Collection About the Last Judgement (Complete)

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    There are so many who can receive it and become the lotus flowers to make the whole

    universe fragrant. Its a work of few years more I think, I am sure lots of people will get

    realization, but those who do not want, those who are adamant, those who do not want tohave the blessings of God, will be judged because this is the ay of !udgment. I hope

    today most of you will get your realization."#$

    %uestion& 'hy is there a need for judgment when some people make progress and some

    dont progress, and why do others judge them( 'hy is there a need for a time

    of judgment())*+& It has to be some time, my child, for judgment, and this is a particular time,

    because is what we call the worst time because the +an is so much in confusion. The

    most difficult time for human beings to eist is modern times, what we call as the

    "*-/* 0I12 Gruha 1ali 3uga$, and this was the time when it had to happen,otherwise man wont take to God seriously, perhaps, maybe. +aybe our forefathers didnt

    have this stress and strain, and they didnt want to rela or think of God. They were 4uite

    happy with their agricultural work that they were doing, but now it is really we have

    reached to that point. 2verything has to come to its boiling point, and now this is the timefor the world to get its results, either this way or that way.

    %uestion& 'hy is there a time of judgment now, because if there is reincarnation they willkeep going back and coming until there is a change(

    ))*+& Ive already told you that this is the time when the people are most confused and

    they have to take a decision. Thats why this is the judgment time. 2ither they will go tohell or to heaven, all right( Is that 5 makes you all right( Good. )eaven is within us.

    Public Program. City Hall, Brisbane (Australia), 5 May 1987

    Theologians, intellectuals cannot understand God. )es beyond your limited intellect6

    )es an unlimited personality. 3ou have to jump into that. 'ith your limited knowledgeyou can play your horses of your politics, not of God. *uch arrogance, such ego7 3ou arechallenging the wrath of God on your countries when you go about like this.

    8lease humble down yourself and understand that God is beyond your petty intellect.

    9irst become your *pirit. 3ou have to become your *pirit. :y reading if you understandGod, then hes not God. Its clearly said ;

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    I would re4uest you all to receive your ?ealization first. Theres no argument about it6

    theres no discussion about it. 2ven if you try to argue it out 5 I may be able to answer

    you, but that wont give you your ?ealization, your 1undalini has to rise. )umble downin your heart.

    I went to a village where about three thousand people came from all hills of )imalayas,

    very simple people.

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    will be redeemed. Those who cannot see through the +aya cannot be redeemed. *o +aya

    is important.

    /ow the last, but not the least, remember that your +other loves you very much. A0ongpauseB Thank you very much.

    Bor&i *eminar 0inal al2, Bor&i (3n&ia), 9 0ebruary 1985

    Interviewer& -kay, so Ive got 3ou here.

    +ataji tell us, I know 3ou come here touring all the time, tell us, if this is the way to gofor *elf ?ealization, what would be 3our message to our viewers.

    *hri +ataji& /ow, the message is like this, now, because this is the 0ast !udgment, and in

    this judgment, if you dont get your ?ealization, youll be lost. *o all of the people

    should take their ?ealization. This is the 0ast !udgment time has come.This is very important to understand. 3ou cannot go on 5 there are people 5 theres a rat

    race of seeking going on. 9rom one guru 5 guru shopping, guru shopping, like that. *top

    it.

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    al2 to yogis %earn rom :our +uru;. +ana#ati#ule (3n&ia), < anuary 199

    >hrist has side ;do not cast your pearls before swine=. 3ou cannot force anybody to

    become a seeker. There are millions of seekers in the world, so forget about such

    relationships. They may call you mad or crazy or anything but they will realise one thingthat you lead a much better life than they do. 3ou are much more peaceful, blissful,

    dharmic and sane but they wont accept your life. 8lay around with them with the

    understanding that they cannot change. 2ven if they change mentally they cannot havethat urge because to a seeker nothing is important ecept seeking.

    %2*TI-/ & 'hat about the people who are good people, not seekers, but who have got

    realisation but dont seem to see the significance of *ahaja yoga (

    +-T)2? & They will go out of circulation. *ahaja 3oga rejects more than accepts. It isa judgement going on. *uch people will go out of realisation. 3ou can talk to them of

    realisation, give them bandhans etc. for, they are the people in whom you could be

    interested but they are lost otherwise. 9or eample, butter is made out of curd by

    churning. < little butter comes out and the rest is butter milk. To separate it, a big lump ofbutter is put in the butterCmilk and when it is churned all the butter gets around that big

    lump and gathers into a larger lump of butter. :ut some butter particles are left behind. Ifthey do not stick to the larger lump of butter they are thrown away with butterCmilk. *o,

    those who do not come to *ahaja 3oga and are not up to the mark, will be thrown out. It

    is a fact but you should have Dnirpekshita i.e. you should have no attachment to suchpeople.

    Con-ersation. Ceslsam =& Asram, %on&on (>nglan&), '? May 1981

    In between, !esus >hrist and )is destroying incarnation of +ahavishnu 5 called as 1al.ki,

    there is a time given to human beings to rectify themselves, for them to enter into the

    1ingdom of God, which in the :ible is called as 0ast !udgment. That youll be judged,all of you# will be judged on this earth.

    The population of the world is the maimum, they say, because all those 5 practically all

    those who had aspirations to enter into the 1ingdom of God are born in the modern timesand are going to be born very soon.

    This is the most important time, because *aaa :oga is te %ast u&gment. It is fantastic

    to hear this, but thats a fact and its the Truth. Though you can understand that +others

    love makes it very easy for you to get to your realization, and that the whole story of0ast !udgment, which looks such a horrifying eperience, has been made very beautiful

    and very tender and delicate and doesnt disturb you. :ut this is the 0ast !udgment I tell

    you, and you all are going to be judged, through *ahaj 3oga, whether you can enter intothe 1ingdom of God or not."#$

    Go and see somebody who is supposed to be a very, very rich man7 !ust go and see& is hea happy man( 'hat is the, analysis of his life( *oCcalled successful people you just go

    and see them 5 what is the success they have( 'ho respects them 5 when they turn their

    back, people say ;-h God, whose face have I seen let me go and wash my mouth7=

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    somesubhappens to that person( hakra has been caught.= Then you say ;+other, I have a catchon this >hakra=. 3ou know that I am ready to put in all efforts for you. 3ou can also work

    on each other. Thereby you can completely clean all your faults, problems and sins etc.

    'hy should you carry that burden( Instead of throwing it off people are running awayfrom *ahaja 3oga. This is human brain. That keeps thinking and always remains worried.

    There is nothing to be scared of. If you become little steady, you will realise how big is

    this power, which not only brings into light your faults, but also removes them andremoves them completely.

    *o, first of all you must know, that 1undalini *hakti is etremely holy and virgin. This

    virgin power makes us clean and pure. In *ahaja 3oga. *he is very much pleased to give

    you the realisation.

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    Then there can be only two possibilities. 2ither you recognise the selfCrealisation within

    you, and rise up to its greatness and go deep in it6 or leave it altogether. There cannot be a

    third alternative.

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    about it& people talk about peace, but are you really wanting peace within ourselves(

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    eists for that moment where *he will give you what *hes there for. 'hat a blessing7

    'here can you find all this( Is all within you, which has to work out."#$

    *o you have to go into all the areas of your being, because the movement will start inside.

    3ou have to take your attention to all the areas within you. 3ou have to settle down your

    attention, and now the attention will lose the grip over nonsensical things, all thepriorities will change. The greatest thing is that 1undalini, when she pierces the

    *ahasrara, the joy starts pouring in, and you start feeling that cool breeze coming from

    your hand, the cool breeze of the )oly Ghost, and you start feeling it everywhere, andyou can find out. /ow you can judge others and yourself, and you can help others.

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    It is impossible to understand how you can find faults with something which is absolute

    falsehood. >hrist has said one thing which is very important. ;The meek in the heart will

    inherit the earth=, meek in the heart, humble, humble in the heart will inherit the earth./ow who are meek(

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    *+& /ot hundreds. *hould not be hundreds. :ut there should be sufficient time for many

    people to get realization, and then few are left there because already the hell is full of

    people there and there isnt much room for others to go in.I& hrist 5 everything can beproved by your own central nervous system.

    *o, the first happening is what we call the thoughtless awareness, but inCbetween

    thoughtless awareness and the higher position which we call as the doubtless awareness,this gap is to be bridged because still you are halfCway, you are not in the boat fully, one

    foot is still in the water and one hand is hanging to the boat. *o, you have to come up into

    the boat, settle down there because joy will fill you up very soon 5 but you must establishyourself. 3ou must respect your ?ealization. 3ou can save the whole world.

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    reached the state of /irvikalpa, into the state of doubtless awareness. They just have to

    give you a helping hand, nobody is dominating you, just a helping hand to pull you out,

    completely. There is no power game, there is no domination, it is compassion, love andsharing. It is a uni4ue phenomena and when I see it I really cannot believe how it has

    worked so wonderfully. 'hen I see +y children all over the world, the kind of

    friendship, the love, the purity of understanding each other is so great that the wholeworld should get it. +aybe one or two, maybe therere also mediocres, maybe. :ut you

    dont judge it by that, you judge it by yourself7 Its just there, within yourself, which you

    have to judge. Get it, thats all7 There is no obligation. Its a joy for +e to share it with allof you.

    *econ& Public Program in ecnisce Hocscule, 4ienna (Austria), 7 May 1985

    hristmas or what presents you have

    bought and how many cards you have sent(

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    to be judged by God( /ot superficially people say, so what depth have we got, lets see,

    how far can we go in our depth, at the most we reach a point where we are nothing but a

    concept again.*o whatever depth we know of goes up to only rationality up to the concept point,

    beyond that we cannot reach, so how can we be judged( )ow do people are judged if you

    go to a doctor( )e has his instruments and he works it out, puts the light in, see forhimself, and says this is the position and how your spirituality is going to be judged(

    )ow a seed is judged by sprouting it. 'hen you sprout the seed and when you see it

    germinating power you know that it is a good seed or a bad seed. In the same way youwill be judged by the way you have germinated. The way you receive your ?ealization,

    the way you retain it, the way you respect it. That is how you are going to be judged not

    by kind of dresses you are wearing, by the type of matching you do and the hair dressing

    you go to, not by the big positions you occupy and the big politicians and big bureaucratsyou become, not by what kind of houses you have built and by what kind of so called

    /obel 8rizes you have won. 3ou are not also going to be judged by your philanthropic

    work by that you think that you have given so much money, so much so because you, if

    you have given so much money there will be big ego somewhere hanging and it willbring you down your scale. This is the judgement in which the little feather is going to

    weigh much more than a ship. It is a different type of a judgement, of a personality. 3oucan see how >hrist was judged by human beings and how )e was judged by God. )e

    came and lived in the dried straw like a feather. )is +other never felt )is discomfort. In

    the same way those who have not "bide ($ their being oppressed others or takenoppression are going to be judged as first class.

    In the 1undalini awakening itself there inherent defects. Inherently the 1undalini has

    some defects because of your previous 1armas, because what you have been doing in this

    life time, because the things that you have accepted as reality which is just a concept,because when you have not known the absolute whatever you will be doing there will be

    a little of ignorance with it. 'hatever you have done in darkness will have a particle of

    darkness in it. *o without knowing ?ealization, if you have propagated, ;-h, we are thesaints, this that=, you will have no chance. If you think you are a divine personality and

    you are already a realized soul, no chances.

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    *ometimes the whole thing is sucked back. It is sucked back. If so then you will say we

    start doubting. 'here is written that you will be lifted up and put in to something great,

    whatever may be your problems( Is it possible( 2ven from here if I have to go to India Ihave to get inoculations and vaccinations and then I have to get +y passport, go through

    an interview. 'hy if you have to enter into the kingdom of God then you are going to be

    judged, not only judged but even when supposing you give a grace mark and all that aperson is allowed to sort of get into a plane, may be that they may be asked to get down.

    Its possible. hakras and the connections and complete synthesis of *ahaja 3oga, and itfalls down. In some people you have seen that 1undalini rises and immediately falls

    down, is a very, very dangerous thing which is really very troublesome also. :ut still one

    can fi it up.

    0ast danger that we have which one should know that you start feeling that you havebecome a God or some like an incarnation or something. This is the biggest danger.

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    Then they said, ;They will make money out of these.= I said, ;0et them make.= :ut they

    cannot give realization. They have to have to come to +e for realization. They have to

    take their realization and then only they can work it out. It will be all talk, talk, talk, talk,talk. 'hat does it matter( Im in no danger. -n the contrary I feel better. *ome ideas will

    trickle into. It has worked. It has worked, no doubt.

    *o, if somebody talks about ivine and talks about God, everything, then one must knowthat by talking you do not get to God. Its a happening.

    Public Program. Ham#stea&, %on&on (!"), < une 198

    /ow one may say what is +y interest( Its only I should say, D+y wish. I do not know,

    because I have no interest at all about anything. Its only that I have to give. 'hat is the

    interest of the *un in giving us light( Its just giving because thats the nature of a person.Thats the nature of the *un that it has to give. Thats how it works. There is no other

    interest but that. -f course when I see so many flowers turning into the fruits naturally,

    its such a joyous thing and it should happen because this is the last judgment. This is

    how you are going to be judged through the awakening of your 1undalini. This is thelast judgment. There is not going to be somebody standing with a weighing machine and

    weigh you. It is the 1undalini, which is the center point, which is the central what youcall pointer by which you will be judged, all of you.

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    said, ;3oga shema vahamiyam.= 9irst the yoga then shema, shema is the well being. If

    you have not achieved your yoga, the shema is not possible.

    Public Program. Brigton (!"), 18 uly 198

    *upposing such a situation arrives in 2ngland. +ost of them will commit suicide, I cantell you. Theyll just shun. They wont be able to understand.

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    time( -r not feeling cool breeze, let us say. Those who are not feeling cool breeze at all.

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    riding a bicycle, you understand that when you do not wobble, you know you are in

    balance and stable. *o also in *ahaja 3oga our stability is understood. The judgement in

    this matter is to be made by the individual himself. It is only when you stabilise in *ahaja3oga, that the state of thoughtless awareness is established. *o long as the 1undalini

    power does not pass through the hakra, the stage of thoughtless awareness is not

    reached. This is the first step in the way of thoughtless awareness of the seeker. hrist which is instrumental in opening the subtle door located above

    the hakra. 9or that purpose you are to recite the 0ords prayer composed by!esus >hrist. hakras which activate the seven main >hakras and also the secondary >hakrasin the body.

    A&-ice (Marati) *ri "un&alini *a2ti an& *ri esus Crist;. Hin&ua Au&itorium,

    Bombay (3n&ia), '< *e#tember 1979

    /ow whether you are )indus or +uslims or >hristians or ?ussians or anything this canhappen to all of us and once it happens we know that we become part and parcel of one

    God. 'e are all children of one God and we have to understand, unless and until we

    understand this we are not going to be happy. 'e are not going to live happily.

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    Public Program. 0lorence (3taly), 1991

    Its good, but you must come to a right conclusion through logical, logical understanding6not rationality. ?ationality is something which can take you anywhere. ?ationality can

    give you . . . Ayou canB rationalize even a murder . . . anything7 :ut, logically, you must

    understnd. 'here should we reach( 'hat should happen to us(

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    The 1undalini will judge you. 'e have one very ordinary boy, who is a poor boy, his

    name is +orisho. -f course, by the help of 1undalini, of course, your 0akshmi tatwa is

    improved, so he has improved in his 0akshmi tatwa also. :ut he is a very great *ahaj3ogi. I mean he is really Cvery great soul, and he is respected much more, than any big

    man coming, because we understand the intrinsic value of a person is how far he is a

    realisied soul. *o the whole system that we have built here, which is responsible today fora shock for us is going to change ,and all the priorities are going to change, our idealism

    is going to come up and we are going to look at people for their intrinsic value and not

    for their outside value.

    Public Program. 6e eli (3n&ia), '8 anuary 198

    This is the time of enlightenment, of the 0ast !udgment. They call it "*-/* 0I12C1iyama$ in 1oran, where it is said that your hands will speak and they will tell you all

    about you and about others. This eactly what happens that on your fingertips you can

    feel your centers and you can feel the centers of others. Thus you develop *elfC

    knowledge and also you become collectively conscious. That means a microcosmbecomes a macrocosm. +eans a drop becomes the ocean. Then in the whole world you

    dont know how many brothers and sisters you have. There are fifty five nations where*ahaja 3oga is working and you have brothers and sisters all over the world. Its like

    anything happens to your one finger the whole body caters to it. *o anything will happen

    to a gentleman in kraine, people may come from

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    in the name of religion. 'hat a big thing it is to understand. :ut the >hristians didnt

    follow that, they did not7

    Cristmas Pua. +ana#ati#ule (Maarastra, 3n&ia), '? ecember 1998

    'hen I read about them I really feel very etremely sad that all these great people whowere seeking had to go through such horrible strenuous turmoil for days together and

    then some of them got realisation.

    :ut you are lucky people I should say to be born at this time. This is a special time, veryspecial time, which is described in all the books, all the scriptures as the last judgment.

    /ow, if you start deciding about it through your mental capacity you cannot achieve

    anything, because you have only two agencies& one is your conditioning, another is your

    ego. *o one has to rely on the natural gifts that we have, is that of this 1undalini and sheis your individual mother6 she does not want to torture you, she does not want in any way

    to give you any pains, whatsoever.

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    what is wrong, what should be avoided, what is not beneficial for you. 3ou just know,

    because you know about your *elf, you get the *elf knowledge that is you can feel your

    centres 5 has been told to you 5 on your finger tips, this again is said in the 1oran that =at the time of 1iyama 5 the 0ast !udgement 5 your hands will speak ;. :ut whole thing

    gets perverted sometimes by using it for a wrong purpose, thats how we have destroyed

    sometimes the real knowledge, the subtle knowledge of our being. Its nothing to standfor hours together on one leg in )imalayas torturing your body. 3ou dont have to torture

    your body at all. 8eople think that if you have to perfect yourself, you must torture. This

    body is the temple. 'hat is the use of building temples after temples when you cannotbuild your own temple( This body is the temple and why should you torture this body(

    3ou must look after this body, look after with love, with respect and then only you will

    realize how important is to have a body.

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    3ou have already heard about these different centers that are within us which are being

    built during our evolution as human beings. 'e have reached up to a point where still we

    have to have the last breakthrough in our awareness6 otherwise, we cannot know thetruth.

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    until you take your ?ealisation, without your ascent you cannot get out of your genetic

    problems.

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    is the time that is the last judgement, and thats why so many have taken birth for their

    judgement, alright(

    A% says somethingB'arren& *hes asking whether more people are sicker today than they were fifty years

    ago. :ut I, the 4uestion is obvious, I think medical science and statistics have proven this,

    so I dont think theres any 4uestion there.*hri +ataji& /o, no, but whats she saying 5 physically(

    'arren& 3ou want to know why, she wants to know why ..

    *hri +ataji& 'hy they are physically sick, is it( 3our judgement # 3ou see they arephysically sick because they have lost their roots, they have gone to etremes and

    imbalances. 'e cannot go to imbalance, you see, religion is to keep yourself in balance.

    There are ten religions in the human being, like ten valencies, as carbon has four

    valencies, we have ten valencies about which all the primordial masters who came on thisearth have taught. 0ike 0ao Tsze, like *ocrates, we can say

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    world is full of turmoil, and all kinds of conflicts are going on. In the name of religion, or

    maybe in the name of God, in the name of some sort of a land. It is because human

    beings are ignorant 5 but once they know what they are, theyll be surprised atthemselves& they are pure *pirit7 Then you will realise you are not this world, this mind,

    these emotions, intelligence, but you are the pure *pirit.

    Public Program, eatro =egio, urin, 1' *e#tembre '

    hrists parable that you throw some seeds here and

    some seeds there and so many of them are just wasted. Its such a sad tale of human

    carelessness and lack of self esteem.

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    *pecially these are very important times. 'hat we call as the 0ast !udgment. :ut I call it

    as the blossom time where many flowers are going to get their fruits. These are very

    special times when you are tortured, you are troubled, you are unhappy and have manyillusions.

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    /ow what is the criteria for that( 9irst is your compassion. 3our compassion must be

    discrete. *ometimes people only have compassion for negative people.

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    self realisation. It was prophecised that it will happen collectively.

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    I dont think I should answer any 4uestions today, what you think( Im working like this,

    for last P years, and had lots of intellectuals of the 'est on my head. /ow Ive become

    epert6 I can answer any 4uestion. That is of no value. It is a mental acrobat. *o, best is tohave your enlightenment, but if you dont want to have, I can not force. This is the last

    judgement. 3ou have to decide on your own. /ow if you dont want to have your *elfC

    realization, you should leave the hall now. /othing bad will happen to you, but youll getyour benevolence ArightHlight(B. Is for your benevolence, for the benevolence of your

    family, for the benevolence of your country, for the benevolence of the whole world. *o if

    anybody wants to leave, I wait for one minute.

    Public Program, unis (unisia), 11 6o-ember 199?

    /ow I do not want to have any confrontations. If they even now ecite that you have todo Gods work which you have to do, definitely you have, no doubt. :ut you have to

    decide.

    >hrist has said very clearly in the second chapter of +atthew nd verse ;3oull be calling

    me >hrist7 >hrist7 I wont recognize you.= Thats very true. It is not a 4uestion of whorecognises )im, but )e should recognize you because the advent of >hrist is going to be

    absolutely terrible. )e is not going to talk to you, convince you or comfort you or giveyou any council as I am trying my level best, but )e will just come for the last sorting

    out. :ecause I declare that the last judgement has started. The last judgement takes place

    only through 1undalini awakening. There is no other way out. God is going to do itthrough living process.

    Public Programme at !ni-ersity o 6e *out ales. *y&ney (Australia), '? Marc 1981

    /ow, this is the special time for us to get our self knowledge, *elf ?ealization. I call it a

    blossom time. :ut different scriptures have described them as the last judgment, or

    resurrection time, or all kinds of things. 3ou have been already told about the centers thatwe have within ourselves.

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    !udgement takes place through your 1undalini awakening. Thats the only way you can

    judge yourself. 3ou dont need anyone else to judge you, because you become your own

    master and guide. *o your *pirit, your *pirit is the master within you, and you have tobecome that master.

    'e can understand it through a, an analogy, but dont take it too far& if the left side is the

    brake, the right side is the accelerator in a car. 3ou try to balance both of them, and whenyou know how to do it, you become a driver.

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    problem. That is the problem=6 you correct yourself. -nce you have corrected yourself,

    then you accept that correction. 3ou are told how you correct. Its very simple methods

    are there, because the radiation of ivine starts flowing through you. hrist had said,;*omething passed through +y body=.

    :ut you have your own gods, you have your own goddesses, you have everything of your

    own& its just mythical. 9ace it yourself. 3ou need not believe into anything, but you neednot disbelieve also. !ust like as you go into a college, you have to study, not believing

    into anything or nonCbelieving, but you have to see for yourself. 3ou have to eperiment

    yourself. In the same way, it is very individualistic in a way, but works out in a verycollective method.

    Public #rogram. Ca$ton Hall, %on&on, >nglan&. '1 6o-ember 1979

    2very attachment can be attacked with *hiva tattva because *hiva tattva is brilliant like a

    diamond, brilliant. 2very facet can be cleansed out, very simply through our 1undalini

    awakening and through our alertness and what after that you can see there are other

    attachments we have. This is friendship, sympathies, friendships. *ympathies always goto a person who is in need or something like that. 3ou have no sympathies, have tortured

    so many people. The other way also could be that you hate someone too much, you lovesomeone too much, some sort of a thing like that. *o detachment comes that you do not

    hate nor you love anyone. 3ou leave it to God to decide. Thats the kind of a detachment

    that you leave it to God. God, please thats )is decision. I am not going to judge. -nlything I judge them on 1undalini and I awaken their kundalini. If it works out well and

    good, if it doesnt work out, all right.

    *o you have detached yourselves, from the responsibility of judging others. -nly

    your judgement is on 1undalini, if it works out, all right. :ut, you are just like abarometer thats all, or like a machine that cures. 3ou are not involved into it. *o this

    involvement into personal lives and personal relationships like mother, sister, brother

    every sort of a nonsense must be taken up."#$

    :ut what I said was just to play a little trick on you. :ecause one of the natures of your

    +other is +ahamaya6 so be careful. )ow you react is very important for +e to see howfar you have gone. This is one of the ways you are judged.

    *i-aratri Pua. *aaa :oga em#le, eli (3n&ia), 11 0ebruary 198

    These three conditions are there which are very AI thinkB, are simple, logical and very

    much needed for your realization and if you value yourself then please do that. 3ou have

    no business to deCvalue yourself. 0et the divine decide, let the 1undalini decide, why areyou bothered( If this is the last judgment, let the 1undalini decide.

    I think this is the blossom time, where I have seen thousands and thousands blossoming

    and then becoming the fruit, I have seen. *o that is how what I have to assure you to allget your selfCrealization, only have your selfCconfidence.

    Public Program. Brisbane (Australia), 17 A#ril 199?

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    In the modern times I thought of one thing and I knew that was +y job, is to give en

    masse ?ealization. If you give ?ealization to one person then it is of no use because you

    can be crucified, that person can be crucified, nobody would understand. +oreover thetime has come that it should be en masse.

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    find their realization. It sounds sensible to +e. *o the souls which were "sick($ are born

    again. 'illiam :lake has said, ;+en of God will be born in those days.= )undred years

    back, he said so, hundred years back and they will find divinity in themselves. 'hen theyhave this divinity, then they will be able to give it to others. This is eactly what happens

    in *ahaja 3oga. 3ou feel from your fontanel area, a cool breeze coming out of your

    fontanel bone area. That is the actualization of baptism. It is not that somebody puts wateron your head and you are baptized, it is artificial.

    Public Program, Basel (*it/erlan&), 9 uly 199?

    This is the time of our judgment, the last judgment. 'e are not going to be judged in a

    weighing machine. -nly this 1undalini is going to judge you. The great painter and seer,

    +ichael hapel. >hrist is standing, very strongpersonality at the hakra and )es thrown so many people down to hell. hrist as )e was.

    >hrist was a very healthy, robust personality, but below the painting there was anotherbony "($stuff "($ kept as >hrist. It is sadistic to show >hrist like that. :ecause they want

    to see that >hrist was a miserable creature. )ow can a person who was just nothing butthese heavenly vibrations could be such a miserable creature like bones(

    )e carried the cross on the shoulders. 0et anyone of these popes carry even for five

    minutes, then I would like to see how they would look. This has created a big problem inIndia. Indians were all waiting for the incarnation of +ahavishnu, but the missionaries

    who went to India with gun in one hand and :ible in another brought a picture of >hrist

    so miserable and Indians could not believe that a person who is going to be born for the

    salvation of humanity could be like this.

    Public Program , Paris (0rance), 18 une 198

    :ut now a new category of very honest people are there in this world who are seeking

    beyond. 'illiam :lake has called them men of God, those who will seek the truth and

    they will make other people also godly. Thats the time has come, this resurrection timehas come we should say or this is the 0ast !udgment. This 0ast !udgment is going to be

    done by this 1undalini, the power within you. This is your own power which has to be

    awakened and once it is awakened it passes through these centers as told to you and lets

    you know that these are your problems. These are the problems of your chakras. Theymay be physical, may be emotional, they may be, could be also spiritual, and once you

    know these problems and if you know how to solve these problems you can be a very

    normal, sensible, balanced personality. Thats not the only thing that happens when youget your self realization.

    9irstly what happens to you is that when the 1undalini passes through your

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    point which is the present, you cant, you just cant do it. :etween these thoughts there is

    a gap. This gap is the present, but its so small, its so small that you cannot find it. :ut

    when the 1undalini passes through, then this center, then these two institutions as you seethem, the conditioning and the ego are just sucked in.

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    0ollo u# Program in *an iego (!*A), May 1985

    /ow the times are very precarious, I must tell you. These are the times of last judgment.

    It has started. The last judgment has started. 3ou

    wont believe. Thats why thousands of people are seekingand # being born. There are many little realised children I see who are born realised who

    are born just for the 0ast !udgment.

    The maimum will be born during this time because they are to be judged. Thats whypopulation growth is so big.

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    This transformation is the sign of something prophesized long time back. This is the

    0ast !udgment that has started. -ur idea about 0ast !udgment is sometimes very absurd.

    hrist because they were ignorant. They were stupid and foolish. They canbe forgiven but not those who have got ?ealization and still do not try to judge

    themselves and correct themselves.

    3ou have to have realization, no doubt. That is the responsibility of the divine and that is

    going to happen. :ut it is your responsibility after realization to be humble and allow

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    yourself to grow in )is light. 3our can fell your own chakras on your fingers but also the

    chakras of other people whom you want to give realization."#$

    3ou like to have convenience in spirituality also. It is the greatest convenience otherwise6

    it is the greatest convenience to be religious, to be virtuous. < person who is virtuous has

    never problems with the police, with his own wife or children.

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    3ou can judge within your self whatever you are doing is not good and for that, best thing

    is to dedicate yourself to *ahaja 3oga. :ut not to make money out of *ahaja 3oga. /ot to

    make politics out of *ahaja 3oga. :ut make *ahaja 3oga like a big, huge, big tree and itwill work out. I know it will work out. 3ou have the potential. Thats why you are here.

    Cristmas Pua. +ana#ati#ule (3n&ia), '5 ecember 199onditionings. The conditionings are of varioustypes of ignorance, blind faith, and all other things that we have gone through, also we

    have conditionings of our country, of our race, of our styles and so many other things by

    which we judge others.

    :ut we have to judge ourselves, that are we in *ahaj culture( -therwise its going to bevery difficult that you will board the ship which is going to take us off. I have just warned

    you that later on if you say that& ;+other so many were left behind=. If you find anybody

    left behind, please try to help that person. 8lease try to correct that person and with clear

    idea and clear voice and clear cut instruction. If you really find that somebody is goingwrong, you better warn him. I am telling you all today that this is a vary crucial time and

    none of should just take for granted *ahaj 3oga.

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    Public Program, Paris (0rance), ' 6o-ember 1987

    "%uestion& >ould 3ou give some advice on how to be nonCjudgmental 5 not to judgeothers($

    3es, people start judging others because they dont know themselves. -nce you know

    yourself, start judging yourself first of all. This is the 0ast !udgment, where you judgeyourself. Is written in 1oran that ;your hands will speak, and they will give witness

    against you.=

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    'ith the 1undalini awakening, all these beautiful 4ualities you have will manifest. 3our

    beautiful being, which is enlightened by the spirit, will prove to the world that *ahaja

    3oga is the Truth. :ut, it should not be a mental satisfaction within you that, ;I have gotthe *elfCrealization. /ow I am this.= /o, it is not mental. Its a state. hrist. In )is last

    judgement, )e has chosen you and you are there, but still, one should know that there is

    all the possibility that we could be hypocrites, that we are playing with only words. >ould

    be that we still have to cleanse ourselves. *o just put your mind into yourself and see foryourself that ;'here have I done wrong(=

    >aster Pua. *y&ney (Australia), 1 Marc 1991

    Its nothing something just your mental belief that today we are communists, tomorrow

    we are capitalists, and third day something else. Its something that has to become, againI say Dbecome, and again become. ancel all these. *top this

    factory. Theres no use having any more creations.

    Public Program. Ca$ton Hall, %on&on (!"), 1< August 198'

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    punctured youll feel unhappy. :ut joy is singular. 3ou become the witness and see

    everything as a drama and really you swim in the ocean of joy. Thus you enter into the

    1ingdom of God. This is the 0ast !udgment, it is for you to decide whether you want toenter into the 1ingdom of God or you want to destroy yourself.

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    have to start judging yourself. *he knows you and *he is anious to give you selfC

    realization. *he takes up all the trouble on )erself and gives you this beautiful thing

    which you call as selfCrealization and then you realize that you are endowed with thepower of ivine love.

    3ou become etremely dynamic6 at the same time you are etremely compassionate. 3ou

    enjoy your virtues, you enjoy your love, you enjoy others, you enjoy everything. *uch astate is not difficult. -nly thing you must understand that you are here to become the

    *pirit. In this time try to say whatever is possible. Im going tonight to /ew 3ork. They

    always put me like a shuttlecock from one place to another. *o I have to go. :ut Im veryhappy I saw so many of you here. I hope youll be all responsible and will look after your

    realization.

    /ow I would re4uest you that it cannot be forced on you, it cannot be, because I respect

    your freedom. 3ou have freedom. This is the 0ast !udgment& If you want to go to )eaven,you are welcome, if you want to go to hell, you are welcome. I cannot force on you. *o

    those who do not want to come for this or do not want to have it, I cannot force, so I

    would re4uest you, those who do not want to have, can leave the hall. 'ould be better for

    others and those who want to have it are welcome and Im sure you all will have it. /odoubt about it. /o doubt. It will take hardly ten minutes for you to get your realization,

    ten minutes. :ut you have to be little patient and you have to also know that it is yourpure desire that is going to give you. !ust your pure desire. Ive already told you that

    1undalini knows everything about you and you dont have to judge yourself.

    Public Program, %os Angeles (!*A), '9 *e#tember 199?

    'e can see very clearly that there are genuine seekers. There are seekers because of the

    faction around and there are people who do not seek, who are 4uite satisfied withwhatever mundane life they are leading or whatever ambitions they have other than

    seeking. :ut the genuine seekers are so many in number that we have to find out why this

    genuine seeking is working so much and you are so restless about it, so anious thatwithout the seeking you are not satisfied. 3ou are willing to give up everything that is on

    this 2arth with you or whatever is your own soCcalled possessions, but you want to seek

    yourself, thats a fact, its absolute honest. Theres no doubt about it. :ut why there isseeking( It is because the 0ast !udgment has started. The 0ast !udgment has started now.

    "#$

    :ut how do you judge whether you are right or wrong( 'here are you(The judgment comes when you have the dimension to judge. 'hen you are realized you

    can judge, you can say what chakras are catching. 'hen *elfCrealization comes in, you

    know all about these centers and you know all about these channels, about yourself andabout others. The collective consciousness becomes an actualization, it becomes part and

    parcel of you like an egg when it gets transformed, you really get a bird, its not just

    ;blah, blah, blah.= 3ou just get to see the bird with its wings and everything, atransformation takes place. 3our awareness must have that actual dimension within itself,

    inside not outside by developing your some sort of a horn or wearing some sort of a

    bushy hair. Is something that happens to you within# comes through when you start

    judging yourself. :ut God is compassion, )es love. )e gives you chance, all the powers

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    to clear yourself and cleanse yourself. :ut nobody can help a person who is so

    dumbfounded or mesmerized or who is such a, I would say, unintelligent person who

    doesnt understand that something has to happen to your awareness then only you haveachieved something. 9or days in and days out they are going and going and going and

    achieving nothing."#$

    :ut theres only one warning to all our western seekers, which I always give, that you are

    great saints, I know you are seekers, you are very uni4ue, you are honest, everything is

    there. :ut you have one defect is that you think about everything. 2ven you haveorganized God, you have organized about )im. 3ou have already preconceived ideas

    about )im.

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    come into you. I am so anious for that. o not make yourself a small person. )ave a

    bigger vision. )ave bigger ideas because now you belong to the bigger thing, the biggest

    of all, the 8rimordial, the )ighest, to the @irRta7 If you realise your importance then youwill work it out.

    A&-ice at ollis Hill asram, %on&on (!"), 18 6o-ember 1979

    *o for this special time I want to warn you all to be careful. I have to tell you this is

    the 0ast !udgement. 2ither you take to truth or to untruth. This is how you are going to bejudged.

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    realization.

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    to that level. I might be the oldest woman here, I dont know, but I think when I was born

    and for 4uite some time there were very nice people. :ut after some time this decline

    started and its so fast moving that people dont even feel the impact of this decline,which is really shocking."#$

    "

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    give you certificate nor somebody is going to say, ;-h, you are the epitome of

    everything,= nor somebody is going to say that you are condemned forever because as I

    said yesterday, the last judgment has started. :elieve +e, it has started.

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    fruits. It has to work out. +ohammad *ahib has said that at the time of resurrection it

    would be Aunsure of spelling 1iamaB and at that time your hands will speak and give

    witness against you. This is eactly what happens to you that your hands, the fingertipsstarts feeling your chakras and tell, ;This is wrong with you, this is wrong with you.=

    hapel has that beautiful painting of >hrist standing and doing thelast judgment. That is what it is, that at this point at hrist there, thats

    the gate through which everybody has to pass.

    *o when the 1undalini rises she awakens the >hrist deity there, deity of >hrist in that

    chakra, and then you can judge yourself. *omebody can come and say, ;+other myool :reeze then know that this is the >ool :reeze of the

    )oly Ghost. That is how you are going to know whether you are ?ealized or not. 3ou aregoing to know what is wrong with yourself. This is *elf ?ealization. :ut also you know

    about others. The energy starts flowing through you and you can raise the 1undalini

    yourself. 3ou can give ?ealization to others.

    Public Program. 6ice (0rance), '1 *e#tember 198

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    /ow, I know that maybe this historical factor, or whatever it is, or maybe the style the

    media is, the way the politics is in every democratic country. 'e always judge others.

    /ow the ultimate judgment that is before us is the judgment of God

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    these centers could be corrected, nourished, made healthy all the problems will be solved.

    The time has come for us to achieve that state of *pirit. Is a special time 5 I call it the

    :lossomtime. In the :ible they called it the 0ast!udgment. In the =8uranas= also it isdescribed as =*atya 3uga=.

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    Public Program. %in/ (Austria), '< uly 199'

    %& -nce you get selfCrealization you know yourself, but who is going to correct the

    injustice in the world( 'ho is going to become the leader( 'ho will change the world

    where there is injustice, where there is discrimination, where there is hatred( If you aresaying forget about the hatred, who is going to come forward( If I become selfCrealized

    and then forget the hatred then whos going to come forward and change the world where

    theres injustice, where theres a crime, where theres a harassment(*)?I +through ignorance. 'e have ignorance, and once you start getting into this great ocean of

    love, it starts just disappearing from you. To begin with, and from others also who have

    got realization. /ow they say that *ahaja 3oga is working in seventyCtwo countries andwe have seminars in India sometimes and sometimes in Italy where the people from all

    these countries come, I have never seen them criticizing each other. -f course they have

    great fun, they enjoy, but never seen, complaining, or doing anything wrong to each

    other. :ecause now they have become all one. Its the last judgment, this is the time oflast judgment. If you want to remain as you are, youll remain, nobody can force you.

    :ut, if you want to rise to that level, youll be amazed, youll have friends all over theworld. /ot ordinary friends, but real, real friends. *o, just to get rid of this hatred and all

    nonsense what do we have to do( Think this hatred comes from where( It comes from

    human beings. *o, we have to transform them. If they are transformed, things will be allright."#$

    *o we have to know that innate religion within us, which is in everyone.

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    miss the point. Ill not see this person , that person. *o everything works like that with the

    time with the importance of nonsensical things. ;'hat has to work is your 9aith that, OI

    am going to do things which are truthful, which are sensible. "#$

    Then another thing that we suffer from very much, very common is this, that

    Mother said so. Anybody will say Ehh Mother said to me , she called me andshe said it hat did she say !hh" you are a very great #ahaja $ogi, you are this,

    you are that. %ow there are two &ossibilities' !ne, ( might have said it just to

    befool him, ( am Mahamaya, or maybe ( must have said all this just to see that,

    &am&er his ego so he gets to #ahaja $oga and there is something substantial than to

    eat my head. #o Mother said so. #uch a great #ahaja $ogi, (m such and such.

    )ery bombastic words " )ery bombastic language he would use. Then &eo&le are *

    Ahh " what a #ahaja $ogi " #o the judgment of a #ahaja $ogi doesnt come from

    what he claims but what he achieves. (ve seen some #ahaja $ogis are e+tremely

    arrogant, also. E+tremely arrogant. Thin no end of themselves. All that is there. #o

    many #ahaja $ogis ( have seen of that ind. That they are very very arrogant and

    that they try to mae a big show out of what great &eo&le they are. -um&thyum&hty as they call it.

    6a-aratri Pua. Cabella (3taly), '? ctober 199

    /ow the time has come, this is a special time, which is the time of resurrection, of1iama. Is the special time of last judgment. 'here you have to judge yourself. 2ven

    >hrist didnt have so many people who asked that, ;'hat is the truth(= +uhammad

    *ahib never had so many people to support. Their lives were full of struggle, and thats

    how the whole eposition of the inner being was not given.

    Public Program *#iritual ra&itions; Paris (0rance), 1' uly 199

    This is the age of :lossoming Times. This is the age that we call it as the 0ast !udgment.

    3ou will have to judge between the truth and untruth. 3oull have to find out who are the

    false people and who are the real people. 2ven in 1oran it is said that at the time of?esurrection, 1iyama, your hands will speak. Is eactly what happens to you, that you

    can feel your own centers and the centers of others.

    /ow, if you know how to correct these centers, you solve the problems. This 1undalini is

    like this connection, which is connected to the mains. nless and until you are connectedto this hristian, )indu, +uslim.

    3ou can commit any sin, you can do any wrong. *o, all these stamps that we are carryinghas no meaning at all inside.

    Public Program. Prague (C/ec =e#ublic), '9 uly 199'

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    come for people to get their resurrection. Thats the time has come where people have to

    ascend to their higher being.

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    pamper your ego and feel happy with mundane things of gross life, or to go on indulging

    into all kinds of imaginary tragedies. :ut today the time has come for you to face the

    reality, which is beauty, which is glory within you, which is being promised that you areto be born again."#$

    *o, all these absurd talks and nonsense is not what is selfCrealization is. It is thebreakthrough that is promised, it is that judgment which is being told in the scriptures, its

    not something cheap that can be sold7 Is the most serious thing, about which we should

    be careful. If you have missed it, you have missed it forever.

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    eighteen months( 2ighteen months only6 now he is a +aster& he has established seven

    centers in seven cities in

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    Then the second trouble starts when you start judging others. 9irst you judge others, you

    get frightened, ;-h God7 )orrible vibrations, run away. 'ell get caught up=. Gradually

    you get immuned.;)a7 'eve known this type, weve known that type, weve known that type, weve

    know that, all these types we know.= Then you do not condemn anyone but you love and

    in that love you judge it. :ecause you want others to get rid of their problems, you help6you share their problems to begin with. nglan&. une 198

    Then I realized one thing that we cannot have the whole world to get selfCrealization.

    This is the last judgment.

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    think ill of him. If I am the protocols A+aryadasB for *hiva then )e is my protocols too.

    :ut we both have altogether different natures. *o you have to be very careful.

    *ri *i-a #ua. eli (3n&ia), 1? 0ebruary 1999

    *hri 1rishna, as I told you, was the incarnation also of diplomacy. *o )e plays around4uite a lot, and ultimately )e brings forth the untruth and the falsehood6 but in doing that

    )e judges people. *o its very important that *hri 1rishnas powers of )is diplomacy

    were to be manifesting at this time, when it is the 0ast !udgment. *o now whatever wehave done wrong before, whatever karmas which have been done in ignorance maybe, or

    maybe deliberately, all of them will be paid back. Those punyas which you have done in

    previous lives, this life, will be also rewarded. This is all done through *hri 1rishnas

    principles of collectivity, where )e collectively sees the situation.

    *ri "risna #ua. Cabella %igure (3taly), 1< August 199'

    The absurdities of certain beliefs also are to be understood. -ne of them is the belief thatthere will be a resurrection time or the 0ast !udgment.

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    have been given. :ut this is the time. The modern times, the 1ali 3uga as they call it. The

    worst time for human beings, when they seek.

    % AGentlemanB& 'hat is the cause of suffering(*hri +ataji& Ignorance, +y child. Ignorance. Thats why you suffer.

    Gentleman& Ignorance of what(

    *hri +ataji& Ignorance of reality. 3ou dont know realities. Thats why.

    Public Program at !nite& 6ations Meeting, 6e :or2 (!*A). ? ctober 199

    :ut still so many are there, you are there, saved now.

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    Public Program. 3stanbul (ur2ey), '< A#ril 1999

    *o many poets like 'illiam :lake, 'ordsworth, +ilton and also your poets, so many

    here who were realized souls. 2ven in other countries, who were realized souls, never

    went to any college, never went to any university but wrote such great things. If they areborn realized, like +ozart, from childhood they are geniuses. 0ike +ichelangelo, you can

    say, is a great personality. )e has shown >hrist in a real way, if you see the *istine

    >hapel, that is the !udgment hes shown so well, which is happening today. >hriststanding like a strong man there and not like bones that they show in the >atholic

    >hurch. I feel they are sadists, always talking of cross and putting >hrist just like a bone

    structure, making I really feel like crying when I see these things.

    Public Program. +ene-a (*it/erlan&), 1 une 1985

    *ahaja 3oga is not the blessing of one year or one yuga but of all the yugas. 3ou have to

    get it. 3ou have to get to know your

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    /ow, this is the last judgment and those who miss will miss in any case. >hrist has said,

    ;3oull be calling +e, D>hrist, >hrist, but I will not recognize you.= *o understand, you

    have to become the *pirit. hrist has said that ;3ou are to be born again.= 3ou mayhave faith in +e or not, doesnt matter. 3ou must have faith in yourself to begin with.

    :ut, when you will grow spiritually, you will know better. Ill not tell you what I am. I

    will never tell you what I am. >hrist was the *on of God. 3ou may deny it, but )e was.:ut when )e said that they crucified )im, stupid people. I dont want to get crucified, so

    I will not tell you what I am, but I must be something, no doubt. It makes no difference to

    +e. 'hatever I am, I am. :ut Im not going to tell you. 3ou have to rise in your *piritand realize it and understand it. 'hy( :ecause you have to do good to others. 'ith your

    ignorance, you will stop the progress of others. 'hat a responsibility, what a beautiful

    responsibility you have.

    Me&ical Conerence, *t. Petersburg (=ussia), ' *e#tember 1995

    /ow in the book still it is not mentioned that this is the last judgment, I dont know if I

    have told you all ready that this is the last judgment about which we have been hearing.This is how you are going to be judged and that part 'e have not yet said in the book,

    which one has to see.

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    3-GI& >emetery7

    *)?I +

    for transformation, this is a chance for transformation.

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    possessed, and they laughed at them, and they said they have gone mad.

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    judge how much punyas a person has. < person cannot be judged until he goes through

    this

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    business out of God or some sort of a political issue of a God. :ut sensible people should

    know that they have to know themselves. 9irst of all, they have to become themselves.

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    *ri A&i *a2ti Pua, Cabella %igure (3taly), une '1

    3ogini& They do. :ut I have come across some people that say they feel, so bad in

    themselves, that they say theyre not ready for it yet.

    *)?I +

    *ri +uru Pua, e eclaration o *ri Matai;. ollis Hill asram, %on&on,

    >nglan&. ' ecember 1979

    These are the special times when so many seekers are born all over the world. 'e are notaware as to the nature of this time, when we get so much worried, anious and upset with

    so many things happening around us and we do not find any answer to it. *ometimes if

    you read some of the books which give all the datas about what is epected of humanbeings many people have now, I think, accepted the ultimate doom and they think that

    after all the doom has to come so why worry. 2ven +ohammad *ahib has talked about

    the doomsday but much more than that he has talked about the days of resurrection. They

    all have talked about the future, the day of judgement, the day of resurrection. 'hen isthis going to happen and how it is going to happen( 'e have to first of all know that why

    are we seekers and what are we seeking( 'hen I said that you are the seekers of truth we

    have to find out first of all what is the truth, and for that finding out we have to just usesome logic, we have to come to some logical conclusion.

    Public Program 1. A&elai&e (Australia), 5 Marc 198

    TI+2 I+2/*I-/ )?2

    I* 'IT) !*TI9I>

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    *ri Matis tal2 (Hin&i) it r alar an& oter saaa yogis on 0ebruary '< an& '7

    on te occasion o *i-aratri Pua in Bombay 1987

    9irst you will find there is not thought in you mind, thoughtless awareness, many people

    talk about it, thoughtless awareness # and talk of *elf ?ealisation. :ut have they doneit( -f course, it is needless to say that once you get your realisation you get your

    khamsha Aspelling(B.

    That 1rishna has said once you get your realisation your problems are solved, physical,emotional, mental, all problems are solved and you become absolutely relaed. That goes

    without saying. :ut Im not here to sort of cure people and go to hospitals. /othing of the

    kind. Its just who are the seekers will be blessed because this is the reward of this last

    judgement.

    Public Programme at !ni-ersity o 6e *out ales. *y&ney (Australia), ' Marc 1981

    /ow is the 'est, you see, the biggest problem was >hristianity. :ecause >hristianity,what >hrist gave to people was completely twisted by 8aul. hrist. )e had never met >hrist, nothing of the kind. hrist is 8eter. >hrist has said that, ;< *atan will take over you.= *o,

    he edited the :ible, and in that he put it that >hrist told 8eter, Cits absolute falsehoodCthat, ;3ou will form your church.= Thats how >hristianity started. hrists +other, about +adonna, or about the 8rimordial +other. *o when with this

    +ahalami principle, people went to >hristianity and found that it was absurd. They hadno answers. They didnt know what was )oly Ghost. To such a limit that there was one

    8ope, I have read recently, who was asked, ;*upposing you make somebody a saint after

    his death, then does he feel the divinity just when you make it, in the grave(= *o this8ope said, ;3es of course, as soon as we make him the saint in the church he can feel it in

    the grave.= Then the second 8ope which came in, he said, ;/o, no, its not true. 2ven if

    you make them the saint, they have to wait for the 0ast !udgement and at that time allthese dead bodies will come out, and they will feel the ivine.= :y that time, only the

    bones will be there in the grave. *o the idea of reincarnation also they did not accept.

    *ri Maala2smi Pua. Barcelona (*#ain) *e#tember 199'

    *o, as I was saying we can have 5 what is this center called( 5 in *anta +onica, you can

    take two days. -ne day you can have it for the new comers, and one day for all the*ahaja 3ogis.

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    A&-ice to =eali/e& *ouls in Bor&i (3n&ia), '< anuary 1977

    'hich is, also I must say, is very opposite to reality. 9or eample it is believed that a

    person, who is a spiritual person, has to be miserable. )e should look like a T: patient.

    hristlook like that. If you go to *istine >hapel youll see +ichelangelo, who was a ?ealized

    soul, he has shown >hrist like a big giant, who is standing there and passing the last

    judgement. :elow there is a table and a miserable bony structure of >hrist, with all thebones showing, would be good for medical students, is placed there very miserable. It is

    absolute sadism, I say. 0et these priests carry this cross, even for three steps, then I will

    say, how many bones theyve got. )ow could bony >hrist carry that cross for miles

    together( Is it you have to pity >hrist, or >hrist has to pity you( Is a very wrong ideaabout >hrist. The man who is one with God is always in joy, laughing, very peaceful,

    etremely compassionate and very powerful too. *uch a person with one glance can cure

    you. 'ith one glance it can take out all kinds of devils from you, but when such a person

    meets the children, )e is love."#$

    The second thing that happens to you is that you know the truth. The fundamental truth isthat you are the *pirit. 3ou are neither this body, nor this mind, nor intellect, nor ego. Its

    like a diamond lost in the mud.

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    such weaknesses is better to get out of *ahaja 3oga for the time being and come back

    when you are better off.

    al2 to yogis, +ana#ati#ule (3n&ia), 8 anuary 1987

    This is the transformation that has worked, of which >hrist has talked, +ohammed *ahibhas talked, everybody has talked about this particular time when people will get

    transformed. :ut even after transformation you do not want to become what you have to

    be, for which you have come here. 3oull be left behind. < big transformation is takingplace, in that transformation also your rising is taking place. Theres a big evolution

    going on and those who will not evolve properly will be left behind. abella, is the last 8uja and I want to tell you as a +other that you all shoulddepend on 8aramchaitanya. Thats very important to depend on 8aramchaitanya.

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    9or eample this instrument Jte micro#oneKwas formerly made by many people, many

    scientists, would not work out properly, but today it is perfect, and you just have to plug itin and it works like instant coffee. That means, in the modern times you are all just ready

    to get it. Cpeople told me that, ;

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    only urge behind all the other urges. 'hen this urge is very great and when people

    understand that there is a market for such an urge, people come with their own economic

    enterprises in the field. It is but natural for evil to react like that.

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    for religion, we understood it very well. 'e should see how much money did we pay to

    >hrist. )e was just sold for thirty rupees and was crucified. This is what we gave to )im,

    this is what we gave to )im. hrist took a hunter and hit all those people who were having a

    sale in the church.

    Public Program. +ene-a (*it/erlan&), '9 A#ril 198

    /.'atholic ?oman or )e lookssometimes like somebody from 9rance or somebody from 2ngland, depending on the

    artist.

    :ut now, these cameras are doing wonderful work, I should say. They are producing suchmiraculous photographs, that I am amazed, but to prove that this is the 0ast !udgment, so

    be careful. *o, what you have to achieve is selfCknowledge, to begin with. *o you know

    which of your centers are catching, where are you in trouble.

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    Public Program, Bucarest (=omania), 1 uly 199

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    *haktis, they may be the people who are occupying very high places. *o, under these

    circumstances one should never boast and should not have wrong, false estimation about

    oneself. That is the way you can preserve your powers much better, of your @ishuddhi. Ifyou start talking ill about others to each other 5 also Ive seen people start discussing +e,

    and in a very funny way they do it. I think the best way to deal with the problem is not to

    speak about +e, and if you have to speak, then know that it has to be absolutely positive.-therwise youre harming yourself and youre harming others, then you dont blame +e

    for that.

    0ormal tal2. Bor&i (3n&ia), '7 anuary 198

    This is not an easy 4uestion and the answer is not obvious. 3ou see what we have been

    doing usually is to crucify an incarnation and then to worship )im, thats humansmartness I suppose. This time by the grace of God things are very very different. 'e

    have been given informations to understand the crucial happening of the modern time. It

    has been said, that >hrist said I have to leave you, because if I dont leave you, the )oly

    *pirit will not come./ow people say, ok the )oly *pirit came on the head of the apostles, but !esus said also

    the )oly *pirit will come and convince the world about righteousness and sinand judgment.