C.F. October 2012 - ICPF UK Box. 100. Changanacherry, Pin. 686 101 India. Ph: 0481-2423796 E-mail:...

October 2012 1.COLLEGIATE FISHERMAN

C O N T E N T S

Board of Publications, I.C.P.F.Post Box. 100. Changanacherry, Pin. 686 101

India. Ph: 0481-2423796E-mail: [email protected] www.icpf.org

EMPOWERING THE NEW GENERATION Volume 10 Issue 12 October 2012

Layout & Design :Board of Publications, ICPF,Post Box-41,

Mount Olive Centre, Muttumon.Pin: 689 547Ph. 0469-2668225

Wholeness in our Families Dr. J. Varghese

05

Board of Publications

Chairman : Dr. J. Varghese

Editor :Prof. Mathew P. Thomas

Gen. Editor : John Philip

Asst. Editors : Dr. D. JoshuaPrakash V. MathewProf. Oommen George

Members :Prof. Raju KorulaDr. James GeorgeGeo VergheseDr. Sini Joys Mathew

Sub Editors : M.C. JosephJomon K. Varghese

Promotional Co-ordinator :Kuruvilla Varghese

Production : Aji A.S

Circulation : Biji John

Marketing : Moncy T.Kunjumon Mathews

This publication is solelysupported by the subscrip-tion and voluntary dona-tions of its readers and wellwishers. Your contributions-intellectual and financialare most welcome.

Betraying our Children Dr. Paulson Pulikottil

07

12

The wrath and love of God are inseparable06

Presence of God Prakash V. Mathew

08

Let us go over the other side Dr. D. Joshua

09

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2012 October4 . COLLEGIATE FISHERMAN

Neither the organisation nor the Editorial Board shall be responsible for the views expressed byauthors in their articles which appear in the issues of Collegiate Fisherman. EDITOR

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On 7th Friday evening we had our first fellowshipinside IGNOU campus in Delhi. This fellowship wasthe first ever Christian fellowship been conductedin IGNOU CAMPUS. Though we planned to startearlier also, God in His appointed time has openeddoors for us. We had our first fellowship in the houseof Professor ZUCHAMO YANTHAN’S house, whois head of sociology department in IGNOU. In thefirst meeting almost all main professors attendedalong with students.

We had social development head professor andother department heads attending our first meeting.They all were happy to hear about the ICPF

New Opening in IGNOU

ministries. Do pray so that we can make morebreakthroughs in the days to come. Do pray for thisfellowship. IGNOU is the largest Open Universityand the fifth largest University in the World

Thank you all for your fervent prayers for theministry over here.

Titto K. Jose (Student Counsellor, Delhi)

Focus’13 News


Dr. J. Varghese, Chairman

Wholeness in our Families

Wholeness in families can be attained by mutual trust, co operation and spending timetogether i.e. family time. At the beginning of each month, put some family time on

the calendar. Make it a priority, and try to keep it as faithfully as a professional obligation(except for real emergencies). Do special things with the family. Spend time with eachchild individually, when possible. Try for one meal a day when everyone is together. Makemeals an open, comfortable sharing time. Consider “family meetings” to share joys andconcerns, and to make plans with shared leadership. Pray together as a family. Spend timewith teenagers especially, keeping lines of communication open.

Having family friends who can be trusted and who gives unconditional support everytime boosts the morale of children.” It takes a village to raise a child,” the saying goes.The more adult support children experience, the healthier and stronger they are. Many ofyou live many miles from your extended family. Close friendships with other families canhelp fill that gap and give support. Young children will take an instant like or dislike tocertain people for unknown reasons. Some people will be offended if they are not one ofthe chosen.

Children have many different temperaments. Not everyone is as understanding of shyor withdrawn children, or colicky infants. Do not get into the habit of apologizing for yourchild. If they have done wrong an apology is needed, but don’t apologize for theirtemperament. Be an advocate for your child. Do not be afraid to claim your parentalauthority. If someone really pushes their advice or attention on you or your child, find away to politely ask them to stop. Always remember that you are your child’s best and truestadvocate.

Older children, as everyone else in the family, face joys and struggles in the family.Adolescence is a normal time of restlessness. Anna Freud writes, “It is normal for anadolescent to behave for a considerable length of time in an inconsistent and unpredictablemanner; to fight his impulses and to accept then; to ward them off successfully and to beoverrun by them; to love his parents and to hate them; to revolt against them and to bedependent on them; to be deeply ashamed to acknowledge his mother before others and,unexpectedly, to desire heart-to-heart talks with her; to thrive on imitation of andidentification with others while searching unceasingly for his own identity; to be moreidealistic, artistic, generous and unselfish than he will ever be again, but also the opposite:centered, egoistic, calculating.”

Provide a family room separate from the living room so that entertaining can takeplace, without interfering with the needs and daily activities of other family members.These tips can be of some help for all the members concerned especially the childrenregardless of age to keep the wholeness of family with all its fragrance and taste.


Spiritual food from Zephaniah

You cannot have one without the other any more than youcan have a heaven without a hell. Sin brings wrath and

judgment. It cannot be overlooked; so God judges it. Butbecause He is a God of love as well as a God of justice, Hejudged sin in the sacrifice of His Son and extents His love to allwho believe in Him. Those who believe are passed from deathto life, and there is therefore no condemnation to those who arein Christ Jesus. To reject Christ means to die in sin, to die withthe judgment and wrath of God abiding in the sinner. To escapeGod’s wrath, we need to go to Christ.

To whom will you run for help (Is. 10:3)?

This is addressed to those who know not God, to those whoknow not our Lord Jesus Christ. What multitudes there are ofsuch! Let us ask, ‘Am I one of them? Have I ran for refuge tolay hold on the hope set before me in the Gospel? Is Christ thehope of glory formed in my heart? Is God my Friend, my Father,and my Joy?’ If not, when trouble comes and overwhelms you,when Satan harasses you, when conscience accuses you, whenthe world frowns upon you, when sickness seizes you, whendeath scares you in the face, to whom will you run for help?Who can support you in trouble? Who can deliver you fromGod’s wrath or from Satan? Who can calm and pacify a guiltyconscience? Who can comfort you when the world frowns?Who can give you patience when suffering from disease? Whocan raise you above the fears of death or entitle you to a gloriousimmortality? He who cannot do these things for you now cannotdo them for you then. To whom then will you run? Creaturesare vain, they cannot help you. God alone can, and if you willrun to him now, it will be well with your soul, for He invitesyou and promises to receive you. ‘Him that cometh to I will inno wise cast out’. When you come He delivers you from thewrath that now abides upon you and will deliver you from thewrath to come.

The wrath and loveof God are inseparable


Betraying ourChildren

Dr. Paulson Pulikottil

The Psalmist said, “If I had spoken out like that I would have betrayedyour children” (Psalms 73:15). This is a confession of a man who

reflected on life’s realities and had drawn his own conclusions. He realizedthat some of his conclusions would have destroyed an entire generation ofpeople. The psalmist was pondering on the question of why the wickedpeople prosper while people like him who lead honest life do not fare verywell in life. This has led him to conclude that his upright life is a waste oftime; he should have tried to be rich and not bothered about being a goodperson. He said, “Surely in vain I have kept my heart pure and have washedmy hands in innocence. All day long I have been afflicted, and everymorning brings new punishments” (Psalms 73:14). However, later on hetook his questions to God and received an entirely new perspective onlife. He realized that the prosperity and comforts of the wicked are notpermanent. He came to know that paucity with deep devotion to God ismore desirable than godless prosperity (Psalms 73:28). This relationshipwith God is what he would long for than wealth (Psalms 73:25). Now,having received a new perspective on life he regrets that he harbouredwrong thoughts. He also realizes that his wrong conclusions about lifewould have misguided a generation. In short, he realizes the potentialdanger of our human reflections on life that we often jump to disregardinga divine perspective. Human beings are endowed with the power to reason;however, mere human reasoning may not help. We need to know the limitsof reason and admit that there is a higher wisdom available with God,which is infallible. The purpose of human reasoning is to find out thatdivine perspective on life’s issues. However, if we fail to do so we betrayour own generation and the generations to come.


Prakash V. Mathew

Presence of God“My presence shall go with thee and I will give thee rest.” Exodus 33:14

The awareness about the presence of Almighty God makes it easy to pray and tohave faith. But at the same time, His Presence should not be taken lightly andcarelessly or even taken for granted. We cannot successfully carry on human andDivine communication at the same time. That is the reason why Jesus taught to gointo their closet, make fast the door and then to pray to their heavenly Father ‘whoseeth in secret.’

Jesus reminded His disciples of the hypocritical Pharisees who prayed on thestreet corners to be seen of men. He warned disciples not to be like them. InMatthew 6:56, we read that particular admonition. As true prayer is acommunication with the Supreme Being - the Father God - we enter into thepresence of God in prayer.

Actually, in prayer we are approaching the creator, the one who is worthy ofabsolute reverence and respect. In Ecclesiastes 5:2, we read: “let not thine heart behasty to utter anything before God, for God is in heaven, and thou upon the earth:therefore let thy words be few.”

Most of us know that God is in heaven, but the secret of prayer is to realize thatHe is also in the very same room where we pray. It is the realization of His presencethat makes prayer powerful and meaningful. But it also warms us not to be carelessin our conversation with Him. We are cautioned against vain repetitions as theheathen do, while praying. When the Lord refused to continue with the children ofIsrael on their journey to Canaan, Moses pleaded: ‘If thy presence go not with me,carry us not up hence’ (Exodus 33:15).

So the presence of God is all the more important than anything else. We needHis assurance: “My presence shall go with thee.” When we really recognize and feelthe presence of God, then we find that prayer no longer is a chore, but a supremedelight…


JO

SH

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CO

LU

MN

Dr. D. Joshua

“Let us go over theother side”

Events that are associated with Jesus Christ and his disciples were interestingas well as inspiring. One day evening, Jesus with his disciples were

crossing the Galilean sea. It is Jesus who said to them “let us go over to theother side” (Mark 4:35). A furious storm came up, and the waves broke overthe boat, so that it was nearly drowned. Jesus was in the stern, sleeping on acushion. The disciples were afraid and dismayed. They complained to himabout His lack of concern for their lives.

Jesus got up, rebuked the wind and said to the waves, “Quiet! Be still!”.Then the wind died down and it was completely calm. He scolded them fortheir lack of faith. They were amazed and terrified and asked each other,“Who is this? Even the wind and the waves obey him!”

There are a lot of spiritual lessons from this event. First of all, this eventproved beyond doubt that Jesus Christ is the master of nature. Secondly He isable to complete the task given to us. He will not forsake us in the midst ofdanger. God is our refuge and strength, an ever present help in trouble (Ps46:1). That he who began a good work in you will carry it on to completionuntil the day of Christ (Phil 1:6). Finally as we approach the evening of ourlife, the death instinct will increase in us. We have hope beyond the grave.Six feet of earth is not the end of our life. Jesus says “let us go over the otherside”.

The other side is eternity with Christ. For a disciple of Christ there is aland where joy shall never end. Just like Enoch let us walk with God havingan abundant life. With the fullness of God we will reach the glorious shorewhere our beloved Jesus Christ is waiting to receive us.


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COLLEGIATE FISHERMAN,Board of Publications,ICPF, Post Box # 100,

Changanacherry, Kerala, India - 686 101

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F√m-h-scbpw shdp-Øp-sIm≠v sIm√p-∂-hcpw sIm√-s∏-Sp-

∂-h-cp-ambn Ign-™p. anj-\-dnam¿ Rß-fpsS kvt\ln-X-

cmIm≥ BK-ln-®p-sh∂p Rßƒ°p a\-kn-em-bn. F∂m¬

Rß-fpsS tIm]hpw hntZz-j-hpw-aqew Ahsc Rßƒ

sIm∂p. AXn\p tijhpw ssZhw Rßsf Ahn-SpsØ

]mXbn¬ sIm≠p-h-∂p. Xs‚ aIs\ Ab® hm¿Ø

tI´t∏mƒ C\nta¬ shdpØpw tIm]n®pw Ign-b-cp-sX∂p

Rßƒ a\-kn-em-°n.'' kv‰ohv skbn‚ ns‚ ]nXm-hns\

sIm∂h≥ Xs‚ km£yw ]d-bptºmƒ AXp ]cn-`m-j-s∏-Sp-

Øp-∂Xv kv‰ohmWv. Xs‚ ]nXmhv Pohn-®n-cp-s∂¶n¬ F∂m-

K-ln-°p-∂pt≠m F∂p tNmZn-°p-∂-h-tcm-Sp≈ adp-]Sn

CXmWv: ""Aß-s\-sb¶n¬ F\n°pw a°ƒ°pw an≥Im-

bnsb e`n-°-bn-√m-bn-cp-∂p.''

ssZh-kvt\-lØns‚bpw B kvt\lØn¬ A[n-jvTn-X-

amb £a-bp-sSbpw al-Ømb i‡n! \c-t`m-Pn-Isf \c-kvt\-

ln-I-fm-°nØo¿Ø ssZh-kvt\-lw. kz¥w ]nXm-hns\ ico-

c-Øn-eqsS Ip¥w Iqc-ambn IS-Øn-s°m∂ Im´m-fs\ ]nXm-

hmbn ZsØ-SpØp kvt\ln-°p-hm\pw Xt∂mSpw IpSpw-_-

tØm-Spw-IqsS ]m¿∏n-°p-hm\pw Hcp-°p∂ ssZh-kvt\lw!

kz¥-Po-hs\ XrWh¬KWn-®p-sIm≠v I¿Ømhv \evInb

ZuXyw ]q¿Øn-bm-°p-∂-Xn-\p-th≠n DZy-an-∏n-°p-Ibpw Hcp-°p-

Ibpw sNøp∂ ssZh-kvt\-lw. ""ank-bo-anse \nt£-]-

tØ°mƒ InkvXp-hn-t\m-Sp-IqsS IjvSw A\p-`-hn-°p-∂Xv

DØaw'' F∂v tamsi Xnc-s™-Sp-Ø-Xp-t]mse C∂pw _nkn-

\- p-Im-scbpw DtZym-K-ÿ-scbpw D’m-ln-∏n-°p∂ ssZh-

kvt\-lw-˛-FX al-Ømb ssZh-kvt\lw!

\mev]-Ø©p h¿jßƒ°papºv h[n-°-s∏´ Pnw

Fenb‰v CIz-tUm-dn-te°p t]mIp-∂-Xn\p apºp Xs‚ Xocp-

am-\Øns‚ A\-¥-c-^-e-sØ∏‰n t_m[-hm-\m-bn-cp-∂p.

""X\n°p \jvS-s∏-Sm-ØXp e`y-am-Ip-∂-Xn-\p-th-≠n, X\n°p

kq£n-°phm≥ Ign-bm-ØXv ]Icw sImSp-°p-∂h≥ aT-b-

\√'' F∂ Fenb‰ns‚ ]kvXm-h-\-bpsS ]k‡n C∂pw

Ipd-™n-´n-√.


el-cn-hn-Sp-X-en\v Iq´m-bva-bpsS IcpØv

B¬°-tlm-fnIv At\m-Wn-akv

]pXp-Po-hn-X-Øn\v

Dr. Felix Johns M.D. (Vellore)

NnIn’ tXSn-sb-Øp-∂-bmfns‚ tcmKw Xs∂-bmWv

tUmIvS¿°psa-∂p-h-∂m-tem? B¬°-tlm-fnIvkv At\m-Wn-

akv (F.F.) F∂ ]ÿm-\Øns‚ Bcw`w AØ-c-samcp

Akm-[m-cW Ah-ÿbn¬ \n∂m-bn-cp-∂p. 1935˛se sabv

amk-Ønse Hcp kmbm-”w. _nkn-\-kp-Im-c-\mb Uªyp.

_n¬ Bfl-kp-lr-Ømb tUm. t_m_n-\p-ap∂n¬ lrZbw Xpd-

°p-∂p. aZy-]m\w Fs∂ \in-∏n-°p-I-bmWv. F\n°v CXn¬

\ns∂mcp tamN\w thWw. Xm¶ƒ°v Fs∂ c£n-°m-\m-hp-

tam?

_n√ns‚ A`y¿∞\-bnse \ncm-i-bpsS Bgw Af°m≥

tUm. t_m_v Xs∂-bm-bn-cp∂p G‰hpw ]‰nb hy‡n. tUm.

t_m_v ]d™p: kplr-tØ, \nß-fpsS Ahÿ Rm≥

icn°pw a\-kn-em-°p-∂p. amX-a√ AXv a\-kn-em°m≥

Fs∂-t∏mse Ign-bp-∂h¿ thsd D≠m-I-W-sa-∂p-an-√. Imc-

Ww, Fs‚ ÿnXnbpw \nß-fp-tS-Xp-X-s∂-bmWv. F\n°pw

th≠Xv aZyØn¬ \n∂p≈ tamN-\-amWv. tUmIvS-dp-sSbpw

tcmKn-bp-sSbpw lrZbw Xpd-∂p≈ kw`m-j-WØn¬ HcpImcyw

hy‡-ambn. c≠p-t]cpw Htc Xph¬]£nIƒ. Htc tcmKw,

Htc am\-kn-I-\n-e, Htc BK-lw. Aßs\ Ah¿ ]c-kv]cw

klmbw hmKvZm\w sNbvXp. XpeyZp:JnX-cpsS HØp-tN-c-en-

eqsS ]k-‡-amb B hmKvZm\w B¬°-tlm-fnIvkv At\m-

Wn-akv F∂ BtKm-f-hym-]I Iq´m-bvabv°v ASn-ÿm-\-an-´p.

elcn hnS-W-sa∂ BKlw amXw tbmKyX

Bcw`w Ata-cn-°bn¬

Ata-cn-°-bnse \yqtbm¿°n¬ Bcw`w Ipdn® B¬°-

tlm-fn°v At\m-Wn-akv ]ÿm\w Im\-U-bn-te°v hf-cp-∂p.

bqtdm-∏n-te°pw Gjy-bn-te°pw ]N-cn® CXv C∂v BtKmf

hym]I ]ÿm-\-amWv. CXn-te°v BI¿-jn-°-s∏-Sp-∂-h-cpsS

FÆw ]Xnh¿jw 15 % h¿[n-°p-∂-Xmbn IW-°m-°n-bn- p≠v.

\ΩpsS sIm®p tIc-f-Ønepw Cu ]ÿm\w thcq-∂n-bn´v

c≠p]Xn‰m≠nte-sd-bm-bn.

F.F. F∂ Npcp-°-t∏cn¬ Adn-b-s∏-Sp∂ B¬°-tlm-

fnIvkv At\m-Wn-akv Iq´m-bvabn¬ AwK-amIm≥ Htc-sbmcp

tbmKy-Xtb th≠q. aZy-]m\w \n¿Ø-W-sa∂ Bflm¿∞amb

BKlw amXw. ]th-i-\-ô-kn-√, hcn-kw-Jy-bn-√, a‰p kmº-

ØnI _m[y-XIƒ H∂pw-X-s∂-bn-√. aZy-]m\w \n¿Ø-W-sa∂v

kzbw BK-ln-°p-∂-hcpw NnIn-’bn¬ Ign-bp-∂-hcpw NnIn-

’n®p tcmKw t`Z-am-b-h-cp-sams° Btcm-cp-a-dn-bmsX GsX-

¶nepw ÿeØv HØp-IqSn ]iv\ßƒ ]¶n-Sp-I-bmWv sNøp-

∂Xv. A\p-`-h-]m-Tßƒ ]c-kv]cw ]¶p-h-bv°p∂ Ch¿°v

ItaW a\:im¥nbpw Bizm-khpw ssIh-cp-∂p. B¬°-

tlm-fnIvkv At\m-Wn-akv F∂ ]ÿm-\-tØmSv tbmPn®p

]h¿-Øn-°p∂ c≠v Iq´m-bva-I-fp≠v. aZy-]-cpsS mcyam¿°pw

IpńIƒ°pw Gsd klm-b-I-am-hp∂ A¬ -At\m¨ (Al-Anon) A¬ A‰o≥ (Al-Ateen) F∂n-h-bm-W-h.

a\-kp-Xp-d-°m-s\mcp ]pØ≥-thZn

`mcyam¿°mbn A¬˛-At\m¨

IpSpw-_-\mYs‚ aZy-]m\w mcy-sbbpw a°-sfbpw Akz-

ÿ-cm-°p-∂p. Ahcpw Ht´sd Akz-ÿ-XIƒ t\cn-Sp-∂-hcpw

ItaW at\m-tcm-Kn-I-fp-ambn amdn-tb-°mw. Aßs\ at\m-

tcm-Kn-I-fm-Ip∂h¿°v Bizm-k-a-cp-fp∂ Iq´m-bva-bmWv A¬ -

At\m¨. am\-knI _p≤n-ap-´-\p-`-hn-°p-∂h¿°pw Xß-

fpsS A\p-`-h-ap≈ a‰paZy-]-cpsS `m-cy-am-cp-ambn kwkm-cn-

°m\pw AXp-hgn Xß-fpsS ]iv\ßƒ ssIImcyw sNøm≥

kzbw _ew e`y-am-°p-Ibpw sNøp∂ Iq´m-bva-bmWv. A¬˛-

At\m¨.

XpeyZp:JnX-cmb Iq´p-Imsc Is≠Øm≥ Ignbpw

IpńIƒ°mbv A¬ A‰o≥

]nXmhns‚tbm amXmhns‚tbm aZy-]m-\w-aqew \ncm-i-bn-

te°v hen-s®-dn-b-s∏-Sp∂ IpńIƒ \nc-h-[n-bmWv. Ah-cpsS

]T-\hpw mhn-bp-sams° Xmfw sX‰pI kzm`m-hn-Iw. AØ-

c°m¿°v Bizm-k-ta-Ip∂ Iq´m-bva-bmWv A¬ A‰o≥.

B¬°-tlm-fnIvkv At\m-Wn-akv, A¬ -At\m¨, A¬

A‰o≥ F∂o ]ÿm-\ßƒ hfsc ]iwkm¿lamb \ne-bn-

emWv ]h¿Øn°p-∂Xv. Iq´m-bva-bpsS IcpØpw Bth-i-

hp-sam-s°-bmWv Cu ]ÿm-\-ß-fpsS ImX¬.


tUm. tXmakv hn. tXmakv

sshcp-≤yam¿∂ A\p-`-h-ß-fpsS kΩni thZn-bmWv

Pohn-Xw. ]´p-sa-Øbpw ic-i-øbpw AXns‚ `mK-ß-fmWv.

]iv\-ß-fpsS hd-N- nbn¬ \mw ]pf-bp-∂p. F∂m¬ AXns\

AXn-Po-hn-°phm≥ ssZh-Ir] \ap°v kar-≤n-bmbn e`y-amWv.

]›m-Ø-e-ß-fpsS sshcp≤yw ]cn-K-Wn®v hyXykvX \ne-I-

fn-emWv ]Xn-k-‘n-Isf \mw t\cn-Sp-∂Xv. A\p-Zn\ Pohn-

XØns‚ Ahn- m-Py-L-S-I-amWv B]-’-‘nIƒ. ]Xo-£-Isf

XIn-Sw-a-dn-®p-sIm≠v PohnX ]Ÿmhn¬ AXv \sΩ k‘n-

°p-∂p.

\mw Zo¿L-Imew ImØn-cp∂ hy‡nsb k‘n-°phm≥

km[n-°m-Xn-cn-°p-I, a°-fpsS D∂XhnP-b-]-Xo-£Iƒ \ncm-

ibn¬ Iem-in-°pI, a°fn¬ Hcmƒ amc-I-amb tcmK-Øn\v

hnt[-b-am-Ip-I, Ip´nIƒ amXm-]n-Xm-°sf Ah-K-Wn-°p-I,

amXm-]n-Xm°ƒ a°fn¬ Akw-Xr-]vX-cm-Ip-I, `¿Ømhns‚

`mcym k¶-ev]-ßsf XInSw adn-°p∂ kz`m-h-coXn mcybn¬

]I-S-am-°p-I, ¿Ømhv Akm∑m¿KnI PohnXw \bn-°p-I,

Ip´nIƒ AwKsshI-ey-ap-≈-h-cmbn P\n-°p-I, `mcy Ahn-

iz-kvX-bmbn Xocp-I, `¿Ømhv el-cn-h-kvXp°ƒ°v ASn-a-

s∏-Sp -I, IpSpw -_mw-Kßƒ \nk-l-I-cW at\m-`mhw

]pe¿ØpI Ch-sbm-s°-bmWv ]e-cp-tSbpw Pohn-XØn¬

]Xn-k-‘nIƒ°v If-sam-cp-°p∂ thZnIƒ. Hcp kp]-`m-

XØn¬ `mcy-bp-tStbm `¿Ømhns‚tbm amc-I-tcm-KØns‚

hnh-cßƒ \nßƒ Adn-bp-∂p. \nß-fpsS ]p∂mc aIt\m

aItfm \nß-fpsS Adnhpw kΩ-Xhpw IqSmsX hnhmlw Ign-

°p-∂p. \nß-fpsS `mcy°v AYhm `¿Øm-hn\v Zmcp-W-amb

A]-ISw kw -hn-°p-∂p. \nßƒ°v hfsc ASp-∏hpw _‘-

hp-ap≈ Hcp hy‡nsb Kpcp-X-c-amb Ip‰Ir-Xyßƒ°v

t]meokv Adkv‰p sNøp-∂p. Ahn-Nm-cnX kµ¿`ßfn¬

\sΩ ]Xn-k-‘n-bn-te°v hen-®n-g-bv°p∂ Nne kml-N-cy-

ß-fmWv Ch. Pohn-XØn¬ sImSp¶m‰v Db-cphm≥ IrXy-amb

tkmXkv D≠m-h-W-sa-∂n-√.

PohnXw A£p-_vZ-ambn apt∂-dp∂ thfbn¬ A]-Xo-

£n-X-ambn B™-Sn-°p∂ sImSp¶m‰v aqew kw`-hn-°p∂

sISp-Xn-I-tfmSv \mw Fßs\ ]Xn-I-cn-°pw? Bflm¿∞

kvt\lnX≥ _≤-hn-tcm-[n-bmbn ]cn-W-an-°ptºmƒ AN-©e

ASn-ÿm\w F∂v A¥-cm-flmhn¬ Icp-Xnb ÿm\ßƒ

Nm©m-Sptºmƒ PohnXw ]Xo-£b‰Xpw XI¿-∂-Xp-

ambnØocp-∂p. klm-b-ÿm-\ßƒ F√mw AS™v A‘-

]Xn-k-‘n-Isf

Fßs\ t\cnSmw

Imcw ]Im-isØ Bh-cWw sNøp-∂p. \nZm-hn-lo-\-amb

cmhpIƒ Gdp-∂p. Ah-bpsS ssZ¿Lyw h¿≤n-°p-∂p. Np‰pw

A‘-Im-chpw A\n-›n-X-Xzhpw amXw. A¬]-samcp hni-

aw-t]mepw A]m-]y-amb A\p- q-Xn-bmbn amdp-∂p. ]Xymi \ncm-

i°v hgn-am-dn-s°m-Sp-°p-∂p. thZ-\-I-fnepw IjvS-ß-fnepw

GI-\mbn \n¬°ptºmƒ ]iv\ßƒ k¶o¿Wam-Ip-∂p.

hnSpX¬ hnZq-c-kz-]v\-ambn amdp-∂p. XI¿∂ IpSpw-_-_-‘-

ßfpw kvt\l-_-‘-ßfpw lrZ-b-Ønse thZ\ h¿≤n-∏n-°p-

∂p. `qap-JØv hkn-°p∂ a\p-jycn¬ Bcpw-Xs∂ ]Xn-k-

‘n-Ifn¬\n∂v hnap-‡-a-√. F√m-bnSØpw ]Xn-k-‘nIƒ

Xs∂.

]Xn-k‘n L´-ßfn¬\n∂pw hnSpX¬ t\Sphm≥ \mw

]cn-i-an-°p-∂-Xn-\p-apºv Ah-sb-°p-dn®v s]mXp-hmb Adnhv

\ap°v Bhiyw Xs∂. (H. Norman)s‚ ]Xn-k-‘nIƒ

Fßs\ Inbm-fl-I-am°mw (How to have a creativecrisis) F∂ ]pkvX-IØn¬ CXv hni-Zo-I-cn-°p-∂p. \sΩ

XI¿°phm-\p≈ ssZhnI ia-a-√; ]XypX \ΩpsS D∂-a-\-

Øn-te-°p≈ IhmS-am-WXv. \n¿Æm-bI ka-bw. GsX-¶nepw

Hcp ImcyØns‚ ]ptcm-K-a-\-Ønse hgn-Øn-cnhv F∂n-ßs\

Webster AXns\ hnti-jn-∏n-°p-∂p. Hcp hy‡n-bpsS

_mly-amb ]iv\-ß-tfm-Sp≈ B¥-cnI ]Xn-I-c-W-ambn ]Xn-

k-‘nsb NnXo-I-cn-°m-dp≠v. ]Xn-k‘n (Crisis) F∂ ]Zw

hnhn[ A¿∞-ßfm¬ kºp-jvS-amWv. No\-`m-jbn¬ hnPn

(Weiji) F∂ ]Zw c≠v AS-bm-fßƒ aqe-amWv hy‡-am-°p-

∂Xv. H∂v \ncm-i-tbbpw at‰Xv Ah-k-c-tØbpw NnXo-I-cn-

°p-∂p. Int\bn≥ (Krinein) F∂ Ko°v aqe-]-ZØn¬

\n∂mWv Crisis F∂ Cw•ojv hm°v cq]w-sIm-≠n-´p-≈Xv.

Ko°n¬ AXns‚ A¿∞w Xocp-am\w FSp-°pI F∂-XmWv.

hne-bn-cp-Øent‚bpw Xocp-am-\Ønt‚bpw \∑-bn-tet°m

Xn∑-bn-tet°m hgn Xncn-bp-∂Xns‚bpw L -amWv ]Xn-k-‘n-

th-fIƒ. (H. Norman, How to have a creative crisis.P.14).

]Xn-k-‘n-L´w \Ωn¬ Akz-ÿ-X-Isf £Wn®v hcp-

Øp-∂p. ]Xymi \ncm-i°v hgn-amdn sImSp-°p-∂p. hf-sc-b-

[nIw am\-knI ]ncn-ap-dp-°-ß-fn-eqsS \mw IS-∂p-t]m-Ip-∂p.

Ign-hp-Isf \mw kzbw tNmZyw sNøp-∂p. ]cm-P-b-t_m[w

\sΩ `cn-°p-∂p. kwibw Bflss[cysØ Iog-S-°p-∂p.

hnZym¿-∞n-I-fp-sSbpw A≤ym-]-I-cp-sSbpw ]iv\ßƒ,


IpSpw_ Pohn-X-Ønse Xmf-∏n-gIƒ F∂nh Zo¿L-\m-fpIƒ

ssIImcyw sNøp-Ibpw PohnX ]iv\-ß-fp-ambn _‘-s∏´

At\I hnj-b-ß-sf-°p-dn®v skan-\m-dpIƒ kwL-Sn-∏n-°p-

Ibpw sNbvXXn¬ \n∂pw Dƒs°m≠ ]tNm-Z-\-amWv Cu

]pkvXIw Fgp-Xphm≥ Fs∂ t]cn-∏n-®Xv. Pohn-X-Ønse

]Xn-k-‘n-I-fn-eqsS IS-∂p-t]m-bn- p≈ ]mb-t -Z-at\y At\-

I-cpsS IÆp\n¿IWßƒ Fs‚ Hmô-knepw h-\-Ønepw

hoWv NnX-dn-bn-´p≠v. Ahcn¬ ]e-tcbpw ]iv\-ß-fpsS

Npgnbn¬ \n∂pw hnap-‡n-t\-Sp-∂Xn¬ klm-bn-°phm≥

F\n°v km[n-®n-´p≠v. ]Xn-hn[n \n¿W-bn-°phm\m-hmØ

]iv\-ßfn¬ Ah-cpsS Zp:Jßƒ Rm≥ ]¶p-sh-®p. Nne-

cpsS ]iv\ßƒ im¥-ambn tIƒ°p-I-b-√msX as‰m∂pw

sNøphm≥ Ign -bp-am -bn -cp -∂n -√. a\:imkvX-Øn-\pw,

Iu¨ken-ßn-\pw, XXz-⁄m-\-Øn-\pw, thZ-im-kvX-Øn\pw

Hs° Hcp hy‡n-bpsS thZ-\bn¬ Aev]-ambn amXta klm-

bn-°phm≥ km[n-°-bp-≈p-sh∂v Rm≥ a\-kn-em-°n.

F∂m¬ Ch-sbms° ê-]-Z-amb D]-I-c-WßƒXs∂.

InkvXob Iq´m-bva-bpsS Inbm-flI êhpw ]cmP-bhpw

Rm≥ Z¿in-®n- p≠v. qan-bpsS D-∏m-bn-cn-t°-≠-Xmb InkvXob

Iq´-ßfn¬ ]eXpw \nkw-K-X-tbmsS s]cp-am-dp-∂Xv A¤p-

X-I-cw-X-s∂. a‰p≈h-cp-sS, A\y-cpsS Zp:Jßfn¬ B\µw

Is≠-Øp-∂-h-scbpw Rm≥ I≠n- p≠v. kvt\lw, kt¥m-jw,

IcpX¬, kam-[m-\w, klmbw BZn-bmb kXvKp-W-ß-fpw,

thZ-\n-∏n-°p-I, tNmZyw sNøp-I, ]iv\ßƒ Dcp-hm-°p-I,

sX‰n≤mc-WIƒ P\n-∏n-°p-I, Btcm-]-Wßƒ D∂-bn-°p-I,

Zp¿hym-Jym-\ßƒ \S-ØpI F∂n-XymZn Zpjv]h¿ØnIfpw

ssZh-cq-]Øn¬ krjvSn-°-s∏´ a\p-jy\n¬ shfn-s∏-Sp-∂Xv

Rm≥ I≠v Zp:Jn°p-Ibpw AXns‚ A\-¥-c- -eßƒ A\p-

-hn-°p-Ibpw sNbvXn- p≠v. Fs‚ hy‡n-Po-hn-XØn¬ tcmKn-

bmb `mcy-tbbpw aq∂v ]n©p-Ip-™p-ß-tfbpw Zo¿L-\m-

fpIƒ ipiq-jn-®Xn¬ \n∂pw e`y-amb A\p-`-h-k-ºØpw

Cu ]pkvX-I-c-N-\°v \nZm-\-am-bn. Hcp `¿Ømhv, ]nXmhv,

hn`mcy≥, kvt\lnX≥ F∂o \ne-Ifn¬ Fs‚ PohnXw A\p-

`-h-ßfm¬ \nd-™-XmWv. \qdp-I-W-°n-\m-fpIƒ IØpIƒ

aptJ\ Xß-fpsS hy‡n, IpSpw-_-Po-hn-XØn¬ Bh-iy-amb

\n¿t±-ißƒ Bcm-bp-∂p. Nne ]ÿm-\-ß-fp-ambn kl-I-

cn-°phm≥ F\n°v km[n-®Xpw Pohn-XØn¬ A\p-`-h-k-

ºØns‚ Afhv h¿≤n-°phm≥ Imc-W-ambn `hn-®p. Pohn-

X-Ønse sImSp¶m‰v hfsc t\cn-ń-´p≈ hy‡n-bmWv Rm≥.

GIm-¥-Xbpw kvt\lnXcpsS \nµbpw hfsc A\p-`-hn-

°phm≥ Bhiyw h∂p. F∂m¬ kvt\ln-°p-Ibpw Icp-

Xp-Ibpw sNøp∂ At\Iw \√ kvt\lnX¿ Fs‚ thZ-\-

Isf ]¶p-h-bv°phm≥ Ft∂m-sSm∏w D≠m-bn-cp-∂p. PohnXw

\∑-Xn-∑-I-fpsS kΩn-i-`m-hw-X-s∂. [XpScpw]

]SnIƒ aXm-fl-I-a√, F∂m¬ B[ym-fln-I-asX

F.F.bpsS it≤-b-amb 12 ]SnIƒ

1. Rßƒ aZy-Øn\v ]cn]q¿Æambpw ASn-a-I-fm-sb∂pw

AXp-aqew PohnXw \nb-¥-Wm-Xo-X-am-bn-sb∂pw Xpd∂

a\-kmse kΩ-Xn-°p-∂p.

2. Rßsf ho≠pw \√ Pohn-X-Øn-te°p sIm≠p-h-cphm≥

Rß-tf°mƒ henb Hcp i‡n-°p-am-Xta km[n-°p-I-

bp-≈p-sh∂p Rßƒ hniz-kn-°p-∂p.

3. Rß-fpsS \n›-b-ßfpw BK-l-ßfpw PohnXw

Xs∂bpw Rßƒ a\-kn -em -°p∂ Xc-Øn -ep≈

ssZhØns‚ kwc-£-Wbv°v hn´p-sIm-Sp-°phm≥ Xocp-

am-\n-®p.

4. Ign-™-Ime Pohn-X-Ønse Rß-fpsS [m¿ΩnI \ne-hm-

c-sØ∏‰n b-c-ln-X-amb Bfl-]-cn-tim-[\ \S-Øn.

5. Rß-fpsS sX‰pIƒ ssZh-tØmSpw Rß-tfm-Sp-X-s∂bpw

aq∂m-a-sXm-cm-tfmSpw IrXy-ambn G‰p]d™p kΩ-Xn-®p.

6. Rß-fn-ep≈ kz`mhsshI-eyßƒ ssZhw am‰nØcp-sa∂

hnizm-k-tØmsS Ft∏mgpw AXn-\mbn Hcp-ßn-bn-cn-°p-∂p.

7. Rß-fpsS sX‰pIƒ am‰nØc-W-ta-sb∂v hn\-b-]p-c- cw

ssZh-tØmSp ]m¿∞n®p.

8. Ign-™-Im-eØv Rßƒ D]-Z-hn-®n- p≈ F√m-h-cp-sSbpw

Hcp ]ńI Xøm-dm°n AXn-s\√mw ]cn-lmcw sNøm≥

Rßƒ a\-kp-≈-h-cm-bn.

9. Rßƒ sX‰p sNbvXn-´p≈ Bfp-I-fp-sStbm Ah-cpsS

_‘-s∏-´-h-cp-sStbm hnIm-c-ßsf apdn-s∏-Sp-Øp-Itbm

thZ-\n-∏n-°p-Itbm sNø-Ø° kml-N-cy-ß-fm-sW¶n¬

Rß-fpsS sX‰pIƒ°p ssZh-tØmSp t\cn´p ]cn-lmcw

sNøp-∂p.

10.Rß-fpsS sNbvXn-I-sf∏‰nbp≈ Bfl-]-cn-tim-[\ XpS¿-

∂p-sIm-t≠-bn-cn-°p-∂p. sX‰p sNbvXp-sh∂p t_m[yw

h∂m¬ AXp Xpd∂p kΩ-Xn-°p-∂p.

11. ]m¿∞-\-bnepw [ym\-Ønepw Rßƒ Z¿in-°p-∂-X-c-Øn-

ep≈ ssZh-hp-ambn IqSpX¬ ZrV-amb _‘w ÿm]n-

°phm≥ ian-°p-∂p. Rßƒ°mbp≈ Xncp-lnXw F¥m-

sW∂p Kln®v AXv ]mtbm-Kn-I-am-°m-\p≈ A\p-K-l-

Øn-\mbn ]m¿∞n-°p-∂p.

12. BfloI ]tNm-Z-\Øns‚bpw DW¿hns‚bpw ASn-ÿm-

\Øn¬ Cu kZzm¿Ø a‰p aZy-]m-\n-I-sfbpw Adn-bn-°p-

∂-Xn\v Pohn-X-Øn-ep-S-\ofw ]cn-i-an-°p-∂p.

hn\-bm-\zn-X-cm°n am‰p∂p

F.F. bpsS ]c-a-]-[m-\-amb ]m¿∞\

ssZhta am‰phm≥ ]‰mØhsb kzoI-cn-°p-hm-\p≈

]im¥ a\-ÿn-Xnbpw am‰phm≥ ]‰p∂hsb am‰phm\p≈

ss[cyhpw Ch XΩn¬ Xncn-®-dn-bp-∂-Xn-\p≈ hnthIhpw

Rßƒ°p \¬tI-Wta.

Bÿm\w C¥ybn¬ apwss_, tIc-fØn¬ tImgn-t°mSv

F.F. kw_-‘-amb IqSpX¬ hnh-cßƒ°v:

B¬°-tlm-fnIv At\m-Wn-akv, ]n._n. \º¿ 575, Nme-∏pdw ]n.H.,

tImgn-t°mSv, tIc-f, C¥y. F∂ hnem-kØn¬ _‘-s∏-Sp-I.


t\m¿Øv tIcf eoU¿jn∏v sSbn-\nMv Iymºv 2012 BKkv‰v

27- 29 hsc ae-∏pdw Np¶-Ød ae_m¿ Xntbm-f-Pn°¬ skan-

\m-cnbn¬ \S-∂p. ae-_m-dnse hnhn[ Pn√-Ifn¬ \n∂mbn

sXsc-s™-Sp-°-s∏´ 60 hnZym¿∞nIƒ ]s¶-Sp-Øp. 27˛\v

cmhnse 10.30˛\v t_m_p Um\ntb¬ ]m¿∞n®v Bcw- n®p.

tPmkv amXyp Iymºv AwK-ßsf kzmKXw sNbvXp. s]m^.

Fw.sI. kmaph¬ Iymºv DXvLm-S\w sNbvXp. tbml∂m≥

4:34, ASn-ÿm-\-am°n ""Ab-®hs‚ CjvSw sNbvXp

]h¿Øn XnI-bv°pI'' F∂ Iymºv Xow ASn-ÿm-\-am°n

A\p-K-lo-X-amb ktµiw \¬In.

^nen∏v sNdnbm≥ (_mw•q¿) apJym-[n-Yn-bm-bn-cp∂p.

InkvXob Pohn-XØn¬ hniz-ÿ-X-bpsS A\n-hm-cyX ASn-

ÿm-\-am°n At±lw \¬Inb ktµiw hfsc A\p-K-l-

am-bn-cp-∂p. aØmbn 5:8 lrZ-b-ip-≤n-bp-≈h≥ `mKy-hm∑m¿,

F∂ hmIysØ B[m-c-am°n At±lw ktµiw \¬In.

XpS¿∂v eqs°mkv 9:57- 62 hsc-bp≈ hmIy-ßsf ASn-

ÿm-\-am°n bYm¿∞ injyXzsØ°p-dn®v At±lw ¢msk-

Sp-Øp. InkvXphns‚ PohnXssien \ΩpsS Pohn-XØn¬

]I¿Øn injy-\m-bn-Øo-cptºmƒ \ΩqsS Pohn-XØn¬ kw -

hn-t°≠ am‰ßƒ, khn-ti-j-XIƒ At±lw hy‡-ambn ]Tn-

∏n-®p.

bph-P-\ßƒ t\cn-Sp∂ sh√p-hn-fn-Ifpw ]iv\-ßfpw

Ahbv°v hN-\-Øn-eqsS ]cn-lm-c-ßfpw _Z¿ tPmtam≥

sI. h¿Kokv \n¿t±-in®p. XpS¿∂v At±lw \bn® "Izb‰v

ssSw' ¢mkn¬ Xncp-h-N\ [ym\Øns‚ ]m[m-\yw, AXv

Fßs\ km[y-am°mw F∂v ]Tn-∏n-®p.

Iymºn¬ \S-Ønb Smcnao‰nMv tPmtam≥ sI. h¿Kokv

eoUv sNbvXp. ]cn-ip-≤m-flmhns‚ Bf-Xzw, ]cn-ip-≤m-

flmhns‚ hnhn[ \ne-bn-ep≈ ]h¿Ø\ßƒ, InkvXob

Pohn-XØn¬ ]cn-ip-≤m-flmhns‚ ]m[m\yw F∂o Imcyßƒ

hni-Z-am-°n-b-Xn-\p-tijw \S-Ønb Bcm-[-\bn¬ At\Iw

hnZym¿-∞nIƒ ]cn-ip-≤m-flmhn¬ \nd™v ssZhsØ Bcm-

[n-®p.

B[p-\nI kaq-lØn¬ kphn-ti-jo-I-c-WØns‚ ]m[m-

\yw, AXv Fßs\ \S-ØWw F∂ hnj-bsØ ASn-ÿm-\-

am°n _Z¿ kmP≥ kn. tP°∫v, t_m_p Um\ntb¬

F∂nh¿ \S-Ønb kntºm-knbw hfsc A\p-K-l-am-bn-cp-

∂p. hnZym¿∞nIfn¬ \n∂pw cay, tPm¨k¨ F∂nh¿ Cu

kntºm-kn-bØn¬ ]s¶-SpØv Ah-cpsS ho£-Wßƒ ]¶p-

h-®p.

^nen∏v sNdnbm≥ \bn® anj≥ Ne©v hnZym¿-∞n-Ifn¬

]pXnb kphn-ti-jo-I-cW Z¿i\w Df-hm-°n. _Z¿ DΩ≥

]n. ¢a‚vk¨ (anj≥ skI- -dn) Iymºn¬ kam-]\ ktµiw

\¬In. ssZh-ln-X-Øn-\mbv ka¿-∏n®v I¿Ømhns‚ Ic-ß-

fn-te°v \sΩ-Øs∂ ka¿-∏n°m≥ At±lw hnZym¿-∞n-Isf

Blzm\w sNbvXp.

Iymºv AwK-ßsf hnhn[ Kq∏p-I-fmbn Xncn®v \S-Ønb

hN\ [ym\Øn¬ s]m^. Fw.sI. kmaph¬, t_m_p

Um\ntb¬, cmtPjv , kmP≥ kn. tP°∫v, DΩ≥

]n.¢a‚vk¨ F∂nh¿ hN\w ]Tn-∏n-®p. kp\n¬-Ipam¿

kv‰m\n tXmakv, cmtPjv F∂nh¿ hnhn[ skj-\pIƒ eoUv

sNbvXp. ]mkv‰¿amcmb kmwIp-´n, B‚Wn CΩm-\ph¬,

_n≥k¨ F∂nh¿ ipiq-jn-®p. _Z¿ at\mPv sI.‰nbpw

IpSpw-_hpw Cu Iymºns‚ A\p-K-l-Øn-\mbn ITn-\m-[zm\w

sNbvXp. kv‰pU‚v eotU-gvkmb tPm¨k¨, A\ojv,

sjdn≥, ]n≥kv, tj_m, Zo] F∂n-h-cpsS Bflm¿∞amb

kl-I-c-Wßƒ Iymºn-ep-≠m-bn-cp-∂p. Iymºv AwKßƒ

]pXnb Bflob Z¿i-\-tØmsS ae-_m-dnse hnhn[ Iem-e-

b-ß-fn-te°p aS-ßn. tPmkv amXyp \µn ]Im-in-∏n-®p. kmw

tPm¿Pv, tPmjzm F∂nh¿ Km\-ip-iqjbv°v t\XrXzw \¬In.

]mkv‰¿ ]n.Fw. tPm¿Pp-Ip- n-bpsS ]m¿∞-\tbmSpw Bio¿-

hm-Z-tØmSpw Iymºv kam-]n-®p.

tPmkv amXyp

doPn-bW¬ kv‰m^v, ae_m¿

ae_m¿ eoU¿jn∏v sSbn-\nMv Iymºv


hb-\mSv: sF.kn.]n.F^v hb\mSv a¨kq¨ bqØv dnSo‰v

2012 Pqsse 14 i\nbmgvN ao\ßmSn, N¿®v Hm^v tKmUn¬

\SØs∏´p. 120- hnZym¿∞nIfpw 15 ko\nb¿ ]Xn\n[nIfpw

]s¶SpØp.

cmhnse 10 aWn°v ]mkv‰¿. tPm¿÷vIp´n ]m¿∞n®v

ao‰nMv Bcw`n®p. sF.kn.]n.F^v hb\mSv kv‰pU‚v

eotUgvkv Km\-ß-fm-e-]n-®p. s]m^. Fw. sI. kmaph¬

dnSo‰v Xoamb ""InkvXphn\mbv Pohn°pI'' F∂ hnjbsØ

Bkv]Zambn kwkmcn®p. knkv‰¿. B≥ ss\kn¬,

knkv‰¿. A∂Ω tP°_v F∂nh¿ XpS¿∂p≈

sk£\pIfn¬ kwkmcn®p. s]m^. Fw. sI. kmaph¬

a¨kq¨ bqØv dnSo‰v ˛ 2012D]kwlmc ktµiw \¬IpIbpw, hnZym¿-∞nIƒ°mbn

]m¿∞n°pIbpw sNbvXp. G‰hpw HSphnembn _Z¿.

tPmkv amXyq Biwk Adnbn®p. _Z¿. tdm_n≥kv \µn

]Imin∏n®p. _Z¿. tdmbn ]m¿∞n°pIbpw ]mkv‰¿.

F≥.sP.]o‰¿ Bin¿hmZw ]dbpIbpw sNbvXp.

kv‰pU‚v eotUgvkns‚bpw, ko\nb¿ t^mdØns‚bpw

Bflm¿∞amb ]m¿∞\bpw klIcWhpamWv hb\mSv

a¨kq¨ bqØv dnSo‰v 2012 CXtØmfw hnPbam°n

Øo¿ØXv. CXtØmfw klmbn® k¿∆ iIvX\mb

ssZhØn\v kIe alXzhpw A¿∏n°p∂p.

Robin C.P.

Visakhapatanam (A.P): ICPF Vizag chapterorganized an evening retreat at Enadu SW BoysHostel. 40 students from different institutionsattended. Bro. A.V. Johnson (Regional Staff, A.P.)spoke from the word of God and 27 studentsaccepted Jesus Christ as their personal saviour.Kindly pray for ICPF ministry at Visakhapatanam.

P. Bujji Babu(Student Cousellor, Visakhapatanam)

Retreat atVisakhapatanam

Dhamtari (Chhattisgarh): ICPF organized apromotional meeting at Dhamtari on 22nd

September 2012. Pr. Vinod Acharya was the guestspeaker. Around 70 people attended the meeting.Dhamtari is a new mission station of ICPF andexpecting God’s mighty works in this place in thecoming days.

Tareswari Verma (Staff Trainee)

PromotionalMeeting at Dhamtari

tImgn-t°mSv: 2012 BKkv‰v 15˛\v GI-Zn\ hnZym¿∞n ktΩ-

f\w s\√n-s]mbn F.Pn. N¿®n¬ \S-Ø-s∏- p. “To Be LikeJesus” F∂-Xm-bn-cp∂p Xow. 60 hnZym¿-∞nIƒ Cu ktΩ-f-

\Øn¬ ]s¶-Sp-Øp. cmhnse 10 aWn°v ]mkv‰¿ CΩm-

\ph¬ ]m¿∞n-®m-cw-`n-°p-Ibpw A≤y-£X hln-°p-Ibpw

sNbvXp. XpS¿∂v sF.kn.]n.F^v tImgn-t°mSv Sow kwKoX

ipiq-j°v t\XrXzw \¬In.

]mkv‰¿ t__n Cu ktΩ-f\w ]m¿∞n®v DXvLm-S\w

sNbvXp. _Z¿ anYn≥ (kv‰pU‚v eoU¿, tImS-t©-cn)

kzmKXw Adn-bn-°p-Ibpw ]mkv‰¿ tdmbn Biwk ]d-bp-

Ibpw sNbvXp.

s]m^. Fw.sI. kmaph¬ “To Be Like Jesus” F∂

hnj-bsØ Bkv]-Z-am°n 2 skj-\p-I-fn-embn ¢msk-Sp-Øp.

tbip-hn-s\-t]mse BIpI F∂-XmWv Hcp hnizm-kn-bpsS

Ah-Imiw F∂v At±lw ]d-™p.

D®-bv°p-tijw sF.kn.]n.F^v tImgn-t°mSv Sow

]m´pIƒ ]Tn-∏n-°p-Ibpw kwKoX ipiqj \bn-°p-Ibpw

sNbvXp. Nne an\n‰pIƒ hnZym¿∞nIƒ°v Xß-fpsS Ign-

hpIƒ ]I-Sn-∏n-°p-hm-\mbn th¿Xn-cn-®p. XpS¿∂v ""h¿÷\w''

F∂ hnj-bsØ Ipdn®v s]m^. Fw.sI. kmaph¬ ¢msk-

Sp-Øp. AXv hnZym¿-∞n-I-fpsS Pohn-XØn¬ ]pXnb Xocp-am-

\-ß-sf-Sp-°p-hm-\n-S-bm-bn. ]co-£-sb-gp-Xp∂ hnZym¿-

∞nIƒ°mbn At±lw ]tXyIw ]m¿∞n-°p-Ibpw Bio¿-

hm-Z-tØmsS Cu ktΩ-f\w Ah-km-\n-∏n-°p-Ibpw _Z¿

cmtPjv B¿. (kv‰pU‚v Iu¨kne¿, tImgn-t°mSv \µn Adn-

bn-°p-Ibpw sNbvXp.

F√m ko\n -tbgvkpw kv‰pU‚ v eotUgvkpw

Bflm¿∞ambn A≤zm-\n-®Xns‚ e-amWv Cu dnSo‰v at\m-

l-c-ambn Xo¿∂Xv. ]m¿∞n-°p-Ibpw kl-I-cn-°p-Ibpw

sNbvX F√mh¿°pw \µn Adn-bn-°p-∂p. ssZhw Gh-tcbpw

A\p-K-ln-°p-am-dm-I-s´.

Rajesh R.(Student Counsellor, Kozhikkode)

GI-Zn\ ktΩ-f\w


Rourkela (Odisha): It is God’s grace that wecould conduct a three days Discipleship Campfrom 19th - 21st Sept.2012 at Nava JagrityBhawan, Kalunga, Rourkela. Almost 28 studentsfrom different churches had attended the camp.The camp commenced with the prayer of Mr. B.Abraham. Bro. Joseph Joy and Pr. Anil John tookthe sessions. Worship was led by Bro. BenzaminNanda and team. It was a time of blessings for all

Discipleship Camp at Rourkelaof us.(1. Students accepted Lordship of JesusChrist 92.Students decided to take water baptism-73. Students received the Holy Spirit baptism -034. Students dedicated their lives for full timeministry -03Once again I thank God and all ourwell wishers for supporting us in prayers and alsofinancially.

Benzamin Nanda(Student Counsellor, Rourkela)

ICPF Trichy chapter could conduct One DayRetreat at Lalkudi. Pr. Thomadass opened hisplace for conducting the meeting on 19.09.2012.So this ICPF meeting was organized in Trinity FullGospel Church at Puvalur Lalkudi.

Nearly 65 students and 10 seniors attended theretreat. The spirit of God took control over themeetings. Pr. Arul Daniel took the first section.Many of the students were touched by the wordof God. The second section was taken by Bro.Charless Sundaram and we had a talk on knowyour gifts by Bro. Ron Paul. Bro. Manova Mosestook initiative to introduce ICPF in Lalkudi.

Praise the Lord for more than 5 students

One Day Retreat Lalkudi

accepted Christ as their personal saviour. Morethan 3 decided to take water baptism. More than5 students planning to start prayer group in theircollege /schools.

Manova Moses M.E, J.J. Engg College.

We have conducted an evening retreat Titled“GOODNEWS FEST “on April 13 at Town Hall,Palakkad. The purpose behind this program waspromoting our work in our district. Prof. MathewP. Thomas was the chief speaker. He inspired thebelievers to be true in the faith. Sis MariamSudhakar from Hyderabad told her testimonyabout the miraculous deliverance from cancer. AChristian music band Restorers (Hyderabad) ledthe worship sessions. GOD blessed this meetingin every way.

Sunil Kumar,(Student Counsellor, Palakkad)

GOODNEWS FEST


The camp was held at Anderson Mat Hi Se HighSchool, Gorimadu Salem with the theme “Whereare you?” from September 7-9, 2012. There werearound 174 students from various colleges inSalem, Namakal and Erode District. Pr. Jaisoninaugurated the camp followed by the introductionby Br. Job. The key-note address was deliveredby the staff-worker and theme exposure by Prof.Mathew P. Thomas, Pr. Sunil Zachariah, Evg.Reynold Eliazer Benjamin, Evg. Reji, and Dr.Priya Jaya Paul. Sujith M. Sunil and Br. Antoconducted the praise and worship session throughout the camp. The campers were divided into tengroups according to the names of places Jesustraveled in New Testament times. Bro. Anto taught

Salem chapter Annual Youth Camp – 2012juggling and shared his testimony which was ablessing to all. Many young lives were touchedby all sessions of the camp.

Result of the camp:Among the 43 non belivers who attended the

camp. 20 accepted Jesus chirst, 16 decided forbaptism. 2 girls got delivered from evil spirits andmany were touched by the Holy Spirit experience.Finally Pr. Samson, IPC Church concluded thesession. I thank our Heavenly Father and all theseniors and student leaders from Salem, Namakaland Erode.

Justin Raj(Student Counsellor Salem)

I praise God for His wonderful work and Hiswonderful guidance to hold a successful ‘One dayYouth Retreat’ on 19th September 2012, with the‘Theme’, ‘Salt & Light’ from Mathew 5:13-16.

Dear one and all in Christ, I am really so happyto share about the ‘Salt & Light’ youth retreatreport to you all. As I am sharing about this retreatmy heart is so much excited to praise our Lordand saviour Jesus Christ.

When I started to think about a youth retreat Imet with an accident and I lost 8000 rupees whichI had saved for this retreat, and it was given ascompensation to the injured person. Satan has triedin all the ways to stop this event. Our God is asovereign Lord who is able to make us reach ourdestination. I praise God for His faithfulness andmighty work in this event.

I started to work with 13 rupees of bankbalance. But God has provided me everythingwhich was required for this event. At the sametime I would like to extent my heart felt thanks toall the sponsors who had contributed theirtremendous support and help in all the ways.

Another thing is that we just planned only for200 people to attend, but God brought almost 350students and others about 50 members. Altogether

‘One Day Youth Retreat Warangalwe got nearly 400 as attendance on that day. Whenthe message was going on I was a little worriedabout the food because we just had prepared for200. I went to the vessel and took a little rice andprayed and God multiplied it as he did with 5loaves and 2 fishes. He has proved once againthat HE IS THE SAME YESTERDAY TODAYAND FOR EVER. Nothing is impossible withGod.

I really thank Rev. Dr. P.T. Varghese fromVijayawada who has brought the mighty anointedword for this youth event. God has used him forHis Glory and all the delegates were so muchblessed by his word. Also I am thankful to Rev.K. Kurian who led the retreat and shared aboutvision of ICPF and encouraged the students andthe youth leaders to join hand with ICPF ministryat Warangal and wherever they are. Few othersshared greeting namely G.J. Sudhakar (Retd DSP),Rev. Prabhakar B EBC church and few others-Bro. Emmanuel and Eliazer. I would like torequest you all to continue to pray for theWarrangal chapter and my family.

Prabhakar Kondepogu(Student Counsellor, Warangal)

C.F. October 2012 - ICPF UK Box. 100. Changanacherry, Pin. 686 101 India. Ph: 0481-2423796 E-mail:...

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Transcript of C.F. October 2012 - ICPF UK Box. 100. Changanacherry, Pin. 686 101 India. Ph: 0481-2423796 E-mail:...