
reason. Tunics like this one, a standardized elite
garment, are thought to have been woven on
short, wide looms, although no such looms survive.
This is because of the unusual direction of the warp
threads: horizontal rather than vertical. (Warp
threads are held in tension on a loom and usually
run vertically; weft threads are woven over and
under warps.) "Lazy" lines, or subtle variations in
the weave, indicate that multiple hands probably
worked on a single piece, much easier to do on a
loom that was wider than it was tall. Fibers of cotton
warp and animal-hair weft are woven in extra
ordinarily fine interlock tapestry. A single tunic
comprises an average of s~~x to nine miles of thread.
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Catalogue number: 50.2/6706
Child's Pictorial Blanket (Navajo, New Mexico, USA) Date:l880s
The AMNH has a large collectiqn of Navajo
blankets, but this traditionally woven child's
blanket from the 1880s has an atypical motif:
trains. "Navajo weavers witnessing changes to
the world around them, such as the transconti
nental railroad, incorporated these themes
into their textiles," Murillo says. The railroad, .
an emblem of industrialization, is paired here ·
with the traditional Navajo symbol of the thun
derbird. A unique construction detail makes
this blanket unmistakably Navajo: its edge, or
selvage, has a distinctive pattern of small dia
gonal white stripes (far left). These are warp
threads, normally unseen, but visible because
Navajo weavers twist their warp threads at the
selvage approximately every quarter inch.
Catalogue number: 90.2/9922
Wax-resist fabric (Dutch) Date: contemporary
This recent acquisition adds to the history of Dutch
wax-resist fabric. In the 19th century, Dutch merchants
traveled and traded along the West African coast on
their way to the Dutch Indies. In the mid-1800s, they
began to trade and produce Javanese-style batik, or wax
cloth, initially deemed a failure because the Indonesians
would not buy the Dutch-made versions. When they
docked in Africa, however, the Dutch discovered that the
cloth appealed to West Africans, for whom it quickly
became the height of fashion. By the early 1900s, Dutch
manufacturers were producing "African-style" Javanese
inspired wax cloth for this new market. Vlisco, the firm
that manufactured this piece, is one of the original
companies. Today, discerning West African women forgo
lesser-quality Chinese and Indonesian imitations to
purchase genuine Dutch wax cloth from specialty stores.
The dice print (right) appealed to the museum's curator
for African ethnology, a games specialist and expert on
mancala, a family of board games played around the
world. The cracked pattern in the background was an
imperfection in the early fabrics that appealed to West
African customers, so the Dutch continued to incorporate it.
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Catalogue number 70.1 /5272
Man's Hemp Jacket (Bagobo, Mindanao, Santa Cruz, Philippines) Date: circa 1900 A.D.
The Bagobo of the Philippines have a reputa
tion among anthropologists as a tribe who
invested almost all of their creative energy
into adorning themselves. Th is jacket of
abaca cloth and cotton is a stunning example
of Bagobo decoration. It features elaborate
glass beadwork, metal sequins, kalati shell disks,
and embroidery. Laura Watson Benedict, the
second woman in the world to receive a PhD
in anthropology, did fieldwork among the
Bagobo in 1906-07. She described how, during
their journeys through the forest to visit neigh
boring tribes, they kept their best clothes
packed safely in elaborately beaded bags.
Just before they reached their destination,
they changed into their finery and made a
grand entrance. Benedict pioneered ethno
graphic collecting methods that have evolved
into the present day holistic approach. A
page from her notebook appears at left. •
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