The Epistle to the Ephesians Chapter 1:1-14

Greetings 1. Paul, an apostle of Christ Jesus by the will of God, to the saints who are in Ephesus and are faithful

in Christ Jesus.

Paul had been chosen by God to be an apostle of Jesus Christ, a messenger or herald sent by Him

with the authority to preach and teach in His name. Paul emphasises that he had not been

commissioned by any church, nor was he self-appointed, but rather was chosen "by the will of God"

to proclaim the Gospel.

That his commission came to him directly from God without human intermediary is a point which

Paul frequently makes in his epistles; for example to the Galatians he declares himself, "an apostle

(not from men nor through man, but through Jesus Christ and God the Father who raised Him from

the dead)" (Gal. 1:1 NKJVTM).

Paul addresses the Christians in Ephesus as "saints" or "holy ones", since they are among those who

are chosen and set apart for God. They are sanctified by their faith in Jesus Christ.

They are "faithful", not only because they believed in Christ initially, but also because they were

standing firm in the faith at the time of Paul's writing. Whilst the letter was originally intended for

the Ephesian believers, its teaching applies to all Christians, in every place, throughout all time.

2. Grace to you and peace from God our Father and the Lord Jesus Christ.

Paul greets the believers, as his custom was, by stating his wish that the grace of God (His

unmerited favour), and the peace of God (wholeness and spiritual rest), might be given them by God

the Father through the Lord Jesus Christ (1 Tim. 2:5). At the very beginning of a letter which focusses

on the grace of God, Paul makes clear that there is only one Mediator between God and men. The

Lord Jesus Christ is the unique channel through which the grace of God flows out to mankind. The

apostle John writes that grace and truth have come to us "through Jesus Christ" (John 1:17).

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That God's grace is offered to man in the person of His Son was first revealed to a group of humble

shepherds in the fields of Bethlehem, by a host of angels who announced that His birth brought

"peace on earth, good will toward all men" (Luke 2:14).

It is because God loved the world that He gave His only begotten Son, so that whoever believes and

receives Him might experience the freely given, undeserved love and forgiveness which is implied by

the word "grace".

Having finished his greeting, Paul, almost without pause, proceeds to show that through Christ we

have received "grace upon grace" (John 1:16), and "abundance of grace" (Rom. 5:17).

It is worthy of comment that Paul refers to God not as "the" Father but as "our" Father; for having

received the grace of God through His Son Jesus Christ, every believer is a child of God, being born of

His Spirit. Through His grace we have been admitted to all the privileges of belonging to His family.

These privileges are described by Paul as "blessings" - the blessings of God's grace.

Blessed with Every Blessing 3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every

spiritual blessing in the heavenly places.

The giver of a gift is always greater than the gift. Since God is the source of all blessings He should

be blessed and praised for what He has freely given to us in Christ. Paul extols God for the measure

of His blessing poured out upon all believers - a fullness which includes every blessing that there is.

If His blessings are so great, and so freely given, how great and generous is God? His purpose in

freely lavishing His blessings on us is that He might bring praise of the highest nature to "His glory",

which is His person, who He is; for God's glory is His own essential being and nature.

God is the Father of our Lord Jesus Christ, and all that God gives to us is in and through His Son, so

that the Son may have the pre-eminence in all things (Col. 1:18). God has blessed us (given us a

benefit, something for our good) with every spiritual blessing in Christ. He has not withheld one

thing from us. Since He has invested all He has in His Son, then to have the Son is to have all things.

He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also

freely give us all things? (Rom. 8:32 NKJVTM)

Christ is the fullness of God and we share His fullness. All that God is, and has, is ours in Christ (Col.

2:9 - 10).

Since, as Bruce points out, the verb "blessed" is in the perfect tense, it indicates a finished action.

God has blessed every believer perfectly, once and for all.

The words "heavenly places" refer to the eternal and spiritual realm, where Christ now is, sitting at

the right hand of God. Those who are in Christ share in all the blessings of His exalted position, for

God has "raised us up with him and seated us with him in the heavenly places in Christ Jesus" (Eph.

2:6). As Paul writes to the Philippians, "our citizenship is in heaven" (Philip. 3:20 NKJVTM).

Bruce says:

Because Christ... is now exalted to the heavenly realms, those who are in Him belong to those

heavenly realms too. (F.F. Bruce, The Epistle to the Ephesians, 1961).

As a consequence, believers may daily experience a foretaste of the heavenly glories to come. Even

whilst we live in this world, we are not of this world (John 17:16), for Christ our Lord has an eternal

and heavenly nature, and have been born again to share His nature (2 Pet. 1:4).

The Blessing of Election 4. Just as He chose us in Christ before the foundation of the world to be holy and blameless before

Him in love.

A better rendering might be, "in love, He chose us before the foundation of the world." Paul first

tells us why God has chosen us and showered His blessings on us: it is because He loves us (Rom.

5:8). God's love is the motive for all that He has done to bring us the benefits listed in the following

verses.

Having established why the choice was made (because of His love for us), Paul next tells us when it

was made - "before the foundation of the world". Before the world was formed, God had a plan for

the salvation of mankind, and determined in Himself that all who would receive Jesus Christ His Son

would themselves receive full rights as His sons. Paul emphasizes that our salvation, and the plan of

it, find its root and origin in God. Since God Himself is eternal, His choice of us, based on His grace, is

necessarily eternal. As Bruce puts it:

So far as the personal experience of believers is concerned, their entry into the relationship

described by the words "in Christ" took place when they were born from above. But from God's

point of view it has no such temporal limitation. Those He chooses are objects of His eternal

choice and that eternal choice is so completely bound up in the person of Christ that they are

described as "in Christ" before the cosmos was made. Here is a mystery before which we do well

to acknowledge our own limits of understanding.

As a result of our becoming God's children, we are holy and without blame before Him. God has

made the believer holy once and for all in His sight through the death of Christ (Heb. 10:10). The

words "without blame" indicate the removal of all guilt, which again God has accomplished by

Christ's sacrifice once and for all (Heb. 9:14).

The Blessing of Conformation 5. Having predestined us to adoption as sons by Jesus Christ to Himself, according to the good

pleasure of His will. (NKJV™).

The word used for "predestined" is "proorizo", of which Vine writes:

This verb is to be distinguished from "proginosko", to foreknow; the latter has special reference to

the persons foreknown by God; "proorizo" has special reference to that which the subjects of His

foreknowledge are predestinated. (W.E.Vine, Expository Dictionary, 1940)

So what is in view in this verse are those whom God determined shall become His sons, nor the basis

on which they are elected, but the future state which He has predetermined for them. God has

foreordained that every believer in Christ will be conformed to the likeness of Jesus. This work of

grace begins when we are born again, and continues day by day; God's purpose being that we might

exhibit the practical fruit of holiness in our everyday lives. Those who are considered holy in God's

sight should demonstrate this by holy living, for the Scripture declares God's will to be our entire

sanctification; as expressed in 1 Thessalonians 5:23, "may the God of peace himself sanctify you

entirely", and in 1 Thessalonians 4:3, "for this is the will of God, your sanctification." Peter also

writes, "be holy for I am holy" (1 Pet. 1:16).

The process of sanctification in a believer's life reaches its fulfilment when Jesus Christ comes again.

In that day, the bodies of dead believers will be resurrected, and those of living ones changed, so

that we shall all be "like Him". This, ultimately, is what is meant by the phrase "the adoption of sons"

which literally means "giving a son his place" (Philip. 1:6 & 1 John 3:2).

As Bruce says: "Those in Christ must become like Christ in increasing measure here and in fulness

hereafter."

This ultimate purpose is "according to the good pleasure of His will". God was always pleased with

His only Son (Matt. 3:17), and our bearing of that precious image of Jesus throughout eternity will

bring unending joy to His heart.

6. To the praise of His glorious grace that He freely bestowed on us in the Beloved.

This purpose of making us His children will be "to the praise of His glorious grace". God's grace may

be described as glorious in two ways. Firstly, because it emanates from His own glorious being, but

secondly because it effects such a glorious change in the lives of those who receive it!

In 2 Cor. 3:7 - 18 Paul describes it as the glory which excels, and which shall remain eternally. It is

the power which transform helpless sinners into God's children, sharing His likeness. When we

finally bear God's image perfectly, we will never cease to praise Him for what He has done for us!

The grace of God in redeeming the sinful children of Adam and adopting them as His own sons will

be throughout eternity the most glorious theme of praise to His name. (F.F. Bruce).

All God's blessings are bestowed on us freely through the beloved Son. The words used in some

translations "He has made us accepted in the Beloved" are better rendered in the New Revised

Standard Version, quoted above. The verb used for "accept" is simply "to grace", or "to favor by

grace". In other words to bestow freely and without merit on our part. We receive all of God's

blessings, undeservedly and unreservedly, when we receive Christ.

The Blessing of Redemption 7. In Him we have redemption through His blood, the forgiveness of sins, according to the riches of

His grace.

Before we received Christ we were in slavery to sin, which results in death (Rom. 6:23). Under Old

Testament law, in order to set a slave free, a ransom or redemption price had to be paid. When the

ransom was paid, the slave belonged to the one who paid the price, who was then able to grant him

freedom. Christ has paid the price to set us free, with His own precious blood (1 Pet. 3:18). Since He

did this for us, we now belong to Him (1 Cor. 6:20), and being His, we are free indeed (John 8:36).

Since the Lord Jesus Christ died to take away the sin of the whole world (see John 1:29 & 1 John 2:2),

He has paid the redemption price for all men, but only those who receive Him as Saviour receive the

benefit of what He has done for them, and are redeemed.

Redemption is the theme of the Old Testament book of Ruth. Ruth was a Moabitess who had

married an Israelite before being widowed. As was the custom according to the law of Moses, Ruth

was considered the property of her dead husband, Mahlon, and any claim made by a relative on the

estate of the dead man had to include an offer of marriage to Ruth. Only a near kinsman could

redeem the estate, and Ruth with it, to keep the husband's property and lands in the family line.

Ruth and the property were redeemed by the wealthy and godly Boaz. Ruth's redemption resulted in

her being forever part of the family and gave her an enduring inheritance. It brought her great joy

and the full assurance of her acceptance into the commonwealth of Israel. She is listed as one of the

ancestors of the Lord Jesus Christ (Matt. 1:5).

Similarly, Christ, by redeeming us, has given us an everlasting inheritance and made us unalterably

part of God's family, that we might have the full rights of sons and the full assurance of belonging to

Him forever.

Ruth belonged as a loved wife, not as a slave, to the one who bought her. So we belong to Christ, not

as slaves, but as the loved bride of the heavenly bridegroom who gave His life's blood to redeem us.

The believer is no longer a slave to sin (Rom. 6:6). Being redeemed by Christ, he is free to, "walk in

newness of life" (Rom. 6:4).

Forgiveness is a blessing which is closely linked with redemption, for as Jesus said in Matthew 26:28,

"this is My blood of the New Covenant, which is shed for many for the remission of sins".

Forgiveness is the prerogative of God, for all sin is committed against Him alone, and is an offence to

His nature. As the Psalmist David says:

Against You, You only, have I sinned, And done this evil in Your sight. (Psa. 51:4 NKJVTM)

Since God is the "wronged" party, only God can forgive our sin. But, thankfully, He delights to do so.

For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You.

(Psa. 86:5 NKJVTM)

Again and again during His earthly ministry, the Lord Jesus emphasised our need of forgiveness, and

freely forgave all those who sought Him in repentance and faith. What he said to a paralysed man

(Luke 5:20), and to a sinful woman (Luke 7:48), He still says to all who believe in Him as Saviour and

Lord: "your sins are forgiven." (See also 1 John 2:12).

Forgiveness can be understood in terms of "the slate" being "wiped clean". Years ago, when people

were generally poorer, the local shop owner kept a slate on which he wrote with chalk the amounts

owed to him for food items he had sold without payment. When the price was fully paid, the slate

could be wiped clean. What a blessing to find that on God's slate, there is nothing left to pay, for

Jesus paid it all! That is why God says:

"THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE." (Hebrews 10:17 NKJVTM)

The Scripture describes God casting our sins "into the depths of the sea" (Micah 7:19), and removing

them utterly, "as far as the east is from the west" (Psa. 103:12).

God's forgiveness for sin is complete and final, and is granted freely by grace to all who put their

faith in Christ.

The Blessing of Revelation

8,9. Which He made to abound toward us in all wisdom and prudence, having made known to us

the mystery of His will, according to His good pleasure which He purposed in Himself.

God's grace has been freely lavished on us according to His wise and all-knowing plan. This plan is

called a "mystery" since it was not previously known to men, but only to God. Now however, God

has revealed His plan through the Gospel, and as God's people we have been given an understanding

of this "mystery", and therefore of God's wisdom, through the Holy Spirit (1 Cor. 2:7 - 10).

God's purpose before the world began was to save men and women by Christ's death and

resurrection. No one could have understood this plan before Christ came, but now that all things

have been accomplished for our salvation, the Gospel can be preached so that all might believe and

be saved.

10. That in the dispensation of the fullness of the times He might gather together in one all things in

Christ, both which are in heaven and which are on earth--in Him.

God has determined that His Son will be the ruler over all things in existence. To "gather together in

one all things in Christ" does not mean that all will be saved, but rather that all things will be made

subject to one head - Christ, who will be the absolute ruler over all.

Through the Gospel, God is already putting this purpose into effect, and it will be completed when

the appointed time has come. Every time believers submit to Christ's Lordship they are showing the

present outworking of God's eternal purpose, which will only be fully realized when all the universe

shall bow the knee and confess that Jesus Christ is Lord (Philip. 2:10 - 11).

The Blessing of Adoption

11. In Him also we have obtained an inheritance, being predestined according to the purpose of Him

who works all things according to the counsel of His will.

Rather than "we have obtained an inheritance", the text may be read "we have become God's

inheritance", His own special possession (Deut. 32:9). As believers in Christ, we have been adopted

as His children and admitted to the community of His chosen people.

From eternity God determined to take a people as His own, out of every tribe and nation. This

purpose is being fulfilled in Christ. Whenever anyone believes in the Lord Jesus Christ, they become

part of God's people, as was God's intention "before the foundation of the world."

The word "predestined" refers to God's foreknowledge, which is one aspect of His omniscience. Paul

does not imply that God elects men by His own predetermined choice without reference to human

responsibility. God never arbitrarily chooses some to inherit life and some to inherit death, for He

offers eternal life to "whoever believes" (John 3:16). But whilst believers come to know God at a

certain point in their lives, God never "comes to know" anything. He already knows all things, and

has personally known us even before He created us; for God's knowledge is absolute. Therefore, as

Vine remarks, "God's foreknowledge involves His electing grace, but this does not preclude human

will. He foreknows the exercise of faith which brings salvation."

When God has decided to do something, all His wisdom, love and power combine to overrule events

to achieve what He wishes to do. Even the sin of men can be turned by Him to serve His own

purposes. In particular, that sin of sins, man's crucifixion of the Saviour, was overruled by God and

made the means through which we can enter into God's blessings (Acts 2:23).

12. That we who first trusted in Christ should be to the praise of His glory.

Those who "first trusted", or "trusted before", are not the first people ever to become Christians.

Rather, the reference is to those who believe God's word before seeing its fulfilment.

We have not yet seen the consummation of God's purpose - Christ ruling the universe as Lord of all -

but have believed on Him as Lord and trusted Him as Saviour. Those who have accepted Christ by

faith share His blessings now, and look forward to the day when they shall certainly share His glory.

The fact that we shall be in heaven shall be "to the praise of His glory"; and it will be our unending

joy and duty to set forth His glorious praise.

13,14. In Him you also trusted, after you heard the word of truth, the Gospel of your salvation; in

whom also, having believed, you were sealed with the Holy Spirit of promise, who is the guarantee of

our inheritance until the redemption of the purchased possession, to the praise of His glory.

We became part of God's chosen people when we believed the Word of Truth, the Gospel message

which brought us salvation (1 Cor. 15:1 - 4 & 1 Thess. 2:13). Having been saved, we received from

Christ the Holy Spirit, just as God had promised (Acts 1:4 - 5). An owner seals his property to mark it

as his, so the fact that as believers we have received the Holy Spirit is a token that we belong to God.

In the case of the first Ephesian believers, this receiving of the Holy Spirit occurred after instruction

and prayer from Paul (Acts 19:6). Details are not given of the subsequent outpourings of the Spirit on

those who were converted later under Paul's ministry, but clearly they too had received the Holy

Spirit. It was the expectation of the early Church that every believer should receive this outpouring,

accompanied as it always was by miraculous evidence of "speaking in tongues and prophesying";

and it was certainly the practice of Paul, and of Peter and John, to pray with new converts soon after

conversion, in order that they might receive the Holy Spirit.

It is quite possible that at the time of Paul's writing, there may have been some in the church who

were so recently converted that, like the Samaritans, "the Holy Spirit had not yet fallen on them." It

might even have been the case, as with the first Ephesian believers, that there were some who had

not yet been fully instructed about the Holy Spirit. Nevertheless we notice that Paul includes them in

his teaching about being "sealed with the Holy Spirit", it being something unthinkable that a believer

in Christ would not receive, at some time after conversion, the "promise of the Father."

Such should be the expectation of God's servants today. God has promised to pour out His Spirit on

all flesh, bearing in mind the conditions made clear by Peter on the day of Pentecost:

Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and

you shall receive the gift of the Holy Spirit (Acts 2:38 NKJVTM).

There has never been anything different promised for Christians in different "ages" or

"dispensations", but "the same gift He gave us" (Acts 11:17).

For Paul, it was a matter of great theological importance that the gift of the Holy Spirit was not for

the privileged few, but for the whole Church of Christ.

The word "earnest" or "guarantee" used to describe the Holy Spirit, would in modern Greek be

translated "an engagement ring". The ring is the promise of the husband to be, that at a certain time

he will come to take the bride home as his wife. They already belong to each other, but they have

not yet entered into the fullness of their married relationship.

So God has given us the Holy Spirit as the token that we are His, and as the guarantee that Christ will

come to take us to be with Himself; that we may enter fully into all the blessings of our relationship

with Him. Not only shall we enter into His rest, but He shall take full possession and enjoyment of His

own people, who are "to the praise of His glory".

The fact that God will dwell among those He has redeemed; and that we are His and He is ours; will

be the endless theme of our worship and the cause of our highest praise of His most excellent being

- His glory (Rev. 21:3).

Extract from our book ‘The Blessings of God’s Grace’ © Mathew Bartlett 2010 Bible Studies Online UK

www.biblestudiesonline.org.uk You may copy, print or distribute our studies freely in any form, just so long as

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