Concise Study Guide to Fasting the Month of Ramaḍān
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Transcript of Concise Study Guide to Fasting the Month of Ramaḍān
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8/4/2019 Concise Study Guide to Fasting the Month of Raman
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A Concise Study Guide toFast ing During the Month of
Ramad an (1 s t Edit ion)
TakenfromtheworksofthegreatscholarsMuammadb.Badr
al-DnBalbn[d.1083AH],mayAllhhavemercyonhim,andDr.lib.Fawznal-Fawzn,mayAllhprotecthim
RenderedintotheEnglishlanguagebyAbdamJamlFinch
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[TableofContents]
CoverPage............................1
TableofContents......................2AnIntroductiontotheStudyGuide........3
AnImportantPrincipleofSeekingKnowledge..........................4
AbouttheBook.5
AbouttheAuthor......................5
TheRulingonFastingtheMonthofRaman.6
ConditionsfortheObligationofFasting........................6
WhenDoestheMonthofRamanEnter.........................7
AstrologicalCalculationsareanInnovation.7TheCorrectCreedisWhatWillUniteThisNation.........................8
ClarificationofWhoMustRefrainfromEatingintheMiddleoftheDay
DuringRaman.......................8ThoseWhoareExcusedfromFasting9
TheEaseofIslm....................12
TheRulingoftheIntentiontoFastDuringRaman....12
ThingsthatBreaktheFastandTheirCategories...........................13
ThingsthatBreakOnesFastbyEnteringtheBody.........................14ThingsthatBreakOnesFastbyExitingtheBody.........................15
ConditionsforActuallyBreakingOnesFast................................17
ThatWhichBreakstheFastandRequiresaKaffrah(i.e.expiation)]...........................18
TheRulingfortheWomanPertainingtoIntercourse.............................................................19
ThekaffrahMustbeDoneinOrder,notbyChoice......20
ItisPermissibletoTasteFood...........20
KissingWhileFasting......................20
ActionsthatDecreasefromOnesRewardofFasting..............21
BreakingOnesFastQuickly.....22
ASupplicationforBreakingFast....23
DelayingthePre-DawnMeal............23
RulingsforMakingupDays...24
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[AnIntroductiontotheStudyGuide]
Beforethereaderarebriefandconcisenotesfromafour-dayseminarthatwas
conductedatMasjidMuqbilIbnHdal-Wdi[d.1422AH]inPhiladelphia,Pennsylvania1onthetopicofFiqhRulingsofRaman.
Thebookthatwasusedistitled:Akharal-Mukhtairt,translatedtomean:The
MostConciseSummary[onFiqhRulings].2ThebookwaswrittenbyImm
Muammadb.Badral-DnBalbn[d.1083AH].Duringtheseminar,thisconcisebookwascoupledwithpartsofitsexplanationbythegreat,contemporary,elderscholar,Dr.lib.Fawznal-Fawzn3,mayAllhprotecthim.
Whenreadingthestudyguide,thatwhichisprecededbyabulletpointisthespeech
oftheauthorofAkharal-Mukhtairt,Muammadb.Badral-DnBalbn,andotherthanthatisthespeechofDr.lib.Fawznal-Fawzn.Thatwhichisfromthe
translatorisproceededby[TN],translatorsnotes.
Finally,thisstudyguideisnotmeanttobeacomprehensiveguidetothefiqhof
fasting.Rather,itismeanttobeasbriefandconciseaspossible.Therefore,differing
betweenthescholarsofIslmwillnotbementioned,anditisnotfar-fetchedthat
thereadermayreadorheardifferentopinionsotherthanthosementionedinthis
studyguide.
WeaskAllh,theExalted,tomakethiseffortsolelyforHim.AndmayHe,theAll
Able,makeitofbenefittoitscompilerandtothosewhoreadit.AndmayAllhspeaceandblessingsbeuponHislastMessenger,al-Muaf,Muammadb.Abdillh.
Writtenby:
AbdamJamlFinch
Ummal-QurUniversity,Makkah,K.S.A,CollegeofSharc ah
Philadelphia,PA.WestOakLane
25thofShabn,1432AH/July23,2011
1MayAllhblessthoseinchargeoftheMasjidforhavinggoodthoughtsofthelecturerandforallowingtheseminartotakeplace.
2[TN]:Duringtheseminar,everyissueinthechapteroffastingwasnotstudied3[TN]:AmemberofThePermanentCommitteeofScholarsofSaudiArabia
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[AnImportantPrincipleofSeekingKnowledge]
[TN]:Muammadb.Srnal-Bar[d.110AH]4,mayAllhhavemercyonhim,said:
Indeedthisreligionisbaseduponknowledge.So,examinethoroughlyfrom
whomyoutakeyourknowledge.5
ShaykhAmadBzml6,mayAllhprotecthim,saidaboutthisstatement:
Thisisafamousstatement.Thepeopleofknowledgedeemittobe
oneofthemostimportantprinciplesforthestudentofIslamic
knowledge[toabideby].Rather,theydeemittobeoneofthemost
importantprinciplesofIslm.
Thisisbecausethisprincipleclarifiesanddistinguishesfromwhom
knowledgeistobetakenfrom,andfromwhomknowledgeisnottobe
takenfrom.7
Withthatbeingsaid,wefeltthatitisveryimportanttomentionafewbriefwords
abouttheauthorofthebookthatwillbestudiedandthebookitself,inshAllh.
4[TN]:Muammadb.Srn[d.110AH]wasthefreedslaveofAnasb.Mlik[d.92/93AH],theservantoftheMessengerofAllh,prayersandpeaceuponhim.[AmadBzmls,SummaryoftheExplanationofIbnSrnsStatement,pg.17]5[TN]:SeeDr.AmadBzmlsexplanationofthisstatementforafulldiscussiononitschainofnarration.
6[TN]:AscholarandteacheratUmmal-QurUniversityinMakkah,K.S.A7AmadBzml,TheSummaryoftheExplanationofIbnSrnsStatement,6
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[AbouttheBook]
ShaykhMuammadal-Subayyl8,mayAllhprotecthim,said:
Indeed,thebookAkharal-MukhtairtwhichdiscussesthefiqhofImmAmadb.anbal[d.241AH],mayAllhhavemercyonhim,by
thegreatscholar,Muammadb.Badral-DnBalbn[d.1083AH]is
fromthereliedupontexts[infiqh]
Theauthordesiredtomakestudyingfiqheasyforthebeginner.So,
theresultwasabookthatreadssmoothly,itsmeaningsareclearand
itsarrangementissuperb.Thisbookalsocontainsthemostimportant
issues[offiqh].9
[AbouttheAuthor]
ShaykhAbdur-Ramnal-Dimishq,mayAllhhavemercyonhim,said:
Hewasalearnedmanandapillar[ofknowledge].Hewasoneofa
kindinhisdaysandtime.HewasShaykhal-Islm.Hewasthe
adornmentofthosescholarswhoactedupontheirknowledge.Hewas
apillarwhenitcametoestablishingthecorrectopinionsonissues.
Andhewastheessenceofprecision:Muammadb.Badral-Dnb.
Balbnal-anbal[d.1083AH].10
8[TN]:TheHeadofAffairsatMasjidal-arminMakkahandal-Madnah,lecturer
andsermongivertherein.
9IbnBadrn,FootnotesonAkharal-Mukhtairt,1110Ibid,pg.97
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[TheStudyGuide]
[TheRulingonFastingduringtheMonthofRaman]
ItisobligatorytofastthemonthofRaman.11
Shaykhlial-Fawzn,mayAllhprotecthim,explained:Allh,theMostHigh,
says:OYouwhobelievefastinghasbeenmadeobligatoryuponyoujustasit
wasmadeobligatoryuponthosewhocamebeforeyou.12/13
[ConditionsfortheObligationofFasting]
OnemustfulfillfourconditionsbeforeRamanbecomesobligatoryuponhimorher:14
1. OnemustbeMuslim2. Onemustbeofsoundmind3. Onemustbeanadult154. Onemustbeabletofast
11Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16112Srahal-Baqarah(2):183
13lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pp.60-6114Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16115[TN]:AMuslimreachesadulthoodbyoneoffourmatters:growingpubichair,
beingemittingsperm,reachingtheageof15orhavingamenstrualcycle.
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[WhenDoestheMonthofRamanEnter]
Ramanentersbyoneoftwoways:16
1. Bysightingthecrescent2. BycompletingthirtydaysofShabn
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
TheMessengerofAllh,prayersandpeaceupon,said:Beginfastingwhenyou
sightthemoonandendfastingwhenyousightthemoon.Andifyouareunable
tosightit,completethemonthofShabnthirtydays.17
[AstrologicalCalculationsareanInnovation]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:Thosewhoseektobegin
fastingthemonthofRamanbyusingastrologicalcalculationshaveaddedand
innovatedintothereligionthatwhichAllhandMessenger ,prayersandpeaceupon
him,didnotcommanduswith[inthisadth].18
16Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16117al-BukhrandMuslim18lial-Fawzn,AnExplanationofAkharal-Mukhtasirt,vol.2/pp.60-61
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[TheCorrectCreedisWhatWillUniteThisNation]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
PeopletrytoobligealloftheMuslimstobegintheirfastsatone
time.However,theyfailtorealizethatthisactionoftheirsisnotthe
keytounitingtheMuslims.Rather,thatwhichwillunitetheMuslims
isadheringtothecorrectcreedbasedupontheQur n,theSunnah
upontheinterpretationsofthepiouspredecessors(i.e.al-Salafal-
li)
ImmMlikb.Anas[d.179AH],mayAllhhavemercyonhim,said:
Thelatterofthisnationwillnotberectifiedexceptbythatwhich
rectifiedthebeginningofthisnation.19
[ClarificationofWhoMustRefrainfromEatingintheMiddleof
theDayDuringRaman]
Iffastingbecomesobligatory[forsomeone]duringthemiddleofthedayinRaman20,or,ifatravellerreturnshomewhileheisntfasting,or,ifa
menstruatingwomanbecomespureduringthedayinRaman,theymustmake
thatdayupandrefrainfromeatingtheremainderoftheday.21
19lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.6220Examplesofthisare:someoneacceptingIslm,achildbecomingandadult,a[womanbecomingpurefromhermenses],ortheonewhoisinsanebecoming
saneduringthecourseofthedayinRaman.[IbnBadrn,FootnotesonAkhsaral-Mukhtairt,pg.162andIbnal-Uthaymn,Sharal-Mumti,vol.6/pg334.21Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,161
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Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Thetraveller,themenstruatingwoman,thechild,orotherthanthem,
iftheir[Islamicallylegislated]excuse[fornotfasting]becomesnon-
existentduringthedayinRaman,theymustrefrainfromeatingthe
restofthedayandmakethatdayup.
Thereasontheymustmakethatdayupisbecausetheydidnotrefrain
fromeatingthewholeoftheday,andthereasontheymustrefrain
fromeatingisoutofrespectforthemonthofRaman.22
[ThoseWhoareExcusedfromFasting]
Whoeverbreakshisfastduetooldageoranillnessthatthereisknowknowncurefor,andheisunabletofast,hemustfeedaneedy
personforeverydaythathedoesnotfast.
Anditisrecommendedforthetraveller,whoisshorteninghisprayer,andthesick,whoarebothfacinghardship,tobreaktheir
fasts.
Andifapregnantwomanorbreast-feedingwomanbreaksherfastbecausesheisafraidofharmingherself,thenshemustmakethatday
up.
22lial-Fawzn,AnExplanationofAkhsaral-Mukhtairt,vol.2/pg.66
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Andifthepregnantorbreastfeedingwomanbreaksherfastbecausesheisafraidofharmingherfetuschild,thentheymustmakeupthe
day,andhewhoisresponsibleforthechildmustfeedaneedyperson
onherbehalf.23
Shaykhlial-Fawzn,mayAllhprotecthim,explained:Asitrelatesto
peopleandexcuseswhenfasting,thentherearefivecategories:
1. TheHealthyResident:Hisrulingisthathemustfastonthatday.
2. TheSickandtheTraveller:Theirrulingisthatitispermissibleforthemtobreaktheirfasts,andtheymustmakeupeachdaythatthey
doenotfast.Allh,theMostHigh,says:Andwhoeverisillorona
journey,hemustmakeuptheexactnumberofdaysfromother
days.24
3. TheElderlyManandTheChronicallyIllwhoseillnessthereisknowknowncurefor,andtheyarebothunabletofast:Theirrulingisthat
theydonothavetofast,nordotheyhavetomaketheirdaysup.
However,theymustfeedaneedypersonforeverydaytheydonot
fast.Allh,TheMostHigh,says:Asforthosewhocanfast(i.e.with
difficulty),theyhavetofeedaneedyperson.25/26
23Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16224Srahal-Baqarah(2):18525Srahal-Baqarah(2):184
26IbnAbbs[d.68AH],mayAllhbepleasedwithhim,saidaboutthisverse:This
verseispertainingtotheelderlywhoareunabletofast,sotheyfeedaneedypersonforeachdaytheydonotfast.[al-Bukhr]
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4. TheMenstruatingWomanandtheWomanwithPostpartumBleeding:Theirrulingisthattheymustmakethatdayup,andthatit
isincorrectforthemtofast.
5. ThePregnantWomanandtheBreastfeedingWoman:Therulingforthemisthattheymaypossiblyhavetobreaktheirfastinorderto
repelharmtoeitherthemotherorthechild.Therefore,iftheybreak
theirfastbecause:
1. Theyareafraidofharmingthemselves(i.e.theyarenotworriedaboutthewell-beingofthefetusorthechild)thenitisuponthemtomake
upthatdayuponly.Thisisbecausetherulingofthesickperson
appliestothem.
Or:
2. Theyareafraidofharmingtheirfetusorchild[byfasting](i.e.they
arenotworriedaboutthehealthofthemselves),thenitisuponthem
todotwothings:makeupthatdayandfeedaneedypersonforevery
daythattheydononotfast,andthisistheverdictgivenbysomeof
thecompanions.
Andthefeedingoftheneedypersonistheresponsibilityofhewhois
responsibleforprovidingforthefetusorbreastfeedingbaby.27
27lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pp.66,67&69
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[TheEaseofIslm]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Ifthetravellerorthesickpersonfasts,theirfastsarecorrect.
However,itisbetter,iftheirfastsaredifficultforthem,totakethe
Islamicconcessionthathasbeenaffordedtothem.Allh,theMost
High,says:Andwhoeverisilloronajourney,hemustmakeup
theexactnumberofdaysfromotherdays.Allhdesireseasefor
youandHedoesnotdesirehardshipforyou.28
Themeaningofeaseinthisverseistakingtheconcession(i.e.the
allowanceofbreakingfast),andthemeaningofhardshipisapplying
theoriginalruling(i.e.fasting).29
[TheRulingoftheIntentiontoFastDuringRaman]
Anobligatoryfastisincorrectunlessaccompaniedbytheintentionmadeinanypartofthe[previous]night30
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Theintentionforallobligatoryfastsmustbemadeatnight.Thisis
whetherthefastisbeingperformedonitsoriginalday,beingmade
up,anexpiation,or[afastthathasbecomeobligatorybecauseof]a
vow.
28Srahal-Baqarah(2):185
29Slial-Fawzn,AnExplanationofAkharal-Mukhtasirt,vol.2/pg.6630Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,162
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TheMessengerofAllh,prayersandpeaceupon,himsaid:Whoever
doesnotmakehisintentiontofast,atnight,beforefajr,then
thereisnofastforhim.31
So,ifonemakestheintentiontofastbeforefajrthenhisfastiscorrect
becauseheactualizedhisintentionatnight.32/33
[ThingsthatBreaktheFastandTheirCategories]
[Whoeverentersanythingintohisstomachorthroathasbrokenhisfast]34
Whoeverforceshimselftovomit,orejaculatesduetomasturbation,touchingtheirspouse,orrepeatedlylooking[attheoppositesex]theyhavebrokentheir
fast.Andwhoeverintendstobreaktheirfast,orperformscupping,oriscupped,
theyhavebrokentheirfast35
31AuthenticatedbyImmal-Albn.Seeal-Irw:4/25.
32[TN]:Thetimeframeforonetomakeintentiontofastbeginsatmaghribandends
atfajr.33Slial-Fawzn,AnExplanationofAkhharal-Mukhtasirt,vol.2/pg.7134[TN]:Summarized35Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,163
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ShaykhSlial-Fawzn,mayAllhprotecthim,explained:
Thingsthatbreakonesfastarecategories:
1. Thatwhichbreaksonesfastandonemustmakeupthedayonly2. Thatwhichbreaksonesfastandonemustmakethedayupandperforma
kaffarah(i.e.expiation)36
Thingsthatbreakonesfastareothercategoriesaswell:
1. Thatwhichbreaksthefastbyenteringthebody2. Thatwhichbreaksthefastbyexitingthebody37
[ThingsthatBreakOnesFastbyEnteringtheBody]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
[Afastingperson]mustrefrainfromfoodanddrink.Heorshealso
mustrefrainfromthatwhichislikefoodanddrink.Heorshemust
refrainfromthatwhichentersthestomachorthroat...
Andwhatismeantbythosethingsthataresimilartofoodanddrink
arenutritionalneedlesandivies.38
36[TN]:al-Immal-ajjw[d.968AH],mayAllhhavemercyonhim,said:Nothingobligatesakaffrah(i.e.expiation)exceptintercourseduringthedaysofRaman.[SeeZdal-Mustaqni,pg.152]
37lial-Fawzn,AnExplanationofAkharal-Mukhtasirt,vol.2/pp.7238lial-Fawzn,AnExplanationofAkharal-Mukhtasirt,vol.2/pp.72-73
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[ThingsthatBreakOnesFastbyExitingtheBody]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Thatwhichbreaksonesfastthatexitsthebodyiswhatfollows:
1. CausingOnesSelftoVomit:TheMessengerofAllh,prayersandpeaceuponhim,said:Whoeverisovercomebyvomit,thenhedoesnthaveto
makethatdayup,andwhoevercauseshimselftovomitmustmakethat
dayup.39
2. Masturbation:TheMessengerofAllh,prayersandpeaceuponhim,said:Myslavehasleftofhisfood,hisdrinkandhisdesiresforme.40
3. TouchinginaMannerWhichisLesserthanIntercourseandEjaculatingasaResult
4. RepeatingLookingatWomenUntilOneEjaculates:Ifspermexits,withdesire,fromamanbecauseofhimrepeatedlylookingatwomen,touchinga
womanormasturbating,hisfastbecomesvoid.Hisfastisnullandvoid
becausehehasdonethesethingsbychoiceandejaculatedasresult.
ItisobligatoryfortheMuslimtolowerhisglaze.Allh,theMostHigh,says:Andsay(OMuammad)tothebelievers:Loweryourgazesandguardyourprivateparts.41
39AuthenticatedbyImmal-Albn.Seeal-Irw:4/51-52.
40al-BukhriandMuslim41Srahal-Nr(24):30
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Thisverseisgeneral,pertainingtoRamanandotherthanRaman.
However,duringthemonthofRamanitdeservestobestressedeven
more42
5. IntendingtoBreakYourFast:Ifapersonintendstobreakhisfastbycuttingofhisintentiontofast,hisfastbecomesvoid.Thisisbecauseitisa
mustthathisintentioniscontinuousthrough-outtheentireday,everyday.
So,ifhecutsoffhisintention,hehasbrokenhisfast.
TheMessenger,prayersandpeaceuponhim,said:Verilyactionsare
correctorincorrectduetointentions,andeverypersonshallhavewhat
theyintended.43
6. CuppingorBeingCupped:CuppingisaPropheticmedicine.[Thefiqhrulingon]cuppingorbeingcuppedisthattheybreaksonesfast.TheMessengerof
Allh,prayersandpeaceuponhim,said:Thecupperandthecuppedhave
bothbrokentheirfasts.44
Similartocuppingistheonewhohasblooddrawnforanemergencyorfora
bloodbank.Asforbloodthatexitsfromthebodywithoutoneschoice,this
hasnoeffectononesfast.
7. IfWaterfromInhalingintotheNoseEntersintotheThroat:Ifoneforcefullyinhaleswaterthruhisnose[duringwu]anditentershisthroat,
hisfastisbroken.Thisisbecausehewasthecauseofwaterenteringhis
throat.
42lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.7543al-BukhrandMuslim44AuthenticatedbyImmal-Albn.Seeal-Irw:4/65.
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TheMessengerofAllh,prayersandpeaceuponhim,said:Inhalewater
throughyournosesforcefully[duringwu],exceptifyouare
fasting.45/46
[ConditionsforActuallyBreakingOnesFast]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:[Thethingsthatbreak
onesfastmustbedone]:
1. Purposely:TheMessengerofAllh,prayersandpeaceuponhim,said:Whoevereatsforgetfully,andheisfasting,lethimfinishhisfast.
Indeed,AllhistheOnewhoprovidedhimwith[that]foodanddrink.47
2. ByChoice:TheMessengerofAllh,prayersandpeaceuponhim,said:Allhhadindeedpardonedmynationforthatwhichtheyareforcedtodo.48
3. Consciously:Allh,theMostHigh,says:OourLord,donotholdusaccountableifweforgetormakeamistake.49/50
45AuthenticatedbyImmal-Albn.Seeal-Mishk,pg.405.46lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.7747al-BukhrandMuslim48AuthenticatedbyImmal-Albn.Seeal-Irw:1/123.
49Srahal-Baqarah(2):28650lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.77
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[ThatWhichBreakstheFastandRequiresaKaffrah(i.e.expiation)]
AndwhoeverhasintercourseduringthedaysofRaman,otherthanhewhohasshabaq51,thenhemustmakethatdayupandperformthekaffrah(i.e.
expiation)52
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Ifamanhasintercoursewithiswife,regardlessifheejaculatesornot,
evenifhe[only]entershisprivateintohisherprivate,hisfastis
ruined,anditisuponhimtomakethatdayupandperformthe
kaffrah.Thisisbecausethisaction(i.e.merepenetration)isconsideredintercourse[aswell].
Intercourse,eatinganddrinkinghaveallbeenmadepermissible
duringthenightsofRamanonly.Allh,theMostHigh,says:Ithas
beenmadepermissibleforyoutohavesexualrelationswithyour
wivesduringthenights[ofRaman].53
AmancametotheProphetprayersandpeaceuponhim,said,Iam
doomed,OMessengerofAllh!He,prayersandpeaceuponhim,said:
Whyareyoudoomed?Hesaid:Ihadintercoursewithmywife
(duringtheday)inRaman.Hesaid,Canyoufreeaslave?Hesaid:
No.Hesaid:Canyoufastfortwoconsecutivemonths?Hesaid,No.
Hesaid:Canyoufeedsixtypoorpersons?Hesaid,No.
51ShaykhFawznmentionsthat:Shabaqisadiseasewhereinanexcessiveamountofspermgathersinthetesticles,andifthepersondoesnthaveintercourse,histesticleswillexplode.Ibid,vol.2/79
52Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16353Srahal-Baqarah(2):187
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TheProphetprayersandpeaceuponhim,fellsilent.Whilstwewere
(sitting)likethat,theProphetprayersandpeaceuponhim,was
broughtacontainerofdates.Hesaid:Whereistheonewhowas
asking?Themansaid,I(amhere).Hesaid,Taketheseandgive
themincharity.Themansaid:WhoispoorerthanI,OMessengerofAllh?Thereisnohouseholdbetweenthetwolavafields(i.e.,inal-
Madnah)thatispoorerthanmyhousehold.TheProphet,prayersand
peaceuponhim,smileduntilhisbackteethcouldbeseen,thenhe
said:Feedittoyourfamily.54
Thishadthshowsthatintercourseruinsonesfastandobligatesthe
kaffrah.
Asforhewhohasshabaq(seefootnote#51),itispermissibleforhim
tohaveintercourse,andthereisnothinguponhimexcepttomakeup
thatday.
[TheRulingfortheWomanPertainingtoIntercourse]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Asforthewomanwhohasintercourse,ifsheisawareoftheruling
andstillagreestointercourse,thenthesamerulingofmakingupthat
dayandkaffrahapplytoherjustliketheman.However,ifsheis
forced,[shedoesnotmakethatdayup]55nordoesshehaveto
performakaffrah.56
54al-BukhrandMuslim55ShaykhUthaymn,Sharhal-Mumti,vol.6/pg.4456lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.79
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[ThekaffrahMustbeDoneinOrder,notbyChoice]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Thekaffrahmustbedoneinorder:so,onemustfreeaslave,then,ifheisunable,
hemustfasttwoconsecutivemonths,then,ifheisunable,hemustfeedsixtypoor
people.57
[ItisPermissibletoTasteFood]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:Itispermissibletotaste
foodaslongasonedoesnotswallowit.Ifthetasteentershisthroat,hisfastis
broken.58
[KissingWhileFasting]
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Itisdislikedtokissandthatwhichissimilartoitduringthedaysof
Ramanbecauseitcouldleadtointercourse.Asforhewhoisableto
controlhisdesiressuchasanolderman,whosedesiresarentintense,
itispermissibleforhimtokissandthatwhichissimilartoitduring
Raman.ThisisbecausetheMessengerofAllh,prayersandpeace
uponhim,usedtokisshiswiveswhilehewasfasting59duetothefact
thathewasabletocontrolhisdesires.
57Ibid,8058lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.7759ishah,mayAllhbepleasedwithher,said:TheProphet,prayersandpeaceuponhim,usedtokissandtouchhiswiveswhilehewasfasting.[al-Bukharand
Muslim]
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Sothis[actionoftheProphet,prayersandpeaceuponhim,]shows
thathewhocancontrolhimselfmaykisshiswifewhileheisfasting.
Asforhewhocantcontrolhisdesires,kissingisdislikedforhim
becauseitmayleadtothatwhichmaybreakhisfast.
Asforhewhobelieveshewillejaculateduetokissing,kissingis
impermissibleforhim...60
[ActionsthatDecreasefromOnesRewardofFasting]
Anditisextremelyimpermissibletolie,backbite,tale-carryanduseverbalabuse[duringRaman].61
Shaykhlial-Fawzn,mayAllhprotecthim,explained:
Thefastingpersonabstainsfromthedesiresofthestomachandthe
privates.Healsostaysawayfromthedesiresofthetongue,suchas
backbiting,tale-carrying,lyingandformsofverbalabusesuchas
cursingpeople,their[parents],findingfaultwithpeopleandbelittling
people.
TheMessengerofAllh,prayersandpeaceuponhim,said:When
oneofyouwakesupinthemorningthenhemustnotactfoulor
indecent.Ifapersonverballyassaultsyouortriestofightyou,
say[tohim]:Iamfasting.Iamfasting.62Inotherwords,Iamnot
goingtorespondtoyoubecausethefactthatIamfastingpreventsme
fromdoingso.63
60lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.8261Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16362al-BukhriandMuslim63lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.83
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[BreakingOnesFastQuickly]
Anditisrecommendedtobreakfastquickly.64
Al-Allmahlial-Fawzn,mayAllhprotecthim,explained:Itissunnahtohastentobreakonesfastoncethesunhassetdueto
thestatementofAllh,theMostHigh,'Thencompletethefastuntil
thenight.'65;thenightbeginswhenthesunsets.Therefore,whenitis
realizedthatthesunhasset,or[when]oneoverwhelminglybelieves
thatthesunhasset,thisiswhenhebreakshisfast.
TheMessengerofAllah,prayersandpeaceuponhim,alsosaid:
'[When]thesunsets,oneshouldbreakfast.'66.AlsoinHadthal-
Quds,'Themostbelovedofmyslavestomearethosewhobreak
theirfaststhequickest.'67/68
Theproofsandevidencesofbreakingone'sfastquicklyarein[total]
oppositiontoinnovatorswhoprolongbreakingthefastuntilthestars
appear.69
64Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16465Srahal-Baqarah(2):18766al-Bukhr
67Describedasweak(a'f)byShaykhal-Albaninal-Tirmith[#700].68[TN]: OntheauthorityofSahlb.S'ad,mayAllhbepleasedwithhim:"The
MessengerofAllh,prayersandpeaceuponhim,said:'Peoplewillremainupongoodaslongastheybreaktheirfastsquickly.'"[al-Bukhr]
69Dr.lhal-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.84
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[ASupplicationforBreakingFast]
Itisrecommendedtosaywhathasbeenconveyedwhenbreakingfast.70
Al-Allmahlial-Fawzn,mayAllhprotecthim,explained:
Forexample,oneofthesupplicationsthathavebeenconveyedtousis:the
supplicationoftheMessengerofAllh:Thethirsthasgone,theveinsaremoist,
andtherewardisobtained,inshAllh.71
[DelayingthePre-DawnMeal]
Anditisrecommendedtodelaythepre-dawnmeal.72Al-Allmahlial-Fawzn,mayAllhprotecthim,explained:
ItisfromProphetictraditiontodelaythepre-dawnmealuntilalittle
beforefajrprayerThereisa[hadth]thatmentionsthatMessengerofAllh,prayersandpeaceuponhim,usedtodelaythepre-dawn
meal.
So,itwasaskedtothenarratorofthehadth:Whatwasthelengthof
timebetweenwhentheProphetstoppedeating[thepre-dawn]meal
andtheestablishmentoffajrprayer.Thenarratorofthehadthsaid:
Betweenthetimehe,prayersandpeaceuponhim,refrainedfrom
eatingandtheestablishmentprayerwastheamountoftimeittakes
toreadfiftyversesfromtheQurn.
70Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16471CollectedbyAbDawd72Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,164
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Asforthosewhobegintheirfastsfromthemiddleofthenight,or
beforefajrprayer,bystuffingthemselvesthengoingtosleep,
consequentlynotawakingforfajrprayerbecausehedoesntwantto
interrupthissleep,thisactionofhisisagainstProphetictradition.
He[windsup]leavingofffajrprayerandprayerincongregation.The
personwhodoesthishasincurredmanygreatsins.Thispersonmay
evendelayfajruntilitspropertimehasexited,causingittobe
unacceptedfromhim.73
[RulingsforMakingUpDays]
Itisrecommendedtomakemisseddaysupimmediatelyandconsecutively.74
Al-Allmahlial-Fawzn,mayAllhprotecthim,explained:IfitisuponapersontomakeupdaysfromRaman,lethim
rushtomakethesedayup,andlethimmakethemup
consecutively.Hedoesthisinordertofreehimselfofthe
responsibilityofmakingthesedaysup,andinordertorushtofulfillthatwhichisobligatoryuponhim.
Itisalsopermissibletodelaymakingthesedaysaslongasitis
donebeforethenextRaman.isha,mayAllhbepleased
withher,usedtohavetomakeupdays,andshedidntmake
themupuntilthemonthofShabnduetoherstatuswiththe
MessengerofAllh,prayersandpeaceuponhim75.
73lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.8574Muammadb.Badral-DnBalbn,Akharal-Mukhtairt,16475Ontheauthorityofisha:IusedtohavetomakeupfastsfromRaman,butIwasntabletomakethemupuntilShabn.[al-BukhrandMuslim]
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So,thisshowsthatitispermissibletodelaymakingupmissed
days,especiallyifonehasaneedto.76
ItisbyAllhsgracethatrighteousactionsarecompleted.And
thelastofmysupplicationsisthatallpraiseisduetotheLordof
theCreation.77
AndmayAllh,theMostHigh,immenselyrewardallwhoaidedintryingtoensuretheaccuracyofthisproject.
Completedby:
AbdamJamlFinch
Ummal-QurUniversity,Makkah,K.S.A,CollegeofSharc ahPhiladelphia,PA.WestOakLane
30thofShabn,1432AH/July31,2011
76lial-Fawzn,AnExplanationofAkharal-Mukhtairt,vol.2/pg.8677Weaskthenoblereadertopleaseexcuseanymistakesfoundinthestudyguide.
DuetotherapidapproachofRaman,itwascompiledmuchquickerthanwewouldhaveliked.Allsuggestionsandcorrectionscanbesentto: