1FEBRUARY/MARCH 2016FREE

peaceTHE

ISSUE

2THINKING OF PEACE IN A COMPLEX WORLD

SRI LANKA

In December I took some long service leave and together with my family went to Sri Lanka. It was not the first time I had been in Asia but the first time in this part.The people of Sri Lanka primarily associate with Buddhism so I wondered whether there would be much reference to Christmas with only around 7% of the community being Christian. There were Christmas carols and decorations everywhere with, at the least, an acknowledgment of the various European nations which had colonised the island in the past.One travel advisory suggests that to ask Sri Lankans too many political questions can make them feel uncomfortable and sometimes unsafe. We witnessed this when tourists asked too many questions. The 30 year civil war experience is not something many people want to talk about. In some of the towns we went through you could see Tamil and Sinhalese side together but not

BISHOP PETER STUARTbishoppeter@newcastleanglican.org.au

in others. We didn't go to the areas most affected by the civil war. There is still much writing to suggest that the situation facing Tamils in the north remains dire.On Boxing Day we travelled through one of the areas hardest hit by the 2004 Boxing Day Tsunami and observed the recovery. We were moved deeply a number of times as people spoke of their Tsunami experience. We observed a memorial service with people of all faiths present and joined in shared remembrance.Throughout our time we noticed the engagement and influence of other nations, Asian and further afield. It is a country with so many things going on and many indicators of economic growth.Before I went I knew relatively little about Buddhism. I know some more now. It was really interesting to be aligned with a minority group the Christians - in a country where religious practice is everywhere. I was conscious of the Catholic Monk Thomas Merton who spent much of his life exploring Buddhism and Christianity

32 Bishop Peter: Thinking of Peace in a Complex World

4 Reflections with Sonia: Lenten Reflection

5 Life of an Archdeacon

6 Topics

8 A Call for Peace

12 Social Justice in Perspective

14 Discernment 2016: Meet the Candidates

16 Samaritans: Changing Times for People with a Disability

18 Q&A - Easter

19 Dates for Your Diary

20 ABM Lent Appeal

21 A Word From Our Chaplains: University

22 Social Justice Taskforce: MVAC

23 Around the Diocese

28 Easter Service Times

30 Book Review Kids Cooking

31 Recipe Puzzle

IN THIS EDITION

The Anglican Encounter, the magazine of the Anglican Diocese of Newcastle, is published bi-monthly from February to December. The Anglican Encounter is a member of the Australasian Religious Press Association.CONTACT DETAILS

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and who commented, shortly before he died, "I do not believe that I could understand our Christian faith the way I understand it if it were not for the light of Buddhism." I am still pondering it.It is a country of amazing beauty, rich heritage and diverse cultures. We were outsiders and there was a world of joys and hurts beyond our capacity to comprehend as tourists for it takes time and deep relationship to hear those stories.

PRIMATES MEETING AND THE ANGLICAN COMMUNION

By the time this is published the specially convened meeting of Anglican Primates will have come and gone. These senior bishops meeting with the Archbishop of Canterbury represented 85 million people in 165 countries and 38 provinces most of which are autonomous churches. They gathered as leaders in the Anglican expression of the common movement of one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.The meeting will have not been easy as there are sincerely held but quite divergent views held by Anglican Christians in different parts of the world. When he called the meeting in September 2015, Archbishop Justin reminded Anglicans that the way in which the Gospel "proclamation happens and the pressures on us vary greatly between Provinces. We each live in a different context." He said, "The difference between our societies and cultures, as well as the speed of cultural change in much of the global north, tempts us to divide as Christians: when the command of scripture, the prayer of Jesus, the tradition of the church and our theological understanding urges unity. A 21st-century Anglican family must have space for deep disagreement, and even mutual criticism, so long as we are faithful to the revelation of Jesus Christ, together."

SO WHAT MAKES FOR PEACE

In a room, to a group of people who were deeply afraid, the Risen Lord prayed for peace. The Risen Christ, bearing the marks of his suffering and revealed in glory, is the bearer of peace. With Him we find the peace that passes all understanding. The Hebrew sense of peace taken on by Christians is of that deepest sense of well-being. It touches the heart, soul, strength and mind. Christ offers peace to humanity and the cosmos.Peace in Sri Lanka and across the Anglican Communion will not come from imposed conformity. Peace takes much deep listening and emerges from relationship. Peace notices and celebrates that the humanity called into being by God and bearing his image is wonderfully diverse. Peace recognises that God in the Holy Spirit is working to draw us to our best and together.

Peace be with you all+Peter

3

4As a child one of the stories I enjoyed reading was Paul Gallico's The Snow Goose. My mother had a beautifully illustrated copy she had been given when she was young, and I loved it. We had it out at home the other day, and so I was thinking about it as I prepared to write this article.

The Snow Goose is a short story by Gallico, written for children. It tells of Rhayader, Fritha, and the snow goose they befriended. Together they became an unusual set of summertime friends. Rhayader, we are told is a man who for various reasons, one of them his physical disability, has chosen to live alone. Gallico paints him as a man who (to quote loosely), "did not hate, but who loved very greatly, people, the animal kingdom, and all nature." Fritha is a young girl when she first meets him, bringing him an

injured snow goose for treatment. From there each summer, as the bird returns in the migrations, the snow goose, Rhayader and Fritha spend the summer days in each other's company, until finally the snow goose stays all year round. Towards the end of the book Rhayader becomes one of many small boat owners to be involved in the Dunkirk evacuation. In his little sail boat, with the snow goose circling overhead, Rhayader sailed back and forth all afternoon rescuing threatened soldiers. Finally he himself was killed in the fire, but not before he had rescued many amazed solders. Paul Gallico tells this story beautifully. I hope in the outline you can see some key themes for us as we prepare for our Lenten journeys love, service, and sacrifice.For me Lent is a season for drawing closer to God. We do this in various ways, including worship, prayer, Lenten study or reflection groups, and/or the Lenten discipline of either giving things up or taking something up. Lent is not a spiritual boot-camp, but a time to reconnect, or connect in a new way, with God's loving presence. It is also a season for us to reinvigorate our love of God and neighbour.LOVELove is at the heart of the Christian life. We believe in a God who loves us, his people. This is expressed throughout Scripture. The most well loved passages of Scripture express this truth, including 1 Corinthians 13, Paul's great chapter on love; 1 John 4, "Beloved let us love one another, for love is from God

" And most well known, John 3:16, "God so loved the world that

he gave his only Son, so that everyone who believes in him may not perish but may have eternal life".

Lenten Reflection

REFLECTIONS

THE VENERABLE CANON SONIA ROULSTONARCHDEACON OF NEWCASTLE

Our response to this love of God can only be, likewise, love. We express this love in our worship and devotional lives, in our love of "people, the animal kingdom and all nature", and in our actions which display that love day to day.SERVICE & SACRIFICEIn the novella we see the themes of service both in Rhayader's care for the snow goose, and in joining in the Dunkirk evacuation, with no thought for his own safety but only concern for the stranded soldiers. We know from history that many small boat owners did just that in the Dunkirk evacuation and saved many lives. This evacuation had a sad end for Rhayader who, after, saving the lives of many soldiers in his little boat, was finally killed by the gunfire that went around him all day.Jesus, at the Last Supper, said to his disciples, "This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends" (John 15:12-13). Gallico's story brought this to mind for me. But of course Jesus is talking about something much more than a piece of fiction. He is preparing his disciples for the reality of his own coming death and resurrection. What will it mean? It is an act of service and love. They will only later understand this, of course.

Our coming Lenten season comes with an invitation to us to engage these themes of love and service as we together walk with Christ the road to the cross, take our time at the cross, and then come to rejoice in the resurrection, for at the heart of these is the story of God's love for us and his life of loving service for all.In this vein Henri Nouwen reflected:

Lent is the most important time of the year to nurture our inner life. It is the time during which we not only prepare ourselves to celebrate the mystery of the death and resurrection of Jesus, but also the death and resurrection that constantly takes place within us. Life is a continuing process of the death of the old and the familiar, and being reborn again into a new hope, a new trust, and a new love. The death and resurrection of Jesus therefore is not just an historical event that took place a long time ago, but an inner event that takes place in our heart when we are willing to be attentive to it.Lent offers a beautiful opportunity to discover the mystery of Christ within us. It is a gentle but also demanding time. It is a time of solitude but also community, it is a time of listening to the voice within, but also a time of paying attention to other people's needs. It is a time to continuously make the passage to new inner life as well as to life with those around us.When we live Lent attentively and gently, then Easter can truly be a celebration during which the full proclamation of the risen Christ will reverberate into the deepest place of our being.

From With Burning Hearts: A Meditation on the Eucharistic Life, by Henri Nouwen. Copyright 1994 Henri J.M. Nouwen. Published by Orbis Books.

5A number of the parishes have developed new social justice initiatives such as community meals, a community garden, opportunity shops and drop in spaces, as well as working with the Samaritans Foundation to offer emergency relief and support for kinship carers.So there are new communities all around us, new clergy and ministry staff in our parishes, and we are developing new ministry programs that seek to help us connect with our neighbours. There is so much that is new, but of course not everything is new! Many of the beautiful heritage buildings in the Archdeaconry are some of the oldest in New South Wales. They have been a powerful sign of God's presence since the earliest settlements here. They are a reminder to us that our faith has a longevity, and that we are called to play our small part now in a much bigger plan.The old towns in which we minister still remain, even if they are being augmented by new housing, new businesses, and new places for leisure and recreation. These old towns some of the oldest settlements in New South Wales have a depth of commitment to the Christian faith that is evident in the way that our priests continue to be invited to share in civic, chaplaincy and community life. Openings for us to be present to share our faith abound.Many members of our congregations can trace their family histories through the pews of our churches, sitting where grandparents and great-grandparents also sat to worship in years past, and continuing the same faithful ministries that were carried out by generations before them.In our Mission Action Planning we are trying to balance our traditional worship, witness and parish life, and the care of our buildings, alongside our response to and engagement with all that is changing around us. Both the old and the new bring challenges and opportunities.As we look forward to the celebration of Easter we remember that the one who has died for us, has risen that we might share his life for all eternity. Please pray for the clergy and laity of this Archdeaconry that we may be faithful in sharing that message of hope with others.

Header Photo by The Rev'd Chris Orczy

MAITLAND

THE VENERABLE CANON DAVID BATTRICK BSGREGIONAL ARCHDEACON MAITLAND

Maitland is the fastest growing non-coastal, non-metropolitan Local Government Area in New South Wales. If you think that that is a mouthful, what it really means is that the region is booming with new life everywhere, and the Parishes of the Maitland Archdeaconry, both within and beyond the Maitland area, are surrounded by new growth.Over the last 10 years thousands of new homes have been built within our mission area, and in the next 20 years there are at least 10,000 more new homes planned. This is an exciting time for those who minister here, and also a time of great change for the communities around us.As a newcomer to the Parish of East Maitland in 2012, and now as a new Archdeacon since 2014 I work in this region of the Diocese with a group of clergy who have largely been in their current posts for a relatively short period, just as I have. With one exception all of the parish priests in this region of the Diocese have been in their current posts for fewer than five years.Over the last few months we have had the joy of welcoming three clergy to new ministries: The Rev'd Michelle Hazel-Jawhary to the Parish of Cessnock, Fr Chris Orczy to the Parish of Morpeth and The Rev'd Jane Trigg to the Parish of Branxton, Greta and Lochinvar. Each of them joins us with energy, passion and gifts for the work that lies ahead for us all.In recent years new worship and discipleship programs have been developed across the Archdeaconry under a number of names, particularly geared towards younger families: Messy Church, Messy Mass, God Time, Barney's, Mustard Seed. The list goes on, and there is now a well established youth group run jointly by a group of parishes focused particularly at Thornton-Beresfield and Morpeth. We hope to replicate in another area of the Archdeaconry in 2016. At Raymond Terrace Mass is offered on occasion in the local pub, and at Branxton there has been worship in the style of Elvis Presley and Johnny Cash.In the Parishes of Mount Vincent and Weston, Maitland and East Maitland additional ministry staff have been employed in the last couple of years to help us to focus our energy on new initiatives with families and children. These posts have been supported by the CEY Board with financial assistance from the Diocese's Yondaio Trust.We celebrate the ministry of The Rev'd Di Langham in the Cessnock Correctional Centre and the work of Bishop Tyrrell Anglican College which, whilst outside of the boundaries of the Archdeaconry, receives busloads of students from families living in our parishes.

LIFE OF AN ARCHDEACON

6TOPICS

IN BRIEFAppointments/Commissionings

Retirement

The Rev'd Robyn Pullin concluded her ministry as the All Age Ministry Consultant for CEY ministries on November 14 2015.Memoriam

Mrs Gwen Burgess, mother of Mrs Pam Mainprize, died on November 23 2015.Mrs June Paul, mother of Mrs Wendy Butterworth, died on November 27 2015.Mrs Betty Tate, wife of the Reverend Bob Tate, died on December 8 2015.Margaret Hudson, wife of Fr Jim Hudson, died on January 29 2015.Mrs Jeanne Marsden, mother of Robin Farran, died on December 19 2015.Bishop John Reid, a Former Assistant Bishop of the Diocese of Sydney and long term parishioner at the Parish of Kincumber, died on January 2 2016.

The Rev'd David Hesketh has been appointed Priest to focus ministry for the Parish of Windale and joining the team working in Charlestown and Belmont North/Redhead. He was commissioned on December 20 2015.The Rev'd Rob Llewellyn has been appointment Priest in Charge in the Parish of Gloucester. He was commissioned on January 27.The Rev'd Chris Orczy will be the next Rector of Morpeth. Chris was commissioned on January 28.

The Rev'd Canon Mark Watson will be the next Rector of Terrigal and will also be the Broughton Canon. He will be commissioned on February 15.

The Ven Canon Arthur Copeman and the Rev'd Canon Mark Watson will be installed as Canons on February 7.

Mr Peter Gardiner has been appointed as the next CEO of Samaritans. He will commence on February 1.

INDIGENOUS LANGUAGES ADDED TO THE NATIONAL CURRICULUMAt long last, the Framework for Aboriginal Languages and Torres Strait Islander Languages has been released by the Australian Curriculum Assessment and Reporting Authority as part of the national curriculum. It's a decisive moment in our nation's story but don't be surprised if you didn't hear about it.There has been no fanfare or celebration of this remarkable moment, when for the first time the languages of this land the true Australian languages are being embedded in our education system.Learning an Australian language at school should be as much a given as learning Australian history. The main point in studying any language is that it gives a person a window into the mind and world of the people whose language they are studying. For Aboriginal or Torres Strait Islander students to study their own or another Australian language, will help them to engage with their identity as the first Australians. Perhaps more important is the self-esteem it raises in students as they see their own languages, cultures and communities recognised in the national education system.The final framework accommodates any learner, from school-entry level to year 10. There's scope for all students to engage with Aboriginal languages no matter their prior learning. At a local level schools across Australia can now use this framework to guide them in developing curriculum to teach an Australian language, and be sure that in doing so they are teaching students using the Australian curriculum standards.(Article adapted from Jakelin Troy's article on www.theage.com.au)

www.facebook.com/AnglicanDioceseOfNewcastleAustralia www.newcastleanglican.org.au/encounter-magazine

Photo: Fiona Morris

The Archbishop of Canterbury invited all 37 Primates to Canterbury to reflect and pray together concerning the future of the Anglican Communion throughout the week January 11-16. The gathering was an opportunity for Primates to discuss key issues face to face. Our very own Archbishop Philip Freier attended, and called for child protection to be a key topic of the meeting."I have been very keen to have a

discussion on child protection included and will be eager to see how that discussion can develop," he says. "The painful experience of failure to protect children from abuse is one that I would like to share with the other Primates as well as some of the safeguarding remedies that have now been put in place."

PRIMATES 2016

Dr Freier in Ireland a few days before Primates 2016.

7HOLIDAY ACCOMMODATIONBeachside holiday units at Caloundra on Queensland's popular Sunshine Coast from $400/week accommodating up to 7 people.For more details contact Ray on 0427 990 161 or email rayandjean@hotmail.com

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ABM 2016 LENT RESOURCESRowan Williams has described Australia as a "country with the desert at its heart, a desert that it has only begun to explore spiritually".ABM invites you to journey into the Australian desert during Lent 2016 with 40 days of bible readings, reflections, sayings and prayer suggestions. This year ABM's Lent resources have a particular focus on Australian landscape, history and writing, Aboriginal reconciliation and the long Christian tradition of desert-shaped theology. Into the Desert is available as a free App for iPhone, iPad and Android smartphones and tablets. Find out more, view a sample day or you can subscribe to receive a daily email during Lent at www.abmission.org/lent

From changing individual behaviour, to legislation, Earth Hour has achieved massive environmental impact - but as climate change accelerates, our response needs to grow too. Earth Hour 2016 will be held on Saturday March 19 between 8.30pm and 9.30pm. The event is held worldwide encouraging individuals, communities, households and businesses to turn off their non-essential lights for one hour as a symbol for their commitment to the planet.For one hour, focus on your commitment to our planet for the rest of this year. To celebrate, you can have a candle-lit dinner, talk to your neighbours, stargaze, go camping, play board games, screen an environmental documentary post the hour, create or join a community event - the possibilities are endless.

ONE HOUR FOR ONE BRIGHT FUTURE

In his 2016 New Year message, Archbishop Justin Welby says Jesus' example shows us why we must love and welcome refugees and strangers.

Marsh Academy is a school in my own diocese of Canterbury. Today, I've been meeting and chatting to some of the students an experience I found very uplifting.I had the honour to meet, privately, an inspiring boy, who at just 14 fled his homeland in North Africa after soldiers stormed his school and attempted to abduct him. He was saved by a courageous teacher but was so terrified that it would happen again he decided to escape. This is just one example of the many desperate journeys children are making on their own to save their lives.This school represents the best of what we can do in this country. It welcomes, it loves, it serves, it teaches and equips people and demonstrates our ability to live up to our long established tradition of warmth and hospitality.It's not a rich school; many families in the area are struggling on a day-to-day basis. And yet this school and surrounding

ARCHBISHOP OF CANTERBURY'S NEW YEAR MESSAGE

Image: Jacob and Elyse Tierney, 2015. Used with permission.

community are astonishingly generous. If they can do it so can we all.Visiting here brings to mind a chapel in Canterbury cathedral that was set aside in the 16th century for refugees fleeing persecution in France.An inscription outside the chapel calls it a "testimony alike to the large and liberal spirit of the English church, and the glorious asylum which England has in all times given to foreigners flying for refuge against oppression and tyranny."Jesus was a refugee fleeing as a baby with his parents, returning years later to a strange new "home". He tells us to be those who welcome the alien and stranger, the poor and weak. As a nation we have always done so. In today's world hospitality and love are our most formidable weapons against hatred and extremism.I have met some extraordinary people today from this area and those who have risked their lives to find safety. The hospitality of people here brings love, hope and joy. If we imitate them society becomes a far better place. I wish you all a happy New Year filled with hope.

8peacea call for

8

9His birth was heralded by angels singing "Peace on earth". Risen from the dead, he greeted his friends with "Peace be with you". And perhaps his most famous teaching was "Blessed be the peacemakers". Peace: what is it and why is it so central to the message of Jesus?

The New Testament uses the Greek word for peace: eirn. If there had been dictionaries back then, the definition would have been simply "An absence of conflict." But that's not how the Gospel writers used it. The early Christian understanding of eirn was infused with the Hebrew term lm. This is a far richer and more nuanced concept of peace, incorporating well-being, health, wholeness, security, friendship even salvation. It also has strong eschatological connotations: it is tied up with God's coming Kingdom. Israel looked forward to a Messiah who would be a "Prince of Peace" (Isaiah 9:6). The early Christians understood this to be Jesus, and awaited the time when God's rule would be complete on earth and there would truly be lm.The ideal of lm offers a powerful critique of what too often passes for peace in Australian society today: a mere eirn or absence of conflict. (Actually, conflict still exists, but it's pushed out of sight: to rural communities, or developing countries. Or we don't recognise conflict because we equate it with physical violence, so we exclude environmental destruction, inter-generational poverty and so on.)Our conception of peace has also lost the eschatological element: the belief that the way things are is not the way they were meant to be, but a better world is possible. So we settle for the status quo. But as German theologian Jrgen Moltmann wrote in Theology of Hope: "Those who hope in Christ can no longer put up with reality as it is, but begin to suffer under it, to contradict it. Peace with God means conflict with the world, for the goad of the promised future stabs inexorably into the flesh of every unfulfilled present."

"My belief is a tragedy gives you an

opportunity to make a difference. I've always

admired people who do that."

- Rosie Batty

DISTURBING THE PEACE BY SEEKING LM

What does lm look like in practice? Here are some examples of lm-seekers from our region and beyond that have impressed and inspired me:

The groups and individuals working for justice for refugees, such the 70-year-old nun, Sister Jane Keogh who spent Advent holding a tent vigil on the lawns of Parliament House, and the Christians who have prayed in politicians' offices as part of the Love Makes a Way campaign.

The people who have testified at or supported the work of the Royal Commission into Institutional Responses to Child Abuse, including our own Bishop Greg.

The communities and groups who have opposed coal-seam gas mining and coal expansion in the Hunter and beyond, such as Lock the Gate and Groundswell Gloucester.

All campaigners against domestic violence: Rosie Battie, the White Ribbon Campaign and those behind ABC TV's "Hitting Home", to name a few.

SALLY CLOKE WILLIAMTOWN MEDOWIE MALLABULA

Modern day peacemakers:

Top Sister Jane Keogh. Below:

2015 Australian of the Year

Rosie Batty

9

10

How are they enacting lm? Firstly, they're disturbing the false eirn. Their actions are pointing out that the "peace" we enjoy is built on xenophobia and nationalism, victim-blaming and bullying, environmental ruin and consumerism, misogyny and patriarchy. No wonder we often find them uncomfortable or brand them trouble-makers.Secondly, they've grasped the power of the eschatological imagination. In Moltmann's terms, they "can no longer put up with reality as it is". But they're not sitting around complaining, they're taking steps even small or symbolic ones towards creating a better future.As Christians, we are subjects of the Prince of lm. And our calling is clear. To disturb the false eirn built on oppression,

DISTURBING THE PEACE BY SEEKING LM - CONT.violence and lies. And to work towards building a Kingdom of lm that one day Christ himself will rule.May this excerpt from a poem called A Franciscan Benediction be our prayer as we take up this task:"May God bless us with discomfort at easy answers, half truths and superficial relationships. May God bless us with anger at injustice, oppression and exploitation. And may God bless us with enough foolishness to believe that we can make a difference. Amen."

Impressed and inspired: Left: a campaigner from Love Makes A Way.

Bottom left/top: Advocates from Lock the Gate. Below: Bishop Greg Thompson

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SPEAK OUT ON PEACE

Church leaders may also like to preach on the theme of peace during this time. Churches leaders have reminded us recently that there is more to peace than simply the absence of armed conflict. The Archbishop of Canterbury Justin Welby has said:

"Peace is more than the end of war: reconciliation dismantles the hostilities which previously separated and alienated us from one another and from God." Pope Francis has spoken similarly:

"Peace is not just the absence of war, but a general condition in which the human person is in harmony with himself, with nature and with others There is no future without peace!"We ask all churches and Christian organisations to support this ecumenical project and speak with one voice of peace. More information will be available to clergy closer to the commencement of this project. Thank you for your support."Now may the Lord of peace himself give you peace at all times in all ways. The Lord be with all of you." (2 Thessalonians 3:16)

GIVE US A SIGN: PEACE

"They cry out to us for help and we

turn our backs." - Sister Jane

Keogh

"Peace I leave with you; my peace I give to you." (John 14:27)

Jesus spoke these words to his troubled friends on the night before he died. The troubles of our times can appear overwhelming. In our daily news we are bombarded with stories of war, terrorism, civil unrest and violence. The world is crying out for the gift of peace that Christ offers. Churches and Christian organisations with changeable street signs are asked to display messages of peace from Palm Sunday to Pentecost.

GIVE US A SIGN

The Give Us A Sign project emerged in 2015 out of conversations within the Anglican, Catholic and Uniting Churches in the Hunter and Central Coast and was endorsed by the respective church leaders. Last year its focus was promoting compassion for asylum seekers. This issue continues to challenge us on many levels. Recently the UN has reported that forced displacement in 2015 exceed all previous records, for the first time topping 60 million. This means that 1 out of every 122 persons on Earth has been forced to flee their home. As the UN High Commissioner for Refugees Antnio Guterres reminds us, "Never has there been a greater need for tolerance, compassion and solidarity with people who have lost everything."

HOW TO GET INVOVLED

In 2016 we ask churches and Christian organisations to stand together to call for peace. They can do this by posting a message of peace on their noticeboards for at least one day per week for the weeks between Palm Sunday and Pentecost. Palm Sunday has for the last few decades been a significant day of commemoration and working for peace, with rallies and public gatherings for peace. It's very simple to be involved with Give Us A Sign: Peace!

1. Choose a message of peace for display on your noticeboard. You may choose your own, or select from a number of options from the Give Us A Sign team. These will be available shortly from our website.

2. Take a photo of your sign and post it on: a. The Give Us A Sign Facebook page; and b. Your organisation's Facebook page or other social media.

That's it!

USEFUL LINKS

GIVE US A SIGN WEBSITEHead to www.giveusasign.org to find out more about the project, plus choose from suggested messages for your sign. FACEBOOKLike Give us a Sign on Facebook to stay up to date with news and share photos.

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During the past two or three years the Diocesan Social Justice Taskforce has been instrumental in promoting justice issues both within the Diocese and further afield. We have successfully combined with Justice groups from both the Catholic and the Uniting Churches of the Hunter region in drawing attention to the plight of Refugees and Asylum Seekers, and in furthering the understanding of the Recognise campaign which aims to have Aboriginal and Torres Strait Islander peoples recognised in the Australian Constitution.We have also co-operated with and promoted the activities of Community Justice groups such as Love Makes a Way and the Hunter Asylum Seeker Advocacy group.Our involvement in these two areas will, no doubt, continue in 2016 as momentum builds towards a Federal election and we have the opportunity to make our voices heard by the politicians. As 2015 unfolded two justice issues came to the forefront of our consciousness:-1. Domestic violence catapulted into the national scene with the work of Rosie Batty Australian of the Year for 2015.

On the November 25, 2015 Fr Chris Jackson and myself attended the White Ribbon Day Breakfast at Wests, New Lambton. The stories we heard were full of pain, trauma, terror and the utter devastation of lives. It was encouraging to see representatives of more than 20 high schools present at the breakfast. It was disappointing to note that only one church affiliated school was represented and there was no obvious presence of church groups of any denomination.

REV'D LOY BUCKLEYPLM SOUTHLAKES

Rosie Batty, the 2015 Australian of the Year. (AAP)

SOCIAL JUSTICE IN PERSPECTIVE

The undercurrent of violence that pervades so much of society is frightening. The ABC programs screened around the time of White Ribbon Day brought home the pervasive nature of violence which begins in a very subtle way but slowly and steadily manifests itself in manipulative and controlling behaviours designed to deprive victims of their identity and self-worth.

In Matthew 12.15-21 we read "He will not break a bruised reed or quench a smouldering wick until he brings justice to victory."As White Ribbon ambassadors, as ambassadors for the Gospel we need to unite in our efforts so that the 'bruised reeds' of our society can be made whole once more. At our recent Synod a motion was passed regarding "Recognising Respectful Relationships". There were several points to this motion which clearly expressed our need, as a Diocese, to take domestic violence matters seriously. Among the points made was that Synod encouraged the Diocese to Support (a) "Samaritans as they progress through accreditation for the more specific campaign to stop all violence against women by becoming a White Ribbon Workplace and

SOCIAL JUSTICE

TASKFORCE

"Family violence is an entrenched epidemic that we've lived with since time began, so we've got a long way to go. But I do believe the tide is turned. It's no longer a subject that only occurs behind closed doors."- Rosie Batty

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(b) Liturgical responses to White Ribbon Day (November 25) which signalled 16 days of activism to stop violence against women, which ends on Human Rights Day December 10.The Social Justice Taskforce, in co-operation with Rev'd Michelle Hazel-Jawhary, is in the process of examining what is happening in other Dioceses in Australia, in an attempt to formulate a Diocesan policy statement.2. The second issue concerns the acceptance of people of Islamic faith in our communities.

The bigger picture items of Refugees, Asylum Seekers and the status of Aborigines and Torres Strait Islanders in the Constitution allow most of us to keep a safe distance, but the two issues named above are more likely to disturb our comfort zones and force us to emerge from the prejudices that are frequently heard in our communities and in the media. By facing up to and doing something about these issues we are giving credence to our belief that we are here to build the Kingdom of God a Kingdom characterised by inclusiveness, hospitality, non-violence and an innate respect for the life of each human person. On the 5th December there was a gathering at the Uniting Church at Morpeth with representatives from the Uniting, Catholic, Anglican and Muslim communities. The conversation began tentatively and it was heartening to feel the changes that became apparent as the representatives of the Muslim faith, Sheikh Mohamed Khamis and Dr Abdulrazak Mohamad, responded to expressions of welcome and support. They were heartened by the expression of support coming from all the Christian churches and readily acknowledged the links already established with both the Catholic and Uniting churches. Perhaps a little less well known are the relationships with people of Islamic faith

that are strengthening in many of our Anglican parishes. On the Central Coast Archdeacon Rod Bower continues to provide remarkable leadership in bridging the gap between peoples of Christian faith and Islamic faith. In the parish of Belmont North/ Redhead relationships between Christians and Muslims have been growing and deepening because of the generous hospitality of the parish in sponsoring an Afghani soccer team, and through their monthly welcoming picnics.

The parish of Southlakes continues to support local Muslim families mainly from Myanmar, and three times a year we welcome refugee students, mainly Muslims, for a lunch on their journey back to Sydney after a weekend at Tea Gardens. (Past issues of the Encounter provide more details about these Anglican-Muslim links, and perhaps there are other parishes who are also experiencing inter-faith conversations and hospitality. Writing about these in the Encounter is one way of keeping before our readers the efforts so many people are making to build God's Kingdom and create a world of justice and hope.)It was disheartening to hear from Dr Abdulrazak Mahamad of the intimidation that is being used to set neighbour against neighbour in Cessnock/Kurri Kurri. When questioned about their support for the proposed mosque many individuals indicated personal support but were frightened to speak out for fear of retaliation from neighbours.

It seems that we have much work to do at this grass roots level of justice if we are to embrace wholeheartedly the theme of Luke's Gospel the Hospitality of God.

This is not the Christian way, it is not the Australian way, it is not the message of the Gospel. It seems that we have much work to do at this grass roots level of justice if we are to embrace wholeheartedly the theme of Luke's Gospel the Hospitality of God. This Gospel which we will be reading throughout the year is a Gospel of inclusiveness, welcome, and hospitality. We cannot hear the Word of God Sunday after Sunday and do nothing to change the unwelcome attitudes that prevail in sections of society and the media.As I write this article I have in mind the words in Malachi 3 read yesterday in our Advent II liturgies: "I will be swift to bear witness against .those who thrust aside the alien and do not fear me". Many ideas for greater communication and mutual sharing arose from the final part of our conversation at Morpeth and there will certainly be more information about these strategies as the year unfolds. As the Diocesan Social Justice Taskforce we will continue to promote all that will lead to a strengthening of God's Kingdom in our parishes and in the broader community. We will engage with the other Christian churches, and hopefully find avenues for interfaith dialogue so that our efforts to further God's Kingdom in 2016 will bring greater peace, joy and hope to all.

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Which parish are you in?I have just started my formation training and I am based in Cardiff. I will miss all my friends at St. John's in Raymond Terrace but very much looking forward to getting to know everyone at St. Thomas'. I've been given such a warm welcome already I feel very blessed.

Where were you born?I was born in London, UK.

Where did you grow up?I had a very cosmopolitan upbringing. I was fortunate enough to go to a language school in London and spent a lot of time on Continental Europe from a young age. Subsequently, I am very European in my outlook on life as that is how I was brought up. I'm a bit of a mix!

What gets you out of bed in the morning? My love of life and learning gets me up in the morning. There is always something new to learn with every day and with each little discovery we come just a little closer to our neighbours, we find the connection with our land and we become more open to truly receive the love of God.

What's the most important thing you learned from your parents?My parents taught me a great deal; my mother in particular taught me the importance of prayer and the joy to be found in music and singing but the perhaps the most important thing I learned was how to work hard and persevere for what I want and what is right. I'm not afraid to roll up my sleeves and get stuck in! They are both hardworking, honest people who set me a fine example by which to live my life.

DISCERNMENT2016

MEET THE CANDIDATES

MICHAELA SORENSENPARISH OF CARDIFF

Are you an introvert or an extrovert?Most people would say I am an extrovert as I enjoy being with people and find great joy in sharing in the stories of others but I do also need time alone to recharge. It's often in the spaces between the words that I find peace enough to approach God and rest in His presence. Like most people, with such a busy life I value the comfort of my quiet time.

Which traits do you most value in people?Openness and earnestness are traits I appreciate. They are rare and can sometimes be difficult to accept but wonderfully refreshing to meet with people who speak and act from the heart. I wish I could be more like that myself.

What are you reading at the moment?Over the Christmas break and between semesters at University I've taken time off from theological texts and I'm rereading Love in the Time of Cholera by Gabriel Garcia Marquez.

Did you have a career before considering joining the Priesthood?I graduated from university with an honours degree in languages. My working life has been varied including time with the Italian Government in London, many years in sales and marketing in the aviation industry and owning a hotel and conference centre with my husband. (Hotel life teaches you about the nature of hard work and service I can tell you!) I've always been involved in publishing and it was that which brought me to Australia back in 2011. I've been lucky enough to travel the world with my work and gained an unique skillset that I trust will serve me well into the future.

How did you come to realise your vocation was as a Priest?The call has been there ever since I can remember. I'm a cradle Anglican, so maybe it is something that has been with me since the day of my baptism. I had thought that the nagging feeling gnawing away at the back of my mind like homesickness was the need for status and a highly paid and glamorous job. Of course this wasn't true, although the lifestyle afforded me many opportunities to develop skills that I am now able to bring into my ministry. I attended the Interfaith Seminary in London UK for two years, working since 2003 as an Interfaith Minister in the UK for many years before coming to Australia. This training and formation was a wonderful journey of discovery and has given me a deep grounding in the language of religious experience, the nature of ritual and an understanding of man's need to return home to God. But more is required of me in His plan and it is now, as I begin my formation here in the Anglican Diocese of Newcastle, that I finally feel I am on the right path toward home.

What advice would you give to someone who finds himself or herself called to the Priesthood?Sit quietly with it. Pray around it and speak with your priest. I found the period of discernment an enriching and encouraging experience. The process gave me the time to truly reflect on what was being asked of me and to understand more fully my response to it.

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Which Parish are you in?I'm currently in the parish of Bateau Bay, however I was at Holy Family in Wyoming for many years a number of years ago. I am fortunate in being able to stay in Bateau Bay for the two years of my formation as we explore ministry in a pioneering fashion: a social enterprise market garden (not community garden) called The Yarn Tree - a permaculture based urban farm in the heart of Bateau Bay!

Where were you born?I was born in Melbourne at the Women's Hospital in Carlton.

Where did you grow up?I grew up in country NSW; Inverell, a small town on the New England tablelands

Where did you go to school?St Nicholas of Myra in Penrith as a primary student, St Dominic's in Kingwood and Holy Trinity Catholic College up until Year 10. I then managed to get expelled from three different high schools between February and April of my Year 11.

What gets you out of bed in the morning? Mostly my young five year old son not letting me sleep in anytime at all. However the real motivation comes from knowing that in my studies, as well as in working toward the launch of The Yarn Tree, I'm doing what makes sense in my life. I wake up every morning knowing that I'm participating in God's mission and that truly excites me.

What's the most important thing you learned from your parents?Birth control - I was the 2nd youngest of 12!

Are you an introvert or an extrovert?I've met many people who consider themselves extroverted - compared to me, they are introverted! I love getting time on my own and spending long periods in isolation - however my real energy comes from being with other people and working toward one goal or another.

MEET THE CANDIDATESOver the next several editions, The Encounter will introduce you to the Diocesan Discernment candidates.During the Year of Discernment, candidates meet with the Director of Vocations to reflect on the nature of ordained ministry. Over the year they participate in a number of interviews and are expected to be active in ministry in their local parish or ministry setting. At the end of the Year of Discernment candidates may be invited to a Discernment day where they will explore their calling to ordained ministry with a number of people appointed by the Bishop.

GREG COLBYPARISH OF BATEAU BAY

Which traits do you most value in people?The one thing I adore above all else is a person's ability to not let life's rubbish defeat them. I see people who seem to get knocked down time and time again, but they never give up. I am truly inspired by people like that.

What are you reading at the moment?The Permaculture Home Garden by Linda Woodrow, a truly inspirational and groundbreaking book that has shaped my life and the ministry which will be The Yarn Tree.

Did you have a career before considering joining the Priesthood?Yes indeed. I was working in senior management in the NGO sector introducing benefit measurement tools which allowed community organisations to measure the impact their programs had on peoples' lives. I was Regional Manager with Wesley Mission in Newcastle, spent a short time as Strategy Manager with our own Samaritans, and was the Programs Director with Hepatitis NSW.

How did you come to realise your vocation was as a Priest?I've always known that God was calling me to the priesthood. From the age of 14 it was a very real idea that sat with me and raised itself in my awareness on a regular basis. As the years progressed and I pursued all manner of other goals, everything came to mean nothing to me other than when I was involved in anything to do with ministry and mission. I finally realised that I had to give in and pursue ordination.

What does the Priesthood mean to you?For me the Priesthood means being able to bring all that the Church is and has to people who would never ever grace the inside of a church building. It means that I can work with others as they explore their own faith and find from themselves what it means to be a follower of Jesus.

What are you looking forward to most about being an Ordained Priest/Deacon?The fashions - lol - in all seriousness the thing I'm looking forward to most is presiding at my first Eucharist. After that, I'm looking forward to surprising people as they discover I'm a priest! I'm looking forward to seeing the lights shine in people as they respond to God's call in their own lives and my involvement in that process.

What advice would you give to someone who finds themselves called to the Priesthood?Try to forget about it - try to avoid the call. If you find you can't forget about it or lay it down, then pursue it with all your being.

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Each year we celebrate the United Nations sanctioned International Day of People with Disability. This is a day when around the world people come together to honour the achievements of people with a disability and their contribution to community life. We have certainly come a long way over the decades from those early days when people were hidden away in large residential centres or were totally ignored or ridiculed if they did live in the community.These international events have certainly helped.I remember well that the International Year of Disabled Persons in 1981 had a huge impact here in Australia. Many of us became involved in developing a plan of action to assist people with disability to enjoy living conditions and opportunities similar to everyone else. People with disabilities formed their own organisations and called for self-determination. "Nothing about us without us" was their slogan.New disability legislation was enacted, and large residential centres began to close. Public servants undertook "normalisation" training and group homes were established across the country, many managed by NGOs.However by the mid-90s, energy for reform had begun to wane. Group homes were sometimes quite isolated, expensive to manage and the funding required to

CHANGING TIMES FOR PEOPLE WITH A DISABILITY

CEC SHEVELSCEO SAMARITANS FOUNDATION

respond to needs was totally inadequate. There were serious gaps in services which left people with little or no support.A report released by the Productivity Commission in 2011 slammed the disability support system as underfunded, unfair, fragmented and inefficient. I felt at the time that the report itself was a little unfair, in that it failed to recognise the achievements of the previous 20 years. However, the report did trigger the growing calls for reform across Australia leading to the introduction of the National Disability Insurance Scheme (NDIS) in 2013.The Hunter region was fortunate to be selected as a launch site to test out the new scheme. The trials have been positive. People with a disability are finally getting the chance to enjoy community living with the choice of where to live and who to live with; hopefully with adequate support for their success.Again the reforms in Australia have been influenced by international movements. The UN Convention on Human Rights for People with Disability, adopted by Australia in 2008, challenged communities to recognise that they themselves may have set-up the barriers which have kept people with disability separate in the past. The Convention suggests that communities were in fact causing the disabilities for people who had an impairment - In other words negative attitudes, inaccessible

SAMARITANS

buildings, workplaces and transport, lack of education and employment opportunities were the major challenges facing people with disabilities in their journey towards integration. With the introduction of NDIS most of us are feeling more optimistic about the future.However, I can understand the concern of parents who are worried about the impending closure of large residential centres. It would have been fairer to wait until the NDIS is fully rolled out before deciding whether centres such as Stockton are still needed. The Stockton centre has over the years been modernised and personalised and provides access to specialised health care and much better facilities than the institutions of former times. There are countries in Europe which are further down the track than we are in giving people control over their own funding budget and the freedom to determine how it is spenthowever all seem to have one or two institutions which continue to exist so the carers here in Australia do have a legitimate point to make. However, I believe that the NDIS is a major step forward for people with a disability. The people who receive support will now have the opportunity to choose how, when, where and by whom the supports are delivered. Where the person has a severe disability, decisions should be made in partnership with their primary

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Samaritans Christmas Appeal 2015 showcased the generosity and willingness of the Diocese to support those in need at Christmas. Christmas Lunch in the Park saw the community come together so that no one had to celebrate Christmas alone or go without. The annual event hosted by Samaritans began 15 years ago as a simple lunch and has since grown into Newcastle's largest Christmas celebration. Over 700 guests enjoyed a free Christmas Lunch, entertainment and a visit from Santa with every child receiving a gift. Recently retired Samaritans Chief Executive, Cec Shevels was delighted to see a diverse range of people attend. "We've got people here from disability services, people who were sleeping in their car last night. This is the one day when everyone can come together to enjoy themselves," Mr Shevels said. Di Waller, who co-ordinated the Newcastle event, said 31 organisations pitched in to sponsor the event and 250 volunteers lent a helping hand. "We simply couldn't do it without the very kind support of our sponsors, volunteers and donations from the community," Ms Waller said. Christmas Lunches were also hosted in Singleton and Wyong. Wendy Love, Co-ordinator for Singleton Christmas Lunch, was overwhelmed with the support from the Anglican Parish of Singleton. "We receive amazing support, and for that, we can't thank everyone enough. Over 200 guests attended the Lunch in Singleton, which included a visit from Santa and his Elf," Ms Love said.The Combined Charities Christmas Warehouse, run in partnership with Samaritans and The Salvation Army received truckloads of toy donations throughout the Diocese. Around 850 families were able to choose toys from the Warehouse for their children to open on Christmas morning. Samaritans would like to thank the Parishes for their kind support of the Christmas Appeal 2015, which raised over $111,000 for people in need. Thanks to your kind efforts Samaritans was able to assist thousands of local families in need at Christmas time.

SAMARITANS CHRISTMAS APPEAL WRAPS UP

Pictured: James Dee, supported by Samaritans and Cec Shevels, Former Chief Executive of Samaritans.

carer. There will be challenges for support agencies such as Samaritans who will have to compete for funding with the for-profit sector. There are also challenges for staff wanting to hold on to hard earned working conditions, but the reforms must go ahead and NDIS is a major development in the evolution of human services in Australia. Gaining bi-lateral support at Federal Government for increased funding was a major achievement especially when it was introduced at a time when the dominant political message was "no new taxes". The NDIS funding represents a trade-off between human rights advocates and neo-liberals who are promoting competition policy across human services.There are risks in this new development but the potential gains are huge. People in receipt of government funded services will finally be taking charge of decisions which affect them and their families. The Federal Government promised this with the introduction of the Job Network some years ago, but they failed to deliver. With the introduction of the NDIS, provided the Government continues to listen to feedback from consumers, the achievement of human rights in Australia is finally looking achievable.

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Q&A What does Easter mean for you?

Rev'd Julie TurnbullRECTOR TORONTO

Professor Peter Ravenscroft, AM

CHRIST CHURCH CATHEDRAL PARISH

I was reflecting on the book by Dr Seuss, If I Ran The Circus, that I read to my grandsons. As I thought about it, it seemed to relate to my experience of Easter. By the way, I am a person who liked to be in control and part of my retirement learning has been to begin to give up that idea and to be of assistance where I can. Actually, I find it difficult! At Easter, Jesus modelled not being in control.Part of God's promise, given to the people of Israel was that he would send a Messiah, who would put things right for us and the creation. Jesus was that Messiah. But at Easter, Jesus found himself confronted by those who wanted to be in control the chief priest, Pharisees and political "heavy weights" of his day. I find myself sometimes wanting to run things my own way often for self-serving reasons.As I remember those first Easter times, I am struck by the commitment of Jesus to push on with his mission. He was not aggressive in doing this, but acted with consideration and firmness to those who confronted him. I believe Jesus' death was a horrible miscarriage of justice, but His sacrifice in dying for us, was a sign of God's commitment to all of us and to his creation. The scriptures tell me that Jesus' resurrection was the beginning of God's promised new era for us and all creation. It leaves me with the joy and responsibility to live in a way that gives Jesus the glory for this sacrifice, to reflect on my own attitude and do my part in caring for the environment until he returns to earth again. So for me Easter is Stoo-pendous! (after Dr Seuss)

Kerrie DuffeyTELARAH RUTHERFORD

Being asked to write about Easter, during Advent and Christmas, has challenged me more than I thought it would. Advent, being a season of expectant waiting with all those feelings of joy, hope, love and peace. Lent, however, is such a different Season. It is a time, of contemplation, study, abstinence and prayer. As I have been thinking on what Easter means I realised this period also leads to hope, joy, love and peace yet in an entirely different way. The resurrection of Jesus Christ three days after his death by crucifixion is what gives me the joy and hope in God's love for me. Such love is difficult to comprehend at times, when looking at the state of the world around me. I can never hear enough "For God so loved the world that he gave his one and only Son" (John.3:16)During Lent I try to study and meditate on the life and work of Jesus. At Easter I give thanks for his perfect life given for us, I think about the dichotomy of how simple and difficult it is to be a Christian. Each time we partake of the Eucharist, given firstly to us at Easter, we hear the simplification of all the old rules in the words "Love one another".This Easter, I will give thanks for the perfect sacrifice that is Jesus. I will try to love everybody no matter how unlovable they may seem. I will endeavour to suspend being judgemental. I will try to find more, and better ways, to assist the poor, homeless, addicted and needy in our suburbs, no matter the challenge. In all things I will try to be grateful and encouraging. I pray you too find the hope, joy peace and love that is Easter time.

What does Easter mean? First, I asked some of my family and friends: my mind conjures up the classic green hill and a feeling of deep sorrow, all stirred with the wonderment of the whole story. It was the birth of Christianity. He was raised in the Jewish faith and met the requirements to claim the title of Messiah. The rotten sods who caused his death may have done us a favour the miracle of his resurrection, the proof of his claim as well as his credo of good overcoming evilWould that be the same if he lived? Maybe it was a tough call, but it did prove the point and rubbed the noses of the ruling powers.Easter is about getting chocolate, seeing family, and remembering Jesus. four days that I am not in the office!! Then, of course, there is the egg hunt first thing in the morning and the Easter feast So I guess, for me, Easter means family, tradition and a good rest.Easter for me is feeling bad on Good Friday [and somewhat confused because nothing good happened that day], feeling guilty about not going to church eating waaaay too much chocolate, spending a bit of time reflecting on the whole 'dying for our sins' concept and hanging out with my favourite family!!as a gardener I understand death equals life because when I sow seeds in the ground new life is bornEndings and beginnings Death perhaps is not death but the end of this life we think we know ...death, the ultimate mystery may well be something to look forward to...the unknown beyond. The notion of resurrection reminds us to trust and have faith in the knowledge that a whole lot more is going on than that which our minds are capable of processing ... Beginnings and endings

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Soooo what does Easter mean for me?All of the above bar the comment about not being in the office!The events of Palm Sunday, Holy Week and the Triduum encapsulate Easter. During that week I find myself engaging deeply in the traditions of the church in such a way that these events come to lifethe humility and exuberance of Palm Sunday, the healing and the rage on Monday, the grilling and retort on Tuesday, the extravagance and gratitude on Wednesday and the love and betrayal on Thursday. The traditions of Maundy Thursday become especially significant reflecting on the Jewish roots of our traditions in a prayerful meal after the style of the Seder. The evening culminates in the rehearsal of the last supper: in a loving act of service as hands and feet are washed; a simple meal as bread and wine are shared; a jarring reminder of Jesus' desolation as the sanctuary is stripped and the long, long night of watching, waiting and praying and (just like those first disciples who were unable to maintain the watch), sleeping before finally waking on the morning of Good Friday aware that by the end of the day all will be accomplishedOn Holy Saturday it is finished, he is dead and all we can do is waitHoly Saturday brings a poignant sense of waiting; of living on the edge; of knowing that soon we will celebrate; soon, but not too soonThen in the dim light of dawn on Sunday (or in the early evening on Saturday) at last we hear the joyful criesChrist is risen Hallelujah! He is risen indeed! ringing out once more! Once more we know that Jesus is alive, God has overcome death, the world can live again and all of creation can hope for new life! On Easter morn I am once more reminded that life has triumphed over death and that life is to be lived in hope. Easter is for me about life and living. Easter is the beginning of life new life

FEBRUARY

FEB 1-7: CIRCLES OF TRUST RETREATS 2016The Diocese of Newcastle is holding Circle of Trust retreats as a part of Bishop Greg's leadership in assisting us all to shape a healthy diocesan future. Clergy Retreat: February 1-3 2016 (Mon-Wed), Laity Retreat: February 5-7 2016 (Fri-Sun), St Joseph's Retreat Centre, Kincumber, NSW. Visit www.newcastleanglican.org.au for more information.10 ASH WEDNESDAY

13 SCRAPBOOK AND CARD MAKING WORKSHOP, CHURCH OF THE GOOD SHEPHERD, KOTARA SOUTHWorkshops will be held on February 13 and March 12 from 1pm 4pm. Cost $15 includes all materials. Enquire now for workshop dates in Toukley. Contact Lauren Austin PH. 49471980 or email: laurenaustin237@outlook.com13 APOLOGY ANNIVERSARYToday is a mark of respect of the achievement that was the apology to the Stolen Generations.15 ANNUAL GENERAL MEETING, ANGLICAN CARE AUXILIARYAnnual General Meeting will be held at Anglican Care Village Booragul on Monday, February 15, commencing at 10am. Facility Managers have been invited to the meeting for the announcement of how monies raised during 2015 will be shared among all facilities.19-25: ANGLICAN WOMEN LENTEN RETREATSThe 2016 Lenten retreats for women, organised by Anglican Women, will again take place in the peaceful surrounds of the mud brick Monastery of the Blessed Virgin Mary at Stroud. This was built by the Sisters of St Clare 35 years ago as "A place to contemplate the beauty of Christ and the beauty of creation; and to feel the stirring of the Spirit in your soul". The weekend retreat will be February 19-21, the weekday 23-25. These silent retreats provide time for quiet reflection, walks and reading in between services in the beautiful chapel. Registrations close February 1 2016. Visit anglicanwomennewcastle.org.au for more details.20 WORLD DAY OF SOCIAL JUSTICE

24 MAUNDY THURSDAY

25 GOOD FRIDAY

27 EASTER DAY

MARCH

19 MARKET DAY, BOORAGULAnglican Care Auxiliary are holding a Market Day and Trash and Treasure Sale in Timbury Hall, Anglican Care Village Booragul from 8.30 am - 1.30pm. A wide range of bric-a-brac, books, home cooking, clothing, etc. will be on sale. Donation of goods always appreciated. For further information 49540459.

DATES FOR YOUR

DIARY

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2020

Lent Appeal

This Lent ABM is supporting projects in the Philippines and Australia that encourage education and community development.In Cairns, Wontulp Bi Buya College provides education and encourages leadership to indigenous students so they can be role models in their communities.Likewise, in the Philippines, the Evangelism and Christian education program provides much-needed training and education options for ordained and lay leaders who contribute to the ministry of the church and in turn become leaders in their communities.ABM's Fundraising Manager, Christopher Brooks said, "Alongside these two education projects, ABM is encouraging our supporters to give to Community Capacity Building in the Philippines this Lent.ABM and its two partners in the Philippines focus on strengthening and building community capacity through the Assets-Based Community Development (ABCD) approach which looks at community strengths and builds on these to help lift households out of poverty," he said. "Your support of this project will empower communities to work together to solve problems and change their lives for the better."Through the ABCD approach every new community undergoes a process of consultation, discussing a common history, common goals and vision.Community members identify resources already available to them and think of possible economic activities based on these resources. This project trains community members in the preparation of feasibility studies and choose a specific economic activity which they then implement.Mercy Bartolome participated in the process in her community in the Philippines throughout 2015. She shares her experiences."I am Mercy Bartolome, 45 years old, and a member of the projects committee of the BAKAS ABCD project organization in Daculan, Estancia, Iloilo. BAKAS has 27 members (19 female and 8 male) and was formed in November 2014.Fishing is the main source of income of the community where I come from and livestock-raising is the secondary livelihood. Due to the decreasing fish supply and the unpredictable weather condition, many of the people in our barangay are forced to find odd jobs in order to sustain the family's needs.Before, I had no interest in getting involved with the concerns of our community. Instead I stayed home to tend to my family. Every day, I tried to make ends meet with the small daily income of my husband who is a fisherman. Many of our needs were not

provided for because we prioritise food above anything else.Last year, I was introduced to the concept of Asset-Based Community Development (ABCD). At first I was hesitant in getting involved but I started to accept the process and began to understand the ABCD. I realised how relevant the program is to women like me who for the longest time remain in the shadows of their husbands.When I became a member of BAKAS, I made sure to attend the trainings and seminars because I believed that I will learn many new things from attending such activities. Indeed, it helped me to discover my potentials and establish relations with the other members of the organisation.When the ABCD concept was applied to our community, we came to a consensus of formulating and managing a project called organic hog-raising. This project was formulated since all of us know how to tend live stocks like pigs and there is available vegetation in our community that have not been utilised.We prepared the pig pens, including the construction materials and labour as part of our local contribution to the project. The 'Bayanihan system' or free collective work in constructing the pens became an inspirational support towards realising the project. Our project is guided by a set of policies to which all of us contributed.Monthly meetings were helpful to us as a method to monitor whether our activities are on the right track according to the plan. We formed a project committee, which included mostly women, which was very effective in monitoring and assessing our asset-based project. The data that we provide helps BAKAS to ensure that our organic hog-raising will continuously provide the members with economic opportunities.After four months of tending, we were able to market eight pigs. Each of the members was able to receive around $100 to $120AUD as net income. BAKAS was also able to receive an organisational share of 10% from the gross profit.I felt very proud that I was able to contribute to my family needs out of my own efforts. I also felt proud of what I have become due to my involvement in the community's development initiatives. With these kind of development efforts, I am hopeful that we in BAKAS will continue our journey towards serving our community through the ABCD project. I am very thankful that other countries, particularly Australia, are helping our communities."To support people like Mercy this Lent please give at www.abmission.org/lent2016Image: ABM's Lent Appeal is supporting communities and children in the Philippines through community development and education. ABM, Brad Chapman 2012.

ANGLICANBOARD OF MISSION

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UNIVERSITY CHAPLAIN

We are approaching the time of year when many new students are leaving what is familiar for new places, friends and experiences. For some it is exciting, for others daunting, for others a combination. Given the University of Newcastle and TAFE campuses across the diocese, a fair number of new students will be on the move. So what can we do for them? There are lots of ways to help at this time. Parents, clerics and home parishes can ensure that those leaving for new places have some contact details for a parish or church near to where they will be living or studying. In the dim and distant past, it was not unknown for home clergy to tell students: " Go to Fr. Chasuble-Paten at St Gargoyles- and tell him I sent you"- a similar strategy may not hurt in today's environment.Recent research suggests that churchgoing students go to church when home, but not at college. Perhaps they are failing to find something that feels like church at home. So, it's a useful strategy for us to ensure that church families near to colleges recognisably offer something familiar.A recent issue of the Church Times suggested some strategies for parishes where students are arriving, amongst them: 1. Letting college chaplains know of your existence2. Food and hospitality3. Being genuinely welcoming. Beware the impenetrable

cliques.4. Welcome international students- many will come from a

Christian background, and may well value becoming part of a parish's extended family.

5. Website. Given the increased role of social media, it may be worth having a flyer on the homepage of parish website, Facebook etc. . You can get one from me at revfking@bigpond.net.au and send me material to publicise at http://revfking.wix.com/explore

6. Welcome students to your ordinary parish groups- sometimes they want non-student company!

7. Includes students in your intercessions.8. Ask students to take part in worship roles. This can be crucial

in helping foster vocations.

THE REV'D DR FERGUS KINGCO-ORDINATING CHAPLAIN FOR UNIVERSITY MINISTRY (CALLAGHAN CAMPUS) / RECTOR KOTARA SOUTH

Cartoon published with acknowledgement of the Church Times. For a free sample copy, see www.churchtimes.co.uk, or phone +44-1603 785911

PRAYER OF BLESSING STUDENT AFFAIRS BEGINNING OF SCHOOL YEAR

Dear God, whose face we seek as we give our lives in service to others, we ask that you be our strength and our guide through this school year. Lead us in paths of service and fill us with your spirit. Give us hearts for seeking and finding. Lead us to the broken hearted, the lonely, the troubled ones, the heavy burdened, the lost ones. Lead us to those who are seeking, who would know you, those who can teach us, those who want to serve you more perfectly. Help us find students to whom we can minister, whose feet we can wash, whose burdens we can lift, whose joys we can share, whose lives we can touch. In our serving, O God, we would see your face. In our serving, O God, we seek to reflect your face to others. And may our ultimate task be to point the way, to help others find life in the person of Jesus. Amen.

The university Chaplaincy provides a spiritual home from home, and therefore it is great if people from local churches can get involved in the life of the Chaplaincy as visitors or volunteers. Sometimes this might mean taking part in specifically Anglican projects, sometimes volunteering to help at programs offered by other churches (like the St Andrews Presbyterian lunch program). As the university and TAFE have a number of campuses, but only one Co-ordinating University Chaplain on a part-time appointment, a lively presence across the institutes of learning demands a strong team of volunteers and enthusiasts, so I'd like to finish this short piece by asking for strong focussed intentional prayers for: A genuine welcome for students coming to or returning to

their colleges. For volunteers and ministers to assist in Chaplaincy

programmes. May those with a heart for university chaplaincy work hear and heed a calling.

For our churches to welcome the strangers who have come to learn into their midst.

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Photos by Grant Killen

CJ: Tell us a little about your school and your role as Chaplain.GA: Manning Valley Anglican College (MVAC) began in 2003 with 67 students. We now have over 310 students from Kindergarten through to Year 12 and we seek to offer quality education within a learning community that is formed and informed by the Gospel message of the Lord Jesus Christ. As chaplain I have the privilege of teaching Christian Studies from grades K-10, organizing weekly Chapel services, providing pastoral care for students, staff and their families, and linking members of our college community with Anglican congregations. In addition to that I teach some History and Geography classes in the secondary school and also cover some lessons in the primary school. Ultimately my role is to promote the wonderful news of what a former Bishop of Durham in the Church of England summarised in 13 words, namely: "God is. God is as He is in Jesus. Therefore there is hope."CJ: What have been some of the things that the students have participated in concerning social justice?GA: Since MVAC first opened its doors, our students have been involved with the mission of Anglican Aid Abroad (AAA). AAA supports Anglican religious communities of monks and nuns and friars and sisters around the world in both their works of mercy and their evangelistic endeavours. Students have organised and participated in school dances, cake stalls, mufti days, Shrove Tuesday pancake morning teas and competitions to see which class can make the "Lenten Longest Line" of gold coins. All of these activities have been conducted to raise funds for the ministry of Anglican Aid Abroad as it seeks to obey the Great Commandments (Mark 12: 28-31) and the Great Commission (Matthew 28: 16-20). In addition students have, over the years, brought in literally thousands of tinned goods and non-perishables to support the weekly emergency relief service conducted by St John's Anglican Church in Taree . They have also participated in winter sleep outs at the local government building carpark to raise funds for the homeless and marginalised in our local community. As one, who is "follicly challenged" I can assure you that is a chilly way to spend a July night!

SOCIAL JUSTICE

TASKFORCE

CJ: Have you leant anything from the students by their participation and commitment to social justice?GA: I'm constantly humbled and staggered by the compassion and concern that our students have for those who are less fortunate than themselves. I remember once, after teaching the students about the Anglican social reformer and anti-slavery campaigner William Wilberforce, a primary student brought in his piggy bank so that its contents to go to help those who were enslaved today because they didn't know Jesus. Likewise, a year 6 student visited my classroom one morning with raffles tickets she had designed and printed herself that she wanted to be sold to help Anglican Aid Abroad so that they could continue to share God's love with those most in need. Each ticket was decorated with a magnificent illustration of a crucifix because, as the student, said it was "the sign of God's love".CJ: Why do you think it's important students learn about social justice? What does this have to do with their faith and education?GA: God clearly tells us in his word that all people are made in his image (Genesis 1:27) and that his son, the Lord Jesus, died for all people (1 Timothy 2:6). Consequently every single person, from conception to the grave, is of infinite value

and worth and should be treated as such. If we as an Anglican school are not seeking to instil this Scriptural compassion for all people in our students, then we don't deserve the privilege of having "Anglican" in our name.CJ: What are the school's plans for 2016 in terms of social justice?GA: By God's grace hopefully we will keep doing what we have been doing. As important as that is, we hope that as a school community God would ensure that we are not just "doers" but also that we are "pray-ers". When we gather for our term Eucharists, our weekly Chapel services and our daily classroom prayers we trust that we will be led more deeply into knowing the sacred heart of Jesus and the love that he has for those in spiritual and material need.CJ: What would you say to young people thinking about getting involved in social justice? Why is it important? GA: I can't improve on what God himself says through St Paul the Apostle in the first letter to the Church in Thessalonica, chapter 5 verses 12-22. It is a great message about how we should live and how we should treat others and I would encourage all young people (as well as those not so young) to open up their Bibles and read it.

SOCIAL JUSTICE AT MANNING VALLEY ANGLICAN COLLEGEWITH THE REV'D CHRIS JACKSON AND GREG ANDERSONLAY CHAPLAIN MANNING VALLEY ANGLICAN COLLEGE

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As families we love to give to others at Christmas time. At St Augustine's Merewether we wanted the children from our Sunday School to think about others. Throughout the year, their offering has been amalgamated into church funds and we wanted them to have a greater understanding of where their money was going. So we talked to them about a specific project and they decided they wanted to help victims of floods and other natural disasters eg the west of Myanmar.We showed them a Christmas Gift catalogue from Gospels for Asia and talked about the types of gifts they could buy for those in need. They were very excited about this project and we included the parents in our vision. We have between 6 to 10 children who regularly attend. We set a target of $150 for a period of eight

AROUND THE DIOCESE

MEREWETHER: GIVING HOPE FOR THE FUTUREweeks. We drew a money thermometer and each week the children marked off their donations. At the end of the time, they had given $300. They then determined what they would allocate the money towards. We were able to give seven bibles, five pairs of chickens, one goat, five blankets, one Bio Sand Water Filter and five mosquito nets.We hope that the act of love of ministering to the suffering and needy demonstrated by these little ones will impact the spiritual and well-being of those in desperate need as we love in word and deed. We also wanted the children to see that through their offerings, they were showing God's love and that they are part of a global community of believers united in Christ. Praise the Lord for these little ones.

The five churches of the Parish gathered together at St Alban's Forster for the first contemporary service held since Rev'd Mark Harris became our Rector. The congregation was involved in learning new songs instead of traditional hymns. The new contemporary service was well received, with some stating that they didn't know why they had worried about the changes. Many said that they would alternate between the Holy Communion and contemporary services. After the service, we held morning tea was held and then our own parishioner Paul Clancy and his cousin Daniel Jessup catered the sumptuous meal of ham, roast turkey, roast pork, chicken wings, bruschetta mussels, salads and dessert.We collected 78 gifts which parishioners donated to be distributed by Samaritans for children in need. When Claudine from Samaritans in Taree arrived to pick up the gifts she was overwhelmed with our generosity. Congratulations to the generous spirit in the Parish.

FORSTER TUNCURRY CHRISTMAS PARISH LUNCH

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Children from the parish of Raymond Terrace put on a lovely Nativity Play on Christmas Eve at the mass at St John The Evangelist.

AROUND THE DIOCESE

RAYMOND TERRACE

Once you have made provision for your loved ones, you have the opportunity to make a lasting gift to God, by leaving a bequest to his church.

A gift in your Will is one of the most valuable and lasting ways you can continue to support its mission and ministry within your community.

Contact Linda Wilson at the Diocesan Office for more information on 4926 3733.

Leave a gift in your will to

the Church

WANT MORE?Sign up to our e-newsletter to receive all the latest news and updates straight to your inbox.The Anglican Diocese of Newcastle sends out regular e-newsletters with updates from the Bishops, special events, news from around the Diocese, links to galleries and more.Each bi-month you will also receive an online-copy of The Encounter straight to your inbox, you can read it anywhere, anytime.Visit: www.newcastleanglican.org.au/e-news

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Newton Saunyama and his son, Newton Jnr became Australian citizens on November 24 2015. Having moved to Australia from Zimbabwe six years ago, they have become valued members of our congregation.They were supported on this memorable occasion by members of our parish community, along with two school friends of Newton Jnr. Following the ceremony, conducted by the Lord Mayor of Maitland, Mr Peter Blackmore, a celebratory lunch was enjoyed at Maitland City Art Gallery by Friends of the Parish.

TELARAH-RUTHERFORD

In November 2015, Mr John Cleary was elected as the National Chairman to the Anglican National Insurance Program (ANIP). ANIP provides risk and insurance management and advisory support services to its combined national affiliated Anglican organisations and members, such as individual Dioceses, Schools, Ministries, Aged Care, Agencies, and Charitable Organisations.ANIP is regarded as one of Australia's largest Not-For-Profit, Religious, Education, Aged and Community Care Insurance and Risk Programs with in excess of $10bn in insured assets. On behalf of the Diocese throughout Australia, ANIP negotiates with insurance companies and insurance brokers to provide a suite of insurance policies appropriate to our needs and areas of potential and real risk.John's priority will be assisting the Program Manager and staff to grow the ANIP program and further improve on services already offered to its member dioceses.The Anglican National Insurance Program office is based in Melbourne. Congratulations John.

MR JOHN CLEARY ELECTED AS NATIONAL CHAIRMAN TO THE ANGLICAN NATIONAL INSURANCE PROGRAM

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The Anglican Parishes of Newcastle are offering a Healing Ministry to the City, providing a supportive Ministry of Prayer and anointing and the laying on of hands for healing. The ministry is an initiative of the Parishes of Adamstown, Hamilton and Kotara South.The mass will be held at 10am on the on the first Thursday of each month at St Peter's Church, 148 Denison Street, Hamilton. The mass will be followed by morning tea and fellowship.

A HEALING MINISTRY IN THE CITY

"As a group of men we want to be inspirational role models so that people respect and look up to us. We are men who want to make the world a better place." A motto created by the men from Samaritans' Being a Bloke program, addressing behaviours that lead to violence in relationships.

ROLE MODELS FOR MEN

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MESSY GATHERING AT TORONTO

AROUND THE DIOCESE

On November 14, CEY Ministries held a Messy Church Gathering in Toronto. The Messy Church leaders around the diocese had not met together as a group since 2012. The idea behind this day was twofold, firstly as a way of sharing information, stories and support. Secondly for CEY Ministries and the Messy Leaders to say thank you to Robyn Pullin for her ministry and encouragement.44 people from 15 parishes attended; from the conversations and the feedback from others this was a great day with many new and different ideas being shared.The day began with Archdeacon Arthur Copeman reminding us all of the Principles of Messy Church and the 5 key elements, followed by 6 parishes sharing their stories.The day concluded with Archdeacon Arthur thanking Robyn for her work with All Age Worship and in particular her encouragement to those parishes starting and running Messy Church in the Diocese.

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